scholarly journals Everyday Life Construction, Outdoor Activity and Health Practice among Urban Empty Nesters and Their Companion Dogs in Guangzhou, China

Author(s):  
Xianfei Chen ◽  
Hong Zhu ◽  
Duo Yin

In this paper, we argue that research on the everyday life of older people needs to move beyond anthropocentrism because non-human support contributes to the diversity of their social networks. We elaborate this argument by examining how companion dogs are involved in the urban empty-nest family in Guangzhou (an aging and highly urbanized city in China), the building of multispecies kinships by urban empty nesters in later life and improving the health of urban empty nesters. Participatory observations and 20 in-depth interviews were combined to assess the association between dog ownership and the reconstruction of later life. Specifically, we focus on the co-disciplined pursuit of outdoor activities by urban empty nesters and their companion dogs; this pursuit represents a shared leisure practice that maintains multispecies kinship and is a creative way for older individuals to improve their happiness and physical functioning. This paper provides a relational and reflective understanding of the interaction between the urban empty nesters and companion dogs and the implications of this interaction in the urban leisure space.

2020 ◽  
Vol 25 (4) ◽  
pp. 698-717
Author(s):  
Katy Pilcher ◽  
Wendy Martin

Drawing upon 62 participant-produced visual diaries and accompanying interview narratives, this article explores the significance of everyday body work for people in mid- to later life. Departing from previous work that has explored the intersections of gender and age in relation to a single embodied practice, this article highlights the salience of a myriad of bodily practices for the everyday ways that gender and ageing identities are constituted, specifically hair styling, beauty work, clothing, and dieting. We argue that women negotiate a gendered pressure to age well, which results in an in/visibility paradox, in which they are at one and the same time seen, but not seen. Consequently, we question whether women are thus forever ‘becoming’ – attempting to become embodied subjects, alongside subjecting to ‘becoming’ – aligning with normative discourses. The article examines the competing ways that ageing and gendered bodies are constructed, together with participants’ embodied resistance to negative normalising discourses.


1997 ◽  
Vol 21 (4) ◽  
pp. 729-746 ◽  
Author(s):  
Frieder R. Lang ◽  
Margret M. Baltes

Being alone and being with people are both important determinants for adaptation in the everyday life of elderly people. We examined the relationship between social contact (engagement in activities alone or in the presence of others), difficulties experienced with daily activities when with people or when alone, everyday satisfaction, and self-reported autonomy. Greater levels of social contact are associated with greater everyday satisfaction as long as participants report no difficulty in daily activities. However, greater levels of social contact are associated with lower self-reported autonomy among very old participants (85-104 years) and social contact is unrelated to self-reported autonomy among old participants (70-84 years). The findings suggest that the compensatory use of social resources and the selective narrowing of social contact in daily activities contribute to adaptive everyday functioning in later life.


2021 ◽  
Vol VI (I) ◽  
pp. 43-56
Author(s):  
Muneeba Khusnood ◽  
Muhammad Bilal ◽  
Tasmia Jahangir

The present research explores the phenomenological reflections on the everyday life of madrasah students to comprehend their life-worlds in the context of growing media technology in Pakistan and how religious personalities on media influence the lifeworlds of madrasah students? This ethnographic research was conducted in Ahl-e-Hadith Madrasah, located in Rawalpindi. The research design employed participant observation (PO) and in-depth interviews of madrasah students and teachers belonging to diverse socio-economic and educational backgrounds. The findings suggest that the teachings and principles of the Ahl-e-Hadith sect taught in madrasah profoundly influence the life-worlds of female madrasah students. The major areas of students' life-worlds that are influenced by madrasah discourses include sectarian associations, selection of spouse, dressing patterns, media aesthetics, the configuration of entertainment, and the influence of ulemas on students' everyday life.


2015 ◽  
pp. 56-63
Author(s):  
Tatyana M. Netusova

The amateur photography is a phenomenon spread almost over each sphere of the everyday life. Combining the results of the survey of Moscow citizens aged from 18 to 25 (total amount of the surveyed people is 265) and the data of several in-depth interviews with respondents of age from 45 to 52 (6 questionnaires), the author reveals some patterns and features of the generations’ self-presentation through the amateur photographs. Applying the clipping principle of S. Eisenstein while analyzing the data, the author receives some peculiar results concerning the meanings of photographs in the end of 20th - beginning of 21st century as well as the main themes for the photographs of the two generations.


2020 ◽  
Vol 5 (2) ◽  
pp. 137-156
Author(s):  
Yuris Fahman Zaidan ◽  
Aquarini Priyatna ◽  
R. M. Mulyadi

The mosque is generally known as a place of worship for Muslims.  Besides being seen as a physical and spiritual space, a mosque is also a cultural space.  The culture is manifested through the everyday life of people who are connected to the mosque.  The economy is part of the everyday life that will connect the mosque with other economic sectors such as shopping centers.  This research will show the relationship between the mosque and shopping centers that contribute to the development or production of capital space in the city.  Masjid Raya Bandung (MRB) is the focus of research to uncover the formation of capital space and its relationship with shopping centers around the MRB.  The method used is observation and in-depth interviews with people visiting the mosque and shopping centers.  The theory used to look at this case is the production of space from Henri Lefebvre.  The results showed that the mosque was not only seen as a place of worship, but also a capital space.  The formation of this capital space can be seen from the relation of MRB with the shopping places around it and the relations of the activities of visitors who presuppose these two spaces: the mosque and the shopping centers.  That way, the mosque is used as a means of perpetuating the economic process or consumerism in the surrounding spaces, including in shopping centers.


2019 ◽  
Vol 40 (s1) ◽  
pp. 111-123 ◽  
Author(s):  
Amanda Karlsson

AbstractThis article’s ambition is to study the needs and motives embedded in the everyday usage of period trackers.A period tracker is an app for smartphones to monitor the female cycle.Based on twelve in-depth interviews with Danish women who use period trackers, I explore the connections among menstrual stigma and the usage of period trackers and investigate how digital traces from their datafiedBy datafied body, I mean the representation of the fleshly, physical body created by tracked data.bodies transmit meaning to their everyday life. The women in the study described how the app provides them with reassurance and privacy, and thus the article finds that 1) period apps are experienced as private, shame-free rooms for exploratory engagement with the menstruating body and 2) the risk of embodied data potentially becoming shareable commodities does not affect the everyday self-tracking practice of these women.


2012 ◽  
Vol 33 (3) ◽  
pp. 511-538 ◽  
Author(s):  
EUAN SADLER ◽  
SIMON BIGGS ◽  
KAREN GLASER

ABSTRACTSpirituality is positively linked to health and well-being in later life, particularly among older adults of black ethnic groups. However, definitions of spirituality in the literature have largely been theoretically informed, rather than based on the views of older people themselves. We examined the spiritual perspectives of Black Caribbean and White British older adults based on in-depth interviews with 34 individuals aged between 60 and 95 years. Our aim was to develop a spiritual typology to add to an understanding of the process of spirituality in later life. Findings showed that Black Caribbean older individuals mostly defined spirituality in relation to their belief in a transcendent God, whereas White British older individuals tended to draw upon a wider range of spiritual, religious or secular notions. A spirituality typology in later life captured four categories of relationship, between ‘God to self’, ‘self to God’, ‘self to universe’ and ‘self to life’. The typology highlights the central role of ethnicity in shaping spiritual perspectives in later life, and identifies the multidimensional nature of spirituality among older adults, reflecting in part a developmental process, although a process which is socially and culturally constructed.


Author(s):  
Khaled Hassan

To identify changes in the everyday life of hepatitis subjects, we conducted a descriptive, exploratory, and qualitative analysis. Data from 12 hepatitis B and/or C patients were collected in October 2011 through a semi-structured interview and subjected to thematic content review. Most subjects have been diagnosed with hepatitis B. The diagnosis period ranged from less than 6 months to 12 years, and the diagnosis was made predominantly through the donation of blood. Interferon was used in only two patients. The findings were divided into two groups that define the interviewees' feelings and responses, as well as some lifestyle changes. It was concluded that the magnitude of phenomena about the disease process and life with hepatitis must be understood to health professionals. Keywords: Hepatitis; Nursing; Communicable diseases; Diagnosis; Life change events; Nursing care.


2006 ◽  
Vol 2 (1) ◽  
pp. 70-79 ◽  
Author(s):  
Ben Highmore

From a remarkably innovative point of departure, Ben Highmore (University of Sussex) suggests that modernist literature and art were not the only cultural practices concerned with reclaiming the everyday and imbuing it with significance. At the same time, Roger Caillois was studying the spontaneous interactions involved in games such as hopscotch, while other small scale institutions such as the Pioneer Health Centre in Peckham, London attempted to reconcile systematic study and knowledge with the non-systematic exchanges in games and play. Highmore suggests that such experiments comprise a less-often recognised ‘modernist heritage’, and argues powerfully for their importance within early-twentieth century anthropology and the newly-emerged field of cultural studies.


2019 ◽  
Vol 146 (2) ◽  
pp. 472-480
Author(s):  
Oksana Hodovanska
Keyword(s):  

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