scholarly journals Minutes of the Regional Congress of Old Believers of All Agreements: on the History of Ideological and Organizational Processes in the Societies of Siberian Old Believers (Barnaul, July, 1917)

2021 ◽  
pp. 205-223
Author(s):  
Nikolay A. Starukhin ◽  
2021 ◽  
Vol 1 ◽  
pp. 213-224
Author(s):  
A.B. Bil’diug ◽  
◽  
A.I. Vaskul ◽  
N.G. Komelina ◽  
◽  
...  

This article is based on the fi eld work data of Pushkin House related to the history of the Anoufrievsky Skete that existed at the Winter Coast of the White Sea in the 18th — early 20th centuries. Specific storylines and motives are discussed, selected by the authors from the body of the recorded narratives concerning the Skete. The locals reproduce the historical narratives, including the legendary tales about the fi rst settlers, the life of the Skete community, the Old Believers’ wealth, recombining the history of the site in various ways; eschatological motives are superimposed on the speculations concerning the decline of the Pomor villages.


2004 ◽  
Vol 10 ◽  
Author(s):  
Alfio BRANDENBURG ◽  
Angela Duarte Damasceno FERREIRA ◽  
Leonardo José Cordeiro SANTOS

O texto trata do meio ambiente rural da Região Metropolitana de Curitiba e do Litoral Norte do Paraná a partir da sua heterogeneidade, do rural como espaço de interesses ambientais conflitantes, como espaço do risco socialmente construído, como espaço de reencontro com a natureza e como espaço de surgimento de novos atores sociais. Em função dos processos organizativos em curso nos espaços rurais, e em função do reconhecimento da diversidade de situações socioambientais existentes e das distintas estratégias implementadas pelos diferentes atores para se reproduzir, pode-se dizer que existe uma vitalidade dos grupos sociais rurais para recriar suas trajetórias e inscrevê-las como elementos da historicidade do seu território. Socio-environmental dimensions of contemporary rurality Abstract The text addresses the rural environment in the Curitiba Metropolitan Area and in Paraná’s northern coastal area in its heterogeneity, rural area as a space of conflicting environmental interests; as a space of socially created risk; as a space of reencounter with nature; and as a space for the emergence of new social actors. Owing to the organizational processes that are taking place in rural areas, and as a function of acknowledging the diversity of existing socio-environmental situations and different strategies implemented by different actors to reproduce themselves, it can be said that there is vitality in the rural social groups as they recreate their trajectories and include them as elements of the history of their territory.


Author(s):  
Alexander V. Pigin ◽  

The article presents a study and publication of the correspondence of the poet Ivan Alekseevich Kostin (1931–2015) from Petrozavodsk with the archaeographer Vladimir Ivanovich Malyshev (1910–1976), who held a Doctor of Sciences degree in Philology, and the Old Believer writer and educator Ivan Nikiforovich Zavoloko (1897–1984). The correspondence includes letters and greeting cards (30 in total) from the 1970s to the early 1980s. They are currently stored in the Manuscript Division of the Institute of Russian Literature (Pushkinskij Dom) of the Russian Academy of Sciences in St. Petersburg, the Archive of the Grebenshchikov Old Believer Congregation in Riga, the National Museum of the Republic of Karelia in Petrozavodsk, and the National Archive of the Republic of Karelia, also in Petrozavodsk. Kostin’s letters to Malyshev reveal how the Petrozavodsk poet aided Malyshev in collecting manuscripts for the Ancient Manuscripts Repository (Drevlekhranilishe) in the Institute of Russian Literature (Pushkinskij Dom). The correspondence between Kostin and Zavoloko concerns the history and culture of the Old Believers, the Vygoleksinsky monastery, and the Zaonezhye, and issues pertaining to literary activity and academic studies. The letters make a valuable addition to Kostin’s memoirs about Malyshev and Zavoloko. The article also covers the history of Kostin’s poem dedicated to Archpriest Avvakum. The letters, published in the appendix to the article, are accompanied by comments.


2020 ◽  
Vol 10 ◽  
pp. 180-183
Author(s):  
I. V. Kupriyanova ◽  

The article discusses the features of ethnic culture inherent in the Old Believers of Altai related to the history of Russian Orthodoxy of the pre-schism period, in which it showed its exceptional ability to integrate non-Russian nonChristian peoples by broadcasting a Christian worldview, without affecting the foundations of their ethnic originality and without suppressing their ethnic identity. The nature of this ability is rooted in the specifics of Russian Orthodoxy, organically linked to Slavic pre-Christian culture.


Author(s):  
E.N. Aubakirov ◽  
◽  
G.A. Adayeva ◽  

The article is devoted to the consideration and analysis of the phenomenon of labor in the historical and philosophical context. The article shows the spiritual and moral foundations of human labor activity, changes and transformation of labor relations throughout history, civilizational and ethno-confessional differences in the organization of economic activity and production. The analysis of labor as a moral category is carried out on the basis of an appeal to the concepts of prominent scientists and thinkers. Thus, the interpretation of labor in the framework of the ancient and Christian worldview is considered from the understanding of labor as a punishment for original sin to its assessment as a godly mission, where it is ontological characteristic of human life. The concept of labor in the theological teaching of Thomas Aquinas is analyzed in detail. Further, in the conditions of theformation of capitalism, a society of commoditymoney relations in the XVIII-XIX centuries there are significant changes in social status and the way of work. In these historical circumstances labor becomes a commodity. Particular attention is paid to the interpretation of the problems of labor in national philosophies. In the development of Russian social thought in this aspect, one can single out the ideas of S.N. Bulgakov, who, at the beginning of the twentieth century, analyzing the origins and spiritual factors of the formation of Russian entrepreneurship, finds its connection with the religiosity of the Old Believers. Kazakh thinkers also attached great importance to the concept of labor. Great Abai, emphasizing the role and importance of labor in the formation of the individual and the development of society, reflected this in his famous «Words of Edification». In modern conditions, among the works of Kazakh researchers, where the problems of labor are considered, one can point to the monograph by Omar Zhalel «Hareket». It focuses on etymological differences in word usage, used in the analysis of the work.


2021 ◽  
Vol 72 (3) ◽  
pp. 152-160
Author(s):  
Irina V. Pochinskaia ◽  

The article is devoted to the analysis of two Old Believers eschatological writings created in the Urals in 1820–1840s, which are now kept in the largest collections of the Ural Cyrillic old printed books and manuscripts: the Laboratory of Archaeographical Studies (LAS) of the Ural Federal University and the library of the Ekaterinburg Orthodox seminary. One of these essays is “Tolkivanie o Antichriste” (“The exegesis on the Antichrist”), which substantiates the idea that Napoleon I is the Antichrist. It has already been introduced into scientific circulation in the 19th century, but its copies from the LAS fund allowed revealing a new data about the history of its existence. The article clarifies the date of the essay, determines its impact on later Old Believers literature. The second essay, “Tsvetnik” (“Flower Garden”), continues the theme of the first one, relying on it. “Tsvetnik” is a rather complicated and multifaceted work, containing a lot of reasoning. It covers a lot of questions, problems and assessments of domestic and foreign events contemporary to the author. The main task of the essay was to substantiate the fact that Louis Napoleon, the future French emperor Napoleon III, was the new hypostasis of Napoleon I, the antichrist. The article analyses in detail main ideas of the Tsvetnik’s author, the source base of his work, which included not only traditional Christian literature, but also contemporary to the author secular publications.


Author(s):  
Станислав Геннадьевич Петров

Представлен обзор научных работ по истории русского православия, подготовленных сотрудниками сектора археографии и источниковедения Института истории Сибирского отделения РАН со времени его организации в 1975 г. и до настоящего момента. Отмечены все значительные научные труды этого академического подразделения по истории Русской православной церкви и старообрядчества, охватывающие период от Средневековья до Новейшего времени. Особое внимание уделено вопросам становления сектора и научной школы академика Н. Н. Покровского, главным исследовательским направлением в работе которых стало изучение проблем истории и культуры русского православия. An overview of scientific works on the history of Russian Orthodoxy prepared by the staff of the sector of archeography and source study of the Institute of History of the Siberian Branch of the Russian Academy of Sciences from the time of its organization in 1975 to the present is presented. All significant scientific works of this academic unit on the history of the Russian Orthodox Church and the Old Believers, covering the period from the Middle Ages to modern times, are noted. Particular attention is paid to the issues of the formation of the sector and the scientific school of Academician N.N. Pokrovsky, whose main scientific direction in research work was the study of the problems of the history and culture of Russian Orthodoxy.


2020 ◽  
Author(s):  
Elena Titova

The old believer entrepreneurship as a holistic socio-economic phenomenon in the history of Russia as a direction of social and economic thought still never found another proper scientific reflection, despite his advanced age of almost 350 years. Such a long period of existence makes to refer back to the question and think about the reasons for the emergence of old belief as a socio-economic phenomenon, its development, role in the spiritual and economic life of the country, that forces him to live and to survive. Undoubtedly, a special vitality to the old believers, the value of his spiritual and economic heritage by the fact that it was able to impose its own model of management, based on the Russian corporate spirit, ideals of the community, "households" moral and ethical standards of doing business. The publication can be useful for students and professionals.


Slavic Review ◽  
1966 ◽  
Vol 25 (1) ◽  
pp. 1-39 ◽  
Author(s):  
Michael Cherniavsky

For nearly two hundred years the history of the Raskol, the Russian Church schism of the seventeenth century, was a secret one. To be sure, the Old Believers wrote, and in enormous quantities, but they wrote—by hand—secret manuscripts, copied secretly and circulated secretly. And, except for official condemnations of schismatic teachings and the publication of laws directed against the raskol'niki, more or less serious historical investigation started only in the last years of the reign of Emperor Nicholas I and was confined to printed but highly restricted memoranda passed around in the Ministry of Internal Affairs. Even the nature and the chronology of early Raskol historiography raise questions about the nature of the schism. Why was the history of the Raskol secret for such a long time? Why were the Old Believers persecuted by the government for so long? Was it all, as the government maintained, because they were ignorant, illiterate, superstitious, fanatical, and disobedient toward the Church?


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