scholarly journals Dinamika Hubungan Islam-Kristen di Kota Mataram

2020 ◽  
Vol 1 (2) ◽  
pp. 124-134
Author(s):  
Arif Nasrullah ◽  
Ika Wijayanti ◽  
Siti Nurjannah ◽  
Dwi Setiawan Chaniago
Keyword(s):  
Social Relations ◽  
Human Life ◽  
Religious Communities ◽  
Community Literacy ◽  
Social Sphere ◽  
Religious Conflicts ◽  
The Social ◽  
History Of ◽  
Islam And Christianity ◽  
Low Levels

Religion is not only a teaching that is believed, but also practiced by its followers. Religionaims to regulate relations to God, humans, and other creatures to be able to work togetherand serve as a guide for world and afterlife. The aim of this noble religion becomestarnished when many religious communities had conflict in the name of religion. Althoughconflict can not be separated from human life, it would be strange if the conflict is of areligious background that should bring peace and eliminate chaos. Religious followes whohave a long history of conflict are between Muslims and Christians. The aim of this researchis wants to see how the social relations between Muslims and Christians, as well as thepotential for conflict between the two adherents of the religion. This research is located inthe city of Mataram, where religious conflicts have occurred in this city. The conflictbetween Muslims and Christians in Matatam occurred on January 17, 2000, which wasfinally called the Satu Tujuh Satu conflict (171). This research uses qualitative methods, andthe instruments are observation, interviews, and documentation. The results of this study arethe social relations between Islam and Christianity in Mataram quite well established. Thisis characterized by each religion interacting well in the social sphere such as at work,markets, schools and on campus. The potential for conflict in Mataram is economicinequality, low levels of community literacy, Christianization issues and other socialproblems such as garbage, and juvenile delinquency.

scholarly journals Konsep "Satu Tungku Tiga Batu" Sosio-Kultutal Fakfak sebagai Model Interaksi dalam Kehidupan Antarumat Beragama

2018 ◽  
Vol 5 (1) ◽  
pp. 49
Author(s):  
Daud Alfons Pandie
Keyword(s):  
Cultural Difference ◽  
Religious Communities ◽  
Research Information ◽  
Reform Era ◽  
Cultural System ◽  
Religious Conflicts ◽  
Regional Language ◽  
The Social ◽  
Information Research ◽  
History Of

ABSTRACT: In the context of the plurality of religion in Indonesia, efforts to develop the study of "religious harmony" became very important. Unfortunately, the study about this topic still very rare. Since the reform era of information research focusing on aspects of religious harmony with the approach of the survey still small number of group, and its popularity is lower than with the research information related to religious conflicts. This paper is one of the efforts the study of harmony between religious communities in the context of Fakfak on the Province of West Papua. Community objective conditions that reflect the reality of the oneness of the Fakfak between plurality of religion with a determination for unity between the person itself and between people and between place. In terms of ethnic and cultural difference, but not a lot of religious and regional language with dialects into a form that is typical of the history of the Islands. To unite the Fakfak of Papua with the social and religious conditions like that, they make a consensus together to create a cultural system, referred to by the term "one-three-stone stove". One three-stone stove is seen as a cultural system that diabstrakan of concrete events, used to understand things living togetherness in individuals and society. Unity in the cultural system of society this defenseless Fakfak strong adhesive. Moreover, the condition of the community characterized the history of the third entry of the religion at the same time. The concept underlying mindset and setting the matter of integration as a force of ethnic fraternity, although different religions. This cultural system considered that gives direction and orientation to the citizens of the community to establish the same culture of tribal solidarity, harmony, tolerance between ethnic groups, religions, and social. Cultural system called a three-stone stove in public life as a manifestation of the Fakfak idiologi culture, are seen as important and valued so deceived behaviour in life between believers. KEYWORDS: one-three-stone stove, interact, believers 

The Politics of Debt and Europe's Relations with the 'South'

2020 ◽  
Keyword(s):  
Social Relations ◽  
Essential Feature ◽  
The South ◽  
Political Debates ◽  
Past Injustice ◽  
The Social ◽  
History Of ◽  
Global North ◽  
The Individual ◽  
North And South

While debt has the capacity to sustain social relations by joining together the two parties of a debt relation, it also contains the risk of deteriorating into domination and bargaining. Throughout history, different understandings of debt have therefore gravitated between reciprocity and domination, making it a key concept for understanding the dynamics of both social cohesion and fragmentation. The book considers the social, spatial and temporal meanings of this ambiguity and relates them to contemporary debates over debts between North and South in Europe, which in turn are embedded in a longer global history of North-South relations. The individual chapters discuss how debts incurred in the past are mobilised in political debates in the present. This dynamic is highlighted with regard to regional and global North-South relations. An essential feature in debates on this topic is the difficult question of retribution and possible ways of “paying” – a term that is etymologically connected to “pacification” – for past injustice. Against this backdrop, the book combines a discussion of the multi-layered European and global North-South divide with an effort to retrieve alternatives to the dominant and divisive uses of debt for staking out claims against someone or something. Discovering new and forgotten ways of thinking about debt and North-South relations, the chapters are divided into four sections that focus on 1) debt and social theory, 2) Greece and Germany as Europe’s South and North, 3) the ‘South’ between the local, the regional and the global, and 4) debt and the politics of history.

scholarly journals The Revival of Sang Hyang Dedari Dance: A Phenomenological Approach To Social-Ecological Reconstruction in Bali

2017 ◽  
Vol 1 (1) ◽  
pp. 72
Author(s):  
LG Saraswati Putri
Keyword(s):  
Community Engagement ◽  
Social Relations ◽  
Local Community ◽  
Phenomenological Approach ◽  
The Body ◽  
Ecological Value ◽  
The Social ◽  
Sacred And Profane ◽  
History Of ◽  
Ecological Reconstruction

This research and community engagement investigates an ancient Balinese ritual known as Sang Hyang Dedari. The dance is interrelated to an agricultural aspect of the traditional Balinese living. As the Balinese struggle to maintain their values from the constant threat of modernization and industrialization, this dance reveals the powerful impact of creating an awareness of socio-ecological equilibrium. The effort made by the villagers of Geriana Kauh, Karangasem, displays how local community rebuilds its environment based on their traditional ecological value. Analyzing Sang Hyang Dedari dance through phenomenological approach, thus, it can be discovered how the ritual sustains the social relations. The bodies of the dancers are the center of an elaborate nexus between people, nature and god. To understand how the dualism of sacred and profane bodies, this research utilizes the body theory by Maurice Merleau-Ponty. The importance of phenomenology as a theory relates to the understanding on how the ritual works as an event in its totality. Understanding the unity between the presence of the divine, nature and human. The output of this research and community engagement is a museum built in cooperation between University of Indonesia with the villagers of Geriana Kauh, Karangasem. As the performance and knowledge about Sang Hyang Dedari appeared to be scarce, this museum is a form of collaboration to retrace the history of Sang Hyang Dedari ritual, in an attempt to conserve the ancient knowledge.

scholarly journals Implementasi Toleransi Umat Beragama : Telaah Hubungan Islam dan Kristen di Durensewu Pasuruan Jawa Timur

2021 ◽  
Vol 4 (1) ◽  
pp. 81-95
Author(s):  
Achmad Zainul Arifin
Keyword(s):  
Qualitative Study ◽  
Social Relations ◽  
Social Harmony ◽  
Social Communities ◽  
The Social ◽  
Long Time ◽  
Islam And Christianity ◽  
Research Objects

ABSTRACT Islam and Christianity are religions that have a long history in the life of social communities in Indonesia. The pairs of relations between the two religions have been going on for a long time. Conflict there are several regions in Indonesia that are related to social harmony with various supporting factors that exist in the community. This research will support how the pattern of participation of Islam and Christian minorities, as well as the field of harmony that unites the social relations of the two religions. Then this study is a qualitative study using observation techniques and direct interviews to the field to collect data with research objects. The results of this study suggest that both in Islam and Christianity are related to good relations within a religious and social framework. Furthermore, in building social relations that are found in several religious harmony fields, the yard is a place of worship, a village spring, a village hall and a village field. Keywords: Islam, Christianity, Tolerance, and social harmony.

scholarly journals KONVERSI KEAGAMAAN PASCA 1965, MENGURAI DAMPAK SOSIAL BUDAYA DAN HUBUNGAN ISLAM KRISTEN DI PEDESAAN JAWA

Harmoni ◽  
2018 ◽  
Vol 16 (2) ◽  
pp. 218-240
Author(s):  
M. Alie Humaedi
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Economic Resources ◽  
The Political ◽  
The Social ◽  
National Archives ◽  
Islam And Christianity ◽  
Political Economic ◽  
Heating Up ◽  
The Relationship

The relationship between Islam and Christianity in various regions is often confronted with situations caused by external factors. They no longer debate the theological aspect, but are based on the political economy and social culture aspects. In the Dieng village, the economic resources are mostly dominated by Christians as early Christianized product as the process of Kiai Sadrach's chronicle. Economic mastery was not originally as the main trigger of the conflict. However, as the political map post 1965, in which many Muslims affiliated to the Indonesian Communist Party convert to Christianity, the relationship between Islam and Christianity is heating up. The question of the dominance of political economic resources of Christians is questionable. This research to explore the socio cultural and religious impact of the conversion of PKI to Christian in rural Dieng and Slamet Pekalongan and Banjarnegara. This qualitative research data was extracted by in-depth interviews, observations and supported by data from Dutch archives, National Archives and Christian Synod of Salatiga. Research has found the conversion of the PKI to Christianity has sparked hostility and deepened the social relations of Muslims and Christians in Kasimpar, Petungkriono and Karangkobar. The culprit widened by involving the network of Wonopringgo Islamic Boarding. It is often seen that existing conflicts are no longer latent, but lead to a form of manifest conflict that decomposes in the practice of social life.

Project Report on the "Investigation of the Present Situation and Development of Ethnic Minorities in China"

2002 ◽  
Vol 24 (1) ◽  
pp. 6-9
Author(s):  
Hao Shiyuan
Keyword(s):  
Social History ◽  
Ethnic Minorities ◽  
Social Relations ◽  
Warring States Period ◽  
Warring States ◽  
The Social ◽  
Spring And Autumn Period ◽  
Long Time ◽  
History Of ◽  
Shi Ji

When viewed from the perspective of history, China has not had a flourishing anthropology and ethnology. However, China's traditions of ethnographic-like perspectives have flourished for a long time. Since the Spring and Autumn Period (770-476 BC) and Warring States Period (475-221 BC), multiethnic structure and social relations have been recorded in China's history. Ever since Sima Qian's Shi Ji (the Historical Records), the first general history of China compiled around 100 BC, the social history and cultural customs of ethnic minorities had been covered in each dynasty's history. Moreover, some special chapters had been dedicated to keeping the records of ethnic minorities. Of course such records were not completely unbiased.

The Second Royal Society Nuffield Lecture Anthropological models and social reality

1966 ◽  
Vol 165 (998) ◽  
pp. 20-34 ◽  
Keyword(s):  
Social Life ◽  
Human Life ◽  
Academic Discipline ◽  
Social Reality ◽  
Social Anthropology ◽  
Know How ◽  
The Social ◽  
The World ◽  
History Of ◽  
Human Social Life

In trying to show you the character of social anthropology as an academic discipline, I might try to sketch some substantive and perhaps intriguing findings in the field, or the history of its development, or some of its major intellectual problems today. I have chosen the last of these alternatives, because by showing the general problems we are grappling with I hope to reveal to you, in part no doubt inadvertently, the ways that anthropologists think, and also how our difficulties in part arise from the character of the social reality itself, which we confront and try to understand. The fundamental questions which social anthropology asks are about the forms, the nature, and the extent of order in human social life, as it can be observed in the different parts of the world. There is no need to prejudge the extent of this order; as members of one society we know how unpredictable social life can be. But concretely, human life varies greatly around the world, and it seems possible to characterize its forms to some extent. We seek means systematically to discover, record and understand these forms.

Long-Term Ecological Research Over the Long Term: A Historian’s Perspective

2016 ◽  
Author(s):  
Christopher Hamlin
Keyword(s):  
History Of Science ◽  
Social Relations ◽  
Environmental Research ◽  
Ecological Research ◽  
The Public ◽  
The Social ◽  
Long Term Ecological Research ◽  
History Of ◽  
Ecological Science

There are many precedents for long-term research in the history of science. Long-Term Ecological Research (LTER) program’s current identity reflects significant change—intended and accidental, both consensual and conflictual—from research concerns that were prevalent in the 1980s. LTER program has pioneered modes of research organization and professional norms that are increasingly prominent in many areas of research and that belong to a significant transformation in the social relations of scientific research. The essays in this volume explore the impact of the LTER program, a generation after its founding, on both the practice of ecological science and the careers of scientists. The authors have applied the agenda of long- term scrutiny to their own careers as LTER researchers. They have recognized the LTER program as distinct, even perhaps unique, both in the ways that it creates knowledge and in the ways that it shapes careers. They have reflected on how they have taught (and were taught) in LTER settings, on how they interact with one another and with the public, and on how research in the LTER program has affected them “as persons.” A rationale for this volume is LTER’s distinctiveness. In many of the chapters, and in other general treatments of the LTER program, beginning with Callahan (1984), one finds a tone of defensiveness. Sometimes the concerns are explicit: authors (e.g., Stafford, Knapp, Lugo, Morris; Chapters 5, 22, 25, 33, respectively) bemoan colleagues who dismiss LTER as mere monitoring instead of serious science or who resent LTER’s independent funding stream. But more broadly, there is concern that various groups, ranging from other bioscientists to the public at large, may not appreciate the importance of long-term, site-specific environmental research. Accordingly, my hope here is to put LTER into several broader contexts. I do so in three ways. First, to mainstream LTER within the history of science, I show that the LTER program is not a new and odd way of doing science but rather exemplifies research agendas that have been recognized at least since the seventeenth century in the biosciences and beyond.

Lilley revisited: or science and society in the twentieth century

2009 ◽  
Vol 42 (4) ◽  
pp. 563-593 ◽  
Author(s):  
VIDAR ENEBAKK
Keyword(s):  
Cold War ◽  
Social Relations ◽  
British History ◽  
Substantial Contribution ◽  
Science And Society ◽  
The Social ◽  
Historiography Of Science ◽  
History Of ◽  
Radical Discontinuity ◽  
The Cold War

AbstractIn the 1940s the Marxist mathematician and historian of science Samuel Lilley (1914–87) made a substantial contribution to British history of science both intellectually and institutionally. His role, however, has largely gone unnoticed. Lilley is otherwise portrayed either as exemplifying the immaturity of Marxism, most famously by Rupert Hall in ‘Merton revisited’ (1963), or as a tragic figure marginalized during the Cold War because of his communist commitment. But both themes of exclusion and victimization keep Lilley's legacy hidden. By revisiting Lilley and his long-standing commitment to developing our discipline, this essay challenges the notion of radical discontinuity with respect to Lilley's legacy and argues for a more sustained contribution by Marxist historiography of science. This, in turn, requires a more appreciative understanding of the moderate Marxist model developed by Lilley in his popular, political and professional publications on the history of the social relations of science.

Songs with Consequences?

2017 ◽  
Author(s):  
Anna Marie Stirr
Keyword(s):  
Social Relations ◽  
Social Order ◽  
Labor Exchange ◽  
The Social ◽  
Different Types ◽  
History Of ◽  
Musical Exchange

This chapter focuses on the pragmatics of dohori singing in rural songfests. With a comparative focus on different types of songfest across Nepal’s rural hill areas, it addresses how songfests frame performances in ways that allow for particular pragmatic effects. These are based on forms of ritualized material and musical exchange that idealize the production of equality, yet often still reproduce inequality. It tells the history of dohori as a means of communication across social divides, often with significant material stakes in binding contests that could end in marriage. It discusses dohori’s historical connections with labor exchange and marriage exchange to show how this practice of singing is grounded in ways of producing equality and hierarchy. It gives examples of how binding dohori contests or song duels have been considered threats to the social order and how their outcomes have been reintegrated, changing aspects of individuals’ lives and social relations.

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