Hukum Perubahan Status Harta Benda Wakaf: Studi Kasus Perubahan Status Kepemilikan Tanah Wakaf di Desa Keniten Kecamatan Kedungbanteng Kabupaten Banyumas

2020 ◽  
Vol 14 (2) ◽  
pp. 239-250
Author(s):  
Sarmo Sarmo
Keyword(s):  
Government Regulation ◽  
Islamic Law ◽  
Field Research ◽  
The Law

This article discusses the practice of changing waqf for socio-educational purposes. The jurists of the fiqh schools argue over the permissibility of exchanging waqf land. As a country where the majority of the population is Muslim, Indonesia has made the guidelines for waqf which are stated in the law. No. 41 of 2004 concerning Waqf, Government Regulation Number 42 of 2006 concerning the implementation of law number 41 of 2004, and the Compilation of Islamic Law in Indonesia. This study is field research conducted in Keniten Village, Kedungbanteng District, Banyumas Regency. This study concluded that the exchange of waqf land in this village was in accordance with the purpose of the waqf and in accordance with the law. No. 41 of 2004 Article 41 paragraph (3). The process of changing donated land for TK Diponegoro 136 is in accordance with Government Regulation Number 42 of 2006 concerning the implementation of law number 41 of 2004. Meanwhile, the relation of Islamic law to the exchange of waqf land in Keniten Village, Kedungbanteng District, Banyumas Regency is debated in accordance with the rules used by each jurisprudence school. Referring to the argument of jalb al-maṣāliḥ wa dar 'al-mafāsid, the exchange of waqf land in Keniten Village, Kedungbanteng District, Banyumas Regency is not against Islamic law because it brings more benefits.

scholarly journals WEDDING TRADITION OF SUNDA CULTURE IN ISLAMIC LAW PERPECTIVE

2020 ◽  
Vol 5 (2) ◽  
pp. 143-162
Author(s):  
Bunga Nurwiyatin Putri
Keyword(s):  
Islamic Law ◽  
Field Research ◽  
Marriage Contract ◽  
The Law

This article is the result of a qualitative field research. This article discusses a series of Sundanese traditional marriages from the perspective of Islamic law. The research location is in Caringin Village, Tegal Panjang Village, Sucinarja District, Garut Regency. This study concludes that the series of Sundanese traditional wedding ceremonies are not in conflict with fiqh law. The series consists of a) pre-marriage stage; b) stage of the marriage contract; and c) post-marriage contract stage. The three sets of Sundanese marriage traditions are in harmony with the law of fiqh. This argument is built by analyzing the three series with the jurisprudence of the four schools of thought, istihsan bi maqasid al-shariah, isthsan bi al'urf, and the text of the argument. Keywords: Sundanese traditional marria, Islamic law, urf,  maqasid shari’ah      Abstrak Artikel ini adalah hasil penelitian kualitatif lapangan. Artikel ini mendiskusikan rangkaian pernikahan adat Sunda dengan perspektif hukum Islam. Lokasi penelitian berada di kampung caringin desa tegal panjang kecamatan sucinarja kabupaten garut. Penelitian ini menyimpulkan bahwa rangkaian upacara pernikahan adat sunda semuanya tidak bertentangan dengan hukum fiqih. Rangkaian itu terdiri a) tahap pra nikah; b) tahap akad nikah; dan c) tahap pasca-akad nikah. Ketiga rangkaian tradisi pernikahan sunda selaras dengan hukum fiqih. Argument ini dibangun dengan menganalisis ketiga rangkaian tersebut dengan fiqih empat mazhab, istihsan bi maqasid al-shariah, isthsan bi al’urf, serta dalil nas. Kata Kunci: pernikahan adat Sunda, hukum islam, ‘urf,  maqasid shari’ah

scholarly journals PENCATATAN PERKAWINAN DALAM UNDANG-UNDANG NOMOR 1 TAHUN 1974 TENTANG PERKAWINAN PERSPEKTIF HUKUM ISLAM

2020 ◽  
Vol 4 (01) ◽  
pp. 46-73
Author(s):  
Hafidhul Umami
Keyword(s):  
Government Regulation ◽  
Islamic Law ◽  
Marriage Law ◽  
Modern Times ◽  
Early Islam ◽  
Ordinary Bond ◽  
Ancient Times ◽  
The Law ◽  
The Relationship

Marriage is a very sacred thing considering that it can legalize the relationship between a man and a woman, but many parties consider marriage to be an ordinary bond as evidenced by rampant prostitution wrapped in abusive marriages or contract marriage. It is important to overcome such things by passing the Marriage Law number 1 of 1974 concerning marriage, one of which is related to marriage registration. Islamic law does not explicitly discuss marriage registration, considering that in early Islam (ancient times) there was not much prostitution engineering in the name of marriage, in modern times there has been a lot of such prostitution to anticipate the emergence of the law on marriage registration. Marriage registration which is a government regulation does not violate the provisions in Islamic law and even supports Islamic law. Because this can bring maslahah and reject madlarat. This is in accordance with the principles of Islamic law, namely paying attention to the benefit of humans.

scholarly journals ACTUALIZATION OF ISLAMIC LAW IN MODERN LEGISLATION

2019 ◽  
Vol 7 (6) ◽  
pp. 213-222
Author(s):  
Dr. H. Umar
Keyword(s):  
Government Regulation ◽  
Islamic Law ◽  
Binding Capacity ◽  
Marriage Law ◽  
Inheritance Law ◽  
Basic Law ◽  
Statutory Law ◽  
The Law ◽  
The Republic ◽  
The Times

Islamic law in the form of legislation in Indonesia is that which is legally binding on the constitution, even its binding capacity is broader. Therefore, as an organic regulation, sometimes it is not elastic to anticipate the demands of the times and change. For example, Law Number 1 of 1974 concerning Marriage. The law contains Islamic law and is binding on every citizen of the Republic of Indonesia. Problems that occur such as in Jambi Province at this time the fiqh law which is very broad in its scope is worthy of being called "Islamic law" is marriage law, inheritance law and waqf law. Laws or provisions that are applied to administer and settle marriages, inheritance and endowments as material laws, are still diverse. Marriage and Wakaf cases are regulated in statutory law; marriage is regulated by Law No. 1 of 1974 concerning Marriage and waqf law regulated by Government Regulation No.28 of 1977; as executor of the Agrarian Basic Law of 1961. Whereas inheritance law has not been regulated by law and by itself is still guided by Jurisprudence.

scholarly journals PENCANTUMAN STATUS PERKAWINAN DALAM ADMINISTRASI PERKAWINAN DI KANTOR URUSAN AGAMA PERSPEKTIF MAQĀSHID SYARĪ’AH

Al'Adalah ◽  
2020 ◽  
Vol 23 (1) ◽  
pp. 79-92
Author(s):  
Siti Nurul Fatimah T
Keyword(s):  
Marital Status ◽  
Personal Identity ◽  
Rule Of Law ◽  
Islamic Law ◽  
Field Research ◽  
The Future ◽  
The Status ◽  
Identity Card ◽  
The Law ◽  
The One

Status perkawinan merupakan salah satu persyaratan administrasi perkawinan di KUA yang wajib dicantumkan oleh kedua calon pengantin agar pernikahannya dapat diselenggarakan. Seseorang yang belum pernah menikah dianggap perawan/jejaka sedangkan yang sudah pernah menikah dianggap sudah janda/duda. Namun saat ini, kasus seks diluar pernikahan semakin merajalela dan banyak wanita yang hamil diluar pernikahan khususnya di Kota Malang. Sehingga, hal tersebut terdapat ketidakjelasan pada sebuah form status perkawinan yang harus diisi. Misalnya pada wanita yang hamil diluar pernikahan maka statusnya tetap yang dicantumkan adalah perawan. Oleh karenanya, penelitian ini bertujuan untuk mengetahui interpretasi makna status perkawinan dalam administrasi perkawinan menurut KUA, apa konsekuensi hukum jika terjadi kebohongan status perkawinan, serta bagaimana menurut KUA di Kota Malang terhadap pemakanaan status perkawinan tersebut perspektif Maqāshid Syarī’ah. Penelitian ini adalah penelitian lapangan. Hasil penelitian ini, menunjukan bahwa terjadi perbedaan interpretasi perawan/jejaka dan janda/duda antara hukum Islam dan ketentuan administrasi perkawinan yang berdasarkan peraturan Undang-Undang perkawinan di Indonesia. Menurut KUA, status perkawinan mengacu pada identitas diri yang terdapat di KTP masing-masing. Akibat hukum bagi mereka yang berbohong atas status perkawinannya, maka perkawinannya dapat dibatalkan demi hukum oleh pihak yang berwenang. Interpretasi status perkawinan yang berdasarkan KTP, sesungguhnya telah sesuai dengan Maqashid syari’ah pada sektor Hifdz al-‘Irdhi. The inclusion of marital status is one of the requirements in Marriage Administrative at Religious Affairs Office (KUA) that should be fulfilled for the future bride/groom to perform marriage. The one who has not married considered as virgin/bachelor while the one who has married considered as widow/widower. Based on todays phenomenon, married by accident has become well known thing and there are many women who are pregnant without even married, especially in Malang. Thus, there is a lack of clarity on the form of marital status that must be filled. For example, for women who are pregnant out of wedlock, the status listed is a virgin. Therefore, this study aims to find out the interpretation of marital status meaning in marriage administration according to KUA, how the law effect for marital status untruth according to KUA, and how the view of KUA through the marital status meaning in marital administrative based on Maqashid Sharia perspective. The research is field research. The result of the research shows that: different interpretation of virgin/bachelor and widow/widower happen between Islamic law and marriage administration provision which is based on the marriage rule of law in Indonesia. According to KUA, marital status refers to the personal identity that is shown in their personal identity card. The law effect for those who falsify their marital status from thier personal identity card, the marriage can be canceled for the sake of law by the authorities party The interpretation of marriage status that is based on personal identity card, indeed appropriate with Maqashid Sharia in Hifdz al-‘Irdhi sector.

Pertimbangan Hakim Dalam Menetapkan Itsbat Nikah di PA Bekasi (Studi Analisis Nomor 010/Pdt.P/2018/PA.Bks).

2021 ◽  
Vol 11 (2) ◽  
pp. 1-11
Author(s):  
Afifuddin - ◽  
Yoyo Hambali
Keyword(s):  
Data Analysis ◽  
Data Collection ◽  
Data Processing ◽  
Government Regulation ◽  
Islamic Law ◽  
Field Research ◽  
Processing Data ◽  
Collection Data ◽  
Husband And Wife ◽  
Legal Force

This study describes the procedure for requesting a marriage determination at the Bekasi ReligiousCourt, as well as analyzing judges’ considerations in deciding a marriage determination case. Thisresearch is a field research, using descriptive methods. To find the results of this study, the researcherstook several steps, namely data collection, data processing, data analysis, and drawing conclusions.From the results of this study it can be concluded that the judges considerations refer to, 1) LawNumber 1 Year 1974 Article 2. 2) Government Regulation Number 9 Year 1975. 3) Articles 14 and7 paragraph 3 letter E Compilation of Islamic Law. 4) the book “I’anatut Tholibin volume 10, page254. In addition, the Judge is also flexible in seeing other factors for the benefit and legal certaintyof the petitioners. The procedure for requesting a marriage determination at the Bekasi ReligiousCourt is the same as the procedure for filing other cases, which are registered at the Religious Court.What distinguishes only the Application Conditions. Meanwhile, the results of the case of marriagedetermination that have been signed (with permanent legal force) can be used as evidence for theparties to register and register their marriage with the Marriage Registration Officer (PPN), at theOffice of Religious Affairs where the husband and wife live.

scholarly journals Otoritas Kitab Kuning Dalam Putusan Hakim: Analisis Putusan Hakim di Mahkamah Syar’iyah Lhokseumawe Aceh

2019 ◽  
Vol 19 (1) ◽  
pp. 77-104
Author(s):  
Safriadi Safriadi
Keyword(s):  
Decision Making ◽  
Islamic Law ◽  
Field Research ◽  
Material Source ◽  
Sociological Approach ◽  
The Law ◽  
The Government ◽  
Religious Courts ◽  
Legal Force

In the Islamic law (Fiqh) tradition, "Kitab Kuning" is one of reference in establishing the law. In this context, Kitab Kuning should have the authority to establish law in judicial institutions that implement the Shari'ah system, as is the Syari'ah Court of Lhokseumawe, Aceh. However, the facts show that the judges at the Syar'iyah Court of Lhokseumawe Aceh only referred to legislation as a reference in deciding cases. This article will discuss how the pattern of judges' decision-making and how the position of the Kitab Kuning in making decisions at the Syar'iyah Court of Lhokseumawe? This research is field research and classified as qualitative with a normative juridical approach and empirical sociological approach. This study found that the judge collects various facts that have been submitted by the plaintiff and the defendant, then holds a deliberation to terminate the case to purge general matters to be specific. The Kitab Kuning authority in making decisions at the Mahkamah Syar'iyah of Lhokseumawe is in a position parallel to al-quran and hadith, as a material source. because the source of the decisions of the judges at the Syar'iyah Court of Lhokseumawe came from the PA Act of 1974, the presidential instruction in 1991, and the judicial law in 1970 (formal sources). However, the 3 sources of law in each decision are inspired by the legal descriptions of Kitab Kuning through the Kompilasi Hukum Islam (KHI). Thus the judges should no longer refer to the Kitab Kuning when deciding the case. Because the formal and material laws that apply in the Religious Courts are available and have permanent legal force and the requirements proclaimed by the government are worthy of review.

scholarly journals MAJALLAH AL-AHKÂM AL-ADLIYYAH (ANALISIS HISTORIS DAN KEDUDUKANNYA DALAM SISTEM TATA HUKUM TURKI MODERN)

2017 ◽  
Vol 14 (1) ◽  
pp. 15
Author(s):  
Chamim Tohari
Keyword(s):  
Ottoman Empire ◽  
Islamic Law ◽  
Field Research ◽  
Difficult Situation ◽  
Law System ◽  
Library Research ◽  
The Law ◽  
Modern Turkey ◽  
Technical Terms

This research disscuss about several matters which connecting with the book of Majalla al-Ahkâm al-Adliyya as following: (1) History, system, and methods of Majalla compiling; (2)  This research disscuss about several matters which connecting with the book of Majalla al-Ahkâm al-Adliyya as following: (1) History, system, and methods of Majalla compiling; (2) Critics to the Majalla book; and (3) The position of the Majalla in the law system of the modern Turkey. This research using two methods, its library research and the field research. The results of this research were: (1) The main background of the Majalla codification movement is a difficult situation to make a same desicion about the law of something by the opinion of muslim judges of the Ottoman empire. The system of the Majalla compiling consist of the technical terms in Islamic law, principles of ijtihad in Islamic law, Islamic law about muamalah (economy and transaction), and the jurisdiction law. The methods which is used in codification of Majalla is takhrij and tarjih to the most important of the Hanafi’s fiqh books. (2) Some critics made by the scholars of Islamic law to the Majalla, which is regard that the Majalla has been not achieving the standart as the sourch of privat law if it seen by the modern legislation theory. Another weakness of Majalla is it was only taken from Hanafi fiqh thought. (3) the position of Majalla book in the law system of the modern Turkey is as a spirit for implementation the newest of civil lae in Turkey, beside as the source of the informal law in the field of economy and transaction for the muslim sicuety in Turkey. Penelitian ini mengkaji beberapa hal berkaitan dengan kitab Majallah al-Ahkâm al-Adliyyah, yakni: (1) sejarah, sistem, metode penyusunan kitab majallah; (2) kritik terhadap kitab Majallah; dan (3) kedudukan kitab Majallah dalam sistem tata hukum Turki modern. Penelitian ini menggunakan dua metode, library research atau penelitian pustaka dan field research, atau penelitian lapangan. Hasil penelitian ini adalah: (1) Kodifikasi kitab Majallah al-Ahkâm al-Adliyyah oleh pemerintahan Usmaniyah di Turki. dilatarbelakangi adanya kesulitan yang dialami para hakim dalam menemukan rujukan hukum yang dapat mempersatukan pendapat mereka tentang masalah yang sama. Sistematika penyusunan kitab Majallah terdiri dari pengertian istilah-istilah dalam hukum Islam, kaidah-kaidah penetapan hukum Islam, materi hukum, serta hukum peradilan atau ushul al-hukm. Metode yang digunakan dalam penyusunan adalah metode takhrij dan tarjih terhadap kitab-kitab mu’tabarah mazhab Hanafi. (2) Beberapa kritikan muncul dari para ahli hukum Islam terhadap kitab Majallah, diantara kritikan tersebut adalah bahwa kitab Majallah tidak memenuhi standar sebagai Hukum Perdata jika dilihat berdasarkan teori perundang-undangan hukum modern. Kemelahan lainnya adalah sumber kitab Majallah yang hanya bersandar pada satu mazhab, yakni mazhab Hanafi. (3) Kedudukan kitab Majallah dalam sistem tata hukum Turki modern adalah sebagai spirit penerapan hukum perdata Turki, serta sebagai sumber hukum informal masyarakat muslim Turki dimana kitab Majallah berfungsi sebagai pedoman bermuamalah sehari-hari.  

scholarly journals PRAKTEK KAWIN MUT’AH DI INDONESIA DALAM TINJAUAN HUKUM ISLAM DAN UNDANG-UNDANG PERKAWINAN

2014 ◽  
Vol 17 (1) ◽  
Author(s):  
Isnawati Rais
Keyword(s):  
Government Regulation ◽  
Islamic Law ◽  
Deviant Behavior ◽  
Time Limit ◽  
Marriage Contract ◽  
The Law

The Practice of Mut’ah Marriages in Indonesia in the Review of Islamic Law and the Law of Marriage. Mut’ah marriage is marriage performed by a certain time limit which in Indonesia known as the marriage contract. Sunni Muslim tend to forbid the practice of mut’ah marriage while Syi’ah allow it. The practice of mut’ah marriage has been rife in some areas in Indonesia where the Sunni is majority so many people who protest and regard it as deviant behavior or forbidden. Laws marriage prohibits the practice of mut’ah marriage as Law Number 4 of 1974 and Government Regulation Number 9 of 1975 although there is a part of society who gives a different interpretation of the legislation.DOI: 10.15408/ajis.v14i1.1246

scholarly journals TINJAUAN HUKUM ISLAM TERHADAP PRAKTIK SEWA MENYEWA POHON MANGGA DI KALANGAN MASYARAKAT DUSUN PATUK (Overview of Islamic Law Against Leasing Practices of Leasing Mango Trees Among Patuk Communities)

2020 ◽  
Vol 4 (1) ◽  
pp. 97-120
Author(s):  
Afanda Leliana Sari ◽  
Abdul Wahab A. Khalil ◽  
Faridatul Fitriyah
Keyword(s):  
Islamic Law ◽  
Field Research ◽  
Research Field ◽  
Qualitative Approach ◽  
Primary Data ◽  
Land Rent ◽  
Mango Tree ◽  
The People ◽  
Data Source ◽  
The Law

Praktik sewa menyewa pohon mangga di kalangan masyarakat Dsn. Patuk Ds. Ngetos Kec. Ngetos Kab. Nganjuk yang tidak biasa perlu kajian dengan tinjauan hukum Islam apakah sudah sesuai dengan syariat, guna meminimalisir adanya kemadlaratan yang mungkin ditimbulkan. Penelitian ini akan mengkaji dan menganalisis tentang praktik sewa menyewa pohon mangga dikalangan masyarakat Dusun Patuk Desa Ngetos Kecamatan Ngetos Kabupaten Nganjuk serta statusnya tinjauan hukum Islam. Penelitian lapangan (field reseach) ini menggunakan pendekatan kualitatif. Sumber datanya adalah masyarakat Dusun Patuk, dikumpulkan dengan teknik wawancara dan observasi. Metode analisisnya adalah deskriptif, yaitu mendeskripsikan bagaimana praktik sewa menyewa pohon mangga yang terjadi di kalangan masyarakat Dsn. Patuk Ds. Ngetos Kec. Ngetos Kab. Nganjuk dengan tinjauan hukum Islam. Dari hasil penelitian dapat disimpulkan bahwa praktik sewa menyewa pohon mangga di kalangan masyarakat Dsn. Patuk Ds. Ngetos Kec. Ngetos Kab. Nganjuk termasuk dalam akad bathīl dikarenakan terdapat satu rukun yang tidak terpenuhi atau dilarang oleh syara’ yakni penggunaan pohon mangga sebagai objek sewa. Terkait dengan resiko, dalam praktik ini seluruh resiko menjadi tanggungjawab pihak penyewa. Hal ini tidak sesuai dengan ketentuan dalam Fatwa Dewan Syariah Nasional-Majelis Ulama’ Indonesia (DSN-MUI) No: 112/DSN- MUYIX/2017 Tentang Akad Ijārah. Sedangkan hukumnya adalah dihukumi ma’fu, dikarenakan ketidak pahaman masyarakat tersebut atas hukum dari praktik yang mereka lakukan. Kata kunci: Hukum Islam, Sewa Menyewa, Pohon Mangga.Abstract:The practice of renting happens in Patuk Ngetos village Ngetos Nganjuk Regency by using mango trees as the objects in unusual leases needs to be studied with a review of Islamic law whether it is in accordance with the Sharia in order to minimize the existence of delays that might result from this practice, as well as a review of Islamic law about the practice of renting mango trees among the people of in Patuk Ngetos village Ngetos Nganjuk Regency. This type of research is a field research (field research), with a qualitative approach. The data source of this research is the community of Patuk villaget. The data collected is primary data with data collection techniques through interviews and observations. Based on the results of the study, it can be concluded that this practice is included in the bathīl contract because there is one pillar that is not fulfilled or prohibited by syara 'which is the use of mango trees as rental objects. This is also in accordance with the view of the ulama 'madzhab which states that it is not permissible to rent trees for fruit. In addition, the use of this object has resulted in uncertain speculation of results so that it tends towards gharar. As for the law on the practice of renting that has been done by the people of Patuk village, they are punished by ma'fu, due to the community's lack of understanding of the law of their practice. Therefore, the practice of renting a mango tree should be transferred to other agreements (contracts) such as land rent along with what is embedded in it or also with a contract (contract) musaqah provided that the results are sold to the cultivators.

scholarly journals Metode Istinbath Dewan Syariah Wahdah Islamiyah dalam Menetapkan Hukum BPJS Kesehatan Mandiri

2020 ◽  
Vol 1 (1) ◽  
pp. 60-78
Author(s):  
Islahuddin Ramadhan Mubarak ◽  
Sulkifli Herman ◽  
Rahmat Saputra
Keyword(s):  
Social Security ◽  
Social Insurance ◽  
Legal Status ◽  
Islamic Law ◽  
Descriptive Analysis ◽  
Field Research ◽  
Community Based ◽  
The Social ◽  
Research Findings ◽  
The Law

This study aimed to recognize the law of Individual Healthcare of Social Security Agency (BPJS Kesehatan Mandiri) in Islamic law by linking the fatwa of the Sharia Council of Wahdah Islamiyah regarding its legal status. This study tried to examine the flow and contract system of BPJS Kesehatan Mandiri and istinba>t method of Sharia Council of Wahdah Islamiyah in determining the law of BPJS Kesehatan Mandiri. The method in this study used qualitative research based on field research with observation, interview, and manuscript collection techniques, and descriptive analysis in summarizing research findings. The results found were as follows: First, the concept of social security prescribed in Islam to actualize ta’a>wun, tada>mun, or taka>ful is the concept of insurance conducted in a way a tabarru’ agreement is there, that is a form of contract which is conducted with the aim of goodness and helping each other. Second, BPJS Kesehatan is a public legal entity that is responsible for providing social security for the entire community based on Law No. 40 of 2004 and Law No. 24 of 2011 concerning the Social Security Organizing Agenc Third, the istinba>t method of the Wahdah Islamiyah Sharia Council is based on the Qur'an, Sunna, Ijmak and Qiya>s. Fourth, the recommendations from istinba>t of Sharia Council of Wahdah Islamiyah regarding the ideas and concepts of social security are that it is not a problem, however the flow and contract system are not yet in accordance with the sharia. Fifth, the recommendations of istinba>t results of Sharia Council of Wahdah Islamiyah regarding the existence of BPJS Kesehatan are that it is needed by Indonesian people, then it is not difficult to make social insurance based on sharia rules, if this is not possible, then the community should be given a choice to choose an insurance in accordance with sharia principles.

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