scholarly journals TARIKH DUKHUL AL LUGHAH AL ARABIYYAH WA INTISYARUHA FI INDUNISIA

ALSINATUNA ◽  
2017 ◽  
Vol 1 (2) ◽  
pp. 109
Author(s):  
Ade Dedi Rohayana
Keyword(s):  
Research Result ◽  
Arabic Language ◽  
Clear Picture ◽  
Islamic World ◽  
History Of ◽  
Important Position ◽  
First Time

As the language of Islam, Arabic has an important position for Indonesian people. There has been no research result which shows when the study of Arabic come, initiated, and developed for the first time. The developed assumption is that Arabic is already known by Indonesian people since Islam is known and adhered by majority of our nation. The aim of this paper is to provide a clear picture of Islamic world related to the history of Arabic language in Indonesia.

scholarly journals “The Nattation of the Miracles of Archangel Michael” by Pantoleon Deacon as the cultural point of the shapoing of the cult of Archangel Michael in Byzantium

2019 ◽  
pp. 12-27
Author(s):  
Ольга Николаевна Афиногенова
Keyword(s):  
New Testament ◽  
Old Testament ◽  
Clear Picture ◽  
Main Stage ◽  
The Bible ◽  
The New Testament ◽  
History Of ◽  
First Time

Основная цель статьи - проследить историю отождествления Ангела Господня с архангелом Михаилом и выявить основной этап формирования культа архистратига. Методом сопоставления текста Священного Писания, апокрифов и византийских агиографических текстов выявляется чёткая картина влияния апокрифической традиции на византийский культ архангела Михаила. В Ветхом Завете Михаил упомянут по имени всего три раза - в Книге пророка Даниила; в Новом Завете - только однажды в Откровении ап. Иоанна Богослова. Вместе с тем в Священном Писании есть многочисленные упоминания безымянного Ангела Господня. Ориген впервые отождествил князя Михаила из Книги пророка Даниила с архангелом Михаилом, что было воспринято поледующей традицией. В апокрифах, однако, почитание Михаила не всегда наделено теми аспектами, которые будут фигурировать в более позднее время. Возможно, то, что почитание Михаила вобрало в себя функции других архангелов, связано с популярной агиографической традицией, посвящённой архистратигу. Первый текст этой традиции, ставший широко распространённым в Византии, - «Чудо в Хонах» (VIII в.). Но наиболее исчерпывающе традиция почитания архангела отражена в «Повести» Пантолеона Диакона (IX в.). Текст демонстрирует окончательное закрепление отождествления безымянного Ангела Господня из Ветхого и Нового Заветов с Михаилом, а также приводит наиболее полное изложение аспектов почитания архангела в Византии. The main purpose of the paper is to trace the history of the identification of the Angel of the Lord with the Archangel Michael and to identify the main stage in the formation of the cult of the Archangel. By comparing the text of Holy Scripture, apocrypha and Byzantine hagiographic texts, a clear picture of the influence of the apocryphal tradition on the Byzantine cult of Michael the Archangel is revealed. In the Old Testament, Michael is mentioned by name only three times - in the book of Prophet Daniel; in the New Testament - only twice in the Revelation of John the Divine and in Epistle of Jude. However, in the Bible there are numerous references to the nameless Angel of the Lord. For the first time Origen identified Prince Michael from the book of the Prophet Daniel with the archangel Michael, which was accepted by the following tradition. In the apocrypha, however, the worship of Michael is not always endowed with those aspects that will appear later. Perhaps the fact that the worship of Michael has absorbed the functions of other archangels relates to the popular hagiographic tradition devoted to the archestrategos. The first text of this tradition, which became widespread in Byzantium, was the “Miracle in the Chonae” (8th century). But the most exhaustively tradition of worship the archangel is reflected in consolidation of the identification of the nameless Angel of the Lord from the Old and New Testaments with Michael and provides the most complete exposition of the aspects of veneration of the archangel in Byzantium.

AUTHOR OF HIS OWN FATE? THE EIGHTEENTH-CENTURY WRITINGS OF AYUBA SULAYMAN DIALLO

2019 ◽  
Vol 60 (3) ◽  
pp. 343-377
Author(s):  
PAUL NAYLOR ◽  
MARION WALLACE
Keyword(s):  
Eighteenth Century ◽  
Life History ◽  
Arabic Language ◽  
British Library ◽  
New Information ◽  
Close Analysis ◽  
History Of ◽  
First Time

AbstractThe life of Ayuba Sulayman Diallo (also known as Job ben Solomon) receives a fresh examination in this article, based primarily on his own writings. The son of an Imam from Bundu in Senegambia, Diallo was enslaved in 1731 and transported to America. He survived to gain his freedom, make his mark in London society, and return to Africa in 1734. This article offers an analysis of documents from the British Library, including items that have not been previously analysed and are here translated into English for the first time. In addition, they bring together what is known of his archive, including the letters he wrote before, during, and after his time in London, the Qur'ans he scribed there, and the scraps and snippets created as he discussed the Arabic language with friends.A close analysis of Diallo's writings reveals new information about his life history; his relationships with the elites in both Bundu and London; his scholarly abilities; and the history of Bundu itself. Diallo used the technology of writing to direct the course of his own life and career, converting a disastrous course of events into favourable opportunities for himself.

scholarly journals The Journey of Islamic Art Through Traditional and Contemporary Calligraphy Painting

2020 ◽  
Vol 7 (3) ◽  
pp. 1-11
Author(s):  
Duaa Mohammed Alashari ◽  
Abd.Rahman Hamzah ◽  
Nurazmallail Marni
Keyword(s):  
Arabic Language ◽  
Islamic Art ◽  
Islamic World ◽  
Contemporary Method ◽  
Unique Method ◽  
History Of ◽  
Contemporary Painting ◽  
Historical Art

Islamic Art is considered as historical art and it is famous all over the Islamic world. The Islamic calligraphy art started around the time of the revelation of al-Quran. Islamic calligraphy art was famous for adorning the interior and exterior aspects of mosques and some famous Islamic buildings. The aim of this article is to highlight and study the traditional and contemporary Islamic calligraphy painting by well-known calligraphers. Calligraphers have been inspired by the Arabic language and they are expressing this language as a kind of unique art through traditional and contemporary painting. Indeed, this paper will provide a brief history of calligraphy art. Islamic calligraphy painting is expressed in a variety of styles and there are also different modes of traditional Arabic styles of writing. Islamic Calligraphers appreciate this sacred and spiritual art and as they carried on their journey, they began to create their art by adding some inspirational verses of the Quran as well as some historical poems. The most noticeable visible feature related to Islamic calligraphy traditional and contemporary painting has to do with the complex and intricate compositions that involve the overlapping of words integrated into a unique method. Islamic calligraphy painting, through either a traditional or a contemporary method, expresses movement and dynamism through the calligraphic lines. The study reveals that the traditional and contemporary calligraphy paintings are considered as innovative art based on their unique traditional scripts, the intricate contemporary identity of the handwriting and the materials. Calligraphers expressed their artistry, and their ability and creativity by applying the sacred language to create a fabulous and unique tradition which is referred to as contemporary calligraphy painting.

Algebraic Thought in Medieval Islam

2014 ◽  
Author(s):  
Victor J. Katz ◽  
Karen Hunger Parshall
Keyword(s):  
Arabic Language ◽  
Islamic World ◽  
Divine Inspiration ◽  
Political Unity ◽  
History Of ◽  
Medieval Islam ◽  
Greek Mathematics ◽  
Modern Mathematics ◽  
Islamic Mathematics ◽  
Algebraic Thought

This chapter turns to the realm of Islamic mathematics, which lasted longer than both the era of classical Greek mathematics and the age of “modern mathematics.” In the Islamic world, mathematics arose in various centers linked by networks of communication, primarily using the Arabic language, that persisted despite the general absence of political unity. Scholars turned to Greek and Mesopotamian sources, and also drew from a wellspring of “subscientific” sources. Islamic scholars during the first few hundred years of Islamic rule did more than just bring these sources together, however. They amalgamated them into a new whole and infused their mathematics with what they felt was divine inspiration, however, attitudes toward mathematical studies would change according to religious mandate. This chapter explores the history of Islamic mathematics as well as the algebraic formulations attributed to Islamic scholars.

scholarly journals An attitude to the intellectual and political thought of Seyed Jamaluddin Afghan

2019 ◽  
Vol 2 (3) ◽  
pp. 39-44
Author(s):  
Muzhda Tabesh Noor
Keyword(s):  
Political Thought ◽  
Modern World ◽  
Social Changes ◽  
Religious Thought ◽  
Islamic World ◽  
Political Ideas ◽  
The World ◽  
History Of ◽  
Important Position ◽  
External Powers

This study aimed to clarify the intellectual and political ideas of Sayed Jamaluddin Afghani, who is one of the most famous philosophers of the contemporary Islamic world and modern world and clarify his visions for the important issues of his era. In this paper, attempts have been made to find out analytical-descriptive approaches relying on library resources.The findings of the study indicated that Seyed Jamaluddin Afghani had a profound view on ideologies, movements, philosophical schools and social changes in the world, and his attitude to the important issues of his era was sociological and reformal, since in his first study, he comprehended the damages of Islamic communities and recommends worthwhile plans to escape the domination of the external powers and domestic tyranny that Islamic countries were struggling with. Seyed Jamaluddin, one of the celebrities of history has the most important position and particular virtue in terms of his role in regional developments, since he has had a glorious role in establishing freedom, equality and brotherhood in the history of relations between nations. An unknown Afghan thought possess from the prominent features of anti-tyranny, reformation of religious thought, convergence and Islamic ties. These parameters were indications of the titles that Seyed Jamal has given us as an important historical map.

scholarly journals DAGHESTAN HISTORICAL CHRONICLE «TARIH ABU MUSLIM» (MISKINDZHA LIST): TRANSLATION FROM THE ARABIC LANGUAGE, COMMENTS

2018 ◽  
Vol 14 (3) ◽  
pp. 70-81
Author(s):  
Zamir Sh Zakariyaev
Keyword(s):  
Arabic Language ◽  
Arabic Text ◽  
Early Medieval ◽  
History Of ◽  
Military Activity ◽  
The Military ◽  
First Time

The article introduces the content of recently revealed Arabic manuscript list from the anonymous medieval Daghestan historical chronicle «Tarih Abu Muslim» («History of Abu Muslim») into scientific circulation for the first time. The list, unknown before, is found in the Lezgin village Miskindzha (Dokuzparinsky district of Daghestan) and dates back to A.H. 1262 (13.12.1845 - 19.12.1846). This fact makes it the oldest dated work preserved till our days. Presumably, the manuscript was rewritten in one of the Lezgin villages in the territory of the modern South Daghestan. Among the most important themes of the chronicle «Tarih Abu Muslim» are the military activity of Abu Muslim in order to impose Islam in Daghestan and Shirvan; construction of mosques in different villages by Abu Muslim and his sons and designation of local governors. The list of Abu Muslim’s descendants and distribution of settlements between them is of particular interest. The study of Miskindzha list (list I) shows that its content overall corresponds to the published text of the composition (list A) in a slightly concise form. Moreover, there are some significant differences. The article specifies some toponymical terms, and identifies the names of some settlements in the territories of the modern South Daghestan and Northeast Azerbaijan Republic. It should be noted that practically all toponymical nomenclature of the Miskindzha list lies in the territory of the historical settlement of the Lezgins and other peoples of the Lezgin group. The latter gives us the reason to assume that the medieval work «Tarih Abu Muslim» was created by one of the natives from settlements of historical Lezgistan (Lakz of early medieval age). The translation of the Arabic text is provided with scientific commentary. When commenting on the text of the list, we involved new data of Arabic epigraphic monuments of medieval Daghestan from the 13th to the 15th centuries, which confirms the authenticity of some chronicle information.

Adam Zalužanský’s “De sexu plantarum” (1592): an early pioneering chapter on plant sexuality

2013 ◽  
Vol 40 (2) ◽  
pp. 244-256 ◽  
Author(s):  
Holger Funk
Keyword(s):  
Nineteenth Century ◽  
English Translation ◽  
History Of Botany ◽  
Main Work ◽  
Botanical History ◽  
History Of ◽  
The University ◽  
First Time

In the history of botany, Adam Zalužanský (d. 1613), a Bohemian physician, apothecary, botanist and professor at the University of Prague, is a little-known personality. Linnaeus's first biographers, for example, only knew Zalužanský from hearsay and suspected he was a native of Poland. This ignorance still pervades botanical history. Zalužanský is mentioned only peripherally or not at all. As late as the nineteenth century, a researcher would be unaware that Zalužanský’s main work Methodi herbariae libri tres actually existed in two editions from two different publishers (1592, Prague; 1604, Frankfurt). This paper introduces the life and work of Zalužanský. Special attention is paid to the chapter “De sexu plantarum” of Zalužanský’s Methodus, in which, more than one hundred years before the well-known De sexu plantarum epistola of R. J. Camerarius, the sexuality of plants is suggested. Additionally, for the first time, an English translation of Zalužanský’s chapter on plant sexuality is provided.

A Confrontation between Two Doctrines: The Birth of Struggle for Hegemony in Hebrew Children's Literature during the 1930s and 1940s

2008 ◽  
Vol 1 (2) ◽  
pp. 139-155 ◽  
Author(s):  
YAEL DARR
Keyword(s):  
Children's Literature ◽  
Educational System ◽  
Single Channel ◽  
Children’S Literature ◽  
The Political ◽  
Literary Creation ◽  
History Of ◽  
High Level ◽  
First Time ◽  
Literary Quality

This article describes a crucial and fundamental stage in the transformation of Hebrew children's literature, during the late 1930s and 1940s, from a single channel of expression to a multi-layered polyphony of models and voices. It claims that for the first time in the history of Hebrew children's literature there took place a doctrinal confrontation between two groups of taste-makers. The article outlines the pedagogical and ideological designs of traditionalist Zionist educators, and suggests how these were challenged by a group of prominent writers of adult poetry, members of the Modernist movement. These writers, it is argued, advocated autonomous literary creation, and insisted on a high level of literary quality. Their intervention not only dramatically changed the repertoire of Hebrew children's literature, but also the rules of literary discourse. The article suggests that, through the Modernists’ polemical efforts, Hebrew children's literature was able to free itself from its position as an apparatus controlled by the political-educational system and to become a dynamic and multi-layered field.

You Say You Want a Reformation? Parsing the Ubiquitous Rhetoric of an “Islamic Reformation”

2010 ◽  
Vol 4 (1-2) ◽  
pp. 37-73
Author(s):  
Paul R. Powers
Keyword(s):  
Present Article ◽  
Political Change ◽  
September 11 ◽  
Terrorist Attacks ◽  
Protestant Reformation ◽  
Islamic World ◽  
History Of

The ideas of an “Islamic Reformation” and a “Muslim Luther” have been much discussed, especially since the terrorist attacks of September 11, 2001. This “Reformation” rhetoric, however, displays little consistency, encompassing moderate, liberalizing trends as well as their putative opposite, Islamist “fundamentalism.” The rhetoric and the diverse phenomena to which it refers have provoked both enthusiastic endorsement and vigorous rejection. After briefly surveying the history of “Islamic Reformation” rhetoric, the present article argues for a four-part typology to account for most recent instances of such rhetoric. The analysis reveals that few who employ the terminology of an “Islamic Reformation” consider the specific details of its implicit analogy to the Protestant Reformation, but rather use this language to add emotional weight to various prescriptive agendas. However, some examples demonstrate the potential power of the analogy to illuminate important aspects of religious, social, and political change in the modern Islamic world.

Digging the history. Absolute chronology of the settlement complex at Czermno-Cherven’ (eastern Poland). Research status and perspectives

2020 ◽  
Vol 72 (2) ◽  
Author(s):  
Tomasz Dzieńkowski ◽  
Marcin Wołoszyn ◽  
Iwona Florkiewicz ◽  
Radosław Dobrowolski ◽  
Jan Rodzik ◽  
...  
Keyword(s):  
Interdisciplinary Research ◽  
Qualitative Change ◽  
Archaeological Research ◽  
Research Status ◽  
History Of ◽  
Absolute Dating ◽  
First Time ◽  
Radiocarbon Datings

The article discusses the results of the latest interdisciplinary research of Czermno stronghold and its immediate surroundings. The site is mentioned in chroniclers’ entries referring to the stronghold Cherven’ (Tale of Bygone Years, first mention under the year 981) and the so-called Cherven’ Towns. Given the scarcity of written records regarding the history of today’s Eastern Poland, Ukraine, and Belarus in the 10th and 11th centuries, recent archaeological research, supported by geoenvironmental analyses and absolute dating, brought a significant qualitative change. In 2014 and 2015, the remains of the oldest rampart of the stronghold were uncovered for the first time. A series of radiocarbon datings allows us to refer the erection of the stronghold to the second half/late 10th century. The results of several years’ interdisciplinary research (2012-2020) introduce qualitatively new data to the issue of the Cherven’ Towns, which both change current considerations and confirm the extraordinary research potential in the archeology of the discussed region.

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