scholarly journals Korelasi Historisitas Ilmu Hisab Rukyat Dengan Perkembangan Peradaban Islam

2018 ◽  
Vol 3 (2) ◽  
pp. 185
Author(s):  
Li'izza Diana Manzil

Few people, especially the layman who understands that the science of reckoning and rukyat can also be called as the science of falak (islamic astronomy). This is caused in the implementation of islamic astronomy science found manythe practice of reckoning (calculation) and rukyat (observation). If you look a few years ago, the practice of hisab rukyat has been implemented by Rasulullah SAW even before Islam came. In history noted the development of the science of hisab rukyat experienced rapid development in the Islamic world. it proven from the birth of a number of intellectual Muslim who are proficient in the astronomy, astrology, mathematics and other exact science. In addition, the number of writings and instruments created can not be denied Islamic civilization continues to experience the golden age. From this, it clearly shows the historicity of the science of hisab has an important correlation to Islamic civilization, such as in the calculations and studies of sky object for the practice of Falak Science experience the level of carefulness more accurate. So rapid the science of hisab rukyat science from the era of the Prophet until the modern era shows that Islamic civilization also experienced rapid development along the course of history.

2018 ◽  
Vol 2 (2) ◽  
pp. 75-94
Author(s):  
Badlihisham Mohd Nasir ◽  
Rahimin Affandi Abd Rahim ◽  
Azura Md Nor

The relation of Islam and civilization in the Malay World of Malaysia and Indonesia is unique compared to other Islamic world regions. This article discusses the role and contribution of the Islamic movement in these two regions to the development of Malay world civilization from the earliest times to the modern era today. Using a variety of reliable sources, this paper came to the conclusion that Islamic movements in both countries contributed significantly to the formation of Islamic civilization in the Nusantara Malay World. Starting from the Islamic movement in the form of the spread of Islam and the intellectual movement of Islam in the early days and continued to develop in the form of Islamic movements that are both academic and empirical-pratical. All forms of this Islamic movement succeeded in organizing Malay society and produced a unique Islamic civilization both in the context of Indonesia and Malaysia. Islamic movements in Malaysia and Indonesia managed to identify and answer the needs of modern society and civilization today.


2018 ◽  
Vol 12 (2) ◽  
pp. 181-210
Author(s):  
Afifullah Afifullah

In the history of Islamic civilization, Islam once ruled the world with the rapid development of science and both naqli aqli discovered and developed by  Muslim scholars. The development of science reaches its zenith at the time of Abbasiyah dynasty centered in Baghdad (Iraq). The success achieved by Muslim scholars at the time it was not a coincidence, but derived from hard work and sincerity of Muslim scholars at the time. However, with the passing of time the development of science in the Muslim world was decline, compared with Europe  rapidly developing science (renaissance). Along with the decline of science in the Muslim world today makes Abdullah Saeed think hard to provide a solution to this problem, so he offered a progressive Islamic ideas with progressive methods ijtihadis, so that science in the Islamic world back to the point of its greatness


2021 ◽  
Vol 2 (1) ◽  
pp. 178
Author(s):  
Kasyiful Akmalia ◽  
Nurkhalis Nurkhalis ◽  
Raina Wildan

In the modern era, a few people think that Islam cannot provide answers to the problems faced by humans. Therefore, a renewal is needed to restore the values of the universality of Islam to build Islamic civilization as in the previous century. The purpose of this study is to describe Nurcholish Madjid's view of Islam and the challenges of modernity. This study uses a qualitative method, while the data used is sourced from a literature review, in this case examining the works written by Nurcholish Madjid and the works of others who examine the thoughts of Nurcholish Madjid. This study concludes that according to Nurcholish Madjid the Islamic world currently needs reforms so that Islam can answer all the problems faced by Muslims themselves, or protect themselves from outside influences which are increasingly complex and require effective solutions. This research also identifies that the solution offered by Nurcholish is to break away from stagnation, and develop an Islamic spirit in this modern era.AbstrakPada era modern, Islam dinilai oleh segelintir orang tidak dapat memberikan jawaban yang sesuai terhadap permasalahan yang ada. Hal itu menimbulkan masalah-masalah baru yang membutuhkan pembaharuan untuk mengembalikan nilai-nilai keuniversalitas Islam guna menumbuhkan peradaban Islam sebagaimana pada abad-abad sebelumnya. Tujuan penelitian ini untuk mendeskripsikan pandangan Nurcholish Madjid terhadap Islam dan tantangan modernitas. Pendekatan metode yang dipilih dalam penelitian ini adalah metode kualitatif, adapun  data yang digunakan bersumber dari telaah kepustakaan berupa karya-karya yang ditulis sendiri oleh Nurcholish Madjid dan karya-karya orang lain terhadap karya dan pemikiran Nurcholish Madjid. Dari hasil penelitian dapat disimpulkan bahwa menurut Nurcholish Madjid dunia Islam saat ini membutuhkan pembaruan-pembaharuan untuk menjawab semua persoalan yang ditimbulkan oleh umat Islam sendiri, atau oleh pengaruh-pengaruh dari luar yang semakin lama semakin kompleks dan membutuhkan solusi yang up to date, solusi yang ditawarkan oleh Nurcholish ialah dengan melepaskan diri dari kejumudan, dan menumbuhkan semangat keislamanan di era modern ini.


2020 ◽  
Vol 4 (2) ◽  
pp. 169-178
Author(s):  
Nadhif Muhammad Mumtaz

This study wants to provide insight into the importance of thinking Seyyed Hossein Nasr in the Islamic world. The rise of various thoughts that deviate from the teachings of Islam made Seyyed Hossein Nasr moved to make breakthroughs in reforms that denied in the Islamic world. One response that challenges the thought of Seyyed Hossein Nasr is the flow of Western development that overrides the spiritual aspect. Seyyed Hossein Nasr is due to the opposition to the Islamic religion which is felt to be very struggling with Islamic civilization going forward. The main weapon of Seyyed Hossein Nasr to counter this Western discussion is the use of the philosophy of perennialism or what is often referred to as Pernenis Religion.


Author(s):  
Harith Qahtan Abdullah

Our Islamic world passes a critical period representing on factional, racial and sectarian struggle especially in the Middle East, which affects the Islamic identification union. The world passes a new era of civilization formation, and what these a new formation which affects to the Islamic civilization especially in Syria, Iraq, Yemen, and Lebanon. The sectarian struggle led to heavy sectarian alliances from Arab Gulf states and Turkey from one side and Iran states and its alliances in the other side. The Sunni and Shia struggle are weaken the World Islamic civilization and it is competitive among other world civilization.


Author(s):  
Yunita Novia

<span class="fontstyle0">The tradition is something that is present and accompanies contemporary ours, which comes from the past, or could be said of all that is human-related to aspects of thought in Islamic civilization, ranging from the teaching of the doctrinal, shariah, language, literature, art, pen, and sufism. Modern not to break with the past but to upgrade the attitude and stance by assuming the pattern of our relationship with tradition in modern culture. The relation of tradition and modernity, according to al-Jābirī was keeping the good old traditions and take a new tradition better that is, the tradition was reconstructed to internalize the contemporary thoughts. Al-Jābirī strongly emphasized contemporary Arab thoughts (bayani, 'irfani, </span><span class="fontstyle2">burhani</span><span class="fontstyle0">) as a way to confront modernity. The idea's important contribution is to introduce to us the various constructs reasoning developed in the Islamic world.</span> <br /><br />


2021 ◽  
Vol 2 (1) ◽  
Author(s):  
Nunnun Bonafix

Young generation nowadays has lack of knowledge on the culture of shadow puppet (wayang kulit) which is a heritage that has a high value of art and philosophy. This is caused by the impact of foreign cultures rapidly entering Indonesia. The rapid development of the information technology through internet & game has led to globalization that seems to be not limited to space and time. The speed of information and foreign cultures cannot be stopped. The culture of shadow puppet (wayang kulit) is getting eroded and is not much known by the modern society nowadays. This is an irony to a big nation which has a rich heritage, so it is our obligation as a citizen to maintain and preserve it. Based on the formulae of AIGA 2015 that defines (time + content + context) / time = experience design, the game of wayang kulit (shadow puppet) Gatotkaca put forbattled different experience to users in exploring the information and entertainment in those media. Having the spirit of moderate Postmodernism, the design plan called User Interface which combines the modern and classic traditional elements will encourage new experience to the users (Experience Design). The design recognizes times and trends, and it keeps changing as the development of the times. The design can be a pace setter to next individuals who are called to maintain and preserve national cultures, in general, and wayang kulit purwa, in particular, through digital media. The development in the modern era will not change the identity of shadow puppet (wayang kulit) culture since it has solid foundation.


2018 ◽  
Vol 2 (02) ◽  
Author(s):  
Jinnyfer J.F Tumbel ◽  
Naomi G.H Pondaag ◽  
Herman Karamoy

In this modern era, technological developments are experiencing very rapid development. Likewise in financial institutions, namely banks, technology is now a determinant of bank progress and provides benefits in transactions and in carrying out the operations of other banks. And if the bank does not prioritize technology in its operations, banks will find it difficult to move forward and develop to find good profits or profits for the development of the bank. For this reason, banks issue e-channel products that are very useful, and make it easier for people not only to help the community but also to be profitable and bring good profits to the bank, and in the use of e-channel products, of course there are costs truncated which may not be recognized by the general public, but in it is also very beneficial to both parties. Keywords: cost information, e-channel products


2020 ◽  
Vol 6 (1) ◽  
pp. 13-23
Author(s):  
Mohammed Enab

Bayt al-mal is one of the important architectural innovations that characterized the Islamic civilization. It represents the treasury of the Islamic State, which preserves the various financial resources of the State. The Bayt al-mal appeared in the era of the Prophet Mohammed (peace be upon him), and its layout was simple reflects the simplicity of Islam. Its location was inside the mosque or adjacent to it. Bayt al-mal developed with the expansion of the Islamic State and the Islamic conquests, and it has a special called Diwan Bayt al-mal. Domes were built in mosques as one of the branches and sections of the Bayt al-mal. These domes were dedicated to preserving the different funds of the endowments and places. The location of these domes was in the great mosques' courtyard. They rise from the courtyard's surface and based on eight columns. These domes appeared especially in Umayyad mosques in Syria and Palestine. Then they spread in most countries in the east and west of the Islamic world. This research deals with the concept of the Bayt al-mal; its names, origin, architectural development, and the reasons to build them. This research also studies the dimension of jurisprudence in the building of these domes. It used an analytical study of the architectural shape of these domes and studies the impact of functional dimension on the form and plan of these domes. This study shows the remaining examples of these domes in Islamic mosques and mentions some examples of the extinct ones.


Author(s):  
Osman Bakar

This chapter provides an overview of Islam’s historical experiences in interreligious dialogue through highlights of its ‘golden ages’ in this particular domain of multicultural societal living within its civilization. It examines these golden ages in interreligious dialogue in three notable geo-cultural and historical settings—Muslim-ruled Spain, Chinese Islam in Ming-ruled China, and Indian Islam under Mughal rule—following an introductory discussion of Muslim exemplary treatment of non-Muslims during the rule of the first four Caliphs succeeding the Prophet Muhammad. On the basis of this discussion the author concludes that it is generally the case that interreligious dialogue and cooperation presents itself as a necessary contributory factor of the Golden Age of all religiously pluralistic societies, especially of Islamic civilization.


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