Space state: the beginning of new era in the evolution of statehood

2021 ◽  
pp. 21
Author(s):  
Sergey F. Udartsev

The article substantiates that the evolution of earthly statehood naturally leads to its transformation into a cosmic statehood and opens a new era in the development of the state. The utopian nature of political theories in the history of thought is marked both by the completion of the evolution of the state with its global earthly forms, and by the abolition or withering away of the state, as well as the importance of spatial characteristics for understanding the general evolution of statehood. The article contains the beginning of a new, more powerful wave of space activity where all states participate. The reasons for the formation and features of a space state (spatial, institutional, functional, legal, scientific and technical), its possible varieties are highlighted, the possibility of different forms is noted. The purely earthly history of the modern state is coming to the end and the state will further develop as a cosmic phenomenon

Author(s):  
Nicolai Von Eggers ◽  
Mathias Hein Jessen

Michel Foucault developed his now (in)famous neologism governmentality in the first of the two lectures he devoted to ’a history of governmentality, Security, Territory, Population (1977-78) and The Birth of Biopolitics (1978-79). Foucault developed this notion in order to do a historical investigation of ‘the state’ or ‘the political’ which did not assume the entity of the state but treated it as a way of governing, a way of thinking about governing. Recently, the Italian philosopher Giorgio Agamben has taken up Foucault’s notion of governmentality in his writing of a history of power in the West, most notably in The Kingdom and the Glory. It is with inspiration from Agamben’s recent use of Foucault that Foucault’s approach to writing the history of the state (as a history of governmental practices and the reflection hereof) is revisited. Foucault (and Agamben) thus offer another way of writing the history of the state and of the political, which focuses on different texts and on reading more familiar texts in a new light, thereby offering a new and notably different view on the emergence of the modern state and politics.


2017 ◽  
Vol 49 (3) ◽  
pp. 529-533
Author(s):  
Nilay Özok-Gündoğan

The history of the archive is the history of the state. Or so say conventional approaches to the archives. Until recently, the archive has been seen solely as a site, or rather a repository, of modern state power and governmentality, and a crucial medium for the making and preservation of national memory in the late 19th century. There is a truth to this state-centric perspective: the archive was conceived as a place where governments keep their records; they usually contain a term such as “state,” “government,” or “national” in their names; and they are often funded by and connected to a governmental body.


SAGE Open ◽  
2020 ◽  
Vol 10 (3) ◽  
pp. 215824402094186
Author(s):  
Zhongxuan Lin ◽  
Yupei Zhao

This article investigates the crucial political dimension of celebrity. Specifically, it examines celebrities’ great potential for governmentality in the Chinese context by tracing the history of celebrities in Confucian, Maoist, and post-Maoist governmentalities. It concludes that this type of governmentality, namely, celebrity as governmentality, displays uniquely Chinese characteristics in that it is a set of knowledge, discourses, and techniques used primarily by those who govern. It also highlights the central role of the state as the concrete terrain for the application of this mode of governmentality throughout Chinese history. Finally, it notes the always evolving nature of governmentality, as observed in the phenomena of governing from afar and resistance from below. These findings help us rethink the contingent and diversified nature of the phenomena of celebrity and governmentality and challenge Western norms and political theories that covertly employ them.


Author(s):  
Peter Ferdinand

This chapter deals with institutions and states. Institutions are essentially regular patterns of behaviour that provide stability and predictability to social life. Some institutions are informal, with no formally laid down rules such as the family, social classes, and kinship groups. Others are more formalized, having codified rules and organization. Examples include governments, parties, bureaucracies, legislatures, constitutions, and law courts. The state is defined as sovereign, with institutions that are public. After discussing the concept of institutions and the range of factors that structure political behaviour, the chapter considers the multi-faceted concept of the state. It then looks at the history of how the European type of state and the European state system spread around the world between the seventeenth and twentieth centuries. It also examines the modern state and some of the differences between strong states, weak states, and democratic states.


Author(s):  
Lucas G. Freire ◽  
Marjo Koivisto

The state is one of the most used terms in international relations (IR) theory, and yet IR scholars influenced by both sociology and political philosophy have complained that the state and the states-system have been inadequately theorized in the field. What does the discipline mean when referring to the state? Why should state theorizing be part of IR at all? Need all state theorizing in IR be “state-centric”? There are two kinds of thinking about the state and the states-system in IR. One strand examines the history of thought about the purpose of the state and the states-system as political communities. Another explains the causes of events and transformations in the state and the states-system. These two approaches to studying the state largely translate to (1) political theory about the state and the states-system, and (2) social scientific theories of the state and the states-system in IR. Recently, both traditions have been significantly revisited in IR, and new productive synergies are emerging.


2020 ◽  
pp. 162-184
Author(s):  
Peter Ferdinand

This chapter deals with institutions and states. Institutions are essentially regular patterns of behaviour that provide stability and predictability to social life. Some institutions are informal, with no formally laid down rules such as the family, social classes, and kinship groups. Others are more formalized, having codified rules and organization. Examples include governments, parties, bureaucracies, legislatures, constitutions, and law courts. The state is defined as sovereign, with institutions that are public. After discussing the concept of institutions and the range of factors that structure political behaviour, the chapter considers the multi-faceted concept of the state. It then looks at the history of how the European type of state and the European state system spread around the world between the seventeenth and twentieth centuries. It also examines the modern state and some of the differences between strong states, weak states, and democratic states.


2020 ◽  

The relationship between the state and civil society can be characterised as complex, disharmonious and dynamic. The complexity results from the historical conditions of its origin and the different ways of thinking, grasping and structuring the relationship. The relationship is disharmonious because although it can theoretically be thought of as equal, this equality, in fact, hardly exists. The relationship is dynamic because it is in a permanent state of tension between the path dependencies of the history of ideas, and therefore can and must be constantly rethought. This anthology attempts to grasp and illuminate the relationship between the state and civil society in all its complexity by paying special attention to the contextual dependence of the genesis of this complicated relationship. With the emergence of the modern state based on sovereignty, the state entered into opposition with civil society. Modern political theory has devoted much of its energy to reflecting this antagonism and bridging the gap between the two. With contributions by Nelson Chacón, Julian Dörr, Christopher Gohl, Oliver Hidalgo, Heinz Kleger, Alexander Kruska, Antoine Lévy, Andreas Nix, Edwin QuirogaMolano and Michael Zantke.


Administory ◽  
2018 ◽  
Vol 2 (1) ◽  
pp. 3-28
Author(s):  
Stefan Nellen ◽  
Thomas Stockinger

Abstract A particular relationship with space, usually called territoriality, is one of the essential characteristics of the modern state. This statement was long considered a commonplace. Recent debates, however, have raised new fundamental questions about both space and the state which require a re-examination of both terms, and thus of the connections between them as well. This introduction maps out some of the terminological and theoretical ground for research into these questions. We successively examine the conceptual history of the state, of public administration, and of space, pointing out reifying uses of all three notions which have been repudiated in theoretical debates but remain influential in many historiographical accounts, as well as in popular discourse. We highlight alternative approaches suggested by newer authors. In particular, we describe both the state and administration in terms of assemblages of people, institutions, and objects. Given that this perspective is also used in some current socio-cultural theories of space, we conclude that states and administrations not only exist in space, use space, and create and shape spaces, but that they are themselves spaces and can be analyzed using the methodological tools which apply to spaces of any kind.


2018 ◽  
pp. 115-146
Author(s):  
Daniel Renfrew

This chapter examines debates surrounding lead contamination and the Uruguayan state petroleum enterprise ANCAP. Through ANCAP, the politics of contamination (political ecology) became embroiled with the politics of privatization (political economy), bringing together concerns over the health of citizen bodies and the health of the state. In these overlapping debates, the ANCAP directorship and the state oil-workers union, FANCAP, presented contrasting visions regarding the role and character of both the public enterprise and the modern state in neoliberal times. The chapter traces the roots of organized labor’s militant and radical history of defending the “means of state production,” including its heroic resistance against the dictatorship. It examines the union’s double bind in denouncing the enterprise’s role in contamination through leaded-gasoline production while defending it from privatization.


2017 ◽  
Vol 19 (4) ◽  
pp. 532-552 ◽  
Author(s):  
William Clare Roberts

The ongoing critical redeployment of primitive accumulation proceeds under two premises. First, it is argued that Marx, erroneously, confined primitive accumulation to the earliest history of capitalism. Second, Marx is supposed to have teleologically justified primitive accumulation as a necessary precondition for socialist development. This article argues that reading Marx’s account of primitive accumulation in the context of contemporaneous debates about working class and socialist strategy rebuts both of these criticisms. Marx’s definition of primitive accumulation as the ‘prehistory of capital’ does not deny its contemporaneity, but marks the distinction between the operations of capital and those of other agencies – especially the state – which are necessary, but also external, to capital itself. This same distinction between capital, which accumulates via the exploitation of labour-power, and the state, which becomes dependent upon capitalist accumulation for its own existence, recasts the historical necessity of primitive accumulation. Marx characterizes the modern state as the armed and servile agent of capital, willing to carry out primitive accumulation wherever the conditions of capitalist accumulation are threatened. Hence, the recent reconstructions risk obliterating Marx’s key insights into the specificity of a) capital as a form of wealth and b) capital’s relationship to the state.


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