scholarly journals The Orthodox Church of Ukraine at the intersection of social narratives: conflict of interpretations

2020 ◽  
pp. 110-126
Author(s):  
Yuriі Boreiko

The article explores the semantic potential of social narratives associated with the creation and constitution of the Orthodox Church of Ukraine, which caused a interpretations conflict, marked by conflicting interpretations and differences in meanings that are applied in different contexts. The narrative arranges events in a certain time sequence, accumulates and translates meanings, individual and social experience. The presence of meanings in the interpretation of the narrative depends on the perspective, interpretation horizons and the subject's ability to analyze information and its correct application. The social narrative accumulates a set of stories and messages that are fragmentary and disordered, constructs a coherent plot aimed at finding and defining meanings, and forming social discourse. Social narratives materialized in social structures, orientations, expectations, and stereotypes of their bearers due to everyday modification in the form of simple images, attitudes, and principles. Since each social narrative claims to be exclusive and correct in its own way of understanding events, a clash of narratives and their interpretations is inevitable. A large-scale event determines the modification of social structures, standards, and evaluation criteria, is accompanied by the transformation of everyday life, reveals deep mental layers, and opens up new perspectives. The extraordinary event that was marked by the creation of the Orthodox Church of Ukraine is accompanied by diametrically opposite assessments from the clergy, believers, politicians, experts – from the statement about autocephaly as the only opportunity to achieve unity and recognition of Ukrainian Orthodoxy to the political subtext justification of the new religious organization creation. Church circles represented by representatives of the Ukrainian Orthodox Church of the Moscow Patriarchate claim that the state interferes in the internal Affairs of the Church. The Constitution of the Orthodox Church of Ukraine takes place in the context of the confrontation of two social narratives – the «ukrainian world» and the «russian world». The social narrative «ukrainian world» is based on values rooted in the national soil, but the social narrative «russian world» denies the existence of the Ukrainian nation and the Ukrainian state. Under the patronage of the Russian Orthodox Church, the expression of the ideas of the «russian world» is the Ukrainian Orthodox Church of the Moscow Patriarchate, which enshrines in the minds of believers ideologies about «the common origin of the Ukrainian and Russian peoples», «the common baptismal font», «the unity of the historical space of Holy Rus», «the identity of the East Slavic Orthodox civilization». The Ukrainian Orthodox Church of the Moscow Patriarchate did not support the decision of patriarch Bartholomew to grant autocephaly to the Orthodox Church of Ukraine. Metropolitan Onufriy did not give his blessing to the hierarchs to participate in the Unification Council, which is called «a non-canonical assembly of schismatic groups». The Ukrainian Orthodox Church of the Moscow Patriarchate, according to its primate, has de facto autocephaly, so it is the only canonical local Orthodox Church in Ukraine. In the face of the conflict of public narratives, the Orthodox Church of Ukraine, along with meeting the spiritual needs of believers, contributes to the formation of national identity, the formation of a worldview matrix that will determine the vision of the future development of the country.

2012 ◽  
Vol 517 ◽  
pp. 13-19 ◽  
Author(s):  
P. Ohayon ◽  
Khosrow Ghavami

The results of many successfully realized Research and Development (R&D) concerned with non-conventional materials and technologies (NOCMAT) in developing countries including Brazil have not been used in large scale in practice. This is due to the lack of selection and evaluation criteria and concepts from planning and designing to implementation programs by governmental agencies and private organizations concerned with the newly developed sustainable materials and technologies. The problems of selecting and evaluating R&D innovation outputs and impacts for construction are complex and need scientific and systematic studies in order to avoid the social and environmental mistakes occurred in industrialized countries after the Second World War. This paper presents a logical framework for the implementation of pertinent indicators to be used as a tool in R&D of NOCMAT projects selection and evaluation concerned with materials, structural elements and technologies of bamboo and composites reinforced with vegetable fibers. Indicators, related to the efficiency, effectiveness, impact, relevance and sustainability of such projects are considered and discussed.


2021 ◽  
pp. 154134462110451
Author(s):  
Beth Fisher-Yoshida ◽  
Joan C. Lopez

Narratives, both personal and social, guide how we live and how we are acculturated into our social worlds. As we make changes in our lives, our personal stories change and, in turn, have the potential to influence the social narratives of which we are a part. Likewise, when there are changes in the culture and social worlds around us, that social narrative changes, thereby affecting our personal narratives. In other words, personal and social narratives are strongly linked and mutually influence each other. We may feel and know these transformations take place and understand the ways in which our lives are affected. However, we often struggle to document these shifts. This article suggests using the practical theory, Coordinated Management of Meaning (CMM) (Pearce, 2007), for narrative analysis to identify and surface personal and social narrative transformations.


Author(s):  
Keith Garfield ◽  
Annie Wu ◽  
Mehmet Onal ◽  
Britt Crawford ◽  
Adam Campbell ◽  
...  

The diverse behavior representation schemes and learning paradigms being investigated within the robotics community share the common feature that successful deployment of agents requires that behaviors developed in a learning environment are successfully applied to a range of unfamiliar and potentially more complex operational environments. The intent of our research is to develop insight into the factors facilitating successful transfer of behaviors to the operational environments. We present experimental results investigating the effects of several factors for a simulated swarm of autonomous vehicles. Our primary focus is on the impact of Synthetic Social Structures, which are guidelines directing the interactions between agents, much like social behaviors direct interactions between group members in the human and animal world. The social structure implemented is a dominance hierarchy, which has been shown previously to facilitate negotiation between agents. The goal of this investigation is to investigate mechanisms adding robustness to agent behavior.


2015 ◽  
Vol 42 (3) ◽  
pp. 249-271
Author(s):  
Hugh D. Hudson

For Russian subjects not locked away in their villages and thereby subject almost exclusively to landlord control, administration in the eighteenth century increasingly took the form of the police. And as part of the bureaucracy of governance, the police existed within the constructions of the social order—as part of social relations and their manifestations through political control. This article investigates the social and mental structures—the habitus—in which the actions of policing took place to provide a better appreciation of the difficulties of reform and modernization. Eighteenth-century Russia shared in the European discourse on the common good, the police, and social order. But whereas Michel Foucault and Michael Ignatieff see police development in Europe with its concern to surveil and discipline emerging from incipient capitalism and thus a product of new, post-Enlightenment social forces, the Russian example demonstrates the power of the past, of a habitus rooted in Muscovy. Despite Peter’s and especially Catherine’s well-intended efforts, Russia could not succeed in modernization, for police reforms left the enserfed part of the population subject to the whims of landlord violence, a reflection, in part, of Russia having yet to make the transition from the feudal manorial economy based on extra-economic compulsion to the capitalist hired-labor estate economy. The creation of true centralized political organization—the creation of the modern state as defined by Max Weber—would require the state’s domination over patrimonial jurisdiction and landlord control over the police. That necessitated the reforms of Alexander II.


XLinguae ◽  
2021 ◽  
Vol 14 (4) ◽  
pp. 209-226
Author(s):  
Thierry Ponchon ◽  
Tatiana Retinskaya ◽  
Natalia Voynova ◽  
Jerome Baghana ◽  
Karpenko Viktor

This article aims to bring on some enlightenment on the specifics of an experimental base formation for the creation of web maps dedicated to the French common youth slang. The relevance of the article is due to the pervasive nature of the French youth's “argotization” over the past two decades. The proposed study is devoted to the specifics of the formation of an experimental base for the creation of French common youth slang web maps, which will allow an illustration of the territorial localization of the slang (argotic) vocabulary. In this context, the authors elaborate preparatory procedures to form the basis for web mapping, namely the multistage processing of “argotographic data”, the inventory of core and peripheral “argotisms” and the verification of the identified linguistic facts under anti-epidemic restrictions on the mobility of scientists. The stages of the youth speech survey, which can be conducted remotely, are described. A review of lexicographic sources for the collection of argotic units is carried out. At the same time, the latest linguistic phenomenon of the French youth common slang (argot commun des jeunes) is briefly examined, and its relationship to the French common slang (argot commun) is described. The material of the study is youth argot lexemes collected from four traditional dictionaries and vocabulary lists of French and Russian eminent slang specialists (“argotologists”), four collaborative digital dictionaries, and two oral linguistic corpora. Youth argotisms are studied from the aspect of frequency parameters and the number of fixations in the argotographic sources. At the stage of collecting and identifying the elements of the common French youth slang vocabulary, several methods were applied: the method of sampling, the continuous sampling method, and the corpus linguistics method, including automated information extraction and the textual searches in large-scale corpora (concordances). At the stage of verification of the collected lexemes for their attribution to the French common youth slang, multiple crossed procedures were used: questionnaires, interviews, introspection, and “the initiated to the initiated” one. The present study was carried out in an experimental way, which, in turn, is applied in the research field on an actively developing social dialect.


2020 ◽  
Vol V (IV) ◽  
pp. 20-30
Author(s):  
Arif Jameel ◽  
Riaz Ahmad ◽  
Mudassir Mehdi

Terrorism is a cause of uncertainty, fear, and damage for a country. Mostly represented stereotypically, terrorists are the reason for civil unrest worldwide. However, there are different approaches to describe the personality traits of a terrorist still this matter is highly debatable. This study aims to address terrorism from a psycho-social perspective. By describing the background dynamics of terrorism, the researchers extensively discussed the Social and Psychological reasons for adapting terrorism. The researchers discussed it in the light of different theories proposed by renowned psychologists and sociologists worldwide. Therefore, it is concluded that the psychological images of terrorists tend to reinforce social narratives which further lead to the creation of certain stereotyped attributions. In this regard, highlighting the adaptation of terrorism in the context of behaviorism can be of greater pertinence to effectively counteract this civil unrest.


2018 ◽  
Vol 33 (6) ◽  
pp. 636-654
Author(s):  
Gill Hughes

Working towards the ‘good society’ is an important aspiration to hold, but equally its subjectivity complicates the realisation for all – each person’s view of what ‘good’ means in relation to society differs. The notion is also open to statutory appropriation and mainstreaming using rhetoric to suggest its centrality to governmental thinking, but the reality reveals policy and practice, which undermines the accomplishment of social justice and thus a good society. This paper seeks to explore this complexity through dissecting the processes of representation of the ‘good society’ in theory and in practice. The paper will argue that the ‘good society’ might be termed a doxic construct. Bourdieu used ‘doxa’ to explain how arbitrariness shapes people’s acceptance of their place in the world, the covert process is ‘internalised’, seemingly objectively, into the ‘social structures and mental structures’, producing a universal and accepted knowledge of something (Bourdieu, 1977 ). The possibility of difference is undermined; thus, the varied needs and contexts of people’s lived realities are consumed within prevailing normative narratives. Foucault (cited in Simon, 1971 : 198) referred to a ‘system of limits’ and Bourdieu (1977: 164) ‘ sense of limits’, both authors will assist in seeking to uncover how such invisible practices limit and constrain the imagining of possibilities beyond the taken-for-granted. The paper argues that community development can be a catalyst to challenge this invisibility by utilising Freire’s ( 1970 ) conscientisation, enabling people to recognise structural oppression to challenge the status quo. This paper will draw on examples offered within a northern city to build on Knight’s, 2015 research, which posed the question ‘[w]hat kind of society do we want?’, identifying, when asked, a hunger for change. The paper explores whether there is a desire to overturn the predominant individualism of the neoliberal era to reignite the notion of the common good.


2020 ◽  
Vol 50 (2) ◽  
pp. 431-453
Author(s):  
Laurie Ellinghausen

The “sailor ballads” of the early British Empire employ popular song not only to investigate sailors’ hardships and victories, but to explore the character attributes of seafaring men. This article argues that the range of attitudes and concerns present in these texts signals a larger cultural conversation about these men’s fitness as husbands to the nation’s women, fathers to its children, and members of its communities. Although protoimperialist and mercantilist writers such as John Dee, Robert Hitchcock, and Edward Misselden stressed the social benefits of employing common men in large-scale seafaring projects, the ballads explore the consequences of the common sailor’s presence—and most particularly, his prolonged absence—on the traditional stabilizing structures of family and community. In doing so, the ballads critically examine the potential rewards and consequences of imperial expansion from a terrestrial, local, and communal perspective.


1996 ◽  
Vol 14 (12) ◽  
pp. 1257-1264 ◽  
Author(s):  
H. U. Frey ◽  
G. Haerendel ◽  
S. Buchert ◽  
B. S. Lanchester

Abstract. During a run of the Common Programme Three of the EISCAT radar the splitting of an auroral arc was observed by high time-resolution, ground-based cameras when the UHF radar beam was close to the arc. The evening eastward electrojet situation with a large-scale northward ionospheric electric field was disturbed by the intrusion of a convection channel with southward electric field from the east. The interaction of the new convection channel with the auroral arc caused changes in arc brightness and arc splitting, i.e. the creation of a new arc parallel to the pre-existing auroral arc. The event is described as one possibility for the creation of parallel arcs during slightly disturbed magnetic conditions far from the Harang discontinuity.


2020 ◽  
Vol 5 (2) ◽  
pp. 251-260
Author(s):  
Aaron M. Griffith

AbstractÁsta’s Categories We Live By is a superb addition to the literature on social metaphysics. In it she offers a powerful framework for understanding the creation and maintenance of social categories. In this commentary piece, I want to draw attention to Ásta’s reliance on explanatory individualism – the view that the social world is best explained by the actions and attitudes of individuals. I argue that this reliance makes it difficult for Ásta to explain how many social categories are maintained and why certain categories are reliably available to us and so resistant to change. These explanatory deficiencies could be overcome, I argue, by eschewing explanatory individualism and positing social structures to figure in structural explanations of the maintenance and availability of social categories.


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