Normative masculinity or the male dimension of the gender issue

2020 ◽  
Vol 3 (152) ◽  
pp. 126-133
Author(s):  
S. V. Storozhuk ◽  
◽  
I. M. Hoian ◽  

The article shows that normative masculinity, i.e. the dominant image of the «real man» in modern public consciousness, became a natural consequence of the practical realization of the enlightenment ideals of secular humanism. According to it, the engine of social progress can only be men who, due to their natural tendency to rationality, can and should dominate all manifestations of feminine in the broadest sense of the word. Accordingly, the formation of a man has been taking place in a harsh homosexual environment, through opposition to everything feminine and domination over it. This openly anti-female program for the development of masculinity has become a significant obstacle not only to the social self-realization of women, the establishment of gender and social equality, but has also led to open oppression of those men who have not me the basic regulations. Normative masculinity proved to be no less pernicious for «real men» who, in the process of constantly confirming their masculinity, have devalued those universal qualities which, according to the prevailing enlightenment ideals, have been traditionally considered feminine. Public romanticization of this idea, especially in transitive societies, leads to mental and, with it, physical mutilation of men.

2021 ◽  
Vol 4 (1) ◽  
pp. 3-12
Author(s):  
Maksym Victorovich Doichyk ◽  
Oksana Yaroslavivna Doichyk

The article presents the analysis of the epistemological basis for the concept of dignity in the philosophical discourse of an outstanding English enlightener John Locke. His views on natural rights and freedoms as well as on human dignity, formed within the framework of the Enlightenment formative shifts, haven’t lost their heuristic potential, and moreover, reveal their relevance in the context of the tendencies prevailing in the contemporary dynamic world. In the process of investigation the following methods were applied: dialectical, hermeneutical, phenomenological, and comparative. The research has revealed that John Locke’s concept of dignity, as well as the conception of educating a worthy citizen, directly correlate with his epistemology. Despite the fact that the phraseological unit “tabula rasa” wasn’t mentioned in Locke’s works directly, though having been repeatedly attributed to him, the intention emphasized in this Roman phrase is present in his views. This phrase lied in the basis of his fundamental view that moral ideas couldn’t be inborn. Rejecting the metaphysical basis for human morality, John Locke argued that social differentiation as well as a person’s virtuous or wicked behavior were not rooted in human nature, but on the contrary, were formed by the social environment, especially by the upbringing. This idea presupposed having equal cultural, educational, political, and legal conditions for a person’s social start. Only human striving for happiness could be considered innate. This desire, in its correlation with social progress, was seen as transforming the idea of human dignity. Having been established, Western capitalism gives rise to new competitive possibilities of self-realization, not available for most people before. Consequently, dignity has been increasingly identified with rationality and the level of education and upbringing, as well as with personal and professional success.


Orthodoxia ◽  
2021 ◽  
pp. 10-33
Author(s):  
E. A. Belzhelarskii

In this article, the author provides an analysis of the “discourse of freedom” as one of the foundations for secular and ecclesiastical liberalism. The discourse of freedom receives the name of a “libertian discourse” (not to be confused with libertarianism — a specific political and ideological current). The libertian discourse is studied within its historical origins associated with the legal codes of ancient Rome and the social philosophy of the Enlightenment. The libertian discourse and the related concept of the “natural law”, hardly evolving and unchanged in the 300 years since its inception, has outlived its historical competitors in the form of historical law, Marxism, etc. This phenomenon of libertian fundamentalism refutes the liberal axiom of permanent social progress and modernization, which also applies to the sphere of knowledge. Since the concept of fundamental (generic) rights and freedoms can be neither scientifically proven nor deduced from the traditional norms and values, it should be classified as a metaphysical (in Karl Popper's sense), fundamentalist and quasi-religious doctrine. This article shows the contemporary transformations of the phenomenon of freedom, which results in the libertian discourse becoming an integral part of power practices, an exclusive right to criticize power and a “subtle discourse of power”. The contemporary function of libertianism lies in restricting the freedom of a political opponent in the name of fighting for freedom and in creating a marketable competitive field of political compensation for the restriction of freedoms (stigmatization). The author points to the struggle between two cultural-historical and religious paradigms with different understandings of freedom — the “Roman” (political, elitist) and biblical (social), emphasizing that this struggle generates two versions of the discourse of freedom in the contemporary political space. The author raises the question of the demarcation of freedom paradigms on the same grounds as the more general question of “paradigms of involvement with the transcendent” and the hybrid mixing of different paradigmatic foundations in the modern interpretation of freedom.


1989 ◽  
Vol 34 (5) ◽  
pp. 450-451
Author(s):  
William P. Smith

1991 ◽  
Vol 36 (10) ◽  
pp. 869-871
Author(s):  
Joan G. Miller
Keyword(s):  

1993 ◽  
Author(s):  
R. H. Striegel-Moore ◽  
◽  
L. R. Silberstein ◽  
J. Rodin

Author(s):  
Margaret Kemeny ◽  
Tara Gruenewald ◽  
Sally Dickerson

2018 ◽  
pp. 1060-1068
Author(s):  
Galina A. Dvoenosova ◽  

The article assesses synergetic theory of document as a new development in document science. In information society the social role of document grows, as information involves all members of society in the process of documentation. The transformation of document under the influence of modern information technologies increases its interest to representatives of different sciences. Interdisciplinary nature of document as an object of research leads to an ambiguous interpretation of its nature and social role. The article expresses and contends the author's views on this issue. In her opinion, social role of document is incidental to its being a main social tool regulating the life of civilized society. Thus, the study aims to create a scientific theory of document, explaining its nature and social role as a tool of social (goal-oriented) action and social self-organization. Substantiation of this idea is based on application of synergetics (i.e., universal theory of self-organization) to scientific study of document. In the synergetic paradigm, social and historical development is seen as the change of phases of chaos and order, and document is considered a main tool that regulates social relations. Unlike other theories of document, synergetic theory studies document not as a carrier and means of information transfer, but as a unique social phenomenon and universal social tool. For the first time, the study of document steps out of traditional frameworks of office, archive, and library. The document is placed on the scales with society as a global social system with its functional subsystems of politics, economy, culture, and personality. For the first time, the methods of social sciences and modern sociological theories are applied to scientific study of document. This methodology provided a basis for theoretical vindication of nature and social role of document as a tool of social (goal-oriented) action and social self-organization. The study frames a synergetic theory of document with methodological foundations and basic concepts, synergetic model of document, laws of development and effectiveness of document in the social continuum. At the present stage of development of science, it can be considered the highest form of theoretical knowledge of document and its scientific explanatory theory.


2020 ◽  
Vol 4 (1) ◽  
pp. 145-152
Author(s):  
Radosław Molenda

Showing the specificity of the work of the contemporary library, and the variety of its tasks, which go far beyond the lending of books. The specificity of the library’s public relations concerning different aspects of its activity. The internal and external functions of the library’s public relations and their specificity. The significant question of motivating the social environment to use the offer of libraries, and simulta-neously the need to change the negative perception of the library, which discourages part of its poten-tial users from taking advantage of its services. The negative stereotypes of librarians’ work perpetuated in the public consciousness and their harmful character. The need to change the public relations of libra-ries and librarians with a view to improving the realization of the tasks they face. Showing the public relations tools which may serve to change the image of librarians and libraries with particular emphasis on social media. This article is a review article, highlighting selected research on the librarian’s stereo-type and suggesting actions that change the image of librarians and libraries.


2018 ◽  
Vol 13 (3) ◽  
pp. 29
Author(s):  
D. A. Abgadzhava ◽  
A. S. Vlaskina

War is an essential part of the social reality inherent in all stages of human development: from the primitive communal system to the present, where advanced technologies and social progress prevail. However, these characteristics do not make our society more peaceful, on the contrary, according to recent research and reality, now the number of wars and armed conflicts have increased, and most of the conflicts have a pronounced local intra-state character. Thus, wars in the classical sense of them go back to the past, giving way to military and armed conflicts. Now the number of soldiers and the big army doesn’t show the opponents strength. What is more important is the fact that people can use technology, the ideological and informational base to win the war. According to the history, «weak» opponent can be more successful in conflict if he has greater cohesion and ideological unity. Modern wars have already transcended the political boundaries of states, under the pressure of certain trends, they are transformed into transnational wars, that based on privatization, commercialization and obtaining revenue. Thus, the present paper will show a difference in understanding of terms such as «war», «military conflict» and «armed conflict». And also the auteurs will tell about the image of modern war and forecasts for its future transformation.


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