scholarly journals „Borg er byggð. Og byggð er borg.“

Ritið ◽  
2018 ◽  
Vol 18 (2) ◽  
pp. 1-16

This introductory chapter focuses on the multiple and diverse representations of urban communities and their infinite complexity. Firstly, the chapter introduces samples of recent representations of the city of Reykjavík, from Icelandic artists and scholars. Then the focus shifts to Enrique del Acebo Ibáñez´s theoretical ideas, as revealed in his book Sociología del arraigo: Una lectura crítica de la teoría de la ciudad (1996), (Sociology of Rootedness: Theories on the Origin and Nature of Urban Communities), translated into Icelandic in 2007, where he discusses the complex phenomenon of the “city” and questions the role of its inhabitants. His reflections substantiate previous theories of scholars such as Ferdinand Tönnies, Emile Durkheim, Georg Simmel, Oswald Spengler, René König and Henri Lefebvre, whose writings are introduced and discussed in the chapter as well. Finally, the chapter applies a critical approach to a brief analysis of well-known Latin American narrative readily available in Icelandic, such as One hundred years of solitude (Cien años de soledad, 1967) by Gabriel García Márquez, The House of the Spirits (La casa de los espíritus, 1982) by Isabel Allende, and Amulet (Amuleto, 1999) by Eduardo Bolaño.

2020 ◽  
Vol 15 (2) ◽  
pp. 54
Author(s):  
А. И. Кольба ◽  
Н. В. Кольба

The article describes the structural characteristics of the urban communities of the city of Krasnodar and the related features that impact their participation in urban conflicts. This issue is considered in a number of scientific publications, but there is a need to expand the empirical base of such studies. On the base of expert interviews conducted with both city activists, their counterparty (representatives of the municipal government) and external observers (journalists), the parameters of urban communities functioning in the process of their interaction with other conflict actors are revealed. The communities characteristics such as the predominantly territorial principle of formation, the overlap of online and offline communications in their activities, the presence of a “core” with a relatively low number of permanent participants and others are determined. Their activities are dominated by neighborly and civilian models of participation in conflicts. The possibilities of realizing one’s own interests through political interactions (participation in elections, the activities of representative bodies of power, political parties) are not yet sufficiently understood. Urban communities, as a rule, operate within the framework of conventional forms of participation in solving urgent problems, although in some cases it is possible to use confrontational methods, in particular, protest ones. In this regard, the most often used compromise, with the desire for cooperation, a strategy of behavior in interaction with opponents. The limited activating role of conflicts in the activities of communities has been established. The weak manifestation of the civil and especially political component in their activities determines the preservation of a low level of political subjectivity. This factor restrains the growth of urban communities resources and the possibility of applying competitive strategies in interaction with city government and business.


1962 ◽  
Vol 4 (4) ◽  
pp. 473-493 ◽  
Author(s):  
Richard M. Morse

This essay will advance two interrelated hypotheses about the Latin American city. The first of them has to do with the role of the city in the settlement of the New World. The second suggests certain characteristics of the modern Latin American metropolis.


PMLA ◽  
2013 ◽  
Vol 128 (3) ◽  
pp. 698-701
Author(s):  
Anadeli Bencomo

Carlos Fuentes, like many other writers of the Boom, discussed his peers' unprecedented renovation of Latin American narrative forms—specifically, the novel (e.g., Donoso; Vargas Llosa). In La nueva novela hispanoamericana (1969; “The New Spanish American Novel”), Fuentes reviews the most influential novels of the 1960s after presenting some of the founders of the literary modernity that preceded the Boom: Jorge Luis Borges, Juan Rulfo, Miguel Angel Asturias, and Alejo Carpentier. Fuentes focuses on the Boom's protagonists—Mario Vargas Llosa, Gabriel García Márquez, and Julio Cortázar—to highlight his ideas about the groundbreaking contributions of these novels.


2017 ◽  
Vol 12 (4) ◽  
pp. 373
Author(s):  
Fitriyadi Fitriyadi

Cilegon is one of the National Activity Centre (PKN) in Banten Province. As PKN, Cilegon generate movement from out of town towards Cilegon, either using AKAP/AKDP buses and urban transportation from the place of origin. Many AKAP/AKDP bus passengers fell in the shadow of the terminal, while the urban transport passengers from the outside get into the city of Cilegon and drop off passengers . The number of outer urban transport operating in Cilegon Cilegon City area adds to congestion in Jalan Sultan and Jalan Ahmad Yani Ageng Tirtayasa , especially at rush hour. Therefor, the Government of Cilegon Municipality then implement the construction of SeruniTerminal, officially put into operation on April 1, 2013. With the expected Seruni terminal buses no longer drop off passengers at the terminal shadow, and urban transport outside the city of Cilegon not get into town. Positivistic approach and methods used in this study is a quantitative method , as well as some analysis used : (1) the analysis of the characteristics of SeruniTerminal, (2) analysis of traffic volume in Seruni Terminal, (3) analysis of urban transport route network in Cilegon, and (4) policy analysis for development of The Seruni Terminal, is expected to answer the research question, namely : " the role of Seruni Terminal in the urban transport system in Cilegon Municipality? "The results obtained from this study is the lack of Seruni Terminal has a role in urban transport systems in Cilegon. To enhance the role, it’s can be done with urban transport route A.01 Cilegon-Anyer and Merak-Cilegon M.01 directed toward Seruni Terminal, and/or the addition of a new trajectory Cilegon-JLS. Therefor, Seruni Terminal is expected to increase the role of the movement in serving urban communities in Cilegon.


2018 ◽  
Vol 15 (1) ◽  
Author(s):  
Natalia Pérez Torres

Abstract To think the borders of the metropolis beyond the representations associated with precariousness and crime presupposes recognizing the abundance and vitality of aesthetic practices and productions that are reconfiguring the discourses on the peripheries. In both Brazil and other Latin American countries, the emergence and diffusion of languages produced in the "margins" of cities call into question the center/periphery dualism - relativizing the existence of fixed boundaries, while proposing other ways of narrating different collective experiences. Commonly seen as a peripheral product, graffiti is an artistic language that express the multiplicity of agencies on the metropolitan edges. In the city of Medellín, Colombia, different groups formed mainly by young people from the edges have been taking on graffiti and hip hop as a resource to understand, narrate and distance themselves from the violence that crosses them. A significant sample of this type of collective experience is the Graffitour proposal, an "aesthetic, political and historical" route organized by the Centro Cultural Casa Kolacho in the Commune 13. Based on the assumption that the Graffitour transcends the simple representation of the medellinense periphery and constitutes a form of cultural and political organization to speak about the violence that appears in the city, this work reports the experience of having carried out this journey through Commune 13. In this sense, it aims to reflect on how discourses are produced on metropolitan edges in contemporary times and on the role of urban artistic manifestations in the interpretation of violence and in the construction of social memory.


Author(s):  
Roberta Gold

In postwar America, not everyone wanted to move out of the city and into the suburbs. For decades before World War II, New York's tenants had organized to secure renters' rights. After the war, tenant activists raised the stakes by challenging the newly dominant ideal of homeownership in racially segregated suburbs. They insisted that renters as well as owners had rights to stable, well-maintained homes, and they proposed that racially diverse urban communities held a right to remain in place—a right that outweighed owners' rights to raise rents, redevelop properties, or exclude tenants of color. Further, the activists asserted that women could participate fully in the political arenas where these matters were decided. Grounded in archival research and oral history, this book shows that New York City's tenant movement made a significant claim to citizenship rights that came to accrue, both ideologically and legally, to homeownership in postwar America. The book emphasizes the centrality of housing to the racial and class reorganization of the city after the war, the prominent role of women within the tenant movement, and their fostering of a concept of “urban community rights” grounded in their experience of living together in heterogeneous urban neighborhoods.


1978 ◽  
Vol 10 (2) ◽  
pp. 219-238 ◽  
Author(s):  
Richard M. Morse

Given the historic role of cities in Latin America as an instrument for appropriating territory and for ordering society, one may wonder why more attention is not paid to the Latin Americans' own vision of the city. We are sometimes asked to believe that only in the 1940s did the urban phenomenon loom in their world and that our knowledge of it comes from foreign demographers and anthropologists. Colonial sources like Solórzano and the Recopilación, however, demonstrate that the IberoCatholic political tradition gives central importance to the organizational and paradigmatic functions of the urban unit. After independence, to be sure, this tradition was eclipsed by the ‘ruralization’ of Latin American societies as urban, bureaucratic structures decayed and power flowed to the agrarian domain. At this time also, intellectual horizons opened to offer release from scholastic constraints, encouraging the intelligentsia to make eclectic, sometimes euphoric assessments of their new nations' future potential. Of these pensadores Sarmiento almost alone dealt directly with the city's role in nation building. Yet his very plea that the city — whether Buenos Aires or a new ‘Argirópolis’ — assume ‘modernizing’ or ‘developmental‘functions reverts to the old Mediterranean notion that the city (civitas) is one with ‘civilization’. For this Alberdi attacked him, reminding Sarmiento that in Argentina town and country, civilization and barbarism, were not disjoined but fused in a single society and polity.


Author(s):  
Ana María González Luna

Latin American narrative journalism plays a role of denunciation and resistance to the phenomenon of migration in Mexico as a place of origin-transit-destination of migrants. The chronicler’s word breaks the silence and the lies to say the perverse reality that reflects the validity of the perverse, the annihilation of the human condition under the appearance of institutionalised normality. The analysis of some chronicles by Marcela Turati and Oscar Martínez offers two different perspectives, Mexican and Central American, and a single intention: a writing that seeks to explain and make sense of the migrant’s condition through the instrument of the word.


Author(s):  
Steven J. R. Ellis

This chapter concludes the book by examining the extent to which shops and bars were deeply integrated into the social and structural underpinnings of Roman urbanism. It looks more closely at the very things being retailed in bars: so, something of the menu of the Roman food and drink outlet. It also considers the role of shops and bars in the social and economic life of the city, and the extent to which these types of spaces serve as an index of urban living conditions. The aim of the chapter, indeed of the book, is not simply to argue for the “importance” of retail outlets to Roman life. It is rather to stimulate more and better ways to integrate studies of Roman retail into our growing understanding of cities and their urban communities.


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