Implicit and Explicit Influences of Religious Cognition on Dictator Game Transfers
Does religious cognition motivate generosity toward strangers? Divergent results from recent meta-analyses and pre-registered replication efforts suggest the issue is not yet settled. Additional uncertainty lingers around whether (a) the effects of religious cognition on prosocial behaviour obtain through implicit cognitive processes, explicit cognitive processes, or both; (b) whether religious cognition might increase generosity only among religious people; and (c) whether religious cognition might increase generosity only among people otherwise disinclined to share with anonymous strangers. Here we report the results of two experiments designed to address these concerns. In Experiment 1 we sought to replicate the classic demonstration of the effect of implicit religious priming on Dictator Game transfers, but in an online environment that maximises anonymity. In Experiment 2, we gave subjects the option to take as well as to give money, allowing greater expression of baseline selfishness. In both experiments, we sought to activate religious cognition implicitly and explicitly, and we investigated the possibility that religious priming depends upon the extent to which subjects view God as a punishing, authoritarian figure. Bayesian statistical methods supported the null hypothesis that implicit religious priming did not increase Dictator Game transfers in either experiment, even among religious subjects. Collectively, the two experiments provided support for a small but reliable effect of explicit priming, though among religious subjects only. Neither experiment offered strong evidence to support the hypothesis that the effect of religious priming depends upon viewing God as a punishing figure. Finally, in a random-effects meta-analysis of relevant studies, we found that the overall effect of implicit religious priming on Dictator Game transfers was small and not statistically different from zero.