Not so hysterical now? Psychotherapy, menopause, and hysterectomy

Author(s):  
Sarah Benamer

In the context of the body, the essentially female; wombs, menstrual cycles, and concurrent hormones, have seen women ascribed madness, insatiability, untrustworthiness, and danger. Female bodies have been identified in selective parts, considered in abstract, or envisaged as having overwhelming power over the mind. “Hysteria”, the problematic neurosis of uterine origin was at the heart of early psychoanalysis. This diagnosis enshrines a slippage from the physical to the fantastical, and ultimately to the denial of the lived reality of women’s and girl’s bodies. In apparent collusion with patriarchy the neglect of some female bodily experience is perpetuated in contemporary psychoanalytic theory. Nowhere is this more evident than around menopause and hysterectomy (as experienced by either client or therapist). There has been little or no exploration of how practitioners might best support clients for whom menopause is significant, or how we might facilitate women before or after gynaecological surgery. It is as if removal and psychological loss of the same female body parts that our forebears used to so neatly differentiate, diagnose, and pathologise women are now not of note. I am interested as to how we as psychotherapists reclaim female body narratives from this outdated theoretical paradigm to best serve clients experiencing menopause, gynaecological surgery, and mid life in the twenty-first century.

The paper provides an analysis of the structuralist and phenomenological traditions in interpretation of female body practices. The structuralist intellectual tradition bases its methodology on concepts from social anthropology and philosophy that see the body as ‘ordered’ by social institutions. Structuralist approaches within academic feminism are focused on critical study of the social regulation of female bodies with respect to reproduction and sexualisation (health and beauty practices). The author focuses on the dominant physical ideal of femininity and the means for body pedagogics that have been constructed by patriarchal authority. In contrast to theories of the ordered body, the phenomenological tradition is focused on the “lived” body, embodied experience, and the personal motivation and values attached to body practices. This tradition has been influenced by a variety of schools of thought including philosophical anthropology, phenomenology and action theories in sociology. Within academic feminism, there are at least three phenomenologically oriented strategies of interpretation of female body practices. The first one is centred around women’s individual situation and bodily socialization; the second one studies interrelation between body practices and the sense of the self; and the third one postulates the potential of body practices to destabilize the dominant ideals of femininity and thus provides a theoretical basis for feminist activism. The phenomenological tradition primarily analyses the motivational, symbolic and value-based components of body practices as they interact with women’s corporeality and sense of self. In general, both structuralist and phenomenological traditions complement each other by focusing on different levels of analysis of female embodiment.


Author(s):  
Frédérique de Vignemont

What are the implications of pervasive presence of multisensory interactions for bodily awareness? It has been assumed that bodily experiences exclusively result from bodily senses, with no influence from external senses, but vision is actually required to maximize the veridical perception of the body. Consequently, bodily experiences in those who have never seen are of a different kind to the way one normally experiences one’s body. Whether or not one is currently seeing one’s body, vision plays an essential role in delineating the boundaries of the body, in locating our body parts in space and in bridging the gap between what happens on the skin and what happens in the external world. In this sense, the bodily experiences of the sighted (or those who were once sighted) can be said to be constitutively multimodal.


2015 ◽  
Vol 15 (1) ◽  
pp. 19-29 ◽  
Author(s):  
Mengna Guo ◽  
Victor E. Kuzmichev ◽  
Dominique C. Adolphe

Abstract Recently, the development efforts focused on the computer simulation of garments, which depend on the material's physico-mechanical properties. It intends to achieve the best possible and realistic simulations of garments, which are available for pressure prediction. In this manner, 3D garment virtual technology improvements allow the visualization of pressure areas with values where the fabric might be too tight against the body. Although the purposes of simulation graphics were acceptable, the accuracy for apparel shaping is not enough to meet the needs of Virtual Prototyping and CAD utilization especially while the fabric properties system design was inadequate. Moreover, the existing pressure simulation is intended to simply predict the pressure index or how the textile deformation extend, which are deficient in real human's perception. In this research, the 3D shapes belonging to typical female bodies and dresses made of different fabrics were obtained by 3D body scanners (ScanWorX and TELMAT). Through reconstruction for the 3D torso shapes, the volumetric eases between body and dress were calculated by means of a software Rhinoceros. A new approach for the selection of textile properties based on the Kawabata Evaluation System (KES) was proposed to investigate its relations with dress shaping and pressure comfort. Finally, fabric properties tested by the KES-F system were compared with volumetric eases, objective pressure indexes and subjective comfort scores to reveal the relations how the fabric properties have impacts on dress outside shaping and inside pressure comfort of a female body. In this manner, the human-friendly CAD instead of mechanical approach existing before has been presented as a new approach to promote the construction of a realistic system for the 3D simulation optimization.


2011 ◽  
Vol 39 (6) ◽  
pp. 724-748 ◽  
Author(s):  
Anne Phillips

What, if any, is the problem with treating bodies as objects or property? Is there a defensible basis for seeing bodies as different from “other” material resources? Or is thinking the body special a kind of sentimentalism that blocks clear thinking about matters such as prostitution, surrogate motherhood, and the sale of spare kidneys? I argue that the language we use does matter, and that thinking of the body as property encourages a self/body dualism that obscures the power relations involved in all contracts that cedes authority over the body. Recognising the self as embodied, however, also makes it harder to insist on sharp distinctions between activities that involve the body and those that “just” involve the mind, hence harder to justify refusing payment for explicitly body services while condoning it for those to which the body is more incidental. I therefore provide a modest defence of monetary compensation for those who “donate” bodily products or services. Compensation does not, however, mean markets for there is at least one sense in which the body is special. This is that more so, and more intrinsically than other markets, markets in body parts or bodily services depend on inequality. I use this to make a case against such markets.


2019 ◽  
Vol 67 (1) ◽  
pp. 15-36
Author(s):  
Rosemary H. Balsam

These reflections concern ongoing confusions in holding together the gestalt of the natal body, sex, gender, and procreation. Highlighting theoretical confusions is the shifting history of relations among the material body, the “psychoanalytic body,”:sex, and gender. Studying these confusions and collecting more data may help the field advance where a rush to theoretical foreclosure will not. Observe, for example, how commonly foreclosing are the terms “masculine” and “feminine” when automatically applied to the merely biological attributes of a sexed body. More confusions arise from theorizing gender identity using split-off images of body parts divorced from any natal referent. In a published clinical case, for instance, the role of the procreative body is characteristically ignored in gender theorizing. Apparently unspeakable horrors of the female body come with its birthing potential and may be a motive for erasure. Julia Kristeva, an exemplary writer, accepts simultaneously a sexed, procreative, and gendered layering in the mind. Her account of the “abject” can shed light on the suppressive horror in our field, which remains almost silent on the body’s procreative potential in everyday life. By contrast, even Ice Age sculptors were engaged with procreative female bodies.


2018 ◽  
Vol 54 (8) ◽  
pp. 1005-1019
Author(s):  
Yoonso Choi

This study examines gender politics from a feminist perspective by analysing significant discourses on body care, which are regenerated through female-targeted Korean weight-loss reality television shows. Three key discourses have implicitly reinforced gender politics within Korean culture. First, weight-loss reality television shows tend to expand the abnormal category of the Korean female body by only focusing on ordinary females, regardless of body size. Second, Korean female body care has been affected by the idea of ‘saving face’, which is regarded as a unique historical national characteristic. Lastly, these diet television shows create a significant discourse called ‘diet pornography’ by emphasizing ‘after’ diet results, such as toned and idealized body shapes, while minimizing the ‘before’ diet, such as the harsh processes and desperate efforts of the ordinary participants. The body-care discourses represented in Korean weight-loss reality television shows play a significant role in defining the gender politics that reinforce the idea that Korean females must modify their bodies as a duty and good habit.


Author(s):  
Laurel McKenzie

<p>A significant issue for feminist artists since the 1960s has been the disruption of the binary opposition associating maleness with the mind and culture and femaleness with the body and nature. The binary has been contested by feminists in their efforts to subvert objectifying conventions and present empowering visual imagery of women, and the results at times have been vexed. This paper will consider some of these works as well as recent theorizing about embodiment, and efforts to separate "woman" from "nature" (to avoid essentialising limitations). Amelia Jones' (2006) theory of 'parafeminism', which aims to extend the achievements of earlier feminist artists in ways that provide strategies for dealing with contemporary regimes of power, will be used to structure the discussion.</p><p> </p>


2020 ◽  
Vol 8 (1) ◽  
Author(s):  
Beate Steinfeld ◽  
Andrea S. Hartmann ◽  
Manuel Waldorf ◽  
Silja Vocks

Abstract Background Despite evidence that thinness and muscularity are part of the female body ideal, there is not yet a reliable figure rating scale measuring the body image of women which includes both of these dimensions. To overcome this shortcoming, the Body Image Matrix of Thinness and Muscularity - Female Bodies (BIMTM-FB) was developed. Methods The objective of this study is to analyze the psychometric properties of this measure. N = 607 non-clinical women and N = 32 women with eating disorders answered the BIMTM-FB as well as instruments assessing eating disorder symptoms and body image disturbance in order to test the convergent validity of the BIMTM-FB. To assess test-retest reliability, a two-week interval was determined. Results The results indicated that the body-fat dimension of the BIMTM-FB correlates significantly with the Contour Drawing Rating-Scale, the Drive for Leanness Scale (DLS) and the Body Appreciation Scale, while the muscularity dimension of the BIMTM-FB was significantly associated with the DLS and the Drive for Muscularity Scale, proving the convergent validity of the BIMTM-FB. High coefficients of test-retest reliability were found. Moreover, the BIMTM-FB differentiated between the clinical sample and the non-clinical controls. Conclusions The BIMTM-FB is a figure rating scale assessing both thinness and muscularity as part of the female body ideal. Due to its high reliability and validity, the BIMTM-FB can be recommended in research and practice.


Psihologija ◽  
2017 ◽  
Vol 50 (3) ◽  
pp. 403-426 ◽  
Author(s):  
Slobodan Markovic ◽  
Tara Bulut

The main purpose of the present study was to contrast the two hypotheses of female body attractiveness. The first is the ?preference-for-the average? hypothesis: the most attractive female body is the one that represents the average body proportions for a given population. The second is the ?preference-for-the supernormal? hypothesis: according to the so-called ?peak shift effect?, the most attractive female body is more feminine than the average. We investigated the preference for three female body characteristics: waist to hip ratio (WHR), buttocks and breasts. There were 456 participants of both genders. Using a program for computer animation (DAZ 3D) three sets of stimuli were generated (WHR, buttocks and breasts). Each set included six stimuli ranked from the lowest to the highest femininity level. Participants were asked to choose the stimulus within each set which they found most attractive (task 1) and average (task 2). One group of participants judged the body parts that were presented in the global context (whole body), while the other group judged the stimuli in the local context (isolated body parts only). Analyses have shown that the most attractive WHR, buttocks and breasts are more feminine (meaning smaller for WHR and larger for breasts and buttocks) than average ones, for both genders and in both presentation contexts. The effect of gender was obtained only for the most attractive breasts: males prefer larger breasts than females. Finally, most attractive and average WHR and breasts were less feminine in the local than in the global context. These results support the preference-for the supernormal hypothesis: all analyses have shown that both male and female participants preferred female body parts which are more feminine than those judged average.


2020 ◽  
Vol 14 (2) ◽  
pp. 263-276
Author(s):  
Martha Ann Selby

Abstract What does it mean to inventory all the components of the human body, and what do those inventories tell us about medical ideas and practice? I compare the lists of body parts in the śārīra-sthānas (sections relating to the body) of the Caraka-saṃhitā (ca. first century CE) and the Suśruta-saṃhitā (ca. second century CE). Rather than provide a detailed list of differences, I contemplate what these differences “mean” in terms of counting as a practice and of how we might think about these two texts as articulations of the concerns of the “theorist-physicians” of the Caraka-saṃhitā and the “anatomist-surgeons” of the Suśruta-saṃhitā. How might a close comparative reading of these passages—an “emic” reading, if you will—shed light on medical practice in early India and its relationship with metaphysical concerns, issues of selfhood, sexual “difference,” and the problem of understanding what cannot be seen with the naked eye?


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