scholarly journals Towards an Overview of Nursi Studies in India

Author(s):  
Dr. Muhammad Dawood Sofi

The impact of Said Nursi and his movement has virtually crossed geographical boundaries and has made inroads in various regions and continents, including South Asia. In this direction, this paper makes an overview of various fields of activities on Nursi Studies in India - a country home to the one of the largest Muslim communities (living as minorities) in the world - ranging from conferences, symposiums, workshops to translation, research, Dersane gatherings, and inclusion of Said Nursi in the curriculum. The paper focuses on the developments of Nursi studies in India that took place in the beginning of the second decade of the twenty-first century. It also analyses how Said Nursi was introduced in India and how Indian people reacted to his message and mission.

2008 ◽  
Vol 58 (1) ◽  
pp. 28-43 ◽  
Author(s):  
Matthias Henze

AbstractThe roots of early Jewish apocalypticism are diverse. Within the realm of ancient Israel, one of the main contributory streams is the wisdom tradition. The present essay examines the impact of Israel's sapiential tradition, and specifically of that of the book of Qoheleth, on the Syriac Apocalypse of Baruch, a Jewish apocalypse of the late first century C.E. My thesis is that, while both authors agree in their assessment of the present human condition, they draw dramatically different conclusions. Qoheleth persistently points to the limits and fallibility of this world and advises his readers to enjoy life before they die, whereas the author of 2 Baruch looks to the world to come and, in the meantime, calls on his readers to live their lives in compliance with the Mosaic Torah.


2014 ◽  
Vol 4 (2) ◽  
pp. 189
Author(s):  
Shaimma El Naggar

<p>Over the past few decades, televangelism has emerged as one important media phenomenon, inter alia, among Muslim communities. As a phenomenon, televangelism is interesting in many respects; it is a manifestation of the phenomenon of "info-tainment" as televangelists integrate entertainment features such as sound effects and music in their sermons. It is also a manifestation of the rise of the celebrity culture as televangelists have become 'media celebrities' with thousands of hundreds of fans and followers on social media networks.</p><p> </p><p>Thematically, this study is divided into two main sections. First. I delineate the characteristics of televangelism as a novel form of religious expression in which televangelists adopt a modern style and use colloquial language; and in which televangelists present religion as a source of individual change. I have argued that these features seem to have granted televangelists popularity particularly among Muslim youth who view televangelism as a new form of religious expression that is modern in appearance and relevant to their everyday lives.</p><p>The study has further highlighted the importance of digital media technologies in popularizing televangelists' programmes and sermons. Drawing on two case studies of popular televangelists, namely Amr Khaled and Hamza Yusuf, the study has shown that televangelists draw on a plethora of digital media tools to extend the visibility of their programmes including websites and social media networks. The study has found that televangelists' fans play an important role in popularizing televangelists' programmes. Moreover, the study relates televangelism to the rise of digital Islam. The study has argued that digitization and the increase of literacy rates have changed the structure of religious authority in the twenty first century, giving rise to new voices that are competing for authority. </p><p>Having provided an explanatory framework for the phenomenon of televangelism, the study moves in the second section to critique televangelism as an 'info-tainment' phenomenon.</p>Drawing on Carrette and King's <em>Selling Spirituality, </em>one issue that the study raises is the extent to which televangelism fits into the modern form of 'spiritualities'. Rather than being a critical reflection of the consumer culture, modern spiritualities seem to 'smooth out' resistance to the hegemony of capitalism and consumerism. I have proposed that it is through a content-related analysis of televangelists' sermons that one can get a nuanced understanding of how the discourses of particular televangelists can possibly relate to dominant (capitalist) ideologies, how structures of power are represented in their discourses and what their texts may reveal about the socio-historical contexts of Muslims in the twenty first century.


2014 ◽  
Vol 4 (1) ◽  
pp. 135
Author(s):  
Mohammad Ajmal

Badiuzzaman Said Nursi had always looked at the world as one component<br />glorifying the one creator and testifying to His greatness. The universality he<br />believed in, came into contradiction with the universality that results from<br />globalization as it is generally understood and illustrated. People of economically<br />less auspicious countries become themselves agents of globalization in<br />their own places. This is why the effects of globalization are more harmful<br />than those of colonialism. Globalization recruits its soldiers from among people<br />it invades and expands to swallow the remnants of their culture and selfesteem<br />by making them follow the model of those who are more powerful<br />and who possess more.<br />Badiuzzaman Said Nursi selalu memandang dunia sebagai salah satu komponen<br />untuk memuliakan Sang Pencipta dan menyaksikan kebesaran-Nya. Universalitas<br />yang dipercayainya, berlawanan dengan universalitas yang dihasilkan dari<br />globalisasi seperti yang umum dipahami dan digambarkan. Masyarakat dari<br />Negara-negara yang secara ekonomis kurang beruntung menjadikan diri mereka sendiri sebagai agen globalisasi di negara mereka sendiri. Inilah sebabnya<br />mengapa efek globalisasi lebih berbahaya daripada kolonialisme. Globalisasi<br />merekrut tentaranya dari kalangan orang-orang yang menjadi sasaran serangnya<br />dan menelan sisa-sisa kebudayaan mereka serta harga diri dengan membuat<br />mereka mengikuti model mereka yang lebih kuat dan memiliki kelebihan.


Author(s):  
Grzegorz Zając

The economic crises of the 21st century have severely damaged the world economy. The first big crisis began in 2008 with the bankruptcy of one of the largest banks in the US, the Lehman Brothers Bank. The next crisis mainly affected Europe and was associated with the disclosure by the Greek government in 2009 of the dire state of public finances and huge monetary embezzlement. This crisis had a negative impact on many European countries belonging to the euro zone, as well as on many other countries outside this area, indirectly reducing investment or limiting international trade. Another crisis is related to the coronavirus pandemic announced at the beginning of 2020. At that time, most countries in the world have made a "lockdown" of the economy for many weeks. Various sectors of the economy were restricted or completely shut down almost overnight, seriously affecting societies


2019 ◽  
pp. 31-64
Author(s):  
Demetrios Argyriades ◽  
Pan Suk Kim

With the Great Recession receding, but crises still afflicting large swaths of the world and a climate of rampant distrust adversely affecting governance, it may be time to ask whether and, if so, how and where our field went wrong. Have we been willing victims of sleep-walkers using metaphors as models? This paper argues as much. Specifically, it contends that, foisted on the world as the one- size-fits-all prescription for good governance, nationally and internationally, it has ended turning governance and democracy on their heads, while also undermining the very foundations on which a global order, based on peaceful coexistence and constructive cooperation through the United Nations, was predicated. The prevalence of symptoms of hurt and discontent should lead us to conclude that the roots of our predicament and problems go much deeper, to a might counter- culture, which triumphed in the 1990s but still goes strong, in places.


2017 ◽  
pp. 19-37
Author(s):  
Piotr Madajczyk

The commonly held truth is that the attitude of German society and the German elite to Russia is different to the attitude of Poland. This is not entirely true because due to Russian policy, the Germans have become more critical of Russia in the twenty-first century than before. Germany, however, pursues a more global policy than Poland. As Russia and Germany are of great significance in Polish politics, it is important to question the German vision of Russia’s place in today’s multipolar world. This is all the more important given that Germany, as the strongest country in Europe and the one that stabilized the euro zone, has difficulty in defining its role in the international arena. It is only as a result of the recent debate about the hybrid war, that Germany has overcome its unilateral geo-economic perception of the world. It is clear that the Germans are facing a new challenge, which they have not been prepared for.


2005 ◽  
Vol 30 (3) ◽  
pp. 83-93
Author(s):  
Meltem Yýlmaz

Much of the world, is currently experiencing intense growth, especially in and around cities. Most conventional practitioners of modern design and construction find it easier to make buildings as if nature and place did not exist. Cars and factories might be thought as the most obvious enemies of the environment, but buildings consume more than half the energy used worldwide. Attempts to destroy building traditions have been associated in some countries with a drive to modernize. Beyond the traditional aspects of dwelling, the impact of globalization and its effect on rural economies, environmental problems, rapid urbanization and the unprecedented scale of housing problems which confront the peoples of the world in the twenty-first century, bring a new urgency to the study of the vernacular architecture in a sustaining sense. In this work, the concept of “sustainability” will be taken into consideration especially within the building scale. Vernacular architecture in the past produced a built environment which met people's needs without deteriorating the environment. This paper discusses the concept of sustainability in building design and connects it to the vernacular architecture with the search of the vernacular Antiochia houses as a sample; focusing on its architectural properties in detail. The study concludes that what is expected of architects in the current century is, wherever they work, they are to understand and digest the nature of climate, history and culture, that is to say, to obtain inspiration from the essence of place and to contribute to the creation of relevant architecture and city for a sustainable future.


2021 ◽  
pp. 35-64
Author(s):  
Jennie Germann Molz

This chapter explores why worldschoolers take their children out of formal schooling and educate them while traveling. On the one hand, parents are motivated by the shortcomings of institutional education, arguing that schools quash creativity, pathologize children’s embodied movements, for example with diagnoses of ADD/ADHD, and fail to equip them with twenty-first century skills. On the other hand, parents are propelled by a belief that travel, which sparks children’s curiosity, celebrates their mobility, and prepares them for the future, is a better way to learn. The chapter situates worldschooling within a longer historical trajectory of public education and educational travel and traces its connections to other alternative education movements such as homeschooling and unschooling. It documents a tendency among worldschoolers to adopt an unschooling approach to children’s learning, which means parents allow children to naturally absorb lessons from the world around them rather than administering a structured curriculum. The chapter argues that unschooling merges easily not only with the logistics of travel, but also with parents’ philosophies about selfhood and individual freedom. We see that parents approach their children’s education as a choice, one that contributes to the broader lifestyle project they are pursuing.


2020 ◽  
Vol 31 (3) ◽  
pp. 351-358
Author(s):  
Andrew Scull

Michel Foucault remains one of the most influential intellectuals in the early twenty-first century world. This paper examines the origins and impact of his first major work, Folie et déraison, on the history of psychiatry, particularly though not exclusively in the world of Anglo-American scholarship. The impact and limits of Foucault’s work on the author’s own contributions to the history of psychiatry are examined, as is the larger influence of Madness and Civilization (as it is known to most Anglophones) on the nascent social history of psychiatry. The paper concludes with an assessment of the sources of the appeal of Foucault’s work among some scholars, and notes his declining influence on contemporary scholars working on the history of psychiatry.


Author(s):  
Ronald J. Schmidt

This article considers the concept of the so-called American exceptionalism in new contexts. It explains that American exceptionalism is a highly adaptable narrative for commentators on the political culture of the U.S. was first coined in the mid-twentieth century as part of an attempt by social scientists to explain the lack of a revolutionary socialist response to the failures of industrial capitalism in the Great Depression. The article suggests that rather than reversing or redeeming American exceptionalism, the theorist must now confront it and find new ways to read the role played by the U.S. in a new century, and refuse to be tempted by the easy and apolitical escape of identifying the one true and essential American soul.


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