scholarly journals Digital Ascendancy and Madrasah Education: The Influence of Media Technology on the Life-worlds of Female Madrasah Student

2021 ◽  
Vol VI (I) ◽  
pp. 43-56
Author(s):  
Muneeba Khusnood ◽  
Muhammad Bilal ◽  
Tasmia Jahangir

The present research explores the phenomenological reflections on the everyday life of madrasah students to comprehend their life-worlds in the context of growing media technology in Pakistan and how religious personalities on media influence the lifeworlds of madrasah students? This ethnographic research was conducted in Ahl-e-Hadith Madrasah, located in Rawalpindi. The research design employed participant observation (PO) and in-depth interviews of madrasah students and teachers belonging to diverse socio-economic and educational backgrounds. The findings suggest that the teachings and principles of the Ahl-e-Hadith sect taught in madrasah profoundly influence the life-worlds of female madrasah students. The major areas of students' life-worlds that are influenced by madrasah discourses include sectarian associations, selection of spouse, dressing patterns, media aesthetics, the configuration of entertainment, and the influence of ulemas on students' everyday life.

2021 ◽  
Vol 14 (3) ◽  
Author(s):  
Seemab Zahra ◽  
Muhammad Bilal ◽  
Shafia Azam

In the post-9/11 period, while the rise of the Taliban and their alliance with Al-Qaeda accelerated radicalism in Pakistan, Sufism and Sufi shrines have been awarded the status of an antidote to counter the extremist propensities of orthodox Islam typically associated with mosques and madrasas. Nevertheless, contrary to popular belief, sectarian schism, loathing and violence have also been witnessed at several Sufi shrines across Pakistan. The article explores the dynamics of power struggle at the shrine of Bari Imam in Islamabad, Pakistan, while examining the role of sectarian conflicts and violence in achieving the desire for social and economic hegemony. Ethnographic research design was employed, involving participant observation while partaking in different activities of the shrine. Also, respondents including members of the Auqaf Department, pilgrims, caretaker(s) of the Bari Imam shrine and inhabitants of the area were interviewed. The respondents include both males and females of diverse age groups belonging to various socio-economic statuses, sectarian affiliation and educational backgrounds. The findings propose that regardless of the spiritual character of the Bari Imam shrine, it has become a pivot of economic and political power struggle, eventually engendering and escalating sectarian discord, violence and detestation.


Author(s):  
Catarina Sales Oliveira ◽  
Nuno Amaral Jerónimo

In this chapter, we will offer some reflections on ICT accessibility, uses and perceptions by rural women. Using a sociological conceptual framework based on discussions on gender, ICT gap, and women empowerment (Stromquist, 2014; Mezirow, 2006), we will try to understand, in an innovative way, the available statistical data collected in national and international surveys on this subject; we will also add qualitative data collected in an exploratory study, conducted in a Portuguese rural village. This study was a multi-site ethnographic research project (Falzon & Hall, 2009) with participant observation and in-depth interviews. We analysed the infrastructure conditions and constraints, with the aim of giving a voice to the interviewed women, in order to better understand their representations of ICT and the reasons for their use and non-use. The results allow us to advance some possible paths to mitigate some of the constraints to ICT empowerment among rural women.


2019 ◽  
Vol 14 (1) ◽  
pp. 125
Author(s):  
Karina Amaliantami Putri ◽  
Amirudin Amirudin ◽  
Mulyo Hadi Purnomo

The purpose of this research is to understand and analyze the lifestyles of the Generation Z which is formed because of their status as a Korean Wave fanatic fan. This study uses ethnographic research methods consisting of participation observation and depth interviews with five Generation Z of women who are fanatic fan of the Korean Wave. Based on the results of this study, there are four main components which are the factors why the Generation Z becomes fanatically attached with the Korean Wave, (1) high level of admiration and likes, (2) addiction, (3) feeling of wanting, and (4) loyalty. This paper then saw that the element of fanaticism inherent in Generation Z, which lead to indirect creation of a flow of the process of forming their lifestyle identity, which are the selection of Korean Wave as entertainment, spending a lot of time doing activities related to the Korean Wave, and use the money for the Korean Wave.


2020 ◽  
pp. 136346152094967
Author(s):  
Yuko Otake ◽  
Teisi Tamming

Prior studies have traced sociality and temporality as significant features of African healing. However, association between the two has not been explicitly investigated. This paper explores how sociality and temporality are associated in local experiences of distress and healing among northern Rwandans. The ethnographic research, including in-depth interviews, focus-group discussions and participant observation, was conducted in 2015–2016, with 43 participants from the Musanze district who have suffered from not only the genocide but also post-genocide massacres. Findings identified common local idioms of distress: ibikomere (wounded feelings), ihungabana (mental disturbances), ihahamuka (trauma), and kurwara mu mutwe (illness of the head, severe mental illness). One stage of distress was perceived to develop into another, slightly more serious than the previous. Social isolation played a significant role in the development as it activated ‘remembering’ and ‘thinking too much’ about the past and worsened symptoms. Subsequently, healing was experienced through social reconnection and a shift of time orientation from the past to the future; the healing experience traced a process of leaving the past behind, moving forwards and creating a future through community involvement. The experiences of distress and healing in this population were explained by two axes, i.e. sociality (isolation – reconnection) and temporality (past – future), which are associated with each other. Given the sociality–temporality association in African post-war healing, the study highlights that assistant programmes that facilitate social practice and future creation can be therapeutic and be an alternative for people who cannot benefit from talking-based and trauma-focused approaches.


2020 ◽  
Vol 7 (1-2) ◽  
pp. 267-280
Author(s):  
Michael Adérèmí Adéoyè

This study focuses on the technical process through which available materials and space are transformed into motif-based animate floats and desired landscapes for carnival performances. Carnival performances are often guided by underlying conceptual scripts which basically depend on the technical processes of theatre design as a major requirement in connecting the carnival performance with its audience and which has not received adequate attention from existing theatre scholarship. The study adopts Roland Barthes’ semiotic theory, Intertextuality as the framework for analysing the interplay of carnival performances, material objects, technical process of theatre design and the carnival audience. The research design combined case study and survey. Data were collected using in-depth interviews, key informant interviews and participant observation. Ahmed Yerima, whose works in carnival productions informed this study, was selected as a case study. The study concludes that the technical process of theatre design is central to carnival performances because it catalyses the underlying imaginative dramatic scripts into visual pictures and animate carnival floats, thereby eliciting meaning from the conceptual dramatic scripts to the carnival audience. Adequate attention should therefore be paid to theatre design as the process of transforming imaginative scripts into visible pictorial carnival floats. Keywords: Materials, Animate objects, Theatre design, Carnival performance, Transformation


2021 ◽  
Vol 28 (2) ◽  
pp. 18-26
Author(s):  
Inês Faria

This article addresses the challenges and reflections of a junior anthropologist while developing research on the delicate topic of reproductive health and infertility in Maputo, Mozambique. Based on participant observation notes, entries in fieldwork diaries, and interviews, and assuming the character of a reflexive ethnographic account, the article concerns personal and research challenges and opportunities experienced during the preparation and development of a research project and a PhD thesis. While reflecting more broadly on processes of knowledge production, history and colonial relations, and on the writing of a scientific account, it provides insights into the pragmatics of research in medical anthropology by detailing the everyday life of doing ethnography, including networking, bureaucratic processes, boredom, the exploration of new fieldwork landscapes, and positionality dilemmas.


Author(s):  
Philipp Zehmisch

Chapter 1 explores the intellectual trajectory of the concept of subalternity. The first section revisits some key debates of subaltern theory which are considered relevant for the book. It demonstrates that subaltern theory may be fruitfully applied to understanding social inequality, especially when it comes to analysing the interlinked exclusion of subalterns from hegemonic frameworks of speech and, access to means of production in the modern state. The second part reflects on the methodological and theoretical consequences of applying subaltern theory to anthropological fieldwork and ethnographic writing. The author demands that the fieldwork method of participant observation is particularly suited to document the everyday life of subalterns, especially their often embodied practices and rituals. Beyond, he argues that the establishing of social relations with subalterns may serve as a precondition enabling the fieldworker to ‘speak with subalterns’ and thus to capture their voice in a more direct way.


Author(s):  
Xianfei Chen ◽  
Hong Zhu ◽  
Duo Yin

In this paper, we argue that research on the everyday life of older people needs to move beyond anthropocentrism because non-human support contributes to the diversity of their social networks. We elaborate this argument by examining how companion dogs are involved in the urban empty-nest family in Guangzhou (an aging and highly urbanized city in China), the building of multispecies kinships by urban empty nesters in later life and improving the health of urban empty nesters. Participatory observations and 20 in-depth interviews were combined to assess the association between dog ownership and the reconstruction of later life. Specifically, we focus on the co-disciplined pursuit of outdoor activities by urban empty nesters and their companion dogs; this pursuit represents a shared leisure practice that maintains multispecies kinship and is a creative way for older individuals to improve their happiness and physical functioning. This paper provides a relational and reflective understanding of the interaction between the urban empty nesters and companion dogs and the implications of this interaction in the urban leisure space.


2018 ◽  
Vol 5 (1) ◽  
pp. 111-120
Author(s):  
Cemile Tokgöz ◽  
Burak Polat

Abstract Physical space has become intertwined with digital information with the escalatory development of information and communication technologies such as ubiquitous computing, mobile and wearable devices, GPS technology, wireless networks, smart city applications and augmented reality. The relationship between urban space and location-based technology has transformed everyday life practices; and one of these life practices is playing game. Location based mobile games (LBMGs) are being played on streets and provide interaction with urban environments. Mobile devices become the interface between the player and urban space, and players experience the urban through the game narrative. Nowadays, the most popular LBMGs are Ingress and Pokémon Go. Although the both games were created by the same company and configured on the same map, they arouse different effects. LBMGs have a great potential to shape gaming experiences thus researching different effects of Ingress and Pokémon Go hold an academic importance. The difference between these two games can only be revealed by participating in game communities and conducting a qualitative research. Because of that, this study is built on an ethnographic research about Ingress and Pokémon Go; and the results of the research revealed the importance of sociability. In this study, firstly, LBMGs are defined and the influences of these games on everyday life are discussed. Secondly, the differences and similarities are examined between Ingress and Pokémon Go according to the analysis obtained from participant observation and in-depth interviews. Finally, the importance of sociability is emphasized and foresights are provided in the light of research results to contribute to the game studies.


2020 ◽  
pp. 57-87
Author(s):  
Corey M. Abramson ◽  
Martín Sánchez-Jankowski

Following the argument for the importance of comparative participant observation for approaches descendent from the conventional scientific tradition (CST), this chapter outlines how the behavioralist foundations summarized in chapter 1 translate to procedures and techniques for charting causal mechanisms in comparative ethnographic research. The chapter begins by examining the practices and techniques of the behavioralist approach in detail and describes the mode of research design, sampling, data collection, analysis, and explanation associated with this approach, giving examples from prior empirical works. The chapter then turns to longstanding concerns about ethnographic reliability and replication and explains how this approach addresses them. In doing so, it shows how behavioralist criteria align with, and diverge from, other methodological approaches to the collection, analysis, and extension of ethnographic data. The chapter concludes by explaining the contributions that can be made by repositioning participant observation within the spectrum of approaches to understanding causal processes in the social sciences.


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