scholarly journals Ukrainian Old Believers and Russian Government (the end of the XVIII - the beginning of the twentieth century).

10.33287/1192 ◽  
2019 ◽  
pp. 16-24
Author(s):  
O. В. Мірошниченко

The paper is devoted to the main stages of the legal status the Old Believers in Ukraine, in particular in the Katerinoslav’s region. The main reason for the appearance of them is the settlement of new, annexed lands to the Russian Empire. As you know, the Old Believers appear after the reform of the church, which was conducted by Patriarch Nikon. Since its inception and for more than one century, the Old Believers have been a “disagreeable” mass of the population of the Russian Empire, with which both the government and the dominant church have fought. As the history of oppression, persecution, and conclusion did not yield the expected results: the Old Believers continued to practice the old faith. The paper describes the time of the XVIII-XIX centuries. In the XVIII century the territory of the Katerinoslav’s Governorate was settled by Old Believers and they influenced the other national and religious communities of the province. Relations between Old Believers and the authority was very tense and inconstant. For two centuries, there has been a warming of relations, to a noticeable confrontation on the part of officials. The authorities were not consistent in their actions towards the Old Believers, each of the rulers had their own plans and thoughts about the Old Believers. But they all tried to quickly eliminate the manifestations of a split in society by all available methods. A certain liberalization came during the reign of Catherine II, but with the accession to the throne of Nicholas I, the loyalty to the Old Believers ended. The repressive policy of the government regarding the followers of the old faith were suspended for Alexander II, and it was only in 1905 the Old Believers gained religious freedom.

Author(s):  
Oksana Miroshnychenko

The article discusses the features of the policy of the Russian Empire on the marital relationships of the Old Belivers in the 19th- the early 20th centuries. The issues of liberalisation, abandon oppression and harassment by government agencies. Attempts of improper activity of the government and the church to destroy the values of the Old Believers are considered. These are, in particular, family and marital values. These values are indispensable elements of the social structure of a community. Marital relations were considered the main social institution that preserved the tolerance of society. Particular attention was focused on the equalization of rights between the Old Believers and the Orthodox Christians on the part of the government and the church. The analysis highlights that apartness and matrimony were the main elements of the faith tradition of the Old Believers. The article shows that the laws of the Russian Empire influenced the mating and sexual behaviour of Old Believers. The gender perspective met the requirements of the agrarian aristocracy and this aspect was considered in action. Historically, the role of women in different spheres of society has gradually changed. Women could take on male work responsibilities, for example, as a business environment or judicial functions. On the topic of family education of Old Believers, this issue is subordinated to religious beliefs. Education children was a top priority for men. There were erudition, a high knowledge of religious literature, quotation, the lives of foremost saints and other important knowledge of the Old Believers and their children. This article analyzes cross-marriages between Old Believers and Orthodox Christians, but this was an exception. Endogamy was a major component of wed. People got married with the consent of their parents, while a significant other had to be an Old Believer and live in your or a neighboring village.


2020 ◽  
Author(s):  
И.Т. Марзоев

The process of integration of the Caucasian peoples into a single Russian judicial-administrative and socio-economic system of statehood was one of the most relevant in the Russian Empire in the first half and middle of the XIXth century. For its implementation, the government of the state was undertaking both administrative, socio-cultural and economic measures. An importantcomponent of this process was the sphere of economical and rational land use. Mountain feudal lords were endowed with land ownership on the foothill plain. In the first half of the XIXth century, many Ossetian feudal lords with their relatives and subservient peasants began to move from the mountains to the flat lands allocated to them by the Russian administration in the Caucasus. The formation of one of the large Ossetian villages on the plain is associated with the name of the Tagaur Aldar, Lieutenant Beslan-Hadji Surkhaovich Tulatov (17931864).This study examines the pedigree of Beslan Tulatov, who came from the privileged class of the Tagaur Society of North Ossetia - the Tagaur Aldar. His fate is inextricably linked with the Russian army. For his courage, zeal and participation in various kinds of expeditions, he was awarded several orders and medals, and in 1834 promoted to ensign, which gave him the rights of a hereditary nobleman. The data on the service and merits to the Russian government of other representatives of this branch of the Tulatovs family is also given. Particular attention is paid to marriages concluded by the Tulatovs with the Ossetian and Kabardian aristocracy.The materials of the article significantly supplement the history of North Ossetia in the first half of the XIXth century, and also contribute to deeper and more updated study of the genealogy of the privileged stratum of the Tagaur Society of North Ossetia of the Tagaur Aldars.


2018 ◽  
pp. 95-103
Author(s):  
O. Bezarov

In the article it is researched that the policy of modernization of social and economic life in the Russian Empire, conducted by the government of Alexander II, since the end of the 1850s, created realprerequisites for emancipation of the Russian Jews, certain categories of which could feel full-fledged subjects of the Russian monarchy for the first time already in the 1870s. However, as a result of theprejudiced attitude towards the Jews on the part of the autocracy, the policy of emancipating the Jews turned out to be incomplete, and their legal status was uncertain. Nevertheless, the unique situation in which, for example, the Bukharian Jews managed to obtain civil rights and freedoms from the Russian government, pointed to the ambiguity of political approaches to the settlement of the Jewish issue inthe Russian Empire. The criterion of political loyalty of Russian Jews determined their future legal status in the empire.


2019 ◽  
pp. 256-281
Author(s):  
E.M. Kopot`

The article brings up an obscure episode in the rivalry of the Orthodox and Melkite communities in Syria in the late 19th century. In order to strengthen their superiority over the Orthodox, the Uniates attempted to seize the church of St. George in Izraa, one of the oldest Christian temples in the region. To the Orthodox community it presented a threat coming from a wealthier enemy backed up by the See of Rome and the French embassy. The only ally the Antioch Patriarchate could lean on for support in the fight for its identity was the Russian Empire, a traditional protector of the Orthodox Arabs in the Middle East. The documents from the Foreign Affairs Archive of the Russian Empire, introduced to the scientific usage for the first time, present a unique opportunity to delve into the history of this conflict involving the higher officials of the Ottoman Empire as well as the Russian embassy in ConstantinopleВ статье рассматривается малоизвестный эпизод соперничества православной и Мелкитской общин в Сирии в конце XIX века. Чтобы укрепить свое превосходство над православными, униаты предприняли попытку захватить церковь Святого Георгия в Израа, один из старейших христианских храмов в регионе. Для православной общины он представлял угрозу, исходящую от более богатого врага, поддерживаемого Римским престолом и французским посольством. Единственным союзником, на которого Антиохийский патриархат мог опереться в борьбе за свою идентичность, была Российская Империя, традиционный защитник православных арабов на Ближнем Востоке. Документы из архива иностранных дел Российской Империи, введены в научный оборот впервые, уникальная возможность углубиться в историю этого конфликта с участием высших должностных лиц в Османской империи, а также российского посольства в Константинополе.


2021 ◽  
Vol 10 (1) ◽  
pp. 39-46
Author(s):  
T.V. BOGDANOVA ◽  

The purpose of the article is to review the activities of the civil governor M.M. Oreus in the service in the Vyborg (Finland) province in 1799–1804. The guarantee of an effective mechanism of admin-istration creation as for over than 200-year period of the Russian Empire existence, as for modern conditions, it was and still is the effectiveness of the government policy on the ground. Based on this key task, the most important condition for its implementation at different stages of the development of the country was the effective selection of personnel for the post of a governor. It was the governor responsible for everything happened in his province, and the government expected him to under-stand the tasks assigned to him and take definite steps to solve them. The urgent management problem in these conditions was the strength of administrative resources capable of retaining their effective power in cases of emerging extraordinary situations, including which, will be discussed in this article. Emergency situations in the border areas occurred regularly and required the ob-servance of certain administrative traditions that influenced the success of the governor's initiatives in state tasks implementation. It will be all the more important to consider the history of the life and activities of one of the governors of the Finland (Vyborg) province, Maxim Maksimovich Oreus, who was at the head of this territory from December 14, 1799 to April 9, 1804.


Orthodoxia ◽  
2021 ◽  
pp. 111-124
Author(s):  
F. A. Gayda

This article deals with the political situation around the elections to the State Duma of the Russian Empire in 1912 (4th convocation). The main actors of the campaign were the government, local administration, liberal opposition and the clergy of the Orthodox Russian Church. After the 1905 revolution, the “official Church” found itself in a difficult situation. In particular, anti-Church criticism intensified sharply and was expressed now quite openly, both in the press and from the rostrum of the Duma. A consequence of these circumstances was that in this Duma campaign, for the first time in the history of Russian parliamentarianism, “administrative resources” were widely used. At the same time, the authorities failed to achieve their political objectives. The Russian clergy became actively involved in the election campaign. The government sought to use the conflict between the liberal majority in the third Duma and the clerical hierarchy. Duma members launched an active criticism of the Orthodox clergy, using Grigory Rasputin as an excuse. Even staunch conservatives spoke negatively about Rasputin. According to the results of the election campaign, the opposition was even more active in using the label “Rasputinians” against the Holy Synod and the Russian episcopate. Forty-seven persons of clerical rank were elected to the House — three fewer than in the previous Duma. As a result, the assembly of the clergy elected to the Duma decided not to form its own group, but to spread out among the factions. An active campaign in Parliament and the press not only created a certain public mood, but also provoked a political split and polarization within the clergy. The clergy themselves were generally inclined to blame the state authorities for the public isolation of the Church. The Duma election of 1912 seriously affected the attitude of the opposition and the public toward the bishopric after the February revolution of 1917.


2020 ◽  
pp. 83-105
Author(s):  
Boris V. Nosov ◽  
Lyudmila P. Marney

The article is devoted to the problems of the regional policy of the Russian Empire at the beginning of the 19th century discussed in the latest Russian historiography, to the peculiarities of the state-legal status and administrative practice of the Kingdom of Poland. It was the time when basic principles and a special structure of management at the outlying regions of the empire were developed, and when special (historical, national, and cultural) regions were formed on the periphery of the Empire. The policy of the Russian government in relation to the Kingdom of Poland depended both on the fundamental trends in the international relations in Central and Eastern Europe (as reflected in international treaties), as well as on the internal political development of the empire, and the peculiarities of political, legal, social, economic, cultural processes in the Kingdom and on Polish lands in Austria and Prussia. All these aspects have an impact on the debate that historians and legal experts are conducting on the state and legal status of parts of the lands of the former Principality of Warsaw that were included in the Russian Empire in 1815 by the decision of the Congress of Vienna. The fundamental political principles of the Russian Empire in the Kingdom of Poland in the first half of the 19th century were a combination of autocracy (with individual elements of enlightened absolutism), based on centralized bureaucratic control, and relatively decentralized political, administrative and estate structures, which assumed the presence of local self-government.


2020 ◽  
Vol 12 (1) ◽  
pp. 29-41 ◽  
Author(s):  
Alexander N. Demidov

Introduction. The article considers the publication of a unique source for the history of the Mordovian people, the “protective memory” dated by 1572 addressed to the princes and Murzes of Mordovia. The “protective memory” is considered in comparison with the “romadanovsky” list belonging to the descendants of the Mordovian prince Romadan, seeking the return of the nobility, the non-criminal record of the Temnik-Kadom Mordva, published in the XVIII century, similar to the records of Tatar Sovereigns to the Temnik-Kadom Mordva. Materials and methods. The author focused on studying the content of the source, revealing the identities of the recipients, analyzing the composition of the princes and Murz of Mordovian records, spelling of the names, origin, and family ties. The genealogy of the princes Edelevs is being reconstructed, the history of their kind is described together with the history of Mordovian Murzas and their representatives in the context of social and historical ties. Results and discussion. The article describes the social situation of Princes Edelevs, the features of land ownership, land use, property and ownership of serfs. The article discusses the history of the discovery and use of the source in the clerical work of the aristocratic deputies’ assemblies and the Governing Senate at the request of the descendants of Mordovian princes and Muzes from the Edelev family to restore the rights of the noble state. It poses the problem of studying the social stratification in Mordovian society, the typology and origin of the Mordovian aristocracy, the peculiarities of the titling and inheritance of power, its role in the historical and social development of the Mordovian people, as well as its legal status in the Russian Empire. It compares the situation of the Temnikov-Kadom Mordovian Tarkhans, Cossacks, White Field and Alatyr princes and Mordovian Murzes, serving Mordovians and Tatars. Conclusion. “Protective memory” indicates that in the XVI century there was a national Mordovian aristocracy, collaborating with Moscow and being in the service of Great Sovereigns, and subsequently becoming part of the nobility and other classes of Russian society. The choice of Mordovian princes ensured the relatively peaceful entry of Mordovian lands into the Russian Empire.


2018 ◽  
Vol 10 (3/1) ◽  
pp. 93-103 ◽  
Author(s):  
V. G. PETROVICH ◽  
S. I. SAMSONOV

The article deals with the dynamics of the development of the Far  East with the help of labor migration in the period from the 1860s to  the present day. The authors analyze the intensity of migration  flows, the reasons for their decline or increase, talk about new settlements founded by immigrants from the Saratov Volga  region in the Amur and Primorye regions of the Russian Empire, and  trace the fate of these settlements to this day. The authors identify  the reasons for the lack of support for the resettlement movement in the Russian Empire by the state until the beginning of the  twentieth century, and the reasons that prompted  the government  to develop an effective resettlement program since 1906. Attention  is paid to the participation of Saratov in the Russian-Japanese war in  the Far East. The extensive statistical material contained in the  official publications following the results of the all-Russian population censuses of 1897, 2002 and 2010 is used. Internet sources,  websites of public organizations, official state bodies, mass media  are attracted. The migration policy of P.A. Stolypin, Prime Minister of  Imperial Russia and former Saratov Governor- General is analyzed.  In comparison with it, the project "far Eastern hectare" is  considered, which the modern Russian government considers as the  main tool for the inflow of population to the vast far Eastern territories. The authors prove the ineffectiveness of the  project due to the small amount of allocated land, their unsuitability  for agriculture or other socially significant activities, remoteness  from communications, the lack of benefits for immigrants on such a scale as it was a century ago. The conclusion to which the  researchers come: only taking into account the experience of  generations of Russians in the development of the Far East, the  traditional connection of the regions of Russia, proved by the  example of the Saratov  Volga region, providing immigrants with all  the necessary and benefits no worse than a century ago, it is  possible to ensure the priority development of the Far East.


Author(s):  
K.S. Matytsin

The main period of development of new territories of Western Siberia that located outside the borders of the Russian Empire falls on the period from the end of the 18th to the beginning of the 19th centuries. This is due to the Old Believers processes. It was found that the main reasons for the colonization of Western Siberia were: on the one hand, the resumption of repressive policies towards the Old Believers in Altai by the state and the official church, in connection with the transfer of the Kolyvan-Voskresensky factories under the control of the Cabinet; on the other hand, the creation of new dogmatics current of the Old Believers. The latter allowed the Old Believers to reconsider their attitude to historical events, power, and the sacraments of the church. Thus, in the study we identified three interrelated areas ofbespopov's thought: eschatology (the doctrine of the end of the world), ecclesiology (the doctrine of the church), soteriology (the doctrine of salvation). Having established that the confessional composition of the Old Believers, who were the founders of settlements in Western Siberia we came to the conclusion that the development of these territories took place for religious reasons.


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