scholarly journals From House Structure to Gender Relations: Exploring the Na (Mosuo) of Yunnan Province, China

1970 ◽  
Vol 3 ◽  
pp. 19-40
Author(s):  
Wu Yunchuan ◽  
Gunnar Haaland
Keyword(s):  
Social Relations ◽  
Gender Relations ◽  
Social Life ◽  
Yunnan Province ◽  
Cultural Factors ◽  
Architectural Features ◽  
Starting Point ◽  
House Structure ◽  
Gender Interactions ◽  
Fundamental Values

Architectural features of houses are frequently loaded with meanings expressing fundamental values embedded in social relations. The symbolism of such features is a convenient starting point for exploring the organization of social life. Among the Na of Yunnan province house symbolism raises a range of questions relating to the character of gender relations and the universality of marriage. The qualitative cultural factors structuring gender interactions are analyzed by drawing on perspectives from role analysis. Finally the quantitative behavioral consequences of these interactions are documented. Key words: Na (Mosuo); China; matrilineality; gender relations; house symbolism. DOI: 10.3126/dsaj.v3i0.2780 Dhaulagiri Journal of Sociology and Anthropology Vol.3 2009 19-40

Social characteristic of religious rituals

1997 ◽  
pp. 8-12
Author(s):  
Valentyna Bodak
Keyword(s):  
Social Relations ◽  
Social System ◽  
Social Life ◽  
Social Role ◽  
Religious Communities ◽  
Social Characteristic ◽  
Religious Rituals

Society is a person in its social relations. If the term "society" is used to determine reality as a system of interconnections and relationships between people, then its social system appears as an entity in which human societies are diverse in character and social role. Social life is expressed in the grouping of members of society on the basis of certain objectively predetermined types of relations between them. The integrity and unity of religious communities, their qualitative specificity determines the content of the doctrine and cult, on which they grow.

Caring Masculinities and Flexibilisation of Labour Markets: Fathers in Precarious and Managerial Employment in Slovenia

2018 ◽  
Vol 6 (1) ◽  
Author(s):  
Majda Hrženjak ◽  
Živa Humer
Keyword(s):  
Gender Relations ◽  
Labour Markets ◽  
Identity Change ◽  
Flexible Work ◽  
Limited Participation ◽  
Work Arrangements ◽  
Individual Interviews ◽  
Young Fathers ◽  
Starting Point ◽  
Managerial Positions

The starting point of this article is that transition from breadwinning to involved fathering is not only a matter of men’s identity change, but is profoundly shaped by broader societal structures, among which labour markets appear as crucial. Given that in Slovenia flexibilisation of the labour markets is a salient issue, this qualitative study, based on explorative, in-depth, semi-structured, individual interviews with fathers in precarious and managerial employment, analyses how insecure and flexible work arrangements shape fatherhood practices, impact on chances for being an involved father and structure gender relations. Narratives of fathers in managerial positions point to the persistence of the breadwinner model of fathering with limited participation in childcare, expressed as “weekend fatherhood,” but also to a more egalitarian share of childcare mainly among young fathers in managerial positions. Though the experiences of fathers in precarious employment point to their pronounced involvement in childcare, some cases in our sample indicate that precarious working relations can also, in a peculiar way, lead to the strengthening of the breadwinner model and re-traditionalisation of gender relations.

scholarly journals Embodiment of Ancestral Spirits, the Social Interface, and Ritual Ceremonies: Construction of the Shamanic Landscape among the Daur in North China

Religions ◽  
2021 ◽  
Vol 12 (8) ◽  
pp. 567
Author(s):  
Feng Qu
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Northeast China ◽  
North China ◽  
Modern Human ◽  
The Social ◽  
Social Interface ◽  
Human Construction ◽  
Human Social Life

The case study in this paper is on the Daur (as well as the Evenki, Buriat, and Bargu Mongols) in Hulun Buir, Northeast China. The aim of this research is to examine how shamanic rituals function as a conduit to actualize communications between the clan members and their shaman ancestors. Through examinations and observations of Daur and other Indigenous shamanic rituals in Northeast China, this paper argues that the human construction of the shamanic landscape brings humans, other-than-humans, and things together into social relations in shamanic ontologies. Inter-human metamorphosis is crucial to Indigenous self-conceptualization and identity. Through rituals, ancestor spirits are active actors involved in almost every aspect of modern human social life among these Indigenous peoples.

Class Formation and Ideological Practice: A Case from Sri Lanka

1981 ◽  
Vol 40 (4) ◽  
pp. 703-718 ◽  
Author(s):  
James Brow
Keyword(s):  
Sri Lanka ◽  
Social Relations ◽  
Social Life ◽  
Group Formation ◽  
Class Formation ◽  
Historical Approach ◽  
Seminal Work ◽  
Recent Scholarship ◽  
The Social ◽  
Adequate Understanding

An adequate understanding of the complex connections between changes in the social relations of production and changes in the bases of group formation demands an historical approach in which consciousness and its ideological products are viewed dynamically, not as the mechanically determined superstructural reflections of material relations but as an active and constituent components of everyday social life. The concepts required for such an analysis are developed here, drawing on the seminal work of both Marx and Weber, as well as on more recent scholarship, and are applied to recent changes in agrarian relations and ideological practice in Anuradhapura District, Sri Lanka.

Management Problems and Countermeasures of City Outdoor Advertising - Taking Jinan as an Example

2012 ◽  
Vol 450-451 ◽  
pp. 999-1003
Author(s):  
Peng Chen ◽  
Jun Min Zhang ◽  
Ji Nan
Keyword(s):  
Social Life ◽  
Present Situation ◽  
Economic Prosperity ◽  
Outdoor Advertising ◽  
Starting Point ◽  
The Social ◽  
Management Problems ◽  
Advertising Management ◽  
The City ◽  
Great Development

Along with the progress of society, the development of the city and economic prosperity, outdoor advertising has achieved great development and plays an increasingly prominent role in the social life. In this paper, the development present situation of outdoor advertising management of Jinan as the starting point, we analyze the problems in the management of outdoor advertising and put forward corresponding countermeasures.

On Others’ Emotions, and Ours: a Reflection on Narratives, Categories, and Heuristic Devices

Relations ◽  
2013 ◽  
pp. 9-22
Author(s):  
Sabrina Tonutti
Keyword(s):  
Case Studies ◽  
Social Relations ◽  
Cultural Anthropology ◽  
Collective Phenomena ◽  
Individual Level ◽  
Starting Point ◽  
Heuristic Devices

This article reflects on some epistemological and methodological tenets of cultural anthropology such as the informants’ role in ethnographical research, the relation between collective phenomena and individuals, and that between case studies (individual level) and abstraction (generalization). These tenets will be addressed focusing on the lack of recognition of animals’ individuality and agency in social relations, and on the related humans/animals opposition. With the topic of the emotional lives of animals as a starting point, the essay sets out to reflect on how the narratives we use to interpret and describe them inform our enquiry within an anthropocentric and essentialist view, consequently biasing our understanding of diversity.

TANTANGAN PANDEMI COVID-19 DAN HOSPITALITAS PENDIDIKAN KRISTIANI DI ERA PANDEMI

2021 ◽  
Author(s):  
Dewi Yermawati Enjhela
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Human Life ◽  
Qualitative Approach ◽  
Corona Virus ◽  
The World ◽  
Theory Research

AbstractThe challenges in today’s global word are increasingle surprising human life, especially at the end of 2019, with the emergence of a pendemic, namely the Corona Virus (Covid-19). The emergence of this pandemic raises various concerns for the world and especially for social life. Of these challenges the autor treis to provide various explanations about these challenges and in relation to how our attitudes or interactions with others, especially in the world of cristian education. This article offers an approach using qualitative approach literature in Theological theory research, and qualitive desciptive research, that the application of cristianeducational behavior in responding to chelenges in this pandemic era is the value of applying the faith of a Cristian in social relations between people in the mids of challenges. In times of this pandemic.

Risking Debt for Honor

2017 ◽  
Vol 43 (1) ◽  
pp. 51-71
Author(s):  
Jennifer R. Cash
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Urban Migration ◽  
Long Term Stability ◽  
The Past ◽  
Political Upheaval ◽  
The Social ◽  
Rural Urban Migration ◽  
The Republic

Research on godparenthood has traditionally emphasized its stabilizing effect on social structure. This article, however, focuses attention on how the practices and discourses associated with marital sponsorship in the Republic of Moldova ascribe value to the risks and uncertainties of social life. Moldova has experienced substantial economic, social, and political upheaval during the past two decades of postsocialism, following a longer period of Soviet-era modernization, secularization, and rural–urban migration. In this context, godparenthood has not contributed to the long-term stability of class structure or social relations, but people continue to seek honor and social respect by taking the social and economic risks involved in sponsoring new marriages.

4. Paths and Semipaths: Reconceptualizing Structural Cohesion in Terms of Directed Relations

2009 ◽  
Vol 39 (1) ◽  
pp. 117-150 ◽  
Author(s):  
Rick Grannis
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Graduate Programs ◽  
Data Sets ◽  
Factor I ◽  
Structural Cohesion

In a groundbreaking article, Moody and White (2003) introduced the concept of structural cohesion, simultaneously characterizing emergent communities and their internally embedded layers by the number of node-independent paths interconnecting individuals. Like many studies, however, they “corrected” the directionality discovered in some of their data. While often done for important purposes, doing so potentially confounds structural cohesion with unrelated concepts. Some relations, especially those relating to the dynamic aspects of social life, are inherently directed, in whole or in part, and it may prove worthwhile to respect this directionality. In this article, I recast structural cohesion in terms of directed social relations and identify four distinct ways of measuring it. In two example data sets—hiring relations among graduate programs and trust relations among neighborhood residents—I show that only strong embeddedness, a type of structural cohesion emerging from directed relations, proves to be a powerful, robust, independent explanatory factor. I further show that if the directionality in the data in these examples had been “corrected,” the importance of structural cohesion would have been dramatically undervalued.

scholarly journals SAMFUND? Durkheim revisited i Amazonas og videre

1999 ◽  
Author(s):  
Hanne Veber
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Social Systems ◽  
Cultural Representations ◽  
Talcott Parsons ◽  
Structured Systems ◽  
The Social ◽  
Functionalist Theory ◽  
Empirical Context ◽  
Objective Structures

“Society” appears a difficult notion. We use it all the time. But is it any good as an analytical concept? Sociologists seem to agree it is not. Few societies have the empirical characteristics of the bounded entity that structural-functionalist theory assumed. Constructivist notions of society as “imagined community” appear to be tied up with the existence of the State or with the spread of information technology. This leaves contemporary anthropology with “society” as a residue, the left-over from culture’s gluttonous theoretical supper. Still, social science aims to explain or understand social relations, interactions, and the processes by which structures and functions are worked into social systems as implied by the notion of society. The notion of society allows us to assume the existence of objective structures of order in the social life of people. Unlike the notion of culture, however, the notion of society has not been critically scrutinized by anthropologists. In contemporary Danish anthropology with its focus on culture and cultural representations, writers tend to simply take society for granted as the intrinsic empirical context of culture. From the perspective of Durkheimian notions of “the social”, the paper provides a brief review of interpretations that retrospectively have appeared analytical dead-ends. The author goes on to suggest that the notion of “symbolically generalized media of communication” may offer a productive opening that embraces both sides of the culture/society dichotomy in the search for structured systems of social existence whether subjectively or objectively conceived. The idea of “symbolically generalized media or communication” was originally formulated by Talcott Parsons and subsequently reworked by German sociologist Niklas Luhmann. Rather than an interrelated series of parts that make up a whole plus something else in the classic Durkheimian sense, society from this perspective appears in the form of structured sets of actions oriented by a horizon of possibilities and expectations, symbolically constituted, yet always provisional and emergent. Inspired by analyses of two different cases in Amazonian research the paper offers a brief hint at how the notion may be employed in anthropology.

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