scholarly journals The Relationship between Political and Cultural Identity: A Case of Bengali Muslim of Bangladesh

2021 ◽  
Author(s):  
Md.Ishtiaq Ahmed Talukder
Keyword(s):  
Cultural Identity ◽  
Political Thought ◽  
Political Identity ◽  
Public Perceptions ◽  
The Public ◽  
Root Cause ◽  
Short Period ◽  
Muslim Majority ◽  
The Relationship ◽  
Independent Country

Bangladesh’s ages old Bengali culture and heritage started from its language. Bangladesh has appeared as an independent country not long ago. It had to pay millions of lives within short period of time for its independence from Pakistan. This study will try to focus on the root cause which had affected the public perceptions and mobilise them towards war and defined their cultural identity. This article also discusses culture, cultural and political identity and their relationship in changing political thought and lastly the development of Bengali cultural identity into a political one in Muslim majority Bangladesh.<br>

scholarly journals The Relationship between Political and Cultural Identity: A Case of Bengali Muslim of Bangladesh

2021 ◽  
Author(s):  
Md.Ishtiaq Ahmed Talukder
Keyword(s):  
Cultural Identity ◽  
Political Thought ◽  
Political Identity ◽  
Public Perceptions ◽  
The Public ◽  
Root Cause ◽  
Short Period ◽  
Muslim Majority ◽  
The Relationship ◽  
Independent Country

Bangladesh’s ages old Bengali culture and heritage started from its language. Bangladesh has appeared as an independent country not long ago. It had to pay millions of lives within short period of time for its independence from Pakistan. This study will try to focus on the root cause which had affected the public perceptions and mobilise them towards war and defined their cultural identity. This article also discusses culture, cultural and political identity and their relationship in changing political thought and lastly the development of Bengali cultural identity into a political one in Muslim majority Bangladesh.<br>

PERSOALAN KEHIDUPAN KONTEMPORER: MENGGAGAS KAJIAN SACHEDINA TENTANG THEOLOGI PLURALISME

EMPIRISMA ◽  
2017 ◽  
Vol 26 (1) ◽  
Author(s):  
Limas Dodi
Keyword(s):  
Religious Pluralism ◽  
Main Argument ◽  
Religious Groups ◽  
Common View ◽  
The Public ◽  
The People ◽  
Muslim Majority ◽  
The Common ◽  
The Relationship ◽  
Religious Differences

According to Abdulaziz Sachedina, the main argument of religious pluralism in the Qur’an based on the relationship between private belief (personal) and public projection of Islam in society. By regarding to private faith, the Qur’an being noninterventionist (for example, all forms of human authority should not be disturb the inner beliefs of individuals). While the public projection of faith, the Qur’an attitude based on the principle of coexistence. There is the willingness of the dominant race provide the freedom for people of other faiths with their own rules. Rules could shape how to run their affairs and to live side by side with the Muslims. Thus, based on the principle that the people of Indonesia are Muslim majority, it should be a mirror of a societie’s recognizion, respects and execution of religious pluralism. Abdul Aziz Sachedina called for Muslims to rediscover the moral concerns of public Islam in peace. The call for peace seemed to indicate that the existence of increasingly weakened in the religious sense of the Muslims and hence need to be reaffi rmed. Sachedina also like to emphasize that the position of peace in Islam is parallel with a variety of other doctrines, such as: prayer, fasting, pilgrimage and so on. Sachedina also tried to show the argument that the common view among religious groups is only one religion and traditions of other false and worthless. “Antipluralist” argument comes amid the reality of human religious differences. Keywords: Theology, Pluralism, Abdulaziz Sachedina

scholarly journals Media frames and public perceptions of global poverty in the UK: Is there a link?

2019 ◽  
Vol 44 (1) ◽  
pp. 59-79 ◽  
Author(s):  
Mirjam Vossen ◽  
Lau Schulpen
Keyword(s):  
Developing Countries ◽  
Public Perceptions ◽  
Global Poverty ◽  
Media Frames ◽  
The Public ◽  
Governmental Organizations ◽  
Non Governmental Organizations ◽  
The Media ◽  
The Uk ◽  
The Relationship

Abstract This study investigates the relationship between media frames and public perceptions of global poverty. Building on a frame analysis, the paper reconstructs prevailing poverty narratives in British news articles and non-governmental organizations’ (NGO’s) advertisements between 2011 and 2013. Following this, these narratives are compared with the narratives that emerge from public opinion studies. The findings suggest that there is a strong connection between media frames and public knowledge and perceptions of global poverty. Both the media and the public define poverty in developing countries’ terms of destitute victims, lack of development and bad governance. Both suggest that the causes of poverty are internal to developing countries and imply that there has been little progress in reducing global poverty.

scholarly journals Etnobotani Tanaman Kelor (Moringa oleifera Lam.) di Desa Kedungbulus Gembong Pati

2019 ◽  
Vol 2 (2) ◽  
pp. 44
Author(s):  
Brintan Yonaka Dhea Dani ◽  
Baiq Farhatul Wahidah ◽  
Andang Syaifudin
Keyword(s):  
Random Sampling ◽  
Public Perception ◽  
Survey Methods ◽  
Public Perceptions ◽  
Literature Study ◽  
Purposive Sampling ◽  
The Public ◽  
The People ◽  
The Village ◽  
The Relationship

<em>The potential of  Moringa tree related to health properties is still not fully utilized by the people in Pati. Mrs. Muryati, a resident of Kedungbulus Village, Gembong Subdistrict, Pati, was one of the residents who was moved to campaign for the use of Moringa leaves. The purpose of this study was to determine public perceptions about the potential of Moringa plants in the village of Kedungbulus Gembong Pati. This research uses survey methods which include: literature study, field observations, interviews using questionnaires, semistructure interview techniques and using random sampling techniques and purposive sampling. Random sampling sampling from the community taken randomly, while purposive sampling sampling from community leaders such as informants of production houses, village heads, shamans etc. The results obtained from the relationship between community and Moringa plants are explained from interviews with the public perception of  Moringa plants.</em>

scholarly journals Public Perceptions and Attitudes Toward COVID-19 Nonpharmaceutical Interventions Across Six Countries: A Topic Modeling Analysis of Twitter Data (Preprint)

2020 ◽  
Author(s):  
Caitlin Doogan ◽  
Wray Buntine ◽  
Henry Linger ◽  
Samantha Brunt
Keyword(s):  
New Zealand ◽  
Topic Modeling ◽  
Public Perceptions ◽  
Data Set ◽  
Social Distancing ◽  
The Public ◽  
Twitter Data ◽  
Perceptions And Attitudes ◽  
Nonpharmaceutical Interventions ◽  
The Relationship

BACKGROUND Nonpharmaceutical interventions (NPIs) (such as wearing masks and social distancing) have been implemented by governments around the world to slow the spread of COVID-19. To promote public adherence to these regimes, governments need to understand the public perceptions and attitudes toward NPI regimes and the factors that influence them. Twitter data offer a means to capture these insights. OBJECTIVE The objective of this study is to identify tweets about COVID-19 NPIs in six countries and compare the trends in public perceptions and attitudes toward NPIs across these countries. The aim is to identify factors that influenced public perceptions and attitudes about NPI regimes during the early phases of the COVID-19 pandemic. METHODS We analyzed 777,869 English language tweets about COVID-19 NPIs in six countries (Australia, Canada, New Zealand, Ireland, the United Kingdom, and the United States). The relationship between tweet frequencies and case numbers was assessed using a Pearson correlation analysis. Topic modeling was used to isolate tweets about NPIs. A comparative analysis of NPIs between countries was conducted. RESULTS The proportion of NPI-related topics, relative to all topics, varied between countries. The New Zealand data set displayed the greatest attention to NPIs, and the US data set showed the lowest. The relationship between tweet frequencies and case numbers was statistically significant only for Australia (<i>r</i>=0.837, <i>P</i>&lt;.001) and New Zealand (<i>r</i>=0.747, <i>P</i>&lt;.001). Topic modeling produced 131 topics related to one of 22 NPIs, grouped into seven NPI categories: Personal Protection (n=15), Social Distancing (n=9), Testing and Tracing (n=10), Gathering Restrictions (n=18), Lockdown (n=42), Travel Restrictions (n=14), and Workplace Closures (n=23). While less restrictive NPIs gained widespread support, more restrictive NPIs were perceived differently across countries. Four characteristics of these regimes were seen to influence public adherence to NPIs: timeliness of implementation, NPI campaign strategies, inconsistent information, and enforcement strategies. CONCLUSIONS Twitter offers a means to obtain timely feedback about the public response to COVID-19 NPI regimes. Insights gained from this analysis can support government decision making, implementation, and communication strategies about NPI regimes, as well as encourage further discussion about the management of NPI programs for global health events, such as the COVID-19 pandemic.

scholarly journals A Comparison of Public Perceptions of Physicians and Veterinarians in the United States

2020 ◽  
Vol 7 (2) ◽  
pp. 50
Author(s):  
April A. Kedrowicz ◽  
Kenneth D. Royal
Keyword(s):  
United States ◽  
Well Being ◽  
The United States ◽  
Public Perceptions ◽  
Medical Specialties ◽  
The Public ◽  
Veterinary Profession ◽  
The Relationship ◽  
Health And Well Being ◽  
Research Show

Veterinary medicine consists of virtually the same medical specialties as human medicine, with veterinarians performing similar roles as medical doctors, albeit with different species. Despite these similarities, anecdotally, some perceptions of veterinarians as not “real doctors” persist. The purpose of this study was to explore and compare public perceptions of physicians and veterinarians. Participants were provided brief definitions of a physician and a veterinarian and then asked to provide a rating that best describes their perception with respect to 25 different personality characteristics/traits. A sample of 606 participants (unweighted) in the United States completed the survey. The results of this research show that the public tends to perceive veterinarians more favorably than physicians. More specifically, veterinarians were viewed as more approachable, sensitive, sympathetic, patient and understanding, while physicians were viewed as more proud, arrogant and overconfident. These results point to the favorable public perceptions of veterinarians. These findings are particularly relevant for veterinary educators who train the future workforce and have a significant role both in how the profession is portrayed and emphasizing the relationship between the public trust and social responsibility. Reinforcing the public’s strong trust in the veterinary profession throughout students’ education could enhance their own self-concept, self-esteem and overall mental health and well-being.

Political Identity and Confidence in Science and Religion in the United States

2020 ◽  
Vol 81 (4) ◽  
pp. 439-461
Author(s):  
Timothy L O’Brien ◽  
Shiri Noy
Keyword(s):  
United States ◽  
Political Identity ◽  
General Social Survey ◽  
The United States ◽  
Science And Religion ◽  
Public Perceptions ◽  
Social Survey ◽  
Political Identities ◽  
Moral Claims ◽  
The Relationship

Abstract This article investigates changes in public perceptions of science and religion in the United States between 1973 and 2018. We argue that the deepening ties between science and religion and opposing moral claims reconfigured the relationship between political identities and confidence in science and religion during this period. Our analysis of 30 waves of General Social Survey data finds that while Republicans once were more likely than Democrats to be more confident in science than religion, Democrats are now more likely to than Republicans. And, while Democrats used to be more likely than Republicans to be more confident in religion than science, this difference also reversed. These findings underscore the growing importance of political identities as predictors of confidence in science and religion and suggest that the politicization of science and religion fueled a perception that they provide not just alternative frameworks but opposing ones.

Hindi Dalit Autobiography: an Exploration of Identity

2007 ◽  
Vol 41 (3) ◽  
pp. 545-574 ◽  
Author(s):  
SARAH BETH
Keyword(s):  
Middle Class ◽  
Cultural Identity ◽  
Public Sphere ◽  
Political Identity ◽  
North India ◽  
The Public ◽  
Class Status ◽  
Younger Generation ◽  
The Public Sphere ◽  
Bahujan Samaj Party

Several powerful constructions of Dalit social and political identity are now circulating in very influential ways within the public sphere in North India, as various groups including both the Bahujan Samaj Party as well as Hindutva organisations compete to assert their influence over how these identities are defined, who they include, and what they mean. In this context, the rise of Hindi Dalit autobiographies as a source of Dalit cultural identity becomes especially important in North India, as they contest traditional conceptions of the Dalit community as ‘untouchables’ and attempt to re-inscribe Dalit identity in positive, self-assertive terms. However, Dalit autobiographies retain certain ambivalences, as the authors struggle to reconcile their low-caste identity with their current urban middle-class status, and more recently, as their claims to represent all members of the Dalit community are challenged by Dalits of the younger generation.

scholarly journals GENDER IN THE HISTORY OF EARLY MODERN POLITICAL THOUGHT

2017 ◽  
Vol 60 (4) ◽  
pp. 843-863 ◽  
Author(s):  
ANNA BECKER
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Political Thought ◽  
The Political ◽  
History Of Political Thought ◽  
The Public ◽  
Modern Politics ◽  
History Of ◽  
Relationship Of ◽  
The Relationship

AbstractIn the history of early modern political thought, gender is not well established as a subject. It seems that early modern politics and its philosophical underpinnings are characterized by an exclusion of women from the political sphere. This article shows that it is indeed possible to write a gendered history of early modern political thought that transcends questions of the structural exclusion of women from political participation. Through a nuanced reading of fifteenth- and sixteenth-century commentaries on Aristotle's practical philosophy, it deconstructs notions on the public/political and private/apolitical divide and reconstructs that early modern thinkers saw the relationship of husband and wife as deeply political. The article argues that it is both necessary and possible to write gender in and into the history of political thought in a historically sound and firmly contextual way that avoids anachronisms, and it shows – as Joan Scott has suggested – that gender is indeed a ‘useful category’ in the history of political thought.

scholarly journals Beyond Strauss, lies, and the war in Iraq: Hannah Arendt’s critique of neoconservatism

2007 ◽  
Vol 33 (2) ◽  
pp. 265-283 ◽  
Author(s):  
PATRICIA OWENS
Keyword(s):  
Political Thought ◽  
Fundamental Problem ◽  
The Political ◽  
Public Realm ◽  
Leo Strauss ◽  
International Affairs ◽  
The Public ◽  
Classical Realism ◽  
The Relationship ◽  
Political Realm

ABSTRACTWhat are we to make of the neoconservative challenge to traditional international thought? Should we content ourselves, as many have done, to return to classical realism in response? Rather than offer another realist assessment of neoconservative foreign policy this article turns to Hannah Arendt. In a very different language, Arendt articulated a critique of the dangers of moralism in the political realm that avoids realist cynicism. She is also better placed to challenge the neoconservative vision of international affairs, ideological conviction, and their relationship to democratic society. Reading Arendt against Leo Strauss suggests that the fundamental problem with neoconservative ideology concerns its understanding of the place of philosophy in the public realm, the relationship between political thought and practice, ideas and action. She suggests why neoconservatives may be experts at selling wars but seem less adept at winning them.

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