scholarly journals Unfurling routes of self-determination in Aotearoa New Zealand: The Black Women’s Movement 1978 – 1982

2021 ◽  
Author(s):  
◽  
Erina Okeroa
Keyword(s):  
Black Women ◽  
Women's Movement ◽  
Self Determination ◽  
Political Movements ◽  
Public And Private ◽  
The Public ◽  
Aotearoa New Zealand ◽  
Life Force ◽  
Primary Focus ◽  
Activist Movements

<p>Self-determination is a transformative process of ideas and action. It can manifest in a variety of ways but is often dependent on the meeting of likeminded people, the circumstances they find themselves in, and the energy that fuels them into action. This thesis is a theoretical and empirical exploration of Māori and Pasifika women’s self-determination in Aotearoa via a study of the Black Women’s movement from 1978 to 1982. The primary focus is on the complexities, connections and contradictions of their identification with Blackness as part of an assertion of self-determination and Tino Rangatiratanga (Māori self-determination). Using the indigenous concepts of mauri (life force), whanaungatanga (familial relationships) and the koru (unfurling koru frond), this research shows how their Black identification was an important catalyst for a particular type of self-determination, asserted within the political landscape of both the public and private spheres. Black women often negotiated spaces of activism, making their struggles central to, and an example of, the core values that drive anticolonial activist politics. This investigation adds to current Māori activist literature, by addressing the largely ignored solidarity between Māori and Pasifika women within anticolonial activist movements of the era. Overall, the thesis contributes to a wider understanding of the particular racial and gendered dynamics of social and political movements in Aotearoa.</p>

scholarly journals Unfurling routes of self-determination in Aotearoa New Zealand: The Black Women’s Movement 1978 – 1982

2021 ◽  
Author(s):  
◽  
Erina Okeroa
Keyword(s):  
Black Women ◽  
Women's Movement ◽  
Self Determination ◽  
Political Movements ◽  
Public And Private ◽  
The Public ◽  
Aotearoa New Zealand ◽  
Life Force ◽  
Primary Focus ◽  
Activist Movements

<p>Self-determination is a transformative process of ideas and action. It can manifest in a variety of ways but is often dependent on the meeting of likeminded people, the circumstances they find themselves in, and the energy that fuels them into action. This thesis is a theoretical and empirical exploration of Māori and Pasifika women’s self-determination in Aotearoa via a study of the Black Women’s movement from 1978 to 1982. The primary focus is on the complexities, connections and contradictions of their identification with Blackness as part of an assertion of self-determination and Tino Rangatiratanga (Māori self-determination). Using the indigenous concepts of mauri (life force), whanaungatanga (familial relationships) and the koru (unfurling koru frond), this research shows how their Black identification was an important catalyst for a particular type of self-determination, asserted within the political landscape of both the public and private spheres. Black women often negotiated spaces of activism, making their struggles central to, and an example of, the core values that drive anticolonial activist politics. This investigation adds to current Māori activist literature, by addressing the largely ignored solidarity between Māori and Pasifika women within anticolonial activist movements of the era. Overall, the thesis contributes to a wider understanding of the particular racial and gendered dynamics of social and political movements in Aotearoa.</p>

scholarly journals VOICES EMPOWERED: IRANIAN WOMEN AND WEBLOGS

2020 ◽  
Author(s):  
Tannaz Zargarian
Keyword(s):  
Higher Education ◽  
Identity Transformation ◽  
Self Determination ◽  
The Internet ◽  
Iranian Women ◽  
Public And Private ◽  
Social Barriers ◽  
The Public ◽  
Definition Of ◽  
Masculine Culture

Access to the Internet in 1998 created a unique sphere encompassing both public and private characteristics while offering a new form of communication, identity, and political participation (Rheingold 2000). As a result, access to the Internet provided women with an alternative way of defying the traditional masculine culture through "connection and communication" and "identity transformation" (Nouraei-Simon 2005). The Internet ameliorated Iranian women's ability to contribute to the accelerating development of an online culture that offers a significant change to the definition of empowerment as it shifts the boundaries of the public and private realms, allowing Iranian women to seek self-determination despite Islamic ideology (Jones, 1997). This work shows how the weblog has become one of the key tools to challenge social barriers in the quest for Iranian women's rights (Sreberny & Khiabany, 2010). This paper will critically examine the use of weblogs by some Iranian women to break the gender oriented restrictive rules imposed upon them by the patriarchal elements in higher education by exploring how and in what ways women advocate for their own and others' rights and equality? This paper incorporates a critical textual analysis of primary and secondary academic sources. It integrates a critical feminist approach and have collected data from the work of female scholars, activists, bloggers, and filmmakers and have brought forth the unheard experiences of some Iranian women in higher education.

scholarly journals Public and Private Lives: Judith Butler’s Grief and the Loss of Black Self

2018 ◽  
Vol 17 (1) ◽  
pp. 45-56
Author(s):  
Jacob Maze
Keyword(s):  
Black Women ◽  
Social Norms ◽  
The State ◽  
Public And Private ◽  
Public Spheres ◽  
The Public ◽  
Private Lives ◽  
The Usa ◽  
Systemic Oppression ◽  
Public Bodies

Abstract By looking at Butler’s theories on grief and mourning, I focus on her concept of ecstasy, or the state of being outside of one’s self, which illustrates the dependency individuals have on social norms as well as the vulnerability such a system of recognition entails. Using this framework, I discuss how the private and the public spheres can construct public bodies. If this happens, individuals can have little say over how their bodies are socially signified. To show this, I use the case of Black women in the USA, where systemic oppression constantly draws their bodies into the public’s eye.

scholarly journals Higher Education in Texas: a Brief Overview

2020 ◽  
Vol 25 (4) ◽  
pp. 187-194
Author(s):  
Stacey L. Edmonson ◽  
◽  
James W. Hynes ◽  
Keyword(s):  
Higher Education ◽  
Public University ◽  
The State ◽  
Institutions Of Higher Education ◽  
Private Institutions ◽  
Public And Private ◽  
The Public ◽  
Social Wellbeing ◽  
University Systems ◽  
Primary Focus

Institutions of Higher Education in Texas develop, support, and enhance the economic, cultural, and social wellbeing of the state and the country. These institutions offer courses and degrees in all disciplines. They are strategically located across the state to support the economic activity while reflecting on the historical and cultural makeup of the region. There are both public and private institutions. The primary focus of this article is on the public university systems in Texas. An overview of the processes of accreditation and governance is presented.

Private Selves as Public Property: Black Women’s Self-Making in the Contemporary Moment

2020 ◽  
Vol 32 (1) ◽  
pp. 107-131
Author(s):  
Jenn M. Jackson
Keyword(s):  
Black Women ◽  
Political Life ◽  
Reproductive Choice ◽  
Public And Private ◽  
American Imperialism ◽  
The Public ◽  
Private Lives ◽  
Public Property ◽  
Self Formation ◽  
Critical Site

The American imperial project exploits race, class, gender, and sexual differences in the name of the state. But in what ways has the transformative nature of American imperialism intervened in the public and private lives of Black women? This essay asks, What impact has the American imperial project had on Black women’s self-making throughout the twentieth century? The author draws on the autobiographical works of Black enslaved, postbellum, queer, and transgender contemporaries to show how Black women have resisted the fungibility of their bodies through processes of self-formation and self-reclamation. The author also relies on the theoretical works of critical race, queer, and feminist scholars to frame how that resistance—whether in the form of sexual freedom, reproductive choice, or independence from traditional systems of labor—represents a critical site of possibility for understanding Black women’s social and political life worlds today.

scholarly journals INDIAN AND PAKISTANI REGIME TRAJECTORIES: SOCIAL HIERARCHY AND MAJORITY RELIGION’S PUBLIC PRESENCE VERSUS DEMOCRACY

2020 ◽  
pp. 363-382
Author(s):  
Agnieszka Nitza-Makowska
Keyword(s):  
Caste System ◽  
Political Movements ◽  
Public And Private ◽  
The Public ◽  
Political Sciences ◽  
Bharatiya Janata Party ◽  
Reservation Policy ◽  
Similar Solutions ◽  
Regional Languages ◽  
The Impact

The hierarchical organisation of society and the lack of distinction between the public and private sphere in Islam and Hinduism are cultural features of India and Pakistan that seem inconsistent with democracy. Reservation policy and the recognition of the most popular regional languages both demonstrate the adjustment of India’s democratic framework to the caste system and the arithmetic of ethnic groups respectively. These measures have helped to pave the way for India's smooth political transition. In contrast to the Indian National Congress, the Muslim League refused to introduce similar solutions in Pakistan. The public presence of Hinduism in India and Islam in Pakistan have barely affected the countries overall political trajectories. However, the recent radicalisation, marked by the rise of the Bharatiya Janata Party in India and the emergence of the Islamist political movements, including the Tehreek-e-Labbaik Party in Pakistan, have triggered tendencies towards authoritarianism. This paper concludes by reconsidering the similarities between the impact of the majority religion’s public presence on the post-2014 Indian and Pakistani regime trajectories. By the comparative analysis of the two countries, this study contributes to the contemporary debates in political sciences about the rise of authoritarianism and the demand for identity.

CONSUMO DE ALIMENTOS PROCESSADOS E ULTRAPROCESSADOS POR ESCOLARES DE ARROIO DO TIGRE, RS

2018 ◽  
Vol 7 (1) ◽  
pp. 157-164
Author(s):  
Rubiane Inara Wagner ◽  
Patrícia Molz ◽  
Camila Schreiner Pereira
Keyword(s):  
Public School ◽  
Nutritional Status ◽  
Private School ◽  
Food Habits ◽  
Cross Sectional Study ◽  
School Students ◽  
Cross Sectional ◽  
Public And Private ◽  
The Public ◽  
Cereal Bars

O objetivo deste estudo foi comparar a frequência do consumo de alimentos processados e ultraprocessados e verificar a associação entre estado nutricional por adolescentes do ensino público e privado do município de Arroio do Tigre, RS. Trata-se de um estudo transversal realizado com adolescentes, com idade entre 10 e 15 anos, de uma escola pública e uma privada de Arroio do Tigre, RS. O estado nutricional foi avaliado pelo índice de massa corporal. Aplicou-se um questionário de frequência alimentar contendo alimentos processados e ultraprocessados. A amostra foi composta por 64 adolescentes com idade média de 12,03±1,15 anos, sendo 53,1% da escola pública. A maioria dos adolescentes encontravam-se eutróficos (p=0,343), e quando comparado com o consumo de alimentos processados e ultraprocessados, a maioria dos escolares eutróficos relataram maior frequência no consumo de balas e chicletes (50,0%) e barra de cereais (51,0%), de 1 a 3 vezes por semana (p=0,004; p=0,029, respectivamente). Houve também uma maior frequência de consumo de alimentos processados e ultraprocessados como pizza (73,5%; p0,001), refrigerante (58,8%; p=0,036) e biscoito recheado (58,8%; p=0,008) entre 1 a 3 vezes por semana na escola pública em comparação a escola privada. O consumo de suco de pacote (p=0,013) foi relatado não ser consumido pela maioria dos alunos da escola particular em comparação a escola pública. Os dados encontrados evidenciam um consumo expressivo de alimentos processados e ultraprocessados pelos adolescentes de ambas as escolas, destacando alimentos com alto teor de açúcar e sódio.Palavras-chave: Hábitos alimentares. Adolescentes. Alimentos industrializados. ABSTRACT: The objective of this study was to compare the frequency of consumption of processed and ultraprocessed foods and to verify the association between nutritional status by adolescents from public and private schools in the municipality of Arroio do Tigre, RS. This was a cross-sectional study conducted with adolescents, aged 10 to 15 years, from a public school and a private school in Arroio do Tigre, RS. Nutritional status was assessed by body mass index. A food frequency questionnaire containing processed and ultraprocessed foods was applied. The sample consisted of 64 adolescents with a mean age of 12.03±1.15 years, 53.1% of the public school. Most of the adolescents were eutrophic (p=0.343), and when compared to the consumption of processed and ultraprocessed foods, most eutrophic schoolchildren reported a higher frequency of bullets and chewing gum (50.0%) and cereal bars (51.0%), 1 to 3 times per week (p=0.004, p=0.029, respectively). There was also a higher frequency of consumption of processed and ultraprocessed foods such as pizza (73.5%, p0.001), refrigerant (58.8%, p=0.036) and stuffed biscuit (58.8%, p=0.008) between 1 to 3 times a week in public school compared to private school. Consumption of packet juice (p=0.013) was reported not to be consumed by the majority of private school students compared to public school. Conclusion: The data found evidenced an expressive consumption of processed and ultraprocessed foods by the adolescents of both schools, highlighting foods with high sugar and sodium content.Keywords: Food Habits. Adolescents. Industrialized Foods.

Listening for the “Still Small Voice” of Mendelssohn’s Domestic Elijah

2015 ◽  
Vol 32 (1) ◽  
pp. 40-77
Author(s):  
Peter Mercer-Taylor
Keyword(s):  
Second Phase ◽  
Divine Presence ◽  
Final Phase ◽  
Public And Private ◽  
The Public ◽  
The Third ◽  
Interpretive Approach ◽  
Will To Live ◽  
Three Phases

The notion that there might be autobiographical, or personally confessional, registers at work in Mendelssohn’s 1846 Elijah has long been established, with three interpretive approaches prevailing: the first, famously advanced by Prince Albert, compares Mendelssohn’s own artistic achievements with Elijah’s prophetic ones; the second, in Eric Werner’s dramatic formulation, discerns in the aria “It is enough” a confession of Mendelssohn’s own “weakening will to live”; the third portrays Elijah as a testimonial on Mendelssohn’s relationship to the Judaism of his birth and/or to the Christianity of his youth and adulthood. This article explores a fourth, essentially untested, interpretive approach: the possibility that Mendelssohn crafts from Elijah’s story a heartfelt affirmation of domesticity, an expression of his growing fascination with retiring to a quiet existence in the bosom of his family. The argument unfolds in three phases. In the first, the focus is on that climactic passage in Elijah’s Second Part in which God is revealed to the prophet in the “still small voice.” The turn from divine absence to divine presence is articulated through two clear and powerful recollections of music that Elijah had sung in the oratorio’s First Part, a move that has the potential to reconfigure our evaluation of his role in the public and private spheres in those earlier passages. The second phase turns to Elijah’s own brief sojourn into the domestic realm, the widow’s scene, paying particular attention to the motivations that may have underlain the substantial revisions to the scene that took place between the Birmingham premiere and the London premiere the following year. The final phase explores the possibility that the widow and her son, the “surrogate family” in the oratorio, do not disappear after the widow’s scene, but linger on as “para-characters” with crucial roles in the unfolding drama.

The Noise Abatement Campaign in Industrializing Japan, 1923–37

Resonance ◽  
2020 ◽  
Vol 1 (3) ◽  
pp. 298-327
Author(s):  
Shuhei Hosokawa
Keyword(s):  
Public Opinion ◽  
Legal Regulation ◽  
Public Realm ◽  
Political Responsibility ◽  
Noise Abatement ◽  
Public And Private ◽  
The Public ◽  
Causal Responsibility ◽  
Kanto Earthquake ◽  
Definition Of

Drawing on Karin Bijsterveld’s triple definition of noise as ownership, political responsibility, and causal responsibility, this article traces how modern Japan problematized noise, and how noise represented both the aspirational discourse of Western civilization and the experiential nuisance accompanying rapid changes in living conditions in 1920s Japan. Primarily based on newspaper archives, the analysis will approach the problematic of noise as it was manifested in different ways in the public and private realms. In the public realm, the mid-1920s marked a turning point due to the reconstruction work after the Great Kantô Earthquake (1923) and the spread of the use of radios, phonographs, and loudspeakers. Within a few years, public opinion against noise had been formed by a coalition of journalists, police, the judiciary, engineers, academics, and municipal officials. This section will also address the legal regulation of noise and its failure; because public opinion was “owned” by middle-class (sub)urbanites, factory noises in downtown areas were hardly included in noise abatement discourse. Around 1930, the sounds of radios became a social problem, but the police and the courts hesitated to intervene in a “private” conflict, partly because they valued radio as a tool for encouraging nationalist mobilization and transmitting announcements from above. In sum, this article investigates the diverse contexts in which noise was perceived and interpreted as such, as noise became an integral part of modern life in early 20th-century Japan.

The public and the private: reconfiguring the interrelationship during a civil act

2019 ◽  
pp. 53-69
Author(s):  
Natalia Kostenko
Keyword(s):  
Public Sphere ◽  
Public Space ◽  
Rapid Development ◽  
Online Communication ◽  
Decisive Role ◽  
Physical Interaction ◽  
Bare Life ◽  
Public And Private ◽  
The Public ◽  
The Public Sphere

The subject matter of research interest here is the movement of sociological reflection concerning the interplay of public and private realms in social, political and individual life. The focus is on the boundary constructs embodying publicity, which are, first of all, classical models of the space of appearance for free citizens of the polis (H. Arendt) and the public sphere organised by communicative rationality (Ju. Habermas). Alternative patterns are present in modern ideas pertaining to the significance of biological component in public space in the context of biopolitics (M. Foucault), “inclusive exclusion of bare life” (G. Agamben), as well as performativity of corporeal and linguistic experience related to the right to participate in civil acts such as popular assembly (J. Butler), where the established distinctions between the public and the private are levelled, and the interrelationship of these two realms becomes reconfigured. Once the new media have come into play, both the structure and nature of the public sphere becomes modified. What assumes a decisive role is people’s physical interaction with online communication gadgets, which instantly connect information networks along various trajectories. However, the rapid development of information technology produces particular risks related to the control of communications industry, leaving both public and private realms unprotected and deforming them. This also urges us to rethink the issue of congruence of the two ideas such as transparency of societies and security.

Sign in / Sign up

Export Citation Format

Share Document