scholarly journals Demchenko A. I. Semantic Concepts of the World Artistic Heritage. Moscow, 2021. 614 p.: Opinion Paper

Manuscript ◽  
2021 ◽  
pp. 2238-2239
Author(s):  
Natalia Sergeevna Serova ◽  
Author(s):  
Sharon Hecker

Medardo Rosso (1858–1928) is one of the most original and influential figures in the history of modern art, and this book is the first historically substantiated critical account of his life and work. An innovative sculptor, photographer, and draftsman, Rosso was vital in paving the way for the transition from the academic forms of sculpture that persisted in the nineteenth century to the development of new and experimental forms in the twentieth century. His antimonumental, antiheroic work reflected alienation in the modern experience yet showed deep feeling for interactions between self and other. Rosso's art was transnational: he refused allegiance to a single culture or artistic heritage and declared himself both a citizen of the world and a maker of art without national limits. This book develops a narrative that is an alternative to the dominant Franco-centered perspective on the origin of modern sculpture in which Rodin plays the role of lone heroic innovator. Offering an original way to comprehend Rosso, the book negotiates the competing cultural imperatives of nationalism and internationalism that shaped the European art world at the fin de siècle.


2017 ◽  
Vol 45 (3) ◽  
pp. 542-556
Author(s):  
José-Carlos Salcedo

The Royal Monastery of Guadalupe is the most important medieval monument in Extremadura, Spain. It is important for its architectural and artistic heritage, its history, and its impact on Spanish America. In 1993, the monastery achieved the highest symbol of respect: inclusion in the World Heritage List. However, at that time, there were no plans that illustrated the different stages of the growth of the monastery and the village. In this article, we present a number of previously unpublished plans, which depict the urban networks and the morphology of Guadalupe. These plans reveal the construction of an integrated historical landscape following seven centuries of history and interactions between humans and their environment. In addition, they portray the destruction of an important part of this heritage in recent years under the Regional Government of Extremadura because of a lack of urban planning.


Author(s):  
O. Shykyrynska

The article deals with the musical space of the artistic heritage of J. Bunyan and H. Skovoroda that has many common features. The general place in the heritage of both writers is reference to solemn church or angelic singing, accompanying the scenes of triumph of the heroes. There are numerous quotations from the Bible psalms, that both writers mastered perfectly. Outplaying of the mythologemes “a man as a musical instrument” and “a world as a musical instrument” became common for both authors. Musical code is expressed in comparison with man’s features and musical sounds; assimilation of the world with a musical instrument, desire to hear “the music of spheres”. The comparison of a man’s emotional impulse with the sounds of musical instruments reveals willingness of the man of the Baroque age for the search of correspondence and for the synthesis of arts in a broad sense. Music as an art differs in the ability to reveal symbols by means of a sound, having a significant influence on the recipient. The analysis of musical component of H. Skovoroda and J. Bunyan’s work demonstrates its precise orientation on musicalisation of writers’ discourse. In the meantime musical theme is represented much wider in Skovoroda’s work than in the work of the English writer. The article introduces J. Bunyan and H. Skovoroda as bright representatives of national variants of baroque aesthetics.


Menotyra ◽  
2019 ◽  
Vol 26 (4) ◽  
Author(s):  
Nadezhda Usova

The article presents Lev Alperovich, a little-known to general public Belarusian painter of the beginning of the 20th century, who was Ivan Trutnev’s student in Vilnius Drawing School and a student of Ilya Repin in the Emperor’s Arts Academy in St. Petersburg. The works of Lev Alperovich that survived after the World War II are kept in the National Art Museum of the Republic of Belarus. The analysis of the painter’s biography and creative heritage reveals a new vector which was gradually emerging in Minsk at the beginning of the 20th century, i.e remoteness from the academic late “peredvizhniki” realism and the ambition to find a niche in the evolving Russian modern style or the European Art Nouveau style and symbolism. Relatively sparse artistic heritage of Alperovich – single and group portraits, genrepainting, everyday life scenes and staffage landscapes – allows the author to single out this painter as a Belarusian painting phenomenon of the 20th century.


2019 ◽  
pp. 418-423
Author(s):  
Ganna Shubert

The author of the article investigates original artistic heritage – experimental art strategies which are repre- sented in short stories by Sigizmund Krzhizhanovskiy. The article gives short biographical information about Krzhizhanovs- kiy as his popularity is growing. The author of short stories is famous for his omniscience talent. Researcher distinguishes such experimental artistic traits as creation of heroes, model of creation individual author’s myth about the world, synthesis of literature kind and sort. These traits are specificity of transitional type of thinking Krzhizhanovs- kiy’s. According to investigations of following scientists M.Epstein, M.Khrenov, Y.Lotman, V.Silantieva Krzhizhanovskiy was identified as prominent representative of transitional cultural period of XX-th century. Researcher demonstrates series of artistic traits which are similar for transitional cultural period of XX-th century and short stories by Krzhizhanovskiy: disintegration of holistic systems; variable and dynamic presentation about existence, world, beauty, true; model of chaosmos; active production new conceptions artistic model of existence and world, human and system of their relationship; eschatological tempers; plurality and multiplicity of worlds; actualization of mythopoetic art; intensification of playing experimental type. Experimental strategies of creating heroes are the next: reconsideration traditional cultural discourse, different meta- morphosis and transformations, using artistic principal of alienation (by V. Shklovsky), active functioning of body’s code, and artistic model of substitution for lifelike heroes. Krzhizhanovskiy experiments also with artistic coordinates of world: space and time (chronotope). Artistic world in short stories by Krzhizhanovskiy disintegrates, splits up and such situations are used for creating plurality and multiplicity of worlds and interworld, quasiworld after apocalypse. Synthesis of literature kind and sort is a bright trait of transitional type of thinking. Short stories by Krzhizhanovskiy show original variants of metric prose. Krzhizhanovskiy uses diversity of principals for rhythmization through all the levels of artistic text. Beside, the principals of musical rhythmization are widely used in short stories. Krzhizhanovskiy coded 23-d Appassionata by Beethoven in one of his short story. The author creates complicated superstructure of the text that confirms diversity of searches artistic synthesis and experimental poetic.


Author(s):  
T.A. Boronoeva

The article deals with the artistic heritage of the outstanding Buryat artist Tsyren-Namzhil Ochirov (1920–1987), whose artistic phenomenon is based on the specific combination of the life philosophy, “naive” simplicity of depiction and the poetic love to his motherland called the Tonto Nyutag by the Buryat people. The public interest to his art was raised during the artist’s lifetime. In the early 1970s, several articles dedicated to his art were released in local newspapers. His unique artistic manner was studied by a group of young amateur artists who were members of the Republican Center of Amateur and Folk Arts in Ulan-Ude. Serious research work on his rich artistic heritage conducted by art critics and scholars started after his death. In the late 1980s and the early 1990s Svetlana Tsybiktarova, the art critic and the science assistant of the Khangalov Historical Museum in Ulan-Ude, together with her elder colleague from Leningrad Natalya Iofan, released the article entitled “The artist from Mogsokhon”. The name of Tsyren-Namzhil Ochirov was introduced to the world of art experts for the very first time. The authors revealed the correlation between his art and the traditional Buddhist painting. Tatyana Boronoeva in her monography “Graphic art in Buryatia” made a partial analysis of Tsyren-Namzhil Ochirov’s art in the chapter “Art of self-taught painters and the problem of ethnicity in the Buryat graphics”. Larisa Nikolaeva in the article entitled “The art system of the Buryat amateur painter Tsyren-Namzhil Ochirov (1920–1987)” shared with readers some interesting facts from his life. In her article, she also underlined some similar features of the traditional Buddhist painting in his art. In 2019, the year prior to the 100-th anniversary of the artist, the family of Tsyren-Namzhil Ochirov published an album of his graphic works. The content of the album was compiled by his granddaughter S. Tarnueva. One hundred and fifty drawings were selected from the family archive and were introduced to the wide public. The rich art heritage of Tsyren-Namzhil Ochirov numbering about five hundred works includes thirty manuscripts and wooden items of the decorative and applied art. The author of the current article makes an analysis of the graphic works of Tsyren-Namzhil Ochirov from the funds of the National Museum of the Republic of Buryatia and from the private collection of the artist’s family. Of a great importance for the author of the article is the definition of his art’s origin, which is, on the one hand, derived from the traditional Buddhist painting, and, “the Buryat Zurag” on the other. The latter is the painting created in a specific artistic manner that reflects the world perception of the Buryat people. For the better description of the topic, the author publishes the conversations with the daughter of the artist Roza Tsyrenovna, with the painter Alexander Moskvitin, his close friend and the speech of the Buryat artist Zandan Dugarov at the event Round Table dedicated to Tsyren-Namzhil Ochirov’s art in 2016. The author of the article uses artistic methods and elements of the historic approach as the complex tool in her research work. Статья посвящена творчеству выдающегося художника Цырен-Намжила Очирова (1920–1987), чей феномен заключается в своеобразном синтезе народной философии, «наивной» простоты графического изображения и возвышенной любви к своей малой родине «тоонто нютаг». Факты биографии буддийского самодеятельного художника, близость его творчества буддийскому наследию установлены в исследованиях 1980–1990-х годов, а в 2019 году впервые опубликовано около 150 произведений Очирова из личных архивов семьи. В настоящей статье представлен впервые проведенный анализ графического наследия Ц.-Н. Очирова на основе материалов из фондов Национального музея Республики Бурятия, а также частной коллекции из семьи художника. Определены истоки творчества мастера, связи с традицией буддийской графики, бурятским мировоззрением, стилем «буряад зураг». Автор впервые приводит материалы личных бесед с членами семьи и коллегами художника. В исследовании использован комплекс искусствоведческих методов и элементы историко-описательного метода.


2019 ◽  
Vol 37 (2) ◽  
pp. 47-63
Author(s):  
T. N. Amiryan

In this article, a number of works by Sergei Parajanov are considered within the context of such type of writing and movement in fiction and arts as autofiction. The objective of this article is to identify various types of autofictionality, common in both Parajanov's feature films (“Shadows of Forgotten Ancestors”, “The Color of Pomegranates”, “Kyiv Frescoes”), and his performative projects, collages, assemblages, scenarios (“The Confession”), the epistolary text corpus, etc. The analysis of Parajanov’s artistic heritage through the prism of visual autofiction contributes to a more precise definition of the place and significance of the filmmaker’s works in the world artistic culture of the second half of the 20th century.


2021 ◽  
Author(s):  
Yussef Campos

Democracy in Brazil is experiencing a crisis that has not been seen for a long time. After the 1988 Constitution, democratic institutions began to show signs of strengthening, such as the Public Ministry, the Judiciary, direct elections, among others. However, the rise of the extreme right – a non-exclusive event in our country – has mitigated and persecuted these institutions, with their dismantling, their ideological and religious equipment and even their extinction, as happened with the Ministry of Culture. The National Historical and Artistic Heritage Institute has also been the target of repeated attacks. Appointments of unprepared individuals, without adequate qualification to assume management and leadership positions at the Institute has been the Achilles heel of the almost centenary IPHAN (National Historical and Artistic Heritage Institute, in the acronym in Portuguese). Other facts mark the attack on places of memory and Brazilian heritage. In the midst of demonstrations around the world about the modification of place names that honor human rights defenders and the overthrowing of their statues, in Brazil the president of the republic testifies to his inability to occupy this position by giving prizes to torturers who acted as torturers in the Civil-Military Dictatorship (1964–1985). Thus, this brief text will seek to exemplify how some facts – some prior to the current administration but which solidify with it – exemplify the current democratic crisis, which strikes not only Heritage and places of memory, but also an entire state structure that comes undone through the virulence of fake news and corruption led by the Bolsonaro family.


2001 ◽  
Vol 49 ◽  
pp. 43-60
Author(s):  
Thomas Bontly

One goal of recent philosophy of mind has been to ‘naturalize’ intentionality by showing how a purely physical system could have states that represent or are about items (objects, properties, facts) in the world. The project is reductionist in spirit, the aim being to explain intentional relations—to say what they really are—and to do so in terms that do not themselves utilize intentional or semantic concepts. In this vein there are attempts to explain intentional relations in terms of causal relations, informational relations, teleological or functional relations, relations involving abstract similarity or isomorphism, and various combinations thereof. What makes these accounts naturalistic is the presumed objectivity and scientific respectability of the properties appelated to in the explanans. What makes them all reductive is their shared presumption that intentionality can be explained in terms that have a wider application to intentional systems as well as to systems that have no mental properties at all.


Litera ◽  
2021 ◽  
pp. 12-21
Author(s):  
Erzhen Gendenovna Sangadieva

The problem of studying the traditional cultures of the peoples of Russia is relevant in the modern social science and humanities research. A significant role in this process is played by literature that reveals the peculiarities of ethnopoetics, worldview, and perception of the world. In fiction writing, the ethnic specificities are reflected in depiction in the natural world, everyday life, mentality, as well ethnographic features of lifestyle of a certain community. Based on the novel by Mikhail Osharov (1894-1937), the article examines the ethnographic peculiarities of depicting the world and man. Analysis is conducted on images of the characters through the specificity of their ethnopsychological consciousness and traditional worldview. The research employs semantic and axiological methods. The scientific novelty consists in the analysis of the national concept of the world through ethnographic peculiarities of depicting literary mages in the novel “Big Argish” by Mikhail Osharov. The novel was written in the Russian language, describing the unique culture, traditions and customs of the Evenki people of the early 1930s. During the political repressions, Mikhail Osharov was shot, and his artistic heritage was eliminated from the sociocultural space of the Soviet literature and literary studies. In the context of returning the names and heritage of the repressed writers, develops a new perspective of the literary works. In his novel, Mikhail Osharov preserved the peculiarities of traditional culture and everyday life of the Evenki people of the early XX century.


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