scholarly journals Tinjauan Yuridis Penyelesaian Sengketa Terhadap Pengalihan Tanah Wakaf Sebagai Fasilitas Umum

2020 ◽  
Vol 2 (2) ◽  
pp. 144-155
Author(s):  
Chandra Munthe ◽  
Jamilah Jamilah ◽  
Abdul Lawali Hasibuan

According to Islamic law, various views of some schools forbid changing or transferring waqf property, while some other schools allow that the assets cannot be taken advantage of or reduced in benefits and must be replaced. Meanwhile, according to legal regulations in Indonesia and the Compilation of Islamic Law allow with certain conditions. This study uses descriptive research and the nature of the research used is included in the category of normative legal research. Legal arrangements regarding the transfer of waqf land in Indonesia are regulated in Presidential Instruction No. RI. 1 of 1991 concerning Compilation of Islamic Law in Article 225 paragraphs (1) and (2), Article 49 paragraph (1) of Law Number 41 of 2004 concerning Endowments, Article 49 paragraph (2) Government Regulation No. 25 of 2018 concerning the Implementation of Law No. 41 of 2004 concerning Endowments. Management of waqf land namely Nazir makes a letter of application for submission of waqf land for public facilities to the Minister of Religion by attaching the certificate of waqf pledge certificate, certificate of proof of ownership of the substitute land for waqf, Tax Object Sales Value (NJOP) of waqf land and its exchanges, spatial plans from local government, and other letters. The resolution of the waqf land dispute is carried out through three stages, namely through deliberation efforts to obtain consensus, mediation, and legal efforts to file a claim to the Religious Court.

2019 ◽  
Vol 1 (XIX) ◽  
pp. 283-294
Author(s):  
Grzegorz Krawiec

The legal regulations in Poland do not give the basis to enter the prohibition of placing pets into public facilities. Placing such prohibition in the act of local rank is a significant violation of the law, which makes it necessary to eliminate the norm from legal transactions. The self-government has a constitutionally guaranteed independence. However, this does not entitle the local government to introduce such a prohibition. This violates the principle of legality expressed in art. 7 of the Constitution of the Republic of Poland. Placing the prohibition in question is a violation of clearly statutory provisions. However, also other constitutional provisions remain violated if such a prohibition is introduced: these are, among others provisions regulating the principle of proportionality, resulting from art. 31 para. 3 of the Constitution of the Republic of Poland, which is expressed by the prohibition of excessive interference in the sphere of individual rights and freedoms. It requires legal means resulting from the application of legal provisions to be adequate to achieve the intended purpose and not go beyond what is necessary to achieve it


2021 ◽  
Vol 3 ◽  
pp. 1-17
Author(s):  
Nuvazria Achir ◽  
Sri Nanang Meiske Kamba

Through access to regional autonomy, the desire of various regions to formulate Islamic law into their laws and regulations in order to fulfill rights and obligations and respond to various problems of society becomes more open. Therefore, the purpose of this research is to reveal how the function of Sharia Regional Regulations in the implementation and fulfillment of basic service duties of local government, especially from the aspects of education and socio-culture in Gorontalo Province. This type of research includes normative legal research supported by empirical data, which examines comprehensively and analytically the primary and secondary legal materials, using statute approach and case approach. The result of the research indicates that the existence of these regional regulations is one of the provisions ensured in Law no. 23 of 2014 on Local Government and Government Regulation Number 38 of 2007 on the Division of Government Affairs, between the Provincial Government and Regency/Municipal Government. The regional regulations drafted and compiled by the Gorontalo provincial government actually assure harmony of life, security, and order. As it is in the field of one's religious education. The existence of the Regional Regulation of Reading and Writing Al-Qur'an in Gorontalo is able to embody the desire of students to develop their education to higher level, as a condition for entering the next school level. Meanwhile, from the socio-cultural aspect, the existence of Regional Regulations on the Prohibition of Gambling, Prostitution, and Liquor, helps the government create order and tranquility in people's lives, maximize regional potential and development, especially with regard to local wisdom. Therefore, the Regional Government requires to implement and maximize the provisions of sharia regional regulations in order to support development, especially those related to basic services in various aspects, in order to maximize the regional potential and local wisdom.


2019 ◽  
Vol 2 (1) ◽  
pp. 1
Author(s):  
I Made Laut Merthajaya

This study aims to analyze and find out the procedures for preparing accountability reports in Kebondalem Prambanan Village associated with Minister of Home Affairs Regulation No. 113 of 2014. This study discusses accounting policies, the budgeting process, and budget execution. This paper is based on descriptive research that explains the accounting behavior of village public sector in Central Java. The scope of village entity financial transactions is relatively smaller than the local government, but includes all accounts contained in the local government. The results of this study conclude that the accounting policy adopted by the village government of Kebondalem Kidul has been in accordance with the existing government order. In addition, the existence of a village-based accounting information system, such as Siskeudes, shows that the village government of Kebondalem Kidul has taken seriously the presentation and preparation of its accountability reports so far. The posts in the APBDes Realization Report are also in accordance with Permendagri No. 113 of 2014 and the allocation of Village expenditure is in accordance with Government Regulation No. 43 of 2014.


2018 ◽  
Vol 3 (2) ◽  
pp. 241
Author(s):  
Yusnani Yusman ◽  
Magfirah Magfirah

The violation of the law is: "Article 32, which reads every person who played, display, use, possess or store pornographic products as referred to in Article 6 shall be liable to a maximum imprisonment of 4 (four) years and / or a maximum fine of Rp. 2,000,000,000.00 (two billion rupiah). (Note: Article 6 of each person is prohibited from playing, displaying, exploiting, memorizing or storing pornographic products as referred to in Article 4 paragraph (1), except those authorized by law". Islamic law views any extramarital sexual relations as adultery and threatening with punishment, whether the perpetrator is married or not, done likes it or not. Our source of law Qs, 24: 2: "The woman who commits adultery and the adulterer then hail every one of them a hundred times dera. This uses the method of empirical normative legal research, which is "Explaining what it is about a legal event or legal conditions. The municipal or local government seems impressed still in determining the termination of access to pornography or cybersex including socialization of positive criminal law about the crime of single adultery such as Draft Law Article 485. And the proposed criminal law of 2 years imprisonment or fine penalty of R 50,000,000.00 (Fifty million rupiahs) for a single individual. As the law of takzir.


Al-'Adl ◽  
2020 ◽  
Vol 13 (1) ◽  
pp. 1
Author(s):  
Athoillah Islamy ◽  
Doni Setiadi

In realizing the benefit and social justice of waqf goals, efforts to innovate the management of waqf forms in Indonesia are inevitable. This study aims to find the legality of profession waqf in the review of the Waqf Law in Indonesia on the implementation of profession waqf. This type of research is literature review. Meanwhile, the type of legal research approach in this research is normative legal research. The source of this research data in the form of a variety of literature that explains the concept of profession waqf. While the knife analysis used in this study, namely Law Number 41 of 2004, Compilation of Islamic Law (KHI) and Government Regulation Number 28 of 1977. This study concludes two big conclusions. First, profession waqf is a form of innovation of  waqf instruments aimed at increasing the benefit of waqf for public benefit. Second, the existence and purpose of profession waqf is in line with positive law in Indonesia which explains that waqf aim at the general welfare by utilizing the potential and economic value of waqf


2021 ◽  
Vol 4 (2) ◽  
pp. 863-874
Author(s):  
M.Jalil Sembiring ◽  
Mahmud Mulyadi ◽  
Isnaini Isnaini

This study aims to analyze the judge's decision on case number 115-K/PM.1-02/AD/X/2019 at the Military Court I-02 Medan about the different opinions of the panel of judges in the Gay Bisexual and Transgender (LGBT) case in the Indonesian National Army (TNI). TNI). The purpose of this study is to examine the legal regulations regarding criminal punishment for LGBT perpetrators within the TNI and examine the application of penalties for perpetrators who violate the LGBT prohibition within the TNI, as well as to analyze how the basis for applying the law to soldiers who commit LGBT violations within the TNI is. The research conducted is normative legal research that uses a normative juridical approach that takes secondary data by making primary legal materials, secondary legal materials and tertiary legal materials. Based on the results of the study, it can be seen that LGBT is a very deviant behavior in which Indonesia has no laws and regulations governing LGBT acts in general and specifically so that the application of punishment is based on Article 281 of the Criminal Code, Article 103 of the Criminal Code, Government Regulation Number 39 of 2010 Article 53 Paragraph (1) letter b Concerning Administration of Indonesian National Armed Forces Soldiers, Kasad Decree Number Kep/330/IV/2018 dated 17 April 2018 concerning Disrespectful Dismissal within the TNI, which was imposed to ensnare LGBT perpetrators within the TNI.


2018 ◽  
Vol 12 (3) ◽  
pp. 337
Author(s):  
Kurnia Muhajarah

<p class="IIABSTRAK333">This research is motivated by a thought that domestic violence is every act against a person, especially a woman, resulting in physical, sexual, psychological, and / or neglect of the suffering or suffering of the household. Seeing the fact, should not be much more domestic violence, but the reality of proving domestic violence is increasing. The purpose of the study: first, to know and analyze the violence in the household that the reason for the occurrence of divorce. Second, to know and analyze the authority of the Religious Courts in handling divorce cases caused by domestic violence. Thirdly, to know and analyze the legal conse­quences of the decision of the Religious Courts in divorce cases caused by domestic violence. Researchers use normative juridical approach method. The research specification used qualitative analytical descriptive research. Sources of data in this study are some judges of the Religious Courts. As the primary data are Law Number 1 Year 1974 About Marriage, KHI and interview guidelines in a structured manner. Against secondary data, the data collection method is done by library research. The results show that domestic violence is the reason for divorce. The reasons for divorce caused by cruelty or severe maltreatment have been set forth in the following provisions: a) provided for in Article 39 paragraph (2) of the explanation of Law Number 1 Year 1974 con­cerning Marriage; b) is regulated in Article 19 point (d) of Government Regulation Number 9 Year 1975 concerning the imple­mentation of Law Number 1 Year 1974 concerning Marriage; c) is regulated in Article 116 point (d) KHI (Compilation of Islamic Law). These reasons are included in the category of domestic violence. In other words, domestic violence is part of cruelty or severe abuse. The authority of the Religious Courts to handle divorce cases caused by domestic violence has been regulated in the Compilation of Islamic Law (KHI). The legal consequences of the decision of the Religious Courts in divorce cases caused by domestic violence are stipulated in Article 156 of KHI.</p><p class="IIABSTRAK333">_________________________________________________________</p>Penelitian ini didorong oleh pemikiran bahwa kekerasan dalam rumah tangga adalah setiap tindakan terhadap seseorang, ter­utama wanita, yang mengakibatkan fisik, seksual, psikologis, dan/atau pengabaian penderitaan atau penderitaan rumah tangga. Melihat kenyataan, seharusnya tidak lebih banyak kekerasan dalam rumah tangga, namun kenyataan membuktikan kekerasan dalam rumah tangga semakin meningkat. Tujuan penelitian ini: pertama, untuk mengetahui dan menganalisa kekerasan di rumah tangga yang menjadi alasan terjadinya perceraian. Kedua, untuk menge­tahui dan menganalisis kewenangan Pengadilan Agama dalam menangani kasus perceraian akibat kekerasan dalam rumah tan­g­ga. Ketiga, untuk mengetahui dan menganalisa konsekuensi hukum dari keputusan Pengadilan Agama dalam kasus perceraian yang disebabkan oleh kekerasan dalam rumah tangga. Penelitian meng­gunakan metode pendekatan yuridis normatif. Spesifikasi pe­nelitian ini menggunakan penelitian deskriptif analitik kualitatif. Sumber data dalam penelitian ini adalah beberapa hakim Peng­adilan Agama. Sebagai data utama adalah Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan, KHI dan pedoman wawancara secara terstruktur. Terhadap data sekunder, metode pengumpulan data dilakukan dengan penelitian kepustakaan. Hasil penelitian ini menunjukkan bahwa kekerasan dalam rumah tangga adalah alasan perceraian. Alasan perceraian yang disebabkan oleh kekejaman atau penganiayaan berat telah diatur dalam ketentuan berikut: a) yang diatur dalam Pasal 39 ayat (2) penjelasan Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan; b) diatur dalam Pasal 19 huruf (d) Peraturan Pemerintah Nomor 9 Tahun 1975 tentang Pe­laksanaan Undang-Undang Nomor 1 Tahun 1974 tentang Per­kawin­an; c) diatur dalam Pasal 116 huruf d (d) KHI (Kompilasi Hukum Islam). Alasan ini termasuk dalam kategori kekerasan dalam rumah tangga. Dengan kata lain, kekerasan dalam rumah tangga adalah bagian dari kekejaman atau penganiayaan berat. Kewenangan Peng­adilan Agama untuk menangani kasus perceraian akibat ke­kerasan dalam rumah tangga telah diatur dalam Kompilasi Hukum Islam (KHI). Konsekuensi hukum dari keputusan Pengadilan Agama dalam kasus perceraian yang disebabkan oleh kekerasan dalam rumah tangga diatur dalam Pasal 156 KHI.


2021 ◽  
Vol 1 (2) ◽  
pp. 121-129
Author(s):  
Ridho Syahbibi ◽  
Muhammad Faisol

The implementation of productive waqf for the Roudhotul Muchlisin Mosque, Kaliwates District, Jember Regency is a very important thing to do, because the mosque, which was built on this waqf land, is now a new religious tourism icon in Jember Regency. With typical Middle Eastern architecture and in recent years, it has experienced significant developments in the physical construction of mosques, public facilities, and a food corner. This research uses a qualitative approach with descriptive research type. The research data were collected using three techniques, namely: observation, in-depth interviews, and documentation. The management of the mosque's waqf uses the idarah system which means governance in regulating and managing the mosque. As for what is regulated in the Idarah system, among others: management, finance, and administration or secretarial. The implementation of productive waqf for the Roudhotul Muchlisin Mosque is following the Compilation of Islamic Law and Law Number 41 of 2004 concerning Waqf. Because it has developed TPQ Education, the establishment and development of a food corner to empower the economy of the people. The takmir of the Roudhotul Muchlisin Mosque, Kaliwates Subdistrict, Jember Regency, also plans to build a health clinic that aims to make the congregation's and the surrounding community's access to health easier and more beneficial for the people.


2020 ◽  
Vol 14 (2) ◽  
pp. 239-250
Author(s):  
Sarmo Sarmo

This article discusses the practice of changing waqf for socio-educational purposes. The jurists of the fiqh schools argue over the permissibility of exchanging waqf land. As a country where the majority of the population is Muslim, Indonesia has made the guidelines for waqf which are stated in the law. No. 41 of 2004 concerning Waqf, Government Regulation Number 42 of 2006 concerning the implementation of law number 41 of 2004, and the Compilation of Islamic Law in Indonesia. This study is field research conducted in Keniten Village, Kedungbanteng District, Banyumas Regency. This study concluded that the exchange of waqf land in this village was in accordance with the purpose of the waqf and in accordance with the law. No. 41 of 2004 Article 41 paragraph (3). The process of changing donated land for TK Diponegoro 136 is in accordance with Government Regulation Number 42 of 2006 concerning the implementation of law number 41 of 2004. Meanwhile, the relation of Islamic law to the exchange of waqf land in Keniten Village, Kedungbanteng District, Banyumas Regency is debated in accordance with the rules used by each jurisprudence school. Referring to the argument of jalb al-maṣāliḥ wa dar 'al-mafāsid, the exchange of waqf land in Keniten Village, Kedungbanteng District, Banyumas Regency is not against Islamic law because it brings more benefits.


Author(s):  
Muchimah MH

Government Regulation No. 9 of 1975 related to the implementation of marriage was made to support and maximize the implementation of Law No. 1 of 1974 which had not yet proceeded properly. This paper examines Government Regulations related to the implementation of marriage from the perspective of sociology and anthropology of Islamic law. Although the rules already exist, some people still carry out marriages without being registered. This is anthropologically the same as releasing the protection provided by the government to its people for the sake of a rule. In the sociology of Islamic law, protection is a benchmark for the assessment of society in the social environment. Therefore the purpose of this paper is to find out how the implementation of marriage according to PP. No. 9 of 1975 concerning the Marriage Law in the socio-anthropological perspective of Islamic Law.


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