Implementasi Wakaf Produktif Masjid Roudhotul Muchlisin Jember Perspektif KHI dan UU No. 41 Tahun 2004

Ridho Syahbibi; Muhammad Faisol

doi:10.35719/rch.v1i2.19

Implementasi Wakaf Produktif Masjid Roudhotul Muchlisin Jember Perspektif KHI dan UU No. 41 Tahun 2004

rechtenstudent ◽

10.35719/rch.v1i2.19 ◽

2021 ◽

Vol 1 (2) ◽

pp. 121-129

Author(s):

Ridho Syahbibi ◽

Muhammad Faisol

Keyword(s):

Islamic Law ◽

Middle Eastern ◽

Health Clinic ◽

Descriptive Research ◽

Public Facilities ◽

The People ◽

Access To Health ◽

Depth Interviews ◽

Research Type ◽

Physical Construction

The implementation of productive waqf for the Roudhotul Muchlisin Mosque, Kaliwates District, Jember Regency is a very important thing to do, because the mosque, which was built on this waqf land, is now a new religious tourism icon in Jember Regency. With typical Middle Eastern architecture and in recent years, it has experienced significant developments in the physical construction of mosques, public facilities, and a food corner. This research uses a qualitative approach with descriptive research type. The research data were collected using three techniques, namely: observation, in-depth interviews, and documentation. The management of the mosque's waqf uses the idarah system which means governance in regulating and managing the mosque. As for what is regulated in the Idarah system, among others: management, finance, and administration or secretarial. The implementation of productive waqf for the Roudhotul Muchlisin Mosque is following the Compilation of Islamic Law and Law Number 41 of 2004 concerning Waqf. Because it has developed TPQ Education, the establishment and development of a food corner to empower the economy of the people. The takmir of the Roudhotul Muchlisin Mosque, Kaliwates Subdistrict, Jember Regency, also plans to build a health clinic that aims to make the congregation's and the surrounding community's access to health easier and more beneficial for the people.

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Government Supervision In Overcoming Problems Drinking Tuak At The Gunung Meriah Aceh

Aksara: Jurnal Ilmu Pendidikan Nonformal ◽

10.37905/aksara.7.3.1313-1322.2021 ◽

2021 ◽

Vol 7 (3) ◽

pp. 1313

Author(s):

Khairuddin Khairuddin

Keyword(s):

Qualitative Research ◽

Data Collection ◽

Islamic Law ◽

Ordinary People ◽

The People ◽

Government Supervision ◽

The Law ◽

The Government ◽

Depth Interviews

<div class="translate-tooltip-mtz hidden"><div class="header"><div class="header-controls">The people of Gunung Meriah still find many addictions to drinks that can be intoxicating, such as drinking tuak. Therefore, this study aims to find out how the supervision of the government and the community in minimizing wine drinkers and sellers in Gunung Meriah District and Islamic views on the law of drinking tuak, as well as how to sanction those who drink it. To complete this research, the writer uses qualitative research. The techniques used in data collection are observation and in-depth interviews with informants. The result of the research shows that some of the people of Gunung Meriah like to drink tuak, both from officials and ordinary people. 25% of Mount Meriah people are addicted to this tuak drink, it is drunk on certain occasions such as parties or other days. The government does not pay much attention to the problem of tuak drinks, which can be seen from the lack of cases of drinkers and sellers of wine being appointed and given appropriate punishments, only a few people have reached the stage of punishment. Likewise, the community does not interfere too much in dealing with the problem of tuak drinkers and sellers, even though this problem is very serious. Drinking tuak, in the perspective of Islamic law, is a drink that is prohibited because it is intoxicating.</div></div><div class="controls"> </div></div>

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Perceptions of Islamic advertising held by Indonesian Muslims

10.26686/wgtn.17064776.v1 ◽

2021 ◽

Author(s):

◽

Anya Safira

Keyword(s):

Islamic Law ◽

Critical Realism ◽

Middle Eastern ◽

Positive Effects ◽

Public Figures ◽

Five Elements ◽

Positive Word Of Mouth ◽

Depth Interviews ◽

Islamic Values ◽

Gathering Data

In the past decades, research on the link between advertising and religion has been increasing (Cader, 2015). There is an especially growing interest in researching Islam, either in comparison with other religions (A. J. Ali & Gibbs, 1998; Fam, Waller, & Erdogan, 2004; Farah & El Samad, 2014; Gibbs & Ilkan, 2008) or as the focus of the research (Cader, 2015; Haque, Ahmed, & Jahan, 2010). However, previous research on the topic of Islamic advertising has been dominated by conceptual papers and research conducted in Middle Eastern contexts (Bari & Abbas, 2011; Hassan, Chachi, & Latiff, 2008; Rice & Al-Mossawi, 2002; Mohammad Saeed, Ahmed, & Mukhtar, 2001). Therefore, this study has the objective of gaining a greater understanding of the perceptions of Islamic advertising to Indonesian Muslim consumers, including the interactions between religion and culture, congruency with their identity, and effects on attitudes and behaviour. Using the paradigm of critical realism, this research used a qualitative approach by gathering data through in-depth interviews. The findings identified five elements which constitute Islamic advertising in the eyes of Indonesian Muslims. These include compliance with Sharia (Islamic law), existence of universal Islamic values, relevant execution strategies, advertisement of “Islamic” products and brand, and the use of “Islamic” public figures as celebrity endorsers. Moreover, Indonesian Muslims tend to negotiate between their culture and religion which presents a challenge to the standardisation vs localisation debate in advertising. Islamic advertising was also found to be congruent with the Indonesian Muslims’ identity, particularly those with higher religiosity, and induces positive effects on their emotions, attitudes and behaviour. An especially important impact for collectivist cultures such as Indonesia is that Islamic advertising is able to generate positive word-of-mouth.

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Tinjauan Yuridis Penyelesaian Sengketa Terhadap Pengalihan Tanah Wakaf Sebagai Fasilitas Umum

JUNCTO: Jurnal Ilmiah Hukum ◽

10.31289/juncto.v2i2.324 ◽

2020 ◽

Vol 2 (2) ◽

pp. 144-155

Author(s):

Chandra Munthe ◽

Jamilah Jamilah ◽

Abdul Lawali Hasibuan

Keyword(s):

Local Government ◽

Government Regulation ◽

Islamic Law ◽

Legal Regulations ◽

Legal Research ◽

Land Dispute ◽

Descriptive Research ◽

Public Facilities ◽

Proof Of Ownership ◽

Three Stages

According to Islamic law, various views of some schools forbid changing or transferring waqf property, while some other schools allow that the assets cannot be taken advantage of or reduced in benefits and must be replaced. Meanwhile, according to legal regulations in Indonesia and the Compilation of Islamic Law allow with certain conditions. This study uses descriptive research and the nature of the research used is included in the category of normative legal research. Legal arrangements regarding the transfer of waqf land in Indonesia are regulated in Presidential Instruction No. RI. 1 of 1991 concerning Compilation of Islamic Law in Article 225 paragraphs (1) and (2), Article 49 paragraph (1) of Law Number 41 of 2004 concerning Endowments, Article 49 paragraph (2) Government Regulation No. 25 of 2018 concerning the Implementation of Law No. 41 of 2004 concerning Endowments. Management of waqf land namely Nazir makes a letter of application for submission of waqf land for public facilities to the Minister of Religion by attaching the certificate of waqf pledge certificate, certificate of proof of ownership of the substitute land for waqf, Tax Object Sales Value (NJOP) of waqf land and its exchanges, spatial plans from local government, and other letters. The resolution of the waqf land dispute is carried out through three stages, namely through deliberation efforts to obtain consensus, mediation, and legal efforts to file a claim to the Religious Court.

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Theft Prevention With Rahat as an Effort to Protect Property in Pasaman, West Sumatera, Indonesia

QIJIS (Qudus International Journal of Islamic Studies) ◽

10.21043/qijis.v8i2.5856 ◽

2020 ◽

Vol 8 (2) ◽

pp. 431

Author(s):

Salma Salma ◽

Jarudin Jarudin

Keyword(s):

Data Reduction ◽

Islamic Law ◽

Field Research ◽

Boarding School ◽

Qualitative Approach ◽

The People ◽

Hand Amputation ◽

Severe Punishment ◽

Depth Interviews

This article aims to explore about rahat as an effort to protect property in Pasaman, West Sumatera, Indonesia. Stealing was a criminal act which threatened the perpetrator with severe punishment, imprisonment in Indonesia or hand-amputation in Islamic law. The punishment was not only to deter and punish the perpetrator but also to educate society not to make the same mistake. However, when the national and religious laws did not function efficiently, the people in Pasaman, West Sumatera, Indonesia protected their properties with rahat, the magical fence consisting of tayyibah (noble words) which prepared by the leader of Islamic traditional boarding school (pesantren). When a thief broke the fence, he may forget his initial intention to steal, feel being locked, or even sickened in to an unrecoverable illness. Rahat and its effects were announced in public, delivered mouth to mouth, and obeyed by the community. As the result, the people were prevented from taking other people’s possessions; the treasures of society were also well preserved. The type of the study was field research with a qualitative approach. The data was gathered by observation, in-depth interviews, and documentation study. The analysis was done descriptively by data reduction, display, and verification (drawing conclusion).

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Permasalahan dan Penyelesaian Sengketa Wakaf Menurut UU No. 41 Tahun 2004 dan Hukum Islam (Studi Sengketa Wakaf Tanah Wahdah Islamiyah)

BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam ◽

10.36701/bustanul.v2i3.402 ◽

2021 ◽

Vol 2 (3) ◽

pp. 396-412

Author(s):

Muhammad Taufan Djafri ◽

Askar Patahuddin ◽

Azwar Iskandar ◽

Ambarwati Ambarwati

Keyword(s):

Qualitative Methods ◽

Dispute Resolution ◽

Islamic Law ◽

Field Research ◽

Land Ownership ◽

Mutual Trust ◽

Legal Certainty ◽

Normative Approach ◽

Descriptive Research ◽

The People

This research aims to find out: (1) the issue of waqf disputes and their resolution in Indonesia in the review of the Law. No. 41 of 2004 and Islamic law; and (2) the issue of waqf disputes and their settlement in Wahdah Islamiyah. This research includes the category of descriptive research using qualitative methods with a juridical-normative approach through field research. The results showed that: (1) the form of land waqf dispute problems in Indonesia, including: (a) issues involving holders of legitimate rights to waqf land; (b) issues related to the reason for rights or proof of acquisition used as a basis for granting rights; (c) errors/misrepresentation of rights. In addition, the problem is also in the form of still many waqf land that does not have a Waqf Pledge Deed, many waqf implementations are carried out religiously or based on mutual trust, the demand for the return of waqf land by wakif heirs and waqf land is controlled for generations by nazirs who deviate from waqf accounts. Article 62 of Law No. 41 of 2004 on Waqf affirms that the resolution of disputes is taken through deliberation for consensus. If dispute resolution through deliberation is unsuccessful, the dispute can be resolved through mediation, arbitration, or court. As for the review of Islamic law, the resolution of waqf disputes and other issues in the realm of Islamic law can be facilitated through litigation and non-litigation. The existence of peace (al-iṣlah) and deliberation for consensus is always a priority and is expected to solve problems without causing other problems (lā ḍarara wa lā ḍirāra) to achieve the benefit of the people in accordance with maqāṣid al-syarī'ah and justice; (2) Wahdah Islamiyah faces several problems of land waqf disputes, such as lack of legal certainty in waqf land ownership, waqf practice by conventional means, waqf land for sale, claims of waqf land ownership, and no checking the legality of waqf land. In the settlement of land waqf disputes, Wahdah Islamiyah directs the resolution of all dispute cases through two patterns, namely litigation and non-litigation patterns, which are generally done by familial means or consensus deliberation.

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Positive Transformation of Islamic Law in Local Wisdom in the Sultan of Tidore

Jurnal Ilmiah Al-Syir ah ◽

10.30984/jis.v19i2.1479 ◽

2021 ◽

Vol 19 (2) ◽

pp. 149

Author(s):

Harun Ginoni ◽

Fauzan Hanafi ◽

Nur Azizah Rahman

Keyword(s):

Qualitative Research ◽

Islamic Law ◽

Religious Leaders ◽

Positive Law ◽

A Value ◽

The People ◽

Accurate Picture ◽

Younger Generation ◽

The Republic ◽

Research Type

Tidore is one of the Islamic Sultanates in the archipelago which applies Islamic Law positively from 1495 until the joining of Tidore into the lap of the Republic of Indonesia. Islamic law in the Tidore Sultanate is no longer applied as positive law but has become a value that lives with the customs of the people of the Tidore Sultanate. This research focuses on examining the transformation of the Islamic law that once prevailed in the Tidore sultanate into values, principles, and philosophies that live in the Tidore community. This research was built with a qualitative research type with a socio-historical approach involving traditional and religious leaders as resource persons and a study of the existing "Kie Se Kolano" regulatory text so that it is expected to produce an accurate picture of the object under study. This research is expected to provide conceptual ideas in building awareness that Islamic law has actually become the volkgeist (soul of the Nation) for the Indonesian people, especially for the Tidore community, especially the younger generation who are currently being bombarded with various information that may be able to keep the younger generation away from the soul. His Nation.

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Survei Perilaku Pencegahan Covid-19 Pada Masyarakat di Kabupaten Banyumas

Jurnal Kesehatan Masyarakat Indonesia ◽

10.26714/jkmi.16.4.2021.246-252 ◽

2021 ◽

Vol 16 (4) ◽

pp. 246

Author(s):

Novita Endang Fitriyani ◽

Ikrimah Nafilata ◽

Muhammad Syukri

Keyword(s):

Health Education ◽

Online Questionnaire ◽

Cross Sectional ◽

Running Water ◽

Hand Sanitizer ◽

Descriptive Research ◽

Public Facilities ◽

Global Problem ◽

The People ◽

Prevention Behavior

Background: Covid 19 is nowadays becoming a global problem. This disease caused by the infection of SARS-Cov-2 and can spread out from human to human by saliva splash. The prevention behavior of this disease are by washing hands with soap on running water for twenty seconds, applying hands with hand sanitizer, wearing mask, preventing crowd, and keeping distance for 1-2 meters. Those efforts, however, are still rarely done by the people. Aims: This research aims to know the covid-19 prevention behavior of people in Banyumas. Method: This research is an observational descriptive research which uses cross-sectional approach. The samples of this research are 450 people, and the data were collected by online questionnaire. Results: the behavior of washing hands using soap on running water for 20 seconds (50.4%), applying hand sanitizer (50.4%), wearing mask in shop, mall, restaurant and other public facilities such as worship places (76.4%), doing activity among the crowd and keeping distance for 1-2 meters (60.2%). Conclusion: There is a need for health education related to Covid-19 prevention to improve behaviour to prevent the transmission of Covid-19, since the respondent proportion in doing prevention is about 90% from entire samples.

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DESENTRALISASI WISATA RELIGI INDONESIA MELALUI CITY BRANDING WISATA KABUPATEN BANGKALAN MADURA

Bricolage Jurnal Magister Ilmu Komunikasi ◽

10.30813/bricolage.v6i02.2149 ◽

2020 ◽

Vol 6 (02) ◽

pp. 223

Author(s):

Farida Farida ◽

Zulaikha Zulaikha ◽

Hartopo Eko Putro

Keyword(s):

Islamic Law ◽

Marketing Communication ◽

City Branding ◽

The Arts ◽

The People ◽

Religious Tourism ◽

Stake Holder ◽

District Government ◽

Tourism Potential ◽

Depth Interviews

ABSTRACT Bangkalan people are attached to Islamic culture. Their daily life is influenced by Islamic teachings and is evident in their social behavior, including in the arts and seeking solace. One of the consolations known in the community is to travel. Of course, Islamic travel and does not violate Islamic law. For the people of Bangkalan, the pilgrimage to the tombs, in addition to being one of the rituals believed to seek blessings, is also a place to tour. Therefore, the pilgrimage to the graves of scholars and community leaders in Bangkalan becomes a sight that can be seen every day. Religious tourism then developed into an opportunity in the development and improvement of people's welfare. Unfortunately, this has not yet become the focus of interest of the Bangkalan district government. Through building city branding as a religious tourism destination opens up opportunities for Bangkalan to compete with other regions in getting tourist visits. This study tries to identify the problem of tourism development and produce output in the form of religious tourism branding draft for Bangkalan district. The method used is observation and in-depth interviews. Although the results of this study indicate that the Bangkalan district is not ready to build a religious tourism brand, but the data obtained in the field shows that Bangkalan has a lot of religious tourism potential. The results of this study are expected to be input for the district government, scholars and tourism stakeholders. Further hope is to be able to help the Bangkalan district government to build city branding and create marketing communication concepts for their region as a part of decentralization strategy.Keywords: city branding, decentralization, tourism, religious, bangkalan ABSTRAK Masyarakat Bangkalan lekat dengan kultur Islam. Kehidupan keseharian mereka dipengaruhi ajaran Islam, termasuk dalam berkesenian dan mencari penghiburan. Salah satu penghiburan yang dikenal dalam masyarakat adalah melakukan perjalanan wisata. Tentu perjalanan wisata yang Islami dan tidak melanggar syariat Islam. Bagi masyarakat Bangkalan, ziarah ke makam, selain menjadi salah satu ritual yang dipercayai untuk mencari berkah, juga menjadi ajang berwisata. Karena itu, ziarah ke makam-makam ulama dan tokoh masyarakat di Bangkalan menjadi pemandangan yang bisa dilihat setiap harinya. Wisata religi kemudian berkembang menjadi satu peluang dalam pembangunan dan peningkatan kesejahteraan masyarakat. Sayangnya, hal ini belum menjadi focus of interest pemerintah kabupaten Bangkalan. Padahal membangun city branding sebagai destinasi wisata religi membuka kesempatan bagi Bangkalan untuk bersaing dengan wilayah lain dalam mendapatkan kunjungan wisatawan. Penelitian mengidentifikasi problema pembangunan wisata dan menghasilkan output berupa draft branding wisata religi untuk kabupaten Bangkalan. Metode yang digunakan adalah observasi dan wawancara mendalam. Meskipun hasil penelitian ini menunjukkan bahwa kabupaten Bangkalan belum siap membangun brand wisata religi, tetapi data yang diperoleh di lapangan menunjukkan bahwa Bangkalan punya banyak potensi wisata religi. Hasil dari penelitian ini diharapkan menjadi masukan bagi pemerintah kabupaten, ulama, dan stake holder pariwisata. Harapan lebih jauh adalah membantu pemerintah kabupaten Bangkalan membangun city branding dan membuat konsep komunikasi pemasaran bagi wilayahnya sebagai bagian dari strategi desentralisasi.Kata Kunci: city branding, desentralisasi, wisata, religi, bangkalan

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RUANG LINGKUP HUKUM ISLAM

Mamba'ul 'Ulum ◽

10.54090/mu.50 ◽

2021 ◽

Vol 17 (2) ◽

pp. 61-70

Author(s):

Muhammad Kurniawan Budi Wibowo

Keyword(s):

Data Analysis ◽

Islamic Law ◽

Descriptive Analysis ◽

Qualitative Approach ◽

Basic Principles ◽

Descriptive Research ◽

Analysis Process ◽

The Future ◽

Type Data ◽

Research Type

This study describes Islamic law and its scope. This research uses a qualitative approach with descriptive research type. Data analysis using descriptive analysis. The process is carried out since the data, so that when in the field, researchers have started the data analysis process until the end of the research. This research concludes that etymologically Islamic law is all kinds of provisions or provisions regarding something in which the provisions have been regulated and stipulated by Islam. The scope of Islamic law is divided into two, namely 1) law relating to matters of worship, and 2) law relating to social matters. In addition, there is a study of the principles of Islamic law. The value of the divine value is implemented into a number of basic principles or as a more concrete one in a number of fields of Islamic law. As well as the objectives of Islamic law are not limited in terms of material alone, but far in the future pay attention to all aspects, material, immaterial, individuals, society, and humanity in general. The last one regarding the sources of Islamic law. The sources of Islamic law are Al-Qur'an, Al-haditht, and Ar-ra'yu (reasoning).

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Description of Coffee Consumption Patterns at The Productive Age in The Times Covid-19 Pandemic

Muhammadiyah International Public Health and Medicine Proceeding ◽

10.53947/miphmp.v1i1.74 ◽

2021 ◽

Vol 1 (1) ◽

pp. 369-378

Author(s):

Dwita Meylina Nur Aisyah ◽

Farah Nurul Basma ◽

Hanifah Sekar Wulandari ◽

Munaya Fauziah

Keyword(s):

Coffee Consumption ◽

Consumption Patterns ◽

Research Subjects ◽

Grand Theory ◽

Cross Sectional ◽

Instant Coffee ◽

Descriptive Research ◽

The People ◽

The Times ◽

Depth Interviews

Background Coffee is one of the drinks that are often consumed by the people of Indonesia. In Indonesia, the age of coffee connoisseurs is almost irrespective of age ranging from teenagers to adults and even seniors, so there are countless. The tradition of drinking coffee, especially in the morning, is a habit of people every day. Based on the results of a survey conducted by Maspul in Kurniawan, et al (2020) it was found that during the COVID-19 pandemic, consumers were more likely to consume coffee drinks in the form of sachets which did not take long to serve. Furthermore, he stated that during the COVID-19 pandemic there was a tendency to increase consumption of ready-to-drink instant coffee such as cold coffee beverages, ready-to-drink coffee, and specialty instant coffee. Objective This study aims to describe the pattern of coffee consumption at productive age during the COVID-19 pandemic in 2021. Design descriptive research method with a qualitative approach to design cross-sectional. The sample in this study was three (3) female students and directed the research target to an effort to find a theory from the base (grand theory) which aims to understand the phenomena experienced by the research subjects. Result Characteristics of respondents The research was conducted with 3 respondents in the productive age group who will describe or construct in-depth interviews with research subjects so that they can provide a clear picture of coffee consumption patterns in productive ages during the COVID-19 pandemic.

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