Tantric Buddhism in Nepal

2021 ◽  
Vol 4 (1) ◽  
pp. 122-126
Author(s):  
Gopal Nepal

Tantrism is the science of practical spiritualism. Tantrism is the practical way out of enlightenment. It is the perfect mix of theoretical and empirical knowledge of liberation. Although there are different arguments for and against tantric Buddhism. To find out the basic overview of Tantric Buddhism the study has been conducted. It is a literature review of Tantric Buddhism in Nepal. In conclusion, the study found that there is a great contradiction between Buddhist philosophy with the law of cause and effect. It is difficult to make ritual action conform to such a law, as he demonstrated.

2019 ◽  
Vol 23 (1) ◽  
pp. 46-55
Author(s):  
L I Titlin

The article examines the controversy between the “orthodox” Indian philosophical school Vaiśeṣika and one of the greatest Buddhist philosophers - Vasubandhu (IV-V AD.) on the existence of subject (“ātman”) as a reality. The discussion is investigated on the example of the text “Pudgalaviniścaya” (hereinafter PV). PV of Vasubandhu - literally “Study on the Self”, or “pudgala” - is traditionally considered the 9th chapter of “Abhidharmakośabhaṣya” of the same author and is one of the most important polemical treatises on the self, or ātman, in Buddhist philosophy. Among the issues discussed are the famous “epistemological argument”, the ability of recall and perception, how a difference between moments of consciousness is possible, whether the substrate for consciousness is necessary. One of the strategies of Vasubandhu is that he tries to find internal contradictions in the arguments of opponents. We can say that the main argument of Vasubandhu is aimed at justifying the mechanism of the cause-and-effect occurrence of all phenomena (pratītya-samutpāda). If the Vaiśeṣikas proceed from their logic about the need for a substance for qualities, then Vasubandhu tries to persuade them to his side and offer a fundamentally new explanatory model, according to which there are only sequence-like moments-phenomena (dharmas) that flow from each other according to the law of cause and effect.


2021 ◽  
Vol 2 (1) ◽  
pp. 61-80
Author(s):  
Grace Cheng-Ying Lin

In Taiwan, abortion was legalized in 1984. This paper examines the voices surrounding abortion expressed by monasteries in Humanistic Buddhism, a prominent Buddhist philosophy practiced in modern Taiwan. Humanistic Buddhism emphasizes that it is a “religion of the people.” However, in addition to the law of karma and causality, the value of all life forms is prioritized based on the ethics of “non-harming (ahimsā).” When some monasteries insist that abortion is killing, resulting in karmic retribution, some express sympathy with a woman’s decision to abort. When some monasteries promote a newly popularized ritual to appease aborted fetuses, some are keenly critical of the exploitation of women and manipulation of scriptures. Through a discursive analysis, this paper demonstrates the wide spectrum of Buddhist narratives in response to reproductive politics embedded in the conflicts between modernity and tradition, as well as locality and globality.


2021 ◽  
Vol 2 (1) ◽  
pp. 1-30
Author(s):  
Luthviyah Romziana

Interfaith marriages are familiar in people's lives. This is due to advances in information media or telecommunications among the public,  interfaith marriages are very easy to do. This is the root of the problem that will be discussed in the interpretation of al-Mishbah by Quraish Shihab and the interpretation of al-Azhar by HAMKA in al-Baqarah verse 221. This research is a literature review (library research) with the main source of al-Mishbah interpretation by Quraish Shihab and  al-Azhar interpretation by HAMKA. This research used  muqarin method, it's a method of comparison between the interpretation of al-Misbah and the interpretation of al-Azhar. The results of this study can be concluded that the law of interfaith marriage according to Quraish Shihab in the interpretation of al-Misbah is based on al-Baqarah verse 221, that prohibition of marriage between men or women who are Muslim and men or women who are other than Islam ( non-Muslims). The reason of those prohibition  marriage is differences in faith. Meanwhile, according to HAMKA in al-Azhar's interpretation, it is forbidden to marry polytheists, both women and men, as idol worshipers because they are not kafa`ah or sekufu.


2016 ◽  
Vol 3 (1) ◽  
Author(s):  
Niall Sclater

Ethical and legal objections to learning analytics are barriers to development of the field, thus potentially denying students the benefits of predictive analytics and adaptive learning. Jisc, a charitable organisation which champions the use of digital technologies in UK education and research, has attempted to address this with the development of a Code of Practice for Learning Analytics. The Code covers the main issues institutions need to address in order to progress ethically and in compliance with the law. This paper outlines the extensive research and consultation activities which have been carried out to produce a document which covers the concerns of institutions and, critically, the students they serve. The resulting model for developing a code of practice includes a literature review, setting up appropriate governance structures, developing a taxonomy of the issues, drafting the code, consulting widely with stakeholders, publication, dissemination, and embedding it in institutions.


2018 ◽  
Vol 1 (2) ◽  
pp. 161
Author(s):  
Murtadho Ridwan

<p><em>This study aims to examine the flexibility of Islamic law in general and the flexibility of Islamic law in particular. This study is a literature review. Data is collected from various works that have been produced by the scholars and analyzed descriptively. The results of the study show that in general, Islamic law is divided into two types; First, Islamic law is static (fixed) and will not change, this type of law is based on Nash qath'i. Second, Islamic law that is flexible (dynamic) that can change according to the demands of the times, this type of law is based on the results of ijtihad. Many flexible laws are found in the law of muamalat (Islamic economics) and this has happened since the beginning of Islam. There are many examples of the flexibility of Islamic economic law, including: Umar stopped distributing the land from the war, even though the Messenger of Allah had distributed the land; Umar stopped the portion of the zakat property for the convert group even though they belonged to eight groups who were entitled to receive zakat shares; Umar made a policy to excise non-Muslim traders as big as Usyur (10%) and Dzimmah Expert traders by 5% when they entered the Islamic region; and Umar founded the Diwan (Baitul Mal) even though it never existed at the time of the Prophet.</em><strong><em></em></strong></p>


2020 ◽  
Vol 8 (2) ◽  
Author(s):  
Syarifah Gustiawati Mukri ◽  
Hidayah Baisa

Acts of corruption have harmed many people and even tortured themselves. Corruption precaution through education way is considered not effective and encouraging since it could not eradicate corruption act which was committed by each layer of society even from educated to regular people. Moreover, it is not sufficiently enough vanished with the law approach and enforcement. This study is an empirical qualitative research conducted through a literature review and social reconstruction approach. Specifically, the study explains how the concept of a visible anti-corruption character education on religious and national culture-based utilized as a strategic step to instill anti-corruption education among students. The results revealed that the embedding and developing students must be built upon faith and piety to Allah SWT, the optimal noble character, and being settled to the family environment. The learning concept of this notion is varied and arranged systematically, comprehensively, and proportionally according to the percentage of proposed effectiveness.Keywords: Anti-Corruption Education, Religion & National Culture


2021 ◽  
Author(s):  
◽  
Hannah Mae Loke

<p>This paper conducts a law and literature review of the play Daughters of Heaven by Michelanne Forster. The text portrays the murder of Honora Rieper by Pauline Parker and Juliet Hulme, and the trial that ensued. This paper explores the play’s depiction of the insanity defence in light of the law of the time and in the context of Christchurch society of the time. The social influence on the application and interpretation of the law is explored via the character of Bridget in particular, who is clearly influenced by Forster’s own views. Forster does not make an explicit ‘good or bad’ judgment on the law, but her shock and disbelief of the events is evident throughout the text. Her use of legal concepts is predominantly for entertainment purposes, and as such is mostly basic and undetailed. This does not, however, detract from Daughters of Heaven from being a dramatically gripping and compelling work.</p>


2015 ◽  
Vol 15 (1) ◽  
Author(s):  
Marcelo Doval Mendes

O artigo objetiva analisar a Lei n� 12.965/2014, que disciplinou o uso da Internet no Brasil. Com base na interpreta��o de seus dispositivos, na revis�o da literatura e na observa��o da jurisprud�ncia, o estudo centra-se em tr�s aspectos do denominado marco civil da Internet: os direitos garantidos, os deveres institu�dos e os programas almejados. Quanto aos direitos, o foco est� nos usu�rios, tra�ando um panorama geral e abordando especificamente as d�vidas quanto � inviolabilidade das comunica��es via Internet face �s disposi��es constitucionais pertinentes. Quanto aos deveres, os objetos s�o a manuten��o dos registros pelos servidores e sua responsabiliza��o civil, estabelecendo-se compara��o com o quadro jurisprudencial anterior ao diploma legal. Finalmente, quanto aos programas, o cerne da discuss�o � o desejado sopesamento legislativo de princ�pios constitucionais, com o debate sobre a preval�ncia da liberdade de express�o. Na conclus�o, destacam-se a boa hora em que veio a legisla��o e sua feitura no melhor espa�o para regula��es desse tipo, o Parlamento. Sem preju�zo, s�o apresentadas as preocupa��es quanto a poss�veis restri��es de direitos, quanto a formas de fiscaliza��o do cumprimento dos deveres e quanto � necess�ria densifica��o de conte�dos das normas ainda abertas do diploma. Palavras-chave: Internet. Marco civil. Brasil Abstract: The article analyzes the Law No. 12.965/2014, which regulates the use of the Internet in Brazil. Based on the interpretation of its provisions, the literature review, and observation of jurisprudence, the study focuses on three aspects of the called civil rights framework for Internet: guaranteed rights, imposed obligations and targeted programs. With regard to rights, the focus is on users, tracing an overview and specifically addressing questions concerning the inviolability of Internet communications under the related constitutional provisions. With respect to obligations, the objects are the maintenance of records by servers and their civil liability, comparing the new law and the previous jurisprudential framework. Finally, regarding the programs, the core of the discussion is the desired legislative assessment of constitutional principles, paying attention to the debate over the prevalence of freedom of expression. In conclusion, the highlights are the good time of the legislation and the fact that it was made in the best space for such regulations, the Parliament. Notwithstanding, the article presents concerns about possible restrictions of rights, forms of the enforcement of obligations and required densification of the contents of the law. Keywords: Internet. Civil Rights Framework. Brazil.


Author(s):  
Cengiz Yılmaz ◽  

Rational judgments and decisions should be based on solid logic and rationale as well as numeric variables. On the other hand, irrational judgments and decisions rely on feelings, linguistic variables. Appointed executives who manage acting businesses must demonstrate solid logic, numeric and linguistic justifications for their decisions to the stakeholders: business owners, government, share-stakeholders. The study examines the justification and logic of the four main factors why humanity fights against discrimination during the promotion: legally, humanitarian reasons, religious grounds, and administrative reasons. The study strongly suggests that discrimination during the promotion is against the law, religion, humanity, and efficient management. For these reasons, honest, fair people and organizations have to fight against discrimination; in the name of law, in the name of religion, in the name of humanity, and in the name of managerial efficiency. Discriminators, who are unfairly making the lives of innocent employees, their children, and partners hell, have to be punished by the law, religion, humanity, and management for realizing humanistic and holistic justice.


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