scholarly journals Live a happy life and save the world as a hard determinist

2018 ◽  
Author(s):  
Xiaoyang Yu

What is hard determinism and how to practice it to live a happy life and save the world are described.

Author(s):  
Anuradha Awasthi

Stress management refers to the development of certain psychological and physiological mechanisms that can be learned to reduce the side effects of human body and mind. According to Richard Lazarus and Susan Folk Men, when a person has few resources to reach a goal and the work to be done is too much, then he gets stressed. Research by Walter Cannon and Hans Salleay found that stress has negative effects on the body and mind. It is necessary for every human being to learn the techniques of stress management in order to live a satisfying, balanced and happy life. One of these techniques is the use of music. According to Jain Collingwood, music has such unique power that it reduces stress by affecting us emotionally. The melody of music makes the human mind happy, the lyrics of the song inspire the person and the heart likes the rhythm. Music affects all humans. The tradition of singing and dancing with different instruments in different languages ​​and dialects has been found in all the societies of the world, that is, music provides universal joy. तनाव प्रबंधन का अर्थ कुछ ऐसी मनेावैज्ञानिक और शारीरिक क्रियाआंे की प्रणाली विकसित करने से है जिन्हें सीख कर मनुष्य के शरीर और मन पर पडने वाले दुष्प्रभावोें को कम किया जा सकता है। रिचर्ड लज़ारस तथा सुसैन फोक मेन के अनुसार जब मनुष्य के पास किसी लक्ष्य तक पहुंचने के लिए संसाधन कम होते है और पूरे किये जाने वाले काम बहुत अधिक होते है तो उसे तनाव होता है। वाॅल्टर कैनन तथा हैन्स सेल्ये ने मनुष्यों तथा प्राणियों पर किये गये शोध मे पाया कि तनाव शरीर और मन पर नकारात्मक प्रभाव डालता है। प्रत्येक मनुष्य के लिए यह आवश्यक है कि वह संतोषप्रद, संतुलित और सुखी जीवन जीने के लिये तनाव प्रबंधन की तकनीके सीखे। इन्हीं तकनीको मे से एक है संगीत का उपयोग। जैन कालिंगवुड के अनुसार संगीत मे एैसी अनोखी शक्ति होती है जो कि हमें भावनात्मक रूप से प्रभावित कर तनाव को कम करती है। संगीत की स्वर लहरियाँ मनुष्य के मन को आनंदित करती हैं गीत के बोल व्यक्ति को प्रेरित करते हैं तथा लय मन को अच्छी लगती है। सभी मनुष्यों को संगीत प्रभावित करता है। विश्व के सभी समाजों मंे भिन्न - भिन्न भाषाओं और बोलियों में विभिन्न वाद्यों के साथ गाने तथा नृत्य करने की परंपरा पाई गई है अर्थात् संगीत सार्वभौमिक रूप से आनन्द प्रदान करता है।


Author(s):  
E. M. Babosov

The literary heritage of F. M. Dostoevsky is a rich research material that traces the philosophical and sociological aspect, expressed in the author’s reasoning about the existence of man, his place in the world and society, their interaction through the prism of dichotomy. F.M. Dostoevsky known as a deep and paradoxical thinker. In his works, he asked philosophical questions about man, the relationship between rational and unreasonable principles, his place in the world and society. Dostoevsky F. M. worried about the moral greatness of man and his extreme forms, criticism of social violence and utopian attempts to improve and make people and society happy. The leitmotif of the characters in the novels is the possibility of a dignified, happy life in various social realities.


Author(s):  
David McNaughton

Shaftesbury, whose influence on eighteenth-century thought was enormous, was the last great representative of the Platonic tradition in England. He argued that by natural reason we can see that the world is an intelligible, harmonious system. In reflecting on our character traits we will inevitably approve of those which contribute to the good of humanity and of the whole system. These same personal qualities are also needed for a happy life, so virtue and happiness go hand in hand. Shaftesbury is often seen as the founder of the moral sense or ‘sentimentalist’ school in ethics, whose members held that morality was based on human feeling rather than on reason. Although leading sentimentalists, such as Hutcheson and Hume, made use of many of his ideas, Shaftesbury himself has more in common with the rationalists, who held that there are eternal moral truths which we can know by the use of reason.


ESOTERIK ◽  
2017 ◽  
Vol 3 (1) ◽  
pp. 67
Author(s):  
Zumrodi Zumrodi
Keyword(s):  

<p class="06IsiAbstrak">Al-qur'an is the last book that was revealed to the Prophet Muhammad SAW, its contents are in the form of commands and prohibitions that can lead people to a happy life, both in the world and in the hereafter. The instructions contained in al-qur'an are sometimes conveyed explicitly and are sometimes conveyed implicitly or which are referred to as esoteric meaning or isyari meaning. To be able to capture the esoteric meaning of al-Qur'an verses, a specific method is needed. This specific method for example by clearing the heart of things that are worldly. Besides that it must be taken by concentrating on reading the verses of the Qur'an through tadabbur, tafakkur, tadzakhur, tayaqqudh and hudlur al-qalbi.</p>


2019 ◽  
Author(s):  
Muh Haris Zubaidillah

Social and political ideas have important role and influence in society life. Because, it can change human's thought or mind. In this case, Aldous Huxley as author constructs a character in the novel Brave New World and it is his ideas. He includes his ideas through one of characters in his book. It is seen in character Bernard Marn's feeling, such as; Bernard Marx's feeling as nature of human, Bernard Marx's Feeling to Soma, and Bernard Marx's Feeling to the concept of happy life in The World State. So, the researcher feels a necessity to analyze political ideas of Aldous Huxley through Character Bernard Max in Brave New World. Based on the problem above, the researcher needs to analyze the political ideas of Aldous Huxley through character Bernard Mar in Brave New World by analyzing the character dialogue used the descriptive method. The descriptive method on the research involves a collection of technique used to specify, delineate or describe naturally the occurring of changing characterization without experimental manipulation. The researcher needs to analyze about what are the social and political ideas of Aldous Huxley through the character Bernard Marx constructed in the novel Brave New World. The researcher analyzed it by using Historical Literary Criticism. All the data are taken from the novel Brave New World written by Aldous Huxley. The analysis of data deals with the descriptions social and political ideas of Aldous Huxley through the character Bernard Marx constructed in Brave New World containing: Bernard Mary's feeling as nature of human Bernard Marx's Feeling to Soma, and Bernard Man's Feeling to the concept of happy life in The World State. The literary work is very dominant to socialized ideas, opinion, and massage as values to the society. Therefore, it has great influences to deliver values to the society through the reader. So, it can be concluded that author has power of his work and can include his ideas, opinion, and massage also values in his work as like Aldous Huxley. Then, political ideas of Aldous Huxley through character Bernard Marx in Brave New World are author's politic (Aldous Huxley), he attempted to express his ideas in a work.


Author(s):  
Sandra Shapshay

Most contemporary ethical theorists do not look to Schopenhauer as a resource for contemporary normative ethics. Chapters 1 and 2 dispel one of the main reasons for this—namely, that Schopenhauer’s pessimism leads only to the recommendation of resignation. But there is another reason why Schopenhauer has been neglected as an ethical theorist that this chapter addresses. It is widely held that Schopenhauer espouses hard determinism, the view that human beings (in addition to non-human animals) are determined to act as they do on the basis of physical and psychological laws. Yet, without the presumption of freedom it makes little sense to offer a normative ethical theory. Accordingly, before reconstructing Schopenhauer’s normative ethical theory, one needs to get clearer on his views on freedom. This chapter begins with Schopenhauer’s grappling with the problem of how freedom is possible in his dissertation (1813) and traces the development of his theory of freedom through The World as Will and Representation (1818) and his essay “On the Freedom of the Will” (1839). Next, it offers an interpretation of Schopenhauer’s mature compatibilist view that shows how it aims to depart from, but remains highly indebted to Kant’s theory of freedom. This under-acknowledged debt is the “ghost of Kantian freedom” in Schopenhauer’s thought. Ultimately, for Schopenhauer, though we are each born with an innate character and are shaped largely by our empirical circumstances, a rational being is nonetheless responsible for her character, which she can shape and even, albeit rarely, transform.


2019 ◽  
Vol 2 (2) ◽  
pp. 37-61
Author(s):  
Yohandi Yohandi

Da'wah is not only understood by the meaning but also as a science, but must be understood as a noble behavior to create a happy life both in the world and hereafter. Thus, da'wah has moral responsibility to fulfill the intended purpose. Because da'wah is the process of conveying religious messages, da'wah cannot be separated from the communication process. In other words, preaching must pay attention to the principles of communication, especially in terms of patterns of inter-cultural communication, especially when the mission is delivered in the midst of non-Muslim communities. This paper has three main issues, are: 1) the concept of understanding the importance of maintaining harmony; 2) the da'wah strategy in the midst of the Hindu community, so that it does not adversely affect social harmony; and 3) the pattern of relations between Muslim and Hindu communities in maintaining social harmony. These three issues are the focus of writing this article. This paper gives the message that survival while maintaining harmony in differences is an obligation. Religious differences should not be a barrier to staying together, socializing and side by side. Because in essence every religion craves peace and harmony in the life of the nation and state.   Keywords: da'wah communication, Muslim community, social harmony


2020 ◽  
pp. 1-3
Author(s):  
Anna Koziol ◽  

Ayat is a system of self-improvement of health and self-consciousness, which was proposed by Abdullayev Farkhat Muhamedovich more than 20 years ago and today, is used by many people all over the world. It helps thousands to regain health and live normal healthy and happy life.


2015 ◽  
Vol 12 (2) ◽  
pp. 51
Author(s):  
Moh Abdul Kholiq Hasan

Al-Qur`an belived by Muslim as the holy book used asguidance to be able to have happy life in the world until hereafter.But the reality revealed that Muslim society seen to be fartherfrom what the holy Qur‟an wanted. The data showed that most ofthe Muslims people were not able to read the Holy Qur‟an. If theywere able to read it, they were not able to understand the Qur‟an‟scontent. If they were able to understand its content, they were notable to practice it. If there were able to practicing the Qur‟aniccontent, their practicing most incompatible with the Syariahdemand. In other words, most of the Muslim society were not ableyet to interact with the Holy Qur‟an like what have done byUlama salafush shalih: who have successed to made Al-Qur`an asstarting point to promote Islamic civilization.Key words:


2020 ◽  
Vol 63 (3) ◽  
pp. 59-68
Author(s):  
Ljiljana Radenovic

According to Aristotle, one of the necessary, although not sufficient, conditions for a good and happy life is the possession of virtue. A person who possesses virtues never wants something that is bad, but only what is good, and in that way she is free from internal struggle. Such person is formed through good habits. In Huxley?s dystopia, individuals are shaped by genetic selection and behavioral conditioning to want only what is good for the state, its peace and prosperity, and thus to want what is good for themselves. The goal of this paper is to examine the differences between Aristotle and Huxley. In the first part of the paper I will discuss different techniques of character formation in Aristotle and those described in Huxley?s dystopia. In the second part of the paper, I will address the question why Huxley?s world does not appeal to us, even though everyone in it wants exactly what they should want. In the Brave new world Huxley portrays the world that is built around the assumption that for a person to be happy it is enough that they want what they can achieve and get. For Aristotle this is not enough. In addition to it we need to study the ultimate nature of the world. That Aristotle?s position is more likely to be the case is indicated by contemporary research in psychology.


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