scholarly journals Militarisation and Privatisation of Outer Space: A Grave Threat to Humanity

2021 ◽  
Vol 19 (2) ◽  
pp. 120-124
Author(s):  
Prabhu Ray Yadav
Keyword(s):  
Nuclear Weapons ◽  
Outer Space ◽  
Human Beings ◽  
The Earth

Nations are spending millions of amounts in amassing arms and nuclear weapons on Earth and even in Space. Such a situation is bound to lead humanity to the brink of a catastrophic war on Earth and even in Space. In this context, sensible human beings should oppose all war-mongering activities that could ultimately invite the very extinction of humanity. This paper tries to emphasize the consequences of the misuse of arms and ammunition on Earth and in Space. This paper focuses on spreading the need for co-existence of people worldwide and eschews the thoughts of waging a war that may wipe out the humanity’s face from the Earth.

Theology after Hiroshima

1985 ◽  
Vol 38 (4) ◽  
pp. 583-601 ◽  
Author(s):  
R. Bauckham
Keyword(s):  
Nuclear Weapons ◽  
Human Condition ◽  
Human Existence ◽  
Christian Theology ◽  
Human Beings ◽  
Human History ◽  
Basic Change ◽  
The Earth ◽  
Human Situation ◽  
Before And After

The year after Hiroshima the American theologian Henry Wieman wrote, ‘The bomb that fell on Hiroshima cut history in two like a knife. Before and after are two different worlds. That cut is more abrupt, decisive and revolutionary than the cut made by the star over Bethlehem. It may not be more creative of human good than the star, but it is more swiftly transformative of human existence than anything else that has ever happened.’ One might not expect many Christian theologians to agree too readily to such a statement of the significance of Hiroshima, but it illustrates the challenge which Hiroshima and its implications constitute for Christian theology. Hiroshima revealed a radically new possibility in human history: the possibility that human beings themselves might put an end to human history. Jonathan Schell, whose brilliant book The Fate of the Earth contains the most extensive attempt so far to think through the implications of the radical novelty of the human situation since the invention of nuclear weapons, wrote that by inventing the capacity for self-extinction as a species, ‘we have caused a basic change in the circumstances in which life was given us, which is to say that we have altered the human condition’.

Cosmic Plots in Early Soviet Culture: Flights of Fancy to the Moon and Mars

2013 ◽  
Vol 47 (2) ◽  
pp. 170-199
Author(s):  
Michael G. Smith
Keyword(s):  
Science Fiction ◽  
Fairy Tales ◽  
Outer Space ◽  
Human Beings ◽  
Soviet Culture ◽  
Bolshevik Revolution ◽  
Real Science ◽  
The Earth ◽  
Soviet Science Fiction ◽  
Soviet Experience

This article explores two classics of Soviet science fiction – Konstantin Tsiolkovskii’s Beyond the Earth (1918) and Aleksei Tolstoi’s Aelita (1923) – in their related historical contexts. Both had their origins in the popular nineteenth-century “cosmic romance,” owing to their staple characters, settings, and plots. These were extraordinary adventures into the heavens, modern signposts of how the fantastic was becoming real. Yet both novels also became leading texts in the genre of Stalinist Socialist Realism, stories that made “fairy tales come true.” Tsiolkovskii and Tolstoi both appealed to the Bolshevik Revolution as a radical break in time here on earth, much as they predicted that the rocket would become a radical new means to reach beyond into outer space. They centered their stories on real science and technology, articles of comprehension and anticipation. They created characters that revealed the utopian potential of human beings to create new regimes of equality and freedom. Part inheritance from abroad, part innovation at home, the cosmic romance in their hands became a successful medium to situate and justify the Soviet experience.

Introduction: Being in Outer Space

2020 ◽  
pp. 1-14
Author(s):  
Adam Pryor
Keyword(s):  
Homo Sapiens ◽  
Outer Space ◽  
Mutual Understanding ◽  
Geological History ◽  
Human Beings ◽  
Disciplinary Boundaries ◽  
The Earth ◽  
Alternative Approach ◽  
The World ◽  
Ways Of Being

This work represents a transdisciplinary theological project. It is committed to fostering mutual understanding that stretches transversally across disciplinary boundaries by thinking through how tenets of astrobiology intersect with various reflections on human ways of being in the world and belonging to the world. The structure of the book is broadly inductive. The chapters provide a series of specific examples drawn from astrobiology, doctrinal reflection on the imago Dei, and reflections on the Anthropocene, to suggest an alternative approach to framing how human beings meaningfully are in the world and belong to it. Braiding together these diverse traditions, I suggest the Earth is not only a living planet but an artful one. To be an artful planet requires we take seriously geological history and the significance of the geological agency of homo sapiens. It also requires that we, as members of a species, own our responsibility for inducing new technobiogeochemical cycles into our planetary history.

scholarly journals The Overview Effect and the Ultraview Effect: How Extreme Experiences in/of Outer Space Influence Religious Beliefs in Astronauts

Religions ◽  
2020 ◽  
Vol 11 (8) ◽  
pp. 418 ◽  
Author(s):  
Deana L. Weibel
Keyword(s):  
Milky Way ◽  
Outer Space ◽  
Human Beings ◽  
Milky Way Galaxy ◽  
Ethnographic Interviews ◽  
The Earth ◽  
Profound Influence ◽  
Ethnographic Data ◽  
Cognitive Shift ◽  
The Universe

This paper, based mainly on astronauts’ first-person writings, historical documents, and my own ethnographic interviews with nine astronauts conducted between 2004 and 2020, explores how encountering the earth and other celestial objects in ways never before experienced by human beings has influenced some astronauts’ cosmological understandings. Following the work of Timothy Morton, the earth and other heavenly bodies can be understood as “hyperobjects”, entities that are distributed across time and space in ways that make them difficult for human beings to accurately understand, but whose existence is becoming increasingly detectable to us. Astronauts in outer space are able to perceive celestial objects from vantages literally unavailable on earth, which has often (but not always) had a profound influence on their understandings of humanity, life, and the universe itself. Frank Wright’s term, the “overview effect”, describes a cognitive shift resulting from seeing the Earth from space that increases some astronauts’ sense of connection to humanity, God, or other powerful forces. Following NASA convention (NASA Style Guide, 2012), I will capitalize both Earth and Moon, but will leave all quotations in their original style. The “ultraview effect” is a term I introduce here to describe the parallel experience of viewing the Milky Way galaxy from the Moon’s orbit (a view described reverently by one respondent as a “something I was not ready for”) that can result in strong convictions about the prevalence of life in the universe or even unorthodox beliefs about the origins of humanity. I will compare Morton’s ideas about humanity’s increased awareness of hyperobjects with Joye and Verpooten’s work on awe in response to “bigness”, tying both to astronauts’ lived experiences in order to demonstrate the usefulness of ethnographic data in this context, discuss how human experiences in outer space might influence religious practices and beliefs, and suggest that encounters with hyperobjects hold the potential to be socially beneficial.

Sanskrit and the Yoga Sutras: Certainty of Freedom

1997 ◽  
Vol 7 (1) ◽  
pp. 15-18
Author(s):  
Vyaas Houston
Keyword(s):  
Gravitational Field ◽  
Outer Space ◽  
Modern Science ◽  
Human Beings ◽  
The Moon ◽  
Yoga Sutras ◽  
The Earth ◽  
Spiritual Freedom

In Sanskrit the concept of spiritual freedom exists as a certainty. It exists within the context of an ancient proven science, equally precise as our modern science which has managed to send human beings into outer space and have them actually walk on the moon. For modern science to accomplish that extraordinary feat, there had to first exist the certainty that it was possible. For this to even be considered, there had to be an already existing language, that could gauge the precise requirements to get a vehicle beyond the gravitational field of the earth, find the moon, land, and return.

STUDY OF ENVIRONMENTAL AWARENESS AMONG SENIOR SECONDARY SCHOOL STUDENTS IN RELATION TO THEIR GENDER AND ACADEMIC STREAM

2015 ◽  
Vol 3 (2) ◽  
pp. 262-265
Author(s):  
Dr.Navdeep Kaur
Keyword(s):  
Environmental Education ◽  
Natural Resources ◽  
Large Scale ◽  
Human Life ◽  
Environmental Awareness ◽  
Human Beings ◽  
School Students ◽  
The Earth ◽  
Stages Of Learning ◽  
The Masses

Since its evolution environment has remained both a matter of awe and concern to man. The frontier attitude of the industrialized society towards nature has not only endangered the survival of all other life forms but also threatened the very existence of human life. The realization of such potential danger has necessitated the dissemination of knowledge and skill vis-a-vis environment protection at all stages of learning. Therefore, learners of all stages of learning need to be sensitized with a missionary zeal. This may ensure transformation of students into committed citizens for averting global environment crisis. The advancement of science and technology made the life more and more relaxed and man also became more and more ambitious. With such development, human dependence on environment increased. He consumed more resources and the effect of his activities on the environment became more and more detectable. Environment covers all the things present around the living beings and above the land, on the surface of the earth and under the earth. Environment indicates, in total, all of peripheral forces, pressures and circumstances, which affect the life, nature, behaviour, growth, development and maturation of living beings. Irrational exploitation (not utilization) of natural resources for our greed (not need) has endangered our survival, and incurred incalculable harm. Environmental Education is a science, a well-thought, permanent, lasting and integrated process of equipping learning experiences for getting awareness, knowledge, understanding, skills, values, technical expertise and involvement of learners with desirable attitudinal changes about their relationship with their natural and biophysical environment. Environmental Education is an organized effort to educate the masses about environment, its functions, need, importance, and especially how human beings can manage their behaviour in order to live in a sustainable manner.  The term 'environmental awareness' refers to creating general awareness of environmental issues, their causes by bringing about changes in perception, attitude, values and necessary skills to solve environment related problems. Moreover, it is the first step leading to the formation of responsible environmental behaviour (Stern, 2000). With the ever increasing development by modern man, large scale degradation of natural resources have been occurred, the public has to be educated about the fact that if we are degrading our environment we are actually harming ourselves. To encourage meaningful public participation and environment, it is necessary to create awareness about environment pollution and related adverse effects. This is the crucial time that environmental awareness and environmental sensitivity should be cultivated among the masses particularly among youths. For the awareness of society it is essential to work at a gross root level. So the whole society can work to save the environment.

Religion in the Age of the Anthropocene

2019 ◽  
Author(s):  
Arianne F. Conty
Keyword(s):  
Social Sciences ◽  
Climate Change ◽  
Natural Sciences ◽  
Human Beings ◽  
Risks And Benefits ◽  
Human Exceptionalism ◽  
The Earth ◽  
Contemporary Christian ◽  
Genesis 1 ◽  
Forms Of Life

Though responses to the Anthropocene have largely come from the natural and social sciences, religious responses to the Anthropocene have also been gaining momentum and many scholars have been calling for a religious response to complement scientific responses to climate change. Yet because Genesis 1:28 does indeed tell human beings to ‘subdue the earth’ monotheistic religions have often been understood as complicit in the human exceptionalism that is thought to have created the conditions for the Anthropocene. In distinction to such Biblical traditions, indigenous animistic cultures have typically respected all forms of life as ‘persons’ and such traditions have thus become a source of inspiration for ecological movements. After discussing contemporary Christian efforts to integrate the natural sciences and the environment into their responses to the Anthropocene, this article will turn to animism and seek to evaluate the risks and benefits that could ensue from a postmodern form of animism that could provide a necessary postsecular response to the Anthropocene.

Living within Limits

1993 ◽  
Author(s):  
Garrett Hardin
Keyword(s):  
Population Control ◽  
Human Beings ◽  
Population Problem ◽  
The Earth ◽  
The Commons ◽  
Garrett Hardin ◽  
The Individual ◽  
Free Flow Of Information ◽  
Flow Of Information ◽  
Original Thinker

We fail to mandate economic sanity, writes Garrett Hardin, "because our brains are addled by...compassion." With such startling assertions, Hardin has cut a swathe through the field of ecology for decades, winning a reputation as a fearless and original thinker. A prominent biologist, ecological philosopher, and keen student of human population control, Hardin now offers the finest summation of his work to date, with an eloquent argument for accepting the limits of the earth's resources--and the hard choices we must make to live within them. In Living Within Limits, Hardin focuses on the neglected problem of overpopulation, making a forceful case for dramatically changing the way we live in and manage our world. Our world itself, he writes, is in the dilemma of the lifeboat: it can only hold a certain number of people before it sinks--not everyone can be saved. The old idea of progress and limitless growth misses the point that the earth (and each part of it) has a limited carrying capacity; sentimentality should not cloud our ability to take necessary steps to limit population. But Hardin refutes the notion that goodwill and voluntary restraints will be enough. Instead, nations where population is growing must suffer the consequences alone. Too often, he writes, we operate on the faulty principle of shared costs matched with private profits. In Hardin's famous essay, "The Tragedy of the Commons," he showed how a village common pasture suffers from overgrazing because each villager puts as many cattle on it as possible--since the costs of grazing are shared by everyone, but the profits go to the individual. The metaphor applies to global ecology, he argues, making a powerful case for closed borders and an end to immigration from poor nations to rich ones. "The production of human beings is the result of very localized human actions; corrective action must be local....Globalizing the 'population problem' would only ensure that it would never be solved." Hardin does not shrink from the startling implications of his argument, as he criticizes the shipment of food to overpopulated regions and asserts that coercion in population control is inevitable. But he also proposes a free flow of information across boundaries, to allow each state to help itself. "The time-honored practice of pollute and move on is no longer acceptable," Hardin tells us. We now fill the globe, and we have no where else to go. In this powerful book, one of our leading ecological philosophers points out the hard choices we must make--and the solutions we have been afraid to consider.

Thinking technology for the Anthropocene: encountering 3D printing through the philosophy of Gilbert Simondon

2017 ◽  
Vol 24 (4) ◽  
pp. 539-554 ◽  
Author(s):  
Tom Roberts
Keyword(s):  
3D Printing ◽  
Human Beings ◽  
Anthropogenic Change ◽  
Technological Processes ◽  
The Earth ◽  
The Social ◽  
Human Thinking ◽  
The Moment ◽  
Gilbert Simondon ◽  
Do So

The notion that the Earth has entered a new epoch characterized by the ubiquity of anthropogenic change presents the social sciences with something of a paradox, namely, that the point at which we recognize our species to be a geologic force is also the moment where our assumed metaphysical privilege becomes untenable. Cultural geography continues to navigate this paradox in conceptually innovative ways through its engagements with materialist philosophies, more-than-human thinking and experimental modes of ontological enquiry. Drawing upon the philosophy of Gilbert Simondon, this article contributes to these timely debates by articulating the paradox of the Anthropocene in relation to technological processes. Simondon’s philosophy precedes the identification of the Anthropocene epoch by a number of decades, yet his insistence upon situating technology within an immanent field of material processes resonates with contemporary geographical concerns in a number of important ways. More specifically, Simondon’s conceptual vocabulary provides a means of framing our entanglements with technological processes without assuming a metaphysical distinction between human beings and the forces of nature. In this article, I show how Simondon’s concepts of individuation and transduction intersect with this technological problematic through his far-reaching critique of the ‘hylomorphic’ distinction between matter and form. Inspired by Simondon’s original account of the genesis of a clay brick, the article unfolds these conceptual challenges through two contrasting empirical encounters with 3D printing technologies. In doing so, my intention is to lend an affective consistency to Simondon’s problematic, and to do so in a way that captures the kinds of material mutations expressive of a particular technological moment.

IN-FLIGHT EXPOSURE TO COSMIC RADIATION ALONG SOME COMMERCIAL AIRLINE ROUTES TO AND FROM NIGERIA

2017 ◽  
Vol 15 (1) ◽  
pp. 57-69
Author(s):  
O O ALATISE ◽  
A A ADEPOJU
Keyword(s):  
Effective Dose ◽  
Radiation Protection ◽  
Cosmic Radiation ◽  
Ground Level ◽  
Radiation Doses ◽  
Human Beings ◽  
The Earth ◽  
Commercial Airline ◽  
Additional Level ◽  
Airline Crews

The study of “external” radiation called cosmic radiation that strikes the earth from anywhere beyond the atmosphere is of great importance in radiation protection. All human beings are exposed to an uncontrollable amount of cosmic radiation on the ground level. Those who travel in space, airline crews and frequent flyers are exposed to additional level of cosmic radiation during their trip but unfor-tunately many of them are not aware of this. This workcalculates the exposure of aircrews and fre-quent flyers to cosmic radiation during travel along some air routes to and from Nigeria. The effective dose was computed using a dedicated software CARI 6M, developed by US FAA.The study focuses on the significance of the in-flight exposure, assessment and estimation of in-flight exposure using the dedicated software and some ways of controlling the exposures so that airline crews and frequent flyers are not exposed to fatal levels of radiation.It was observed that the cosmic radiation doses re-ceived by passengers and crew members on board on flights from Lagos Nigeria to countries in Amer-ica were more than what they received en-route countries in Asia.

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