scholarly journals Program Documents as a Source on the History of the Anarchist Movement in Ukraine in the Early 20th Century

Author(s):  
Svitlana Zelentsova

The article considers programs and program documents as a historical source on the history of the anarchist movement in Ukraine in the early 20th century. Without a doubt, the historical conditions prevailing in Ukraine and Russia in 1903–1914 influenced the formation and nature of sources. In particular, the absence of a central body and the denial of the movement as a whole affected the core of the source base, marked by a relatively small number of party-organizational documents with particular characteristics. The all-Russian character of anarchist activity also had an impact on the nature of sources. They were distributed in Ukraine, but their contents did not contain any references to specific activities in its territory.The article provides a classification of sources, which are divided into such groups: programs and statutes, congress resolutions, party press, activists’ memoirs and observations, private correspondence. The article describes the programs and program statements of anarchists. The specifics of the program-organizational sources of anarchists are also determined. They are characterized according to the views of anarchists on the organization itself and the party leadership. Not recognizing any organization, considering any leadership a sort of violence against an individual, anarchists advocated full autonomy and independence of groups, interaction on a federal basis.The article characterizes the programs and program statements of anarchists as a historical source. The historical value of documents is determined; their specificity is defined. The research of documents establishes ideological principles, tactics of struggle, ideas about the role of some social groups in the revolution. The studied documents allow establishing the territory of anarchist activity in Ukraine at the beginning of the 20th century.

2020 ◽  
Vol 12 (3) ◽  
pp. 38-47
Author(s):  
Chinpulat Kurbanov ◽  

The author in this scientific article examines the stage-by-stage development and formation of customs in Turkestan in the second half of the 19th -early 20th centuries. The author studied the history of customs in Turkestan and its role in establishing a single customs line in the future with neighboring khanates. The author focuses on the role of Russia in the establishment of a single customs line and the development of customs in Turkestan


2022 ◽  
Vol 49 (4) ◽  
pp. 109-119
Author(s):  
S. E. Azhigali ◽  
L. R. Turganbayeva

This is the fi rst description of a key Kazakh recent permanent settlement at Donyztau, in the northern Ustyurt. Such sites, evidencing major historical processes during the transition of nomadic pastoralists to a semi-sedentary lifestyle (mid-19th to early 20th century), are known as “ritual and housing complexes” (RHC). Kainar, a highly representative site, is viewed as a socio-cultural phenomenon and an integral architectural and landscape ensemble. The excavation history of RHCs in the Donyztau area and their evolution are discussed, and the role of ascetics such as Doszhan-Ishan Kashakuly is described. We highlight separate parts of the complex (the settlement and cemetery) and their elements. The architecture of the RHC is reconstructed with regard to structure, function, and continuity with the landscape. The layout of the site as a whole and of the madrasah with its typical elements are compared with those of similar sites in Central Asia and Kazakhstan. A reconstruction of the complex is proposed and the function of public halls is interpreted. The role of the cemetery and of its parts in the structure of the RHC is evaluated; the evolution of its spatial organization is traced. Types of memorial complexes are listed in terms of harmony with the landscape, archaic beliefs, architecture, and style, specifi cally stone carving. The historical and cultural signifi cance of Kainar as a source of knowledge about the transition to a semi-sedentary way of life and the Islamization of the steppe is discussed.


2002 ◽  
Vol 34 (1) ◽  
pp. 149-150
Author(s):  
Kamran Arjomand

Intellectual history of modernism in Iran has proved to be a subject of lively academic interest. The role of Iranian exiles in late 19th and early 20th century, in particular, has drawn considerable scholarly attention. In recent years, the Iranian press in exile has also become a focus of academic scrutiny. In Germany, Anja Pistor-Hatam has studied the Iranian intellectual community in Istanbul around the newspaper Akhtar (Nachrichtenblatt, Informationsbörse und Diskussionsforum: Ahtar-e Estānbūl (1876–1896)—Anstöße zur frühen persischen Moderne [Münster, 1999]) and Keivandokht Ghahari's doctoral dissertation is concerned with ideas of nationalism and modernism among Iranian intellectuals in Berlin as reflected in the journals Kâveh, Iranshahr, and Ayandeh (Nationalismus und Modernismus in Iran in der Periode zwischen dem Zerfall der Qāğāren-Dynastie und der Machtfestigung Reżā Schah [Berlin, 2001]). In this context, the bibliography of Kâveh is thus a welcomed contribution.


2019 ◽  
Vol 18 (5) ◽  
pp. 1-15
Author(s):  
Cristiana Facchinetti ◽  
Ana Maria Jacó-Vilela

This paper provides an overview on the history of the earliest applications of psychological practices in the two main mental institutions linked to the Assistance for Psychopaths in Rio de Janeiro, Brazil, in the beginning of the 20th Century. This encompassed a range of clinical practices that employed psychological techniques and tools thought as having a curative effect on the causes or symptoms of mental illness. Mental hygiene doctors used those techniques as well, with the biopolitical goal of averting illness and any consequent risk and social danger. The techniques are analyzed in their relation to the modernization project of Brazilian nation and to the problem of what was then understood as its “degenerated population”. The main objective of the paper is to investigate the role of Psychology in Brazil in the early 20th Century. The results appoint an effective interrelation between the raise of scientific legitimacy of Psychological knowledge and technology and the integration of Psychiatry within different nation's modernization projects.


2008 ◽  
pp. 1295-1360
Author(s):  
Leo Corry ◽  
Della Fenster ◽  
Joachim Schwermer

2021 ◽  
Vol 5 (1) ◽  
pp. 11
Author(s):  
Addi Arrahman

<p><em>Weaving handicrafts became the motor Minangkabau's economy at the beginning of the 20th. It encouraged the establishment of weaving centers, such as Amai Setia (1911) and Andeh Setia (1912). Amai Setia handicrafts' are still standing strong nowadays, while Andeh Setia is thus no longer known by the people of Sulit Air today. This paper uses the social history approach and exposes the history of the emergence and fall of Andeh Setia as an economic movement in Sulit Air. The establishment of Andeh Setia is inseparable from the role of ninik mamak and women in Sulit Air. Andeh Setia's success was ultimately drowned due to the loss of driving figures, the reduction in women's interest in weaving crafts, and the overflow of merantau. This finding also suggests that the economic independence of the people in Sulit Air, depends heavily on the role of </em>perantau<em>. This situation is thus an obstacle to the realization of economic independence. </em></p><p> </p><p>Kerajinan tenun menjadi penggerak perekonomian di Minangkabau pada awal ke-20. Ini mendorong terbentuknya pusat kerajaninan tenun, seperti Amai Setia (1911) dan Andeh Setia (1912). Kerajinan Amai Setia hingga saat ini masih dapat ditemukan, sedangkan Andeh Setia justeru tidak dikenal lagi oleh masyarakat Sulit Air hari ini. Padahal, pada tahun 1912, kualitas tenun Andeh Setia sangat diminati pasar. Itulah sebabnya, Andeh Setia menjadi penggerak ekonomi perempuan di Sulit Air. Artikel ini juga menemukan bahwa sebab hilangnya Andeh Setia adalah karena kehilangan tokoh penggerak, menurunnya minat kaum perempuan terhadap kerajinan tenun, dan menguatnya arus merantau.</p><p> </p>


2017 ◽  
Vol 13 (2) ◽  
pp. 179
Author(s):  
Wuri Handoko

A few historical source mention the Kingdom of Loloda as one of the great kingdoms of North Maluku, contemporaneous with the four Islamic kingdoms that developed into sultanates, namely Ternate, Tidore, Bacan and Jailolo. However, compared to these powers, the development of Islamic rule in Loloda is not well known through historical sources, and the kingdom is even said to have collapsed in the early 20th century. In this article I discuss the results of research to trace archaeological evidence about the history of the Kingdom of Loloda. Starting with literary sources, I then describe the results of archaeological surveys in the area mentioned in historical text and public information. Archaeological surveys indicate that the center of the Loloda kingdom was located in the Loloda watershed in Loloda Sub-district, Halmahera Barat District. Archaeological research results suggest the Kingdom of Loloda grew from the 15th century and experienced collapse at the time of European colonialism.Kerajaan Loloda dalam teks sumber sejarah yang terbatas, disebut-sebut sebagai salah satu kerajaan besar di Maluku Utara, sezaman dengan empat aliansi kerajaan Islam yang berkembang menjadi kesultanan yakni, Ternate, Tidore, Bacan, dan Jailolo. Namun dibanding keempat kekuasaan Islam itu, Loloda tidak diketahui perkembangannya, bahkan disebut runtuh pada awal abad 20 dan hilang dalam catatan sejarah perkembangan kekuasaan Islam. Penulisan ini berdasar pada hasil penelitian untuk melacak bukti-bukti arkeologi tentang sejarah Kerajaan Loloda. Dimulai dari pengumpulan sumber literatur, kemudian dilanjutkan dengan survei arkeologi di wilayah yang disebut dalam teks sejarah dan informasi masyarakat. Berdasarkan hasil survei arkeologi, diketahui adanya lokasi yang menjadi indikasi pusat kerajaan Loloda di DAS (daerah aliran sungai) Loloda di Kecamatan Loloda Kabupaten Halmahera Barat. Hasil penelitian arkeologi menggambarkan bahwa Kerajaan Loloda  berkembang pada abad 16 dan mengalami keruntuhan sesudahnya ketika kolonialisme bangsa Eropa berkembang di wilayah itu.


2020 ◽  
Vol 6 (Extra-A) ◽  
pp. 167-173
Author(s):  
Rezeda Rifovna Safiullina - Al Ansi ◽  
Ramil Mirgalimovich Galiullin ◽  
Marat Foatovich Safin

The relevance of the problem under study is due to the fact that the Muslim community of our region today, as at the beginning of the 20th century, is at an important stage in the transformation of public life. The article is aimed at illustrating the important role of the first Tatar newspapers and magazines in discussing the burning problems of the Ummah, using the examples of publications by Tatar authors of the early 20th century. After a thematic analysis of the articles and classification of theological issues raised by the authors, we can see that there was a plurality of solutions to various problems that were proposed during the discussions. This experience in the field of society reform and the search for effective solutions to the problems facing the Muslim community is extremely important today and can be useful for religious leaders, teachers of Islamic religious educational institutions.    


2013 ◽  
Vol 54 (2) ◽  
pp. 161-177
Author(s):  
Barbara Stelmaszczyk

Summary This article joins the current debate about the challenges faced by contemporary literary theory by drawing attention to aporias that open up for historians of literature. A case in point is Cyprian Kamil Norwid’s idea of the role of the artist and the function of art and the misrepresented, distorted account of his views that dominate the history of the reception of his work. The article distinguishes two interpretations of the Romantic tradition which coincide with two phases in the reception of Romanticism. The first of them was given shape by the Young Poland movement in the late 19th and early 20th century (most notably by Stanisław Brzozowski), while the other (represented by Agata Bielik-Robson) is a product of our own time, ie. the early 21st century. They are discussed in turn. A critical reappraisal of Young Poland’s understanding of Romanticism is complemented by an examination of Brzozowski’s approach, which is distinctly his own. A hundred years later, Brzozowski is given a key role in Agata Bielik-Robson’s review of the Polish Romantic tradition, and yet her take on it is markedly different from his.


2019 ◽  
pp. 108-113
Author(s):  
Dmitry N. Radul ◽  

The article briefly observes the history of the idea of the actual infinity in European culture until the beginning of the 20th century. Special attention is paid to the role of Cantor set theory in reviving interest in the idea of actual infinity in Western Europe and Russia. The influence of the Cantor’s philosophy of religion on the Western European theology of the late 19th century - early 20th century is given. The influence of Cantor’s ideas on the formation of Florensky’s views is described. A detailed analysis of the application of the idea of actual infinity in the book “The Pillar and the Statement of Truth” is given. Florensky describes the understanding of the connection of Kant’s antinomical of reason and the idea of a potential infinity. The potential infinity is considered by Florensky as a source of imperfection and sinfulness. Special attention is paid to the understanding of truth as actual infinity. The introduction of the actual infinity allows Florensky to remove the one-sidedness of the law of identity and the law of sufficient basis in the Supreme unity...


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