Cell phones, complicity, and class politics in the Philippine labor diaspora

Focaal ◽  
2008 ◽  
Vol 2008 (51) ◽  
pp. 28-42 ◽  
Author(s):  
Pauline Gardiner Barber
Keyword(s):  
New Media ◽  
Cell Phone ◽  
Cell Phones ◽  
Migrant Labor ◽  
The Political ◽  
Ethnographic Research ◽  
Class Politics ◽  
Class Culture ◽  
The Everyday ◽  
Filipino Migrants

This article addresses the politics of class, culture, and complicity associated with Philippine gendered-labor export. Several examples drawn from multisited ethnographic research explore two faces of class: migrant performances of subordination contrasted with militancy in the labor diaspora. With few exceptions, the literature on Philippine women in domestic service has emphasized disciplined subjectivities, the everyday dialectics of subordination. But class is also represented in these same relationships, understandings, and actions. Alternatively, the political expressions of Philippine overseas workers, and their supporters, is a feature of Philippine migration that is not often mentioned in writing concerned with migrant inequalities. This article proposes a reconciliation of these two faces of class expression by exploring how new media, primarily cell-phone technologies, enhance possibilities for organized and personal resistance by Filipino migrants, even as they facilitate migrant acquiescence, linked here to gendered subordination and class complicity, in the contentious reproduction of the migrant labor force.

scholarly journals Written with seed: the political ecology of memory in Madagascar

2016 ◽  
Vol 23 (1) ◽  
pp. 263 ◽  
Author(s):  
Sarah Osterhoudt
Keyword(s):  
Indian Ocean ◽  
Political Ecology ◽  
Analytical Approach ◽  
Smallholder Farmers ◽  
Environmental Anthropology ◽  
The Political ◽  
Ethnographic Research ◽  
Productive Capacity ◽  
The Everyday

In this article, I bring together work in political ecology and environmental anthropology to examine how smallholder farmers in Madagascar articulate and embody political and economic histories through the everyday interactions with the commodities cultivated in their fields and forests. I ask: how does the work of cultivating land connect with the art of cultivating memory? In considering this question, I draw from ethnographic research in the agrarian village of Imorona, located in Northeastern Madagascar. In Imorona, smallholder farmers turn towards the materials in their agroforestry fields to reference the more painful political epics of their collective pasts – memories that otherwise remain largely silent within everyday realms of Malagasy culture. I show how the stories people tell of their shifting relationships to commodities including rosewood, vanilla and cloves bring together political and economic 'histories writ large' with more personal and intimate 'histories writ small.' Overall, I argue that the analytical approach of a 'political ecology of memory' offers the productive capacity to look both outward towards others, and inwards towards self. In the process, it elucidates the ways that people render global histories personal.Key words: Political ecology; memory; agroforestry; commodities; Madagascar; Indian Ocean.

The Political and Aesthetic Power of the Everyday in Beckett's Happy Days

2019 ◽  
Vol 28 (1) ◽  
pp. 52-66
Author(s):  
Julie Bates
Keyword(s):  
Second World War ◽  
First Century ◽  
Environmental Crisis ◽  
The Political ◽  
Algerian War ◽  
Material Resources ◽  
The Social ◽  
The Everyday ◽  
The Last Man ◽  
Second World

Happy Days is contemporaneous with a number of seminal contributions to the concept of the everyday in postwar France. This essay suggests that the increasingly constrained verbal and physical routines performed by its protagonist Winnie constitute a portrait of the everyday, and goes on to trace the affinities between Beckett's portrait and several formulations of the concept, with particular emphasis on the pronounced gendering of the everyday in many of these theories. The essay suggests the aerial bombings of the Second World War and methods of torture during the Algerian War as potential influences for Beckett's play, and draws a comparison with Marlen Haushofer's 1963 novel The Wall, which reimagines the Romantic myth of The Last Man as The Last Woman. It is significant, however, that the cataclysmic event that precedes the events of Happy Days remains unnamed. This lack of specificity, I suggest, is constitutive of the menace of the play, and has ensured that the political as well as aesthetic power of Happy Days has not dated. Indeed, the everyday of its sentinel figure posted in a blighted landscape continues to articulate the fears of audiences, for whom the play may resonate today as a staging of twenty-first century anxiety about environmental crisis. The essay concludes that in Happy Days we encounter an isolated female protagonist who contrives from scant material resources and habitual bodily rhythms a shelter within a hostile environment, who generates, in other words, an everyday despite the shattering of the social and temporal framework that conventionally underpin its formation. Beckett's play in this way demonstrates the political as well as aesthetic power of the everyday in a time of crisis.

Mod Pop Methods

2015 ◽  
Vol 1 (1) ◽  
pp. 64-88
Author(s):  
Quinlan Miller
Keyword(s):  
New Media ◽  
Real Life ◽  
Trans Content ◽  
Popular Entertainment ◽  
Television Industry ◽  
Production Studies ◽  
Feminist Media Studies ◽  
The Everyday ◽  
The 1960S ◽  
Gender Regulation

This article reconstructs queer popular culture as a way of exploring media production studies as a trans history project. It argues that queer and trans insights into gender are indispensible to feminist media studies. The article looks at The Ugliest Girl in Town series (ABC, 1968–69), a satire amplifying a purported real-life fad in flat chests, short haircuts, and mod wigs, to restore texture to the everyday landscape of popular entertainment. Approaching camp as a genderqueer practice, the article presents the program as one of many indications of simultaneously queer and trans representation in the new media moment of the late 1960s. Behind-the-scenes visions of excavated archival research inform an analysis of the series as a feminist text over and against its trans misogyny, which evaluates and ranks women based on their looks, bodies, and appearance while excessively sexualizing and even more stringently appraising, policing, and punishing trans women, women perceived to be trans, and oppositional forms of femininity. The program captures both the means of gender regulation and detachment from it, the experience of gender embodiment, and the promise of presenting and being perceived as many genders. Ugly is an awful word in the way it is usually wielded, but it can be reclaimed. Examining this rarely cited and often misconstrued Screen Gems series helps to demonstrate a more equitable distribution of creative credit for queer trans content across the television industry and the subcultures it commodified in the 1960s.

Menelaah Lebih Dekat “Post Factual/Post Truth Politics, Studi Kasus Brexit” (Analsis Resensi Media)

2017 ◽  
Vol 1 (1) ◽  
Author(s):  
Eko Wahyono ◽  
Rizka Amalia ◽  
Ikma Citra Ranteallo
Keyword(s):  
United States ◽  
Mass Media ◽  
New Media ◽  
The United States ◽  
The Political ◽  
Political Struggle ◽  
The Real ◽  
The Mass Media ◽  
The Uk ◽  
The Way

This research further examines the video entitled “what is the truth about post-factual politics?” about the case in the United States related to Trump and in the UK related to Brexit. The phenomenon of Post truth/post factual also occurs in Indonesia as seen in the political struggle experienced by Ahok in the governor election (DKI Jakarta). Through Michel Foucault's approach to post truth with assertive logic, the mass media is constructed for the interested parties and ignores the real reality. The conclusion of this study indicates that new media was able to spread various discourses ranging from influencing the way of thoughts, behavior of society to the ideology adopted by a society.Keywords: Post factual, post truth, new media

Transport and Chronic Injuries Caused by Improper Use of Cell Phones：Evidences from 41 Studies (Preprint)

2020 ◽  
Author(s):  
Xinxi Cao ◽  
Yangyang Cheng ◽  
Chenjie Xu ◽  
Yabing Hou ◽  
Hongxi Yang ◽  
...  
Keyword(s):  
Human Body ◽  
Cell Phone ◽  
Injury Risk ◽  
Negative Impact ◽  
Mental Disease ◽  
Cell Phones ◽  
Cell Phone Use ◽  
Improper Use ◽  
Chronic Injuries ◽  
The Impact

BACKGROUND Cell phone use brought convenience to people, but using phones for a long period of time or in the wrong way and with a wrong posture might cause damage to the human body. OBJECTIVE To assess the impact of improper cell phone use on transport and chronic injuries. METHODS Studies were systematically searched in PubMed, EMBASE, Cochrane, and Web of Science up to April 4, 2019 and relevant reviews were searched to identify additional studies. A random-effects model was used to estimate the overall pooled estimates. RESULTS Cell phone users were at a higher risk for transport injuries (RR: 1.37, 95%CI: 1.221.55), long-term use of cell phones increased the transport injury risk to non-use or short-term use (RR: 2.10, 95% CI: 1.632.70). Neoplasm risk caused by cell phone use was 1.07 times that of non-use (95% CI: 1.011.14); Compared with non-use, cell phone use had a higher risk of eye disease, with a risk of 2.03 (95% CI: 1.273.23), the risk of mental disease was 1.26 (95% CI: 1.171.35), the risk of neurological disorder was 1.16 (95% CI: 1.021.32), and a pooled risk of other chronic injuries was 1.20 (95% CI: 0.981.59). CONCLUSIONS Cell phone use at inappropriate situations has a negative impact on the human body. Therefore, it is necessary to use cell phones correctly and reasonably.

scholarly journals Perceptions and Opinions towards Cell Phone Use as a Risk Factor of Brain Cancer among University Students in Malaysia

2013 ◽  
Vol 4 (1) ◽  
pp. 1-4
Author(s):  
Redhwan Ahmed Al-Naggar ◽  
Yuri V Bobryshev
Keyword(s):  
University Students ◽  
Mobile Phones ◽  
Brain Cancer ◽  
Cell Phone ◽  
Cell Phones ◽  
Medical Sciences ◽  
Cell Phone Use ◽  
The Past ◽  
Carcinogenic Effects ◽  
Study Participants

The worldwide use of cell phones has rapidly increased over the past decades. With the increasing use of mobile phones, concern has been raised about the possible carcinogenic effects as a result of exposure to radiofrequency electromagnetic fields. The objective of this study was to explore the perceptions and opinions towards brain cancer related to cell phone use among university students in Malaysia. The study revealed that the majority of the study participants believe that there is no relationship between brain cancer and hand phone use.DOI: http://dx.doi.org/10.3126/ajms.v4i1.7808 Asian Journal of Medical Sciences 4(2013) 1-4

scholarly journals (In)coherent subjects? The politics of conceptualising resistance in the UK asylum system

2021 ◽  
pp. 239965442110338
Author(s):  
Sarah M Hughes
Keyword(s):  
Political Action ◽  
Political Agency ◽  
The Political ◽  
Ethnographic Research ◽  
Sovereign Power ◽  
Subject Formation ◽  
Grounding Resistance ◽  
Migration Control ◽  
The Uk

Many accounts of resistance within systems of migration control pivot upon a coherent migrant subject, one that is imbued with political agency and posited as oppositional to particular forms of sovereign power. Drawing upon ethnographic research into the role of creativity within the UK asylum system, I argue that grounding resistance with a stable, coherent and agentic subject, aligns with oppositional narratives (of power vs resistance), and thereby risks negating the entangled politics of the (in)coherence of subject formation, and how this can contain the potential to disrupt, disturb or interrupt the practices and premise of the UK asylum system. I suggest that charity groups and subjects should not be written out of narratives of resistance apriori because they engage with ‘the state’: firstly, because to argue that there is a particular form that resistance should take is to place limits around what counts as the political; and secondly, because to ‘remain oppositional’ is at odds with an (in)coherent subject. I show how accounts which highlight a messy and ambiguous subjectivity, could be bought into understandings of resistance. This is important because as academics, we too participate in the delineation of the political and what counts as resistance. In predetermining what subjects, and forms of political action count as resistance we risk denying recognition to those within this system.

scholarly journals Assessment of the Dynamic Exposure to PM2.5 Based on Hourly Cell Phone Location and Land Use Regression Model in Beijing

2021 ◽  
Vol 18 (11) ◽  
pp. 5884
Author(s):  
Junli Liu ◽  
Panli Cai ◽  
Jin Dong ◽  
Junshun Wang ◽  
Runkui Li ◽  
...  
Keyword(s):  
Land Use ◽  
Exposure Assessment ◽  
Activity Pattern ◽  
Cell Phone ◽  
Total Population ◽  
Cell Phones ◽  
Land Use Regression ◽  
Pm2.5 Exposure ◽  
Dynamic Exposure ◽  
Pm2.5 Concentration

The spatiotemporal locations of large populations are difficult to clearly characterize using traditional exposure assessment, mainly due to their complicated daily intraurban activities. This study aimed to extract hourly locations for the total population of Beijing based on cell phone data and assess their dynamic exposure to ambient PM2.5. The locations of residents were located by the cellular base stations that were keeping in contact with their cell phones. The diurnal activity pattern of the total population was investigated through the dynamic spatial distribution of all of the cell phones. The outdoor PM2.5 concentration was predicted in detail using a land use regression (LUR) model. The hourly PM2.5 map was overlapped with the hourly distribution of people for dynamic PM2.5 exposure estimation. For the mobile-derived total population, the mean level of PM2.5 exposure was 89.5 μg/m3 during the period from 2013 to 2015, which was higher than that reported for the census population (87.9 μg/m3). The hourly activity pattern showed that more than 10% of the total population commuted into the center of Beijing (e.g., the 5th ring road) during the daytime. On average, the PM2.5 concentration at workplaces was generally higher than in residential areas. The dynamic PM2.5 exposure pattern also varied with seasons. This study exhibited the strengths of mobile location in deriving the daily spatiotemporal activity patterns of the population in a megacity. This technology would refine future exposure assessment, including either small group cohort studies or city-level large population assessments.

Mafalda: Middle Class, Everyday Life, and Politics in Argentina, 1964-1973

2014 ◽  
Vol 94 (1) ◽  
pp. 35-75 ◽  
Author(s):  
Isabella Cosse
Keyword(s):  
Middle Class ◽  
Social Identities ◽  
Political Polarization ◽  
The Political ◽  
Comic Strip ◽  
State Terrorism ◽  
The Everyday ◽  
History Of ◽  
Social Modernization ◽  
Methodological Approaches

Abstract In this article I reconstruct the history of Mafalda, the famous comic strip by the Argentine cartoonist Quino that was read, discussed, and viewed as an emblematic representation of Argentina’s middle class. With the aim of contributing to discussions on the interpretation of the middle class in Argentina and Latin America, I examine the emergence, circulation, and sociopolitical significance of the comic from its first strips in 1964 until Quino stopped producing new installments in 1973, making use of two conceptual and methodological approaches: a perspective situated at the intersection of the everyday and the political, as well as a consideration of humor as a way of exploring social identities. I argue first that Mafalda’s ironic and conceptual humor worked with the contradictions of the middle class as it faced social modernization, cultural and political radicalization, and a weakening democracy. Second, I suggest that the strip contributed to a representation of a heterogeneous middle class marked by ideological differences but nonetheless conceived as one. Third, I claim that such a representation lost its relevance with the political polarization and violence of the 1970s, as portraying a middle class—or a society—united despite differences was no longer feasible in that context. To illustrate this, the article closes by noting that, shortly after Mafalda was discontinued, state terrorism would brutally demonstrate just how little space there was in Argentina for the young, antiestablishment generation depicted in the strip.

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