scholarly journals Evangelical Women and Secular Society in New Zealand: An Investigation into Feminism as an Ideology of Empowerment

2021 ◽  
Author(s):  
◽  
Lydia A. Ellis

<p>This thesis examines the resurgence of evangelicalism in New Zealand and the conflicting nature of the lives that evangelical women in New Zealand live. Evangelicalism in New Zealand is growing and evolving and thus evangelical women are by necessity adapting to their secular setting whilst maintaining their faith. This study reveals many interesting findings, illustrating the often contradictory and challenging issues that evangelical women must face as they identify with feminism as a secular symbol while maintaining a conservative evangelical faith. Evangelical women in New Zealand today are living in two worlds. The women have a strong sense of identity and faith within evangelicalism however there are contradictions. Simultaneously there is a strong influence of secular liberal society which is evident through the women's identification with feminist values. What has been discovered is that evangelical women can successfully live in two separate worlds – one secular and one religious. They can be women of faith while at the same time living their lives in a secular society. Similarly there is a significant gap between rhetoric and reality in evangelical women's lives – what evangelical women articulate regarding gender roles in theory is not necessarily what occurs in practice. These challenges are defined by society and thus are a useful tool to assist in the understanding of the conflicts evangelical women have to negotiate on a daily basis.</p>

2021 ◽  
Author(s):  
◽  
Lydia A. Ellis

<p>This thesis examines the resurgence of evangelicalism in New Zealand and the conflicting nature of the lives that evangelical women in New Zealand live. Evangelicalism in New Zealand is growing and evolving and thus evangelical women are by necessity adapting to their secular setting whilst maintaining their faith. This study reveals many interesting findings, illustrating the often contradictory and challenging issues that evangelical women must face as they identify with feminism as a secular symbol while maintaining a conservative evangelical faith. Evangelical women in New Zealand today are living in two worlds. The women have a strong sense of identity and faith within evangelicalism however there are contradictions. Simultaneously there is a strong influence of secular liberal society which is evident through the women's identification with feminist values. What has been discovered is that evangelical women can successfully live in two separate worlds – one secular and one religious. They can be women of faith while at the same time living their lives in a secular society. Similarly there is a significant gap between rhetoric and reality in evangelical women's lives – what evangelical women articulate regarding gender roles in theory is not necessarily what occurs in practice. These challenges are defined by society and thus are a useful tool to assist in the understanding of the conflicts evangelical women have to negotiate on a daily basis.</p>


Author(s):  
Emily Suzanne Johnson

During the rise of the modern religious right in the 1970s and 1980s, nationally prominent evangelical women played integral roles in shaping the priorities of this movement and mobilizing its supporters. In particular, they helped to formulate, articulate, and defend the traditionalist politics of gender and family that in turn made it easy to downplay the importance of their leadership roles. This book begins by examining the lives and work of four well-known women—evangelical marriage advice author Marabel Morgan, singer and anti-gay-rights activist Anita Bryant, author and political lobbyist Beverly LaHaye, and televangelist Tammy Faye Bakker. It examines their impact on the rise of the modern religious right and on the development of a national evangelical subculture, contributed to the rise of the New Christian Right by disseminating conservative political ideas in purportedly apolitical spaces. The final chapter underscores the ongoing significance of this history, through an analysis of Sarah Palin’s vice-presidential candidacy in 2008 and Michele Bachmann’s presidential bid in 2012. This chapter highlights the legacies of an earlier generation of conservative evangelical women who made these campaigns possible and who continue to impact our national conversations about gender, family, and sex.


2021 ◽  
Vol 5 (1) ◽  
pp. 9-10
Author(s):  
Beverly (Shih-Yun) Chen

Working in professional kitchens, women chefs face multiple challenges including gender segregation and stereotyping, unfair human-resource policies and procedures, exclusion from professional networks, lack of work–life balance and lack of support [1]. Under these circumstances, it is not surprising that few women chefs progress to prime positions in professional kitchens. Although many leave the industry, some women chefs have persevered and succeeded in attaining executive roles. These women’s success stories, and how they have been achieved, are worth examining in order to benefit the growth of the chef sector. The aim of the research reported in this article [2] was to explore the life histories of women executive chefs in order to understand how it has influenced their careers. Previous studies have described the working environments of chefs but have not captured women’s perspectives [3, 4]. This study therefore aimed to understand how women chefs progress in the profession, what their experiences have been, and what influences their professional trajectories. The study adopted a life-history research approach to allow participants’ lives and experiences to be made visible [5]. The interview participants were 23 women executive chefs who were, or had been, managing commercial kitchens in New Zealand, with professional responsibilities including financial control, menu design, food production, and leading a team of kitchen staff. The participants had been in the industry between seven and more than 40 years. Most were executive chefs at their own establishments; six were employees of chained establishments or fine-dining restaurants; and three had since moved on to other paths in the industry, such as education or owning a food-related business. When examining the women’s trajectories into an executive chef position, a notable finding was that family was found to have strong influence on their career journeys, including changes in career direction and career length. Out of the 23 participants, 21 (91%) mentioned the influence of their family of origin on their career choices. It was clear that parents’ opinions about the chef profession and families’ expectations and needs had been a strong influence on the women’s interest in becoming a chef and their resulting professional pathways. Further, participants particularly valued the support from their family throughout their professional careers. Being a chef is demanding, and the participants considered support from family had helped sustain their professional advancement. Changes in family circumstances, such as getting married or becoming partnered, also influenced the women’s career progression. In this research, having children was identified as the main obstacle to women chefs’ career advancement and the main cause of women leaving the chef profession. Furthermore, many participants expressed concerns about conflict between work and family responsibilities because, on top of the long hours and demands of their work environments, they were also the primary caregivers in their families and performed most of the household tasks. Different strategies were applied by the participants to resolve work–family conflicts. Some sought childcare help from family or professional services; in search of more flexible work schedules, some had left their jobs to work in other establishments in the hospitality industry or opened their own establishments; and some took a break from the kitchen to focus on childcare and domestic responsibilities. This finding explains the predominance in the participant profiles, mentioned above, of women executive chefs either owning their own establishments or having left their executive roles. By revealing women executive chefs’ stories, this research has contributed new insights into the challenges they encounter during their careers. The importance of parental support in the development and growth of women chefs in the professional kitchen is emphasised. At the same time, the study urges food and beverage establishments to provide a family-friendly environment and to develop policies and procedures that allow work–life balance for women within the industry. The full research project can be accessed here: http://hdl.handle.net/10292/14323 Corresponding author Beverly (Shih-Yun) Chen can be contacted at [email protected] References (1) Harris, D. A.; Giuffre, P. Taking the Heat: Women Chefs and Gender Inequality in the Professional Kitchen; Rutgers University Press, 2015. (2) Chen, S. Y. (B.) Experiences of Women Executive Chefs: A Life History Approach; Doctoral thesis, Auckland University of Technology, New Zealand, 2021. http://hdl.handle.net/10292/14323 (3) Cameron, D. S. Organizational and Occupational Commitment: Exploring Chefs from a Cultural Perspective; Doctoral thesis, University of Surrey, England, 2004. http://epubs.surrey.ac.uk/851494/ (4) Robinson, R. N. S.; Solnet, D. J.; Breakey, N. A. Phenomenological Approach to Hospitality Management Research: Chefs’ Occupational Commitment. International Journal of Hospitality Management 2014, 43, 65–75. https://doi.org/10.1016/j.ijhm.2014.08.004 (5) Sosulski, M.; Buchanan, N.; Donnell, C. Life History and Narrative Analysis: Feminist Methodologies Contextualizing Black Women’s Experiences with Severe Mental Illness. The Journal of Sociology & Social Welfare 2010, 37 (3), 29–57. http://scholarworks.wmich.edu/jssw/vol37/iss3/4


1992 ◽  
Vol 35 (2) ◽  
pp. 83-98 ◽  
Author(s):  
Gregory E. Kennedy

Five elements identified from the literature as expressive of quality in grandparent/grandchild relationships were used in this study. Three hundred ninety-one young adults at a midwest university responded to questions concerning the quality of their relationships with their “most close” grandparent. Responses of the students validated the following five elements of quality as being associated with successful grandparent/grandchild relationships: 1) a fairly high degree of closeness, 2) a strong sense of being known by the grandparent, 3) a strong sense of the young adult's knowing the grandparent, 4) a sense of the grandparent being a fairly strong influence in the life of the grandchild, 5) a sense of an authentic or independent grandparent/grandchild relationship not dominated by, but supported by, the middle generation. Analysis of variance identified the impact of seven independent variables on the quality of grandparent/grandchild relationships.


2010 ◽  
Vol 42 ◽  
pp. 55-76 ◽  
Author(s):  
Nerina Weiss

AbstractThis article calls for a critical scholarly engagement with women's participation in the Kurdish movement. Since the 1980s, women have appropriated the political sphere in different gender roles, and their activism is mostly seen as a way of empowerment and emancipation. Albeit legitimate, such a claim often fails to account for the social and political control mechanisms inherent in the new political gender roles. This article presents the life stories of four Kurdish women. Although politically active, these women do not necessarily define themselves through their political activity. Thus they do not present their life story according to the party line, but dwell on the different social and political expectations, state violence and the contradicting role models with whom they have to deal on a daily basis. Therefore, the status associated with their roles, especially those of the “new” and emancipated woman, does not necessarily represent their own experiences and subjectivities. Women who openly criticize the social and political constraints by transgressing the boundaries of accepted conduct face social as well as political sanctions.


2020 ◽  
Vol 56 ◽  
pp. 26-34
Author(s):  
Lesley Dixon ◽  
Eva Neely ◽  
Alison Eddy ◽  
Briony Raven ◽  
Carol Bartle

Background: Maternal socio-economic disadvantage affects the short- and long-term health of women and their babies, with pregnancy being a particularly vulnerable time. Aim: The aim of this study was to identify the key factors that relate to poverty for women during pregnancy and childbirth (as identified by midwives), the effects on women during maternity care and the subsequent impact on the midwives providing that care. Method: Survey methodology was used to identify Aotearoa New Zealand midwives’ experiences of working with women living with socio-economic disadvantage. Findings: A total of 436 midwives (16.3%) who were members of the New Zealand College of Midwives responded to the survey, with 55% working in the community as Lead Maternity Care midwives, or caseloading midwives, and the remainder mostly working in maternity facilities. The survey results found that 70% of the cohort of midwives had worked with women living with whānau (family) /friends; 69% with women who had moved house during pregnancy due to the unaffordability of housing; 66% with women who lived in overcrowded homes; and 56.6% with women who lived in emergency housing, in garages (31.6%), in cars (16.5%) or on the streets (11%). The cohort of midwives identified that women’s non-attendance of appointments was due to lack of transport and lack of money for phones, resulting in a limited ability to communicate. In these circumstances these midwives reported going to women’s homes to provide midwifery care to optimise the chances of making contact. The midwives reported needing to spend more time than usual referring and liaising with other services and agencies, to ensure that the woman and her baby/ family had the necessities of life and health. This cohort of midwives identified that women’s insufficient income meant that midwives needed to find ways to support them to access prescriptions and transport for hospital appointments. The midwives also indicated there was a range of social issues, such as family violence, drugs, alcohol, and care and protection concerns, that directly affected their work. Conclusion: Recognising the impact of socio-economic disadvantage on maternal health and wellbeing is important to improving both maternal and child health. This cohort of midwives identified that they are frequently working with women living with disadvantage; they see the reality of women’s lives and the difficulties and issues they may face in relation to accessing physical and social support during childbirth.


2017 ◽  
Vol 3 ◽  
pp. 237802311774390 ◽  
Author(s):  
Kamesha Spates ◽  
Brittany C. Slatton

Although existing suicide literature proposes black women’s strong religious ties and social networks protect them against suicide, few studies offer black women’s perceptions. The present study examines the factors black women perceive of as protective against suicide by conducting in-depth semi-structured interviews with 33 U.S.-born black women. Results support current suicide literature on the role of social networks and religion in black women’s lives. The results also identify two important factors researchers continue to overlook. These include: (1) Black women’s encounters with longstanding oppression appear to have aided them in developing a strong sense of resiliency that has thereby resulted in a keen sense of survival individually and culturally despite the challenges they face, and (2) black women are highly regarded within their support systems, so their levels of responsibility and commitment to others often results in the dismissal of suicide as an option.


Author(s):  
Manoela Carpenedo

This chapter explores the theme of religious conversion. Drawing on current social scientific debates, it investigates the religious trajectories of Judaizing Evangelical women and their previous identification with Charismatic Evangelicalism. The chapter also examines the reasons behind these women’s estrangement from Charismatic Evangelicalism. It explores how their desire for Christian “purification” and “reformation” transformed them into willing subjects of a strict moral order characterized by ritual rigidity, intense biblical study, and a strong sense of communal identity. The chapter argues that these women’s incorporation of Jewish elements aims to rebuild the authenticity of Christianity while distinguishing them from Charismatic Evangelicalism and its perceived scriptural inaccuracy, moral permissiveness, and materialism.


2020 ◽  
Vol 9 (1) ◽  
pp. 55-66 ◽  
Author(s):  
Jillian Adams ◽  
Lee Brien Donna

This article examines the notions of the romantic dinner in post-war Australia, using material culture in the form of Australian food writing and advertisements in cookbooks and popular magazines from the post-war period (in this case, 1945–68). It investigates three closely related aspects of the ‘romantic’ dinner for two: the similarities and contrasts between the courtship restaurant ‘date’ and a specially prepared dinner at home; the way in which gendered roles are performed, confirmed and contested in these events; and the influence of American advertising, and its promotion of American cuisine and lifestyle, on the way the domestic meal was conceptualized and presented to housewives at this time. Bearing in mind that the social importance of food is reinforced because its preparation occurs on a daily basis and that the informative power of food and the material culture around food production is as yet only partially tapped, this analysis attempts to answer the question: was the romantic dinner for two an opportunity for romance, or was it a creation that reinforced post-war gender roles in Australia?


2019 ◽  
pp. 156-186
Author(s):  
Thomas Waters

This chapter moves out to the immense territories of the British Empire. From Africa to India to New Zealand, the empire was run by white Britons who often tried to stop indigenes from attacking witches. It was part of Britannia's ‘civilising mission’ to the ‘primitive’ peoples of the world. Yet, after years abroad in foreign climes, something strange happened to many colonists. Secretly, unintentionally, they found themselves wondering. Were the locals partly right about the existence of evildoers with supernatural powers? Perhaps there was ‘something in it’ after all. Witchcraft was a contagious idea. A good education and a strong sense of personal superiority were small protection against it.


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