SEMANTIC DIFFERENTIATION OF AUTO- AND HETERO-STEREOTYPES IN LEMKOS ETHNIC SELF-AWARENESS

2017 ◽  
Author(s):  
Y. Shaparenko
Keyword(s):  
Ethnic Group ◽  
Ethnic Groups ◽  
Self Awareness ◽  
Ethnic Stereotypes ◽  
Historical Factors ◽  
Methodological Principles ◽  
Semantic Differentiation

The article is devoted to analyze of substantial features of the auto-, and hetero-stereotypes of Lemkos. Determined, that the psychosemantic study of these concepts should be considered in the context of self-awareness. The expediency of methodological principles of research, substantiated based on the emic-approach, which aims to better understand peculiarities of one ethnic group. It is established, that overall ethnic stereotypes in the Lemko ethnic group have a positive emotional coloration, what indicates a harmonious images of «we» and «they», and constitutes the basis for a normal, positive ethnic self-awareness. Greater certainty of ethnic hetero-stereotype compared to ethnic auto-stereotype in Lemkos ethnic self-awareness has been statistically proved. Is revealed some opposition between auto-stereotype and hetero-stereotype related to such parameters as: ethnicity-masculinity and pride-uniqueness. These parameters are bipolar, and opposed only in ethnic hetero-stereotype, while in ethnic auto-stereotype they are harmoniously combined, which may indicate a certain collective projection of “shadow” on the ethnic Other. The carried out research demonstrated the presence of friendly traits in the ethnic self-awareness of Lemko ethnic group, with a simultaneous awareness about differentiation between representatives of different ethnic groups. Prospects for further research are seen in the study of the influence of modern cultural and historical factors, onto the changes in ethnic self-awareness of different generations of Lemkos.

scholarly journals The Image of the German, the Pole, the Latvian, and the Lithuanian in Lithuanian and Latvian Folklore

2021 ◽  
Vol 84 ◽  
pp. 49-76
Author(s):  
Laima Anglickienė ◽  
◽  
Antra Kļavinska ◽  
Keyword(s):  
Lived Experience ◽  
Ethnic Groups ◽  
Social Factors ◽  
Ethnic Origin ◽  
Self Awareness ◽  
Historical Events ◽  
Ethnic Stereotypes ◽  
Similarities And Differences

In multi-ethnic societies, one way in which ethnicity manifests itself is in classifying people according to their ethnic origin. Such classification is based on stereotyping and is typically achieved by emphasizing certain common characteristics rather than individual particularities. Both lived experience and folklore corroborate the fact that ethnic stereotypes, ethnic self-awareness, and identity are also influenced by historical circumstances. This article focuses on Lithuanians’ and Latvians’ attitudes towards Poles and Germans, and towards one another during the period between the eighteenth and the first half of the twentieth centuries. The aim of this article is to reveal how the folklore of the two neighbouring nations, Lithuanians and Latvians, depicts the aforementioned ethnic groups; what historical events, cultural and social factors determined the similarities and differences in their portrayal in Lithuanian and Latvian folklore.

The Inscriptions on the Gravestones in the Croatian Villages of Slovakia, Chunovo and Jarovce: The Specificity of Mixing Graphics Systems

2019 ◽  
Vol 14 (1-2) ◽  
pp. 159-173
Author(s):  
Darya Yu. Vashchenko
Keyword(s):  
Foreign Language ◽  
Ethnic Group ◽  
Ethnic Groups ◽  
Native Language ◽  
Close Contact ◽  
Funerary Monuments ◽  
Traditional Spelling ◽  
The Family ◽  
High Degree ◽  
The Village

The article discusses the inscriptions on funerary monuments from the Croatian villages of Cunovo and Jarovce, located in the South of Slovakia, near Bratislava. These inscriptions reflect the complicated sociocultural situation in the region, which is particularly specific due to the fact that this territory was included to Slovakia’s territory only after 1946, while earlier the village was part of Hungary. In addition, the local Croatian ethnic group was actively in close contact with the German and Hungarian communities. At the same time, the orthographic norms of the literary Croatian, German, Hungarian, and Slovak languages, which could potentially be owned by the authors of the inscriptions, differ in many ways, despite the Latin alphabet used on all the gravestones. All this is reflected in the tombstones, representing a high degree of mixing codes. The article identifies the main types of fusion on the monuments: separate orthograms, writing the maiden name of the deceased in the spelling of her native language, the traditional spelling of the family name. In addition, the mixing of codes can be associated with writing feminitives, also order of name and surname within the anthroponym. Moreover, the settlements themselves represent different ethnic groups coexistence within the village. Gravestones from the respective cemeteries also differ from each other in the nature of the prevailing trend of the mixing codes. In Jarovce, where the ethnic groups live compactly, fusion is often presented as a separate foreign language orthograms. In Cunovo, where the ethnic groups constitute a global conglomerate, more traditional presents for a specific family spelling of the names on the monument.

MENAFSIRKAN TEKS SASTRA LISAN BADAMPIANG SEBAGAI UPAYA MEMAKNAI WARISAN BUDAYA BANGSA

2017 ◽  
Vol 7 (1) ◽  
pp. 115
Author(s):  
Krisnawati Krisnawati
Keyword(s):  
Ethnic Group ◽  
Ethnic Groups ◽  
Oral Tradition

Minangkabau ethnic group, as other ethnic groups in Indonesia, has many kinds of cultural heritages. Among other is Badampiang, an oral tradition. Badampiang (acting of accompanying) is mutually responding poetry (berbalas pantun) by the time accompanying a groom to a bride’s house to do the procession of wedding. This tradition is currently threatened to extinct, whereas in fact, it has many positive values which are deserved to be inherited to the next generations. Thus, it is important to do a research on Badampiang. This paper discussed about the speakers, the music instruments, the place, the time and the condition of Badampiang utterances. Besides, this paper also discussed the meaning contained in the text of Badampiang. The method used to investigate the tradition of Badampiang is hermeneutics method and theory of values. Therefore, the various elements that exist can be found so that badampiang will realize and the values that contained in the oral tradition.AbstrakSuku bangsa Minangkabau, sebagaimana suku bangsa lainnya di Indonesia, memiliki berbagai warisan budaya. Di antara warisan budaya tersebut adalah tradisi lisan badampiang. Badampiang (melakukan pendampingan) adalah berbalas pantun ketika mendampingi mempelai laki-laki menuju rumah mempelai perempuan ketika hendak melakukan ijab kabul (pernikahan). Tradisi lisan badampiang saat ini terancam punah digerus waktu, padahal banyak nilai positif dalam teks badampiang yang layak diwariskan kepada generasi penerus. Oleh sebab itu, kajian terhadap badampiang sangat penting dilakukan. Melalui makalah ini dibahas pedendang, alat musik pengiring, tempat, waktu, dan suasana pedendangan badampiang. Selain itu, dibahas pula makna yang terkandung dalam teks badampiang. Metode yang digunakan untuk mengkaji tradisi lisan ini adalah metode hermeneutika dan teori tentang nilai-nilai. Dengan demikian, terlihatlah berbagai unsur yang ada sehingga badampiang terwujud dan nilai-nilai yang terkandung dalam tradisi lisan tersebut.

Validation of the Moral Foundations Questionnaire with three Chinese ethnic groups

2019 ◽  
Vol 47 (8) ◽  
pp. 1-12 ◽  
Author(s):  
Jun Du
Keyword(s):  
Gender Difference ◽  
Ethnic Group ◽  
Ethnic Groups ◽  
Cultural Context ◽  
Moral Judgments ◽  
Influential Factor ◽  
Moral Foundations ◽  
Moral Foundations Theory

Moral foundations theory is claimed to be universally applicable and is classified into 5 foundations of morality: care/harm, fairness/cheating, loyalty/betrayal, respect/subversion, and purity/degradation. This theory has not been tested in the Eastern cultural context. Therefore, in this study I addressed this lack in the context of China, where there are people of a number of different ethnicities. I adopted the Moral Foundations Questionnaire, which was completed by 761 Chinese of Han, Uygur, and Tibetan ethnicity. The results show that there was no gender difference in morality foundation scores, but the differences among ethnic groups were significant: Tibetans scored lower than did Han and Uygur in care and fairness, and Uygur scored higher than Han and Tibetans did in loyalty, respect, and purity. The interactions between gender and ethnic group were significant for care, fairness, and respect. These findings suggest that moral foundations theory is applicable to China, that the Moral Foundations Questionnaire can also be partially applied to Chinese, and that ethnicity is an influential factor when people make moral judgments.

Variations in Facial Anthropometric Measurements among Major Ethnic Groups in Nigeria: A 3-Dimentional Stereophotogrammetry Analysis

FACE ◽  
2021 ◽  
pp. 273250162110290
Author(s):  
Adegbayi Adeola Adekunle ◽  
Abiodun Yusuff Olowo ◽  
Moses Adetona ◽  
Olutayo James ◽  
Olawale Olatubosun Adamson ◽  
...  
Keyword(s):  
Ethnic Group ◽  
Ethnic Groups ◽  
Imaging System ◽  
Descriptive Analysis ◽  
Multivariate Regression Analysis ◽  
Mean Difference ◽  
Anthropometric Measurements ◽  
Lower Lip ◽  
Facial Height ◽  
3D Photogrammetry

Objectives: The aim of the study is to highlight variations in facial anthropometric measurements among the major ethnic groups in Nigeria using 3D photogrammetry. Materials and Methods: This study was conducted in Lagos, Nigeria. Acquisition of 3D facial photographs was done using a Vectra H1 portable 3D photogrammetry imaging system. Descriptive analysis of collected data was done and a test of associations performed using independent samples t-test. The level of significance was set at <.05. Results: The total number of participants in this study was 503. The study population was made up of 302 (60%) males and 201 (40%) females. Mean upper facial height among Yoruba, Igbo, Hausa, and other ethnic groups were 68.93 ± 5.85, 70.18 ± 5.99, 63.79 ± 4.80, and 69.29 ± 5.95 mm respectively, while mean interpupillary distances were 66.99 ± 3.70, 67.34 ± 3.56, 66.73 ± 3.80, and 67.09 ± 3.72 mm respectively. A Tukey posthoc test revealed significant pairwise differences for upper facial height between the Yoruba and Hausa population with a mean difference of 5.15 mm ( P < .001, 95% CI 2.94-7.35) ( P < .001, 95% CI 2.94-7.35), and Hausa and Igbo population with a mean difference of 6.39 mm ( P < .001, 95% CI 3.75-9.03). Multivariate regression analysis confirmed the presence of significant inter-ethnic differences between Hausa ethnic group and the Yoruba ethnic group for midfacial height ( P < .001), upper lip height ( P = .004), lower lip height ( P = .003), total face height ( P = .010), and orbital fissure width ( P < .001). Conclusion: The result of this study shows that distinct difference does exist in the facial anthropological measurements between the ethnicities included in this study especially in vertical facial measurements.

scholarly journals Night-Time Light Remote Sensing Mapping: Construction and Analysis of Ethnic Minority Development Index

2021 ◽  
Vol 13 (11) ◽  
pp. 2129
Author(s):  
Fei Zhao ◽  
Lu Song ◽  
Zhiyan Peng ◽  
Jianqin Yang ◽  
Guize Luan ◽  
...  
Keyword(s):  
Remote Sensing ◽  
Ethnic Group ◽  
Ethnic Groups ◽  
Ethnic Minorities ◽  
Population Data ◽  
Night Time ◽  
Entire Study ◽  
Development Index ◽  
Remote Sensing Mapping ◽  
Entire Study Area

Using toponym data, population data, and night-time light data, we visualized the development index of the Yi, Wa, Zhuang, Naxi, Hani, and Dai ethnic groups on ArcGIS as well as the distribution of 25 ethnic minorities in the study area. First, we extracted the toponym data of 25 ethnic minorities in the study area, combined with night-time light data and the population proportion data of each ethnic group, then we obtained the development index of each ethnic group in the study area. We compared the development indexes of the Yi, Wa, Zhuang, Naxi, Hani, and Dai ethnic groups with higher development indexes. The results show that the Yi nationality’s development index was the highest, reaching 28.86 (with two decimal places), and the Dai nationality’s development index was the lowest (15.22). The areas with the highest minority development index were concentrated in the core area of the minority development, and the size varied with the minority’s distance. According to the distribution of ethnic minorities, we found that the Yi ethnic group was distributed in almost the entire study area, while other ethnic minorities had obvious geographical distribution characteristics, and there were multiple ethnic minorities living together. This research is of great significance to the cultural protection of ethnic minorities, the development of ethnic minorities, and the remote sensing mapping of lights at night.

Scientific Racism in Modern America, 1870s–1990s

Prospects ◽  
1996 ◽  
Vol 21 ◽  
pp. 471-490 ◽  
Author(s):  
Hamilton Cravens
Keyword(s):  
Ethnic Group ◽  
Ethnic Groups ◽  
Race And Ethnicity ◽  
Scientific Discourse ◽  
Cultural Authority ◽  
Group Differences ◽  
Scientific Racism ◽  
National Population

In post-Darwinian times, Americans have usually thought of the national population as divided into many distinct races and ethnic groups. The notions and definitions they have used for a race and an ethnic group have varied from one age to another. Although Americans have not needed the resources of science to believe that some races and ethnic groups are superior to others, in these times science has become a powerful symbol of cultural authority. For the racist, the assistance of science has often been useful. In this essay, it is important to distinguish between the scientific discourse on race and ethnicity whose participants do not necessarily assume that groups differ in value, and that of scientific racism, whose participants might or might not be scientists, but who have consistently assumed that science proves the existence of permanent group differences and legitimates the assertion that some groups are inherently superior to others. Here we shall discuss the latter.

A study on East-Asian designations of 
pufferfish

2021 ◽  
pp. 251385022098006
Author(s):  
Hyun-suk Kwak
Keyword(s):  
Ethnic Group ◽  
Ethnic Groups ◽  
Ming Dynasty ◽  
East Asian ◽  
Chinese Characters ◽  
Modern Times ◽  
China And Japan ◽  
Body Patterns ◽  
The Look ◽  
Chinese Term

In ancient Korea, pufferfish were called “복” or “복어,” whereas they have been called “hétún” (河豚) since the Ming dynasty in China, and were called “fugu” in ancient Japan. Since the introduction of the Chinese term “hétún” (河豚) into Korean and Japanese, pufferfish in Korea, China, and Japan have all been named “河豚.” Besides “하돈” (the Korean pronunciation of 河豚), pufferfish have been given various designations, such as the following: “후태” (鯸鮐) or “반어” (斑魚) based upon body patterns; “후이” (鯸鮧)” or “호이” (鰗鮧) by shape; and 
“기포어” (氣泡魚), “취두어” (吹肚魚), and “布久” by the look of its swollen belly. Other designations, such as “검돈” (黔魨), “작돈” (鵲魨), “활돈” (滑魨), “とらふぐ,” “からす,” and “ヒガンフグ,” were derived from pufferfish species, and designations like “진어” (嗔鱼) and “てっぽう” that originated from their habit also exist. As above, “복어” has various designations in each of the three countries, Korea, China, and Japan. These designations, composed of Chinese characters, influenced the others, and each country and ethnic group helped to form or transform new vocabularies. In particular, numerous terms concerning object designations in the forms of Chinese characters reveal hidden definitions of the ethnic groups and cultures in these designations. This study is focused on puffer designations in Korea, China, and Japan, how the puffer was named in each country from ancient through to modern times, and where the designations originated, and tries to determine the characteristics of each country’s puffer designations through investigation of the species and types of “pufferfish.”

scholarly journals Személynév – etnikai sztereotípia – előítélet

2019 ◽  
Vol 40 ◽  
Author(s):  
Judit Takács
Keyword(s):  
Social Psychology ◽  
Ethnic Groups ◽  
Information Sources ◽  
Proper Names ◽  
Prototype Theory ◽  
Variation Analysis ◽  
Personal Names ◽  
Ethnic Stereotypes ◽  
Family Names ◽  
Positive Discrimination

Personal name – ethnic stereotypes – prejudices. Findings of an examination The paper examines categorization and stereotypes from the perspective of social psychology, using the findings of so-called type creation and prototype theory. In connection with a group of personal names, i.e. the names that can be related to Roma ethnic groups, the author analyses the processes of developing stereotypes and prejudices, focusing primarily on how proper names as potential information sources to judge ethnic categories are involved in developing stereotypes. The author’s findings show that the correlation between the examined ethnic-marking first and/or family names (Levente Szabó, Bence Orsós, Rikárdó Kovács, Renátó Lakatos) and the assessments of the papers handed in is insignificant. Even the strongest correlation based on variation analysis is insignificant, which means that the results deduced from over 300 assessments examined by the author do not support the assumed connection between ethno-stereotypical names and lower grades in school. With respect to the examined typical ethnic-marking name form consisting of both a first and a family name (Renátó Lakatos) positive discrimination cannot be unambiguously proven either on the basis of the materials at hand.

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