scholarly journals "SHROUD" - THE RELEVANCE OF THE STORY

2020 ◽  
Vol 8 (8) ◽  
pp. 132-134
Author(s):  
Ushakumari K.P.
Keyword(s):  
The Village ◽  
Small Work ◽  
The Way

Ensglish : Dinesh used to do small work in the village. By the way, if these brag which are working for four days, then the next four days are not visible. Calling these people, the gala is happy. Hindi : दिनेश गाँव में छोटा- मोटा बढ़ाई का काम करता था। वैसे भी ये बड़ाई जो होते है चार दिन अगर काम कर लेते है, तो अगले चार दिन दिखाई नहीं देते। इन लोगो को बुलाते बुलाते गाला सुख जाता है।

scholarly journals Apprenticeship in New Zealand : its development, present organization and administration

2021 ◽  
Author(s):  
◽  
Richard Vaughan Kriby
Keyword(s):  
New Zealand ◽  
Organization And Administration ◽  
Boer War ◽  
Machine Age ◽  
The Village ◽  
To Receive ◽  
Made In ◽  
The Ideal ◽  
The Way

"Lumen Accipe et Imperti ", says the motto of Wellington College; and, in becoming a teacher, after being a pupil of the College, I fully accepted the injunction to receive the light and impart it. But it took the preparation of this thesis on the apprenticeship system to bring home to me the<br>strength of the human impulse implied in those four<br>Latin words.<br>In the ideal, the impulse is personified in Oliver Goldsmith's description of the village schoolmaster who "...tried each art, reproved each dull delay; Allur'd to brighter worlds, and led the way."<br><div>It is this impulse to seek skills and to hand them on which helps to explain the enigma of a system apparently always on the point of being out-moded, and yet surviving time and change, depression and prosperity, wars and its greatest challenge, the machine age.</div><div>In 1898 - before the Boer War - a Member of the New Zealand Parliament announced that a pair of boots had been made in 25 minutes, passing through 53 different machines and 63 pairs of hands. The tone of the brief, ensuing discussion was one suited to the occasion of an imminent demise, and a Bill for improvement of the apprenticeship system then before the House quietly expired.<br><br></div>

Denys the Carthusian (1402/3–71)

2018 ◽  
Author(s):  
Kent Emery
Keyword(s):  
Thomas Aquinas ◽  
Nicholas Of Cusa ◽  
Albert The Great ◽  
Master Of Arts ◽  
The University ◽  
The Village ◽  
The Way

Denys de Leeuwis was born in the village of Rijkel, in modern Belgium. In 1421 he matriculated at the University of Cologne, where he received the Master of Arts degree in 1424. There he followed ‘the way of Thomas Aquinas’, whom he calls his ‘patron’ in his early works. Later Denys adopted ‘Albertist’ against ‘Thomist’ positions on a number of philosophical issues. After leaving the University, he entered the Carthusian monastery in Roermond, where, save for brief periods, he spent the rest of his life. He corresponded with Nicholas of Cusa and dedicated two or three works to him. Denys was a voracious reader of the ancient and medieval philosophers whose writings were available in Latin, and of scholastic theologians. Because of his extensive references to authorities, historians often call him ‘eclectic’. Yet from his sources he educes his own distinctive philosophy. Like Albert the Great, Denys practised philosophy and theology by paraphrasing and analysing their histories.

A "Lady Monk" in Bulgaria

Worldview ◽  
1978 ◽  
Vol 21 (11) ◽  
pp. 41-42
Author(s):  
Sharon E. Belden
Keyword(s):  
Seventeenth Century ◽  
Soviet State ◽  
The Village ◽  
The Way

A woman traveling alone all the way from Holland to Bulgaria! And sleeping in a monastery! Villagers, visitors, and monks marveled, for although the small mountain cloister had held its doors open for decades, most lodgers were native families.The Orthodox monastery near the village of Bachkovo, Bulgaria, founded by Georgian monks in 1083, had been plundered in the name of Allah, liberated in the name of the czar and was now very much in order under the Soviet state, both as monastery and hostelry.Sacred and secular mingled within the same walls that had secluded seventeenth-century monks from worldly things. Four long, white stucco buildings with wooden galleries and grated windows enclosed the courtyard with chapel and fountains. Over the broken cobblestones chickens, geese, lambs, and pigs wandered about among the tourists, monks, and priests.

Les « Fêtes du village » en Corée et leur signification sociale

1978 ◽  
Vol 25 (2) ◽  
pp. 191-208
Author(s):  
Christian Deschamps
Keyword(s):  
Older Men ◽  
The Other ◽  
Rice Wine ◽  
Essential Condition ◽  
Administrative Units ◽  
Village Life ◽  
Social Units ◽  
The Village ◽  
Small Building ◽  
The Way

The village celebrations take place within the context of villages which are not administrative units, but which are autonomous social units in which the actual power is held by the generation of older men. The offering ceremony is the central part of the celebration ; it occurs in a place called tang, which can be a tree, a rock or a small building. It is adressed to one or several spirits which have a rather imprecise physionomy, but whose main feature is their being the protec tive spirit of the village. Those who officiate at the offering ceremony are chose from among the village men ; the essential condition for this position is to be « pure » from any contact with a death or a birth. After the offering ceremony, which consists of offering the protective spirit of the village rice wine and food, and pre senting him prayers for the village, the inhabitants gather for a communion meal, after which they hold a meeting in which they discuss village affairs. The village celebration is an important moment of the manifestation of a village community's identity. It gives the latter the possibility to renew the link with its origins and to assert itself in a regard to the other villages. Moreover it plays an important role as a catalyst of social cohesiveness of the village. But the importance of this celebration in village life varies from village to village, and by observing the way in which the inhabitants participate in the celebration you can measure rather accurately the degree of cohesiveness which exists among the village inhabitants.

Modern Greek in Asia Minor

1910 ◽  
Vol 30 (1) ◽  
pp. 109-132 ◽  
Author(s):  
R. M. Dawkins
Keyword(s):  
Good Deal ◽  
Asia Minor ◽  
Local Study ◽  
Modern Greek ◽  
The Subject ◽  
The Village ◽  
The Way

This paper is the result of some six weeks' local study of the dialects of the Greek-speaking villages of Cappadocia and of the village of Silli near Konia in the summer of 1909. The account below of the more important books shows that a good deal has already been written on the subject, but the material is very scattered and incomplete, and does not do more than suggest a great many unanswered questions, nor does it touch more than a few of the villages. Besides giving an account of the dialects, I have therefore tried to smooth the way for future workers by collecting and setting in order this already published material.

At Every Bloody Level: A Magistrate, a Framework-Knitter, and the Law

2012 ◽  
Vol 30 (2) ◽  
pp. 387-422 ◽  
Author(s):  
Carolyn Steedman
Keyword(s):  
Poor Law ◽  
The Family ◽  
Statutory Law ◽  
The Law ◽  
To Come ◽  
The Village ◽  
Justice Of The Peace ◽  
The Way

In November 1806, Nottinghamshire magistrate Sir Gervase Clifton was visited at his house by one of his poorer neighbours, “a pauper of the village of Wilford.” (Wilford is about three miles from Clifton village and Clifton Hall.) William Kirwin was attempting to sort out complicated domestic arrangements within the framework of the law that governed his family's life. He told the magistrate about his mother-in-law, a widow, currently living in Tollerton. “She is in a very distressed state,” he said; he and his wife wanted her to come and live with them, “so that she may be better taken care of & kept from want.” He had asked the Wilford overseer for permission to take her in but had been refused. The family had tried to help after her husband died: her son (with wife and children) had moved into her cottage on the understanding that “they would take care of her during her Life & allow her good victuals drinks firing & good cloathing.” Something had evidently gone wrong with that arrangement, but we are not to know what, or how, as the entry in Clifton's notebook breaks off here (as is the case with many pieces of magisterial business he recorded). Kirwin was aware of local ratepayers and tensions between parishes in regard to their financial responsibilities under the old Poor Law: what he proposed would keep his mother-in-law from “troubling the … parish of Wilford,” he said. She was financially independent, or at least on marriage she had “brought a many good with her & such as a beds & other goods.” He knew that a justice of the peace was a point of appeal in the vast, complex edifice of ancient statutory law (poor and settlement law) that dictated the way he lived his life. We can discern something of William Kirwin's understanding of these matters from the fragmentary, incomplete account of what he said, and the strategies he used in telling his story; we can discern some of Sir Gervase's from the action he did not take in this case, and what he did not have his clerk record.

scholarly journals Pilar-Pilar Eksistensi Dan Keberlanjutan Kampung Kramat: Kampung Tematik Di TPU Kasin Kota Malang

2019 ◽  
Vol 4 (2) ◽  
pp. 58
Author(s):  
Antonio Heltra Pradana
Keyword(s):  
Social Life ◽  
Phenomenological Approach ◽  
Transformation Process ◽  
The Other ◽  
The People ◽  
The Social ◽  
Life Pattern ◽  
The Village ◽  
The Way

Di Kota Malang terdapat kampung tematik di TPU Kasin yaitu kampung Kramat.Kampung ini telah ada sejak 50 tahun lalu dan dulu dikenal sebagai kampung pelarian. Tujuan dari penelitian ini adalah untuk mencari tahu tentang pola kehidupan social masyarakat Kampung Kramat, dengan mendalami hal-hal terkait cara masyarakat kampung Kramat bertahan hidup ditengah-tengah lingkungan pemakaman, pola hubungan antara masyarakat yang satu dengan yang lain di Kampung Kramat, proses transformasi Kampung Kramat dari Kampung pelarian menjadi Kampung tematik dan basis keberadaan dan keberlanjutan Kampung Kramat. Metode yang digunakan dalam penelitian ini adalah deksriptif-induktif-kualitatif dengan pendekatan fenomenologi. Pendekatan ini digunakan untuk menggali konsep warga Kampung Kramat bertahan hidup dan cara mereka mempertahankan kampungnya hingga sekarang menjadi kampung tematik. Hasilnya, kampung dapat bertahan keberadaannya karena memiliki konsep meruang-berkehidupan yang kontekstual-kompleks. Konsep-konsep ini menjadi pilar-pilar penyokong keberadaan dan keberlanjutan Kampung Kramat. Adanya studi ini diharapkan dapat menjadi pertimbangan khusus mengenai arahan pemberdayaan kampung kota melalui konsep tematik agar dapat lebih mengena dan berdaya guna. Khususnya bagi kampung yang terletak di area pemakaman. Abstract:  In Malang regency, there is a thematic village in TPU Kasin namely Kramat Village. This village has existed since 50 years ago and was once known as an escape village. The purpose of this research is to find out about the social life pattern of the people of Kampung Kramat, by exploring the things related to the way the village of Kramat survive amid the  funeral environment, the pattern of relationship between Community that is one with the other in Kampung Kramat, the transformation process of Kampung Kramat from the runaway village becomes the thematic village and base of the existence and sustainability of Kampung Kramat. The method used in this research is a-inductive-qualitative dexsriptif with a phenomenological approach. This approach is used to excavate the concept of villagers survive and the way they defend their village is now a thematic village. As a result, the village can survive its existence because it has a contextual-complex living concept. These concepts are the pillars of the existence and sustainability of Kampung Kramat. The existence of this study is expected to be a specific consideration of the direction of empowerment of village city through thematic concept to be more effective and effective. Especially for the village located in the burial area.

scholarly journals The Marian Apparition of Seuca/Szőkefalva in the Context of Religious and Ethnical Interferences

2020 ◽  
Author(s):  
Lehel Peti
Keyword(s):  
Ethnic Groups ◽  
Social Problems ◽  
Virgin Mary ◽  
Local Parish ◽  
History Of ◽  
Marian Apparitions ◽  
The Village ◽  
The Church ◽  
Ways Of Life ◽  
The Way

Seuca became a known place for pilgrimage due to a blind Gypsy woman's public visions about the Virgin Mary in the first years of the new millennium. The author presents both the history of the ethnical and confessional co-existence in the village and the economic and social problems which affected the whole community. Then, the attitudes towards the apparition of the different denominations are highlighted by also presenting the way the seer attempts to question the different denominational opinions. The legitimating strategies of a Gypsy woman significantly influenced the aspects of the vision of the Virgin Mary from Seuca. In the history of Seuca, we find the practice of ethnic groups making well-defined boundaries between them, functioning as important parts of the communities. The artificial change of the ethnic structure during the Communist dictatorship changed the patterns of relations between the ethnic groups and made ethnic coexistence more problematic. The local parish that tried to expropriate the Marian apparitions has successfully integrated their messages into the ideology of ethnic reconciliation. The traditional onto- logical systems of religion in the communities still work and the frequent crossing of the ethnic and denominational boundaries have also promoted the strategies of the Church. In addition, the apparitions in Seuca earned the village a distinguished reputation in the region where enormous changes have taken place and where people have been forced to develop more complex strategies, or ways of life, without any pre-existing concrete models.

scholarly journals PELATIHAN PEMBUATAN PAKAN FERMENTASI DAN APLIKASI PROBIOTIK UNTUK ITIK PETELUR DI DESA KEBONSARI SIDOARJO

Jurnal ABDI ◽  
2019 ◽  
Vol 5 (1) ◽  
pp. 45
Author(s):  
Anggi Putra Dharmawan ◽  
Arni Al Hikmah Putri ◽  
Mochammad Nurwahyudi ◽  
Fifi Afifah
Keyword(s):  
Monitoring And Evaluation ◽  
Dairy Farms ◽  
Cattle Dung ◽  
Level Of Understanding ◽  
The Village ◽  
The Way ◽  
Lack Of Knowledge

Kebonsari village is the only one location in Sidoarjo that empowers duck farms. This potential is alsoaccompanied by the presence of livestock wastes, one of which is a bad odor that needs handling. It canbe handled using probiotics, either orally (for food) or sprayed on the cage. The purposes of this dedicationis to find out the level of understanding of Kebonsari villagers, especially ducks breeders on probiotics andimprove the quality of dairy farms in the village Kebonsari seen from the aspects of cleanliness and health.This is due to the lack of knowledge of duck breeders in the area to reduce the smell of cattle dung. Thesteps taken are to socialize the way of making and demonstration and monitoring and evaluation. It wasfound that 80% of breeders have skill in duck feeding, 80% said the smell of dirt was reduced significantly,and 80% said duck health improved. Based on this it can be concluded that probiotics are used effectivelyto reduce the smell of dirt and maintain the health of livestock.

scholarly journals Kolonialistiset välitilat Pienen pimeyden kuukaudessa

Idäntutkimus ◽  
2021 ◽  
Vol 28 (1) ◽  
pp. 20-35
Author(s):  
Karina Lukin
Keyword(s):  
Historical Novel ◽  
Socialist Realism ◽  
The Novel ◽  
Reindeer Herding ◽  
Discursive Space ◽  
Relationship Of ◽  
The Village ◽  
The Relationship ◽  
Hybrid Forms ◽  
The Way

Artikkelissa tarkastellaan nenetsikirjailija Vasili Ledkovin romaania Pienen pimeän kuukausi (Mesjats maloi temnoty), joka on historiallinen, porojen kollektivisoinnista 1920- ja 30-lukujen Nenetsien kansallisessa piirikunnassa kertovat teos. Romaania tulkitaan kyläproosan keinoja ja keskustelutilaa hyödyntävänä tekstinä, joka nostaa esiin porojen omistamiseen ja ihmisen ja poron vuorovaikutukseen tulleiden muutosten aiheuttamia ristiriitoja sekä kollektivisointiin liittyvää väkivaltaa. Lukutapaa luonnehtii jälkikoloniaalinen ote, jossa painottuu vähintään kahdenlaisten tulkintojen yhtäaikainen läsnäolo ja niiden limittyminen toisiinsa. Analyysissä keskitytään tekemään ymmärrettäväksi poron ja ihmisen välistä suhdetta poropaimentolaiskäytänteissä ja tuodaan esiin, miten romaanin hahmojen erilaiset tavat toimia heijastavat nenetsien konventioita tai asettuvat niitä vastaan. Samalla osoitetaan, että teksti tuottaa myös sosialistisen realismin ja neuvostoliittolaisen kyläproosan perinteen mukaisia mielikuvia, ja pohditaan, miten nämä ovat osa romaanin tarjoamaa kriittistä katsetta nenetsien menneisyyteen. Colonial in-betweens in The Month of the Small Darkness The article discusses the Nenets writer Vasili Ledkov’s historical novel The Month of the Small Darkness, which describes the collectivisation of the reindeer in the Nenets national district in the 1920s and 1930s. The novel is analysed as a text using the textual and poetic strategies of the discursive space created by what was called the village prose movement. At the same time, the novel brought out the violence related to collectivisation and the ambivalence produced by changes in the ownership of the reindeer and the interaction between the humans and reindeer. The novel is read from a postcolonial perspective, emphasising at least two kinds of simultaneous interpretative models and the way they fold into each other. The analysis focuses on understanding the relationship of reindeer and humans in the practices of nomadic reindeer-herding and on explaining the differing actions of the characters and their relations with Nenets conventions or Soviet ideologies. According to the interpretation, the novel gains its critical gaze towards the Soviet past from its position within socialist realism and the discourses of the village prose movement that are, as such, hybrid forms of literature.

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