scholarly journals MONASTERIES IN THE XII – THE FIRST HALF OF THE XIII CENTURY ON THE RIGHT BANK OF THE MIDDLE DNISTER

2018 ◽  
Vol 22 ◽  
pp. 156-166
Author(s):  
Ihor VOZNYJ
Keyword(s):  
Key Words ◽  
Social Life ◽  
Carpathian Mountains ◽  
Black Clergy ◽  
South West ◽  
Formation And Evolution ◽  
The Right ◽  
The City ◽  
Real City ◽  
Prut River

The article considers the problem of the formation and evolution of Christian monasteries in the cities of the right bank of the Middle Dnister. Whereas the black clergy was very significant in their layer. The Monasteries on the specified territory, as well as on the territory of South-West Rus, appeared in the middle of the XII century. It is shown their importance as a part of the city in spreading the Christian ideology. Also were considered the cave monasteries of the Dnister canyon. The cave monasteries began to operate in the Dnister canyon already from XIth, as it was indicated by the group of researchers. As the first “Cloister” for the monks served the rock shelters, mainsails, caves, widely represented in the Ukrainian Carpathian Mountains. For the installation of the monasteries usually are used the group of the caves and separately placed underground cavities could be settled by the the desert monks who were associated with Byzantine monastic traditions. The structure of the monastery could include the settlements. Probably the monasteries of XII – early XIII century owned so many lands with attached peasants, which was required only to meet their needs and not for benefication. The Orthodox Monasteries of the XII – early XIII century were placed in the territory of ancient rusian cities or in nearby suburbs. Therefore, these sacral objects should be taken as a essential sign that a one or another inhabited locality in XII – early XIII century was a real city. In ancient rusian cities the black clergy in addition to its core missionary activities led an active social life. Key words: monastery, black clergy, monastery, yeremit monasteries, kenovian monasteries, cave monasteries, Zenkivtsi on Prut river, Vasyliv, Kuchelmin.

scholarly journals HABITAR CASARÕES OCUPADOS NO CENTRO HISTÓRICO DE SALVADOR, BAHIA, BRASIL: velhos cortiços e novas experiências e direitos

Caderno CRH ◽  
2019 ◽  
Vol 32 (86) ◽  
pp. 383
Author(s):  
Urpi Montoya Uriarte
Keyword(s):  
Key Words ◽  
Field Work ◽  
Female Leadership ◽  
Poor People ◽  
Essential Value ◽  
A Value ◽  
Historical Center ◽  
Collective Housing ◽  
The Right ◽  
The City

<div><p class="trans-title">O objetivo deste artigo é descrever, analisar e refletir sobre uma modalidade de moradia que vem adquirindo progressiva importância quantitativa e qualitativa na cidade de Salvador (Bahia, Brasil) e em seu centro histórico (CHS). Trata-se da ocupação de casarões e prédios por pessoas pobres, ligadas aos movimentos Sem Teto. O trabalho de campo etnográfico, realizado junto a seis ocupações, permitiu-me chegar a algumas conclusões que apresento neste trabalho: 1) algumas ocupações são uma versão atualizada dos antigos cortiços do CHS, com problemas que agravam ainda mais sua situação; 2) a maior parte delas corresponde a ensaios de uma nova forma de habitar que representa uma experiência rica de autogestão e liderança feminina; 3) a centralidade é um valor essencial para os trabalhadores precarizados e vulneráveis que habitam desde o século XIX o centro da cidade, valor que passa a ser atualmente reivindicado, em discursos e (ou) práticas, como o direito à centralidade.</p><p class="trans-title"> </p><p class="trans-title"><strong>TO INHABIT OCCUPIED MANSIONS IN THE HISTORICAL CENTER OF SALVADOR, BAHIA, BRAZIL: old collective houses and new experiences and rights</strong></p><p>The objective of this article is to describe, analyze and reflect about a modality of housing that has been gradually gaining quantitative and qualitative importance in the city of Salvador (Bahia, Brazil) and in its historical center (CHS). These are the occupations of old houses and buildings by poor people, linked to the homeless movements. The ethnographic field work carried out with six occupations allowed me to arrive at some conclusions that I present in this work: 1) that some occupations are an updated version of the old “cortiços” of CHS, with problems that aggravate their situation even more; 2) that most of them are essays on a new way of living which represents a rich experience of self-management and female leadership; 3) that centrality is an essential value for precarious and vulnerable workers who have been living in the center of the city since the nineteenth century, a value that is now being claimed in discourses and / or practices such as the right to centrality.</p><p><strong>Key words: </strong>Occupations; Historical Center of Salvador (CHS); Collective housing; Ways of dwelling; Centrality</p><p class="trans-title"> </p></div><div><p class="trans-title"><strong>HABITER DES MANOIRS OCCUPES DANS LE CENTRE HISTORIQUE DE SALVADOR, BAHIA, BRESIL: anciens logements colletifs et nouvelles expériences et droits</strong></p><p>L’objectif de cet article est décrire, analyser et réfléchir sur une modalité de logement qui a progressivement gagné en importance quantitative et qualitative dans la ville de Salvador (Bahia, Brésil) et dans son centre historique (CHS). Ce sont les occupations des vieilles maisons et des bâtiments par les pauvres, liées aux mouvements des sans-abri. Le travail de terrain ethnographique mené avec six occupations m’a permis d’arriver à quelques conclusions que je présente dans ce travail: 1) que certaines occupations sont une version actualisée des anciens “cortiços” du CHS, avec des problèmes qui aggravent encore leur situation; 2) que la plupart d’entre eux sont des essais sur un nouveau mode de vie qui représente une riche expérience d’autogestion et de leadership féminin; 3) que la centralité est une valeur essentielle pour les travailleurs précaires et vulnérables qui vivent dans le centre-ville depuis le XIXe siècle, une valeur qui est maintenant revendiquée dans les discours et / ou les pratiques telles que le droit à la centralité.</p><p><strong>Key words: </strong>Occupations; Centre Historique de Salvador (SHC); Logement collectif; Façons d´habiter; Centralité</p><p class="trans-title"><strong><br /></strong></p></div>

scholarly journals Etude Archeothanatologique De La Sepulture Protohistorique Du Monument Funeraire Mbii (Boulmane, Moyen Atlas, Maroc)

2017 ◽  
Vol 13 (11) ◽  
pp. 146
Author(s):  
Benlamine Lalla Khaddouje ◽  
Benabdelhadi Mohammed ◽  
Oujaa Aicha ◽  
Azzouzi Nassareddine ◽  
Benabdelhadi Soumaya ◽  
...  
Keyword(s):  
Social Role ◽  
Radiometric Dating ◽  
Male Adult ◽  
South West ◽  
West Part ◽  
Middle Atlas ◽  
The Right ◽  
The City ◽  
East West ◽  
Dorsal Position

The Moudmane Boulama site is a funeral structure located at 10 km South West of the city of Boulmane (Middle Atlas). It is a necropolis made of approximately twenty tumuli implanted on a hill. The MBII funeral monument is a tumulus built on the top of this hill, which culminates at 1970 m. It is an oval formation made of stack of stones and blocks. The funeral space is delimited in its West part by a low wall made of a sharpened stone alignment. The digs undertaken in June 2013 brought to light the burial place of a H3 adult and some remains of another adult as well as an immature subject. The skeleton of the most complete H3 individual is a male adult, buried in a lying dorsal position, oriented towards East West, head towards West and feet East. He is in a hyper contracted position and lays on an oval plane pit with a diameter of less than a meter. The calvarium and the mandible were subjected to a rotation and lay on the right side. The superior members are folded on themselves and laid on the thorax. The inferior members are also flexed. The skeleton is characterised by the maintaining of the connection of a number of labile elements which allows the characterisation of the burial place as being primarily in clogged space. This funeral monument has probably been used at first for the reception of the two individuals (H1 and H2) and then for the burial of the H3 individual in a sepulchral pit. The reuse of the monument could be explained by the three individuals belonging to the same family and that the last buried subject H3 has a more important familial and possibly social role. This tumulus has also released funeral furniture made of a few bones of domestic fauna. They were the object of a radiometric dating, which allowed the attribution of 2290 ± 35 years old to this tumulus14C B.P (GifA15085/ Sac A 41509).

The Neogeography of Virtual Cities

2011 ◽  
pp. 270-290 ◽  
Author(s):  
Andrew Hudson-Smith
Keyword(s):  
Web 2.0 ◽  
Second Life ◽  
In Silico ◽  
Social Life ◽  
Scientific Content ◽  
Virtual City ◽  
New Generation ◽  
The City ◽  
The Web ◽  
Real City

Digital cities are moving well beyond their original conceptions as entities representing the way computers and communications are hard wired into the fabric of the city itself or as being embodied in software so the real city might be manipulated in silico for professional purposes. As cities have become more “computable,” capable of manipulation through their digital content, large areas of social life are migrating to the web, becoming online so-to-speak. Here, we focus on the virtual city in software, presenting our speculations about how such cities are moving beyond the desktop to the point where they are rapidly becoming the desktop itself. But what emerges is a desktop with a difference, a desktop that is part of the web, characterized by a new generation of interactivity between users located at any time in any place. We first outline the state of the art in virtual city building drawing on the concept of mirror worlds and then comment on the emergence of Web 2.0 and the interactivity that it presumes. We characterize these developments in terms of virtual cities through the virtual world of Second Life, showing how such worlds are moving to the point where serious scientific content and dialogue is characterizing their use often through the metaphor of the city itself.

scholarly journals II.—Excavations at Sparta, 1906: § 4.—The Great Altar near the Eurotas

1906 ◽  
Vol 12 ◽  
pp. 295-302
Author(s):  
Guy Dickins
Keyword(s):  
Large Structure ◽  
The South ◽  
City Wall ◽  
River Bank ◽  
Sharp Bend ◽  
Eastern Front ◽  
South West ◽  
The Right ◽  
The City

About 100 metres south-east of the new bridge over the Eurotas a line of large blocks can be seen in the right bank of the river running out into its bed. These are the remains of the city-wall, which originally must have made a sharp bend to the south-west, as it reappears in the field of the Heroön. But this angle, and the land which it enclosed, have been carried away by a change in the course of the river. Close to the northern arm of the angle, and abutting on the present river-bank, lies the large structure illustrated in Figs. 1 and 2. Its eastern front has long been visible, but seems to have escaped the observation of travellers. Excavation revealed at a depth of 0·70 m. below the present surface, a great platform 23·60 m. long by 6·60 m. wide and 1·90 m. high. There are four foundation courses, averaging 0·34 m. in height, of a softish crumbly stone, and a sillcourse 0·55 m. high, projecting 0·10 m. beyond the foundations. This sillcourse consists of squared and dressed blocks, which extend all round the building with a uniform breadth of 0·90 m., and vary from 1·60 m. to 2·50 m. in length. Their surface is carefully smoothed, leaving an edge on the outside, raised 0·003 m. and 0·07 to 0·08 m. wide. This careful finish, combined with the regularity of the foundation-courses, and the absence of all trace of bonding-mortar, suggests Hellenic workmanship.

scholarly journals Om ett museifartyg i Åbo som politiskt argument

1970 ◽  
pp. 97
Author(s):  
Ulla Kallberg
Keyword(s):  
Cultural Values ◽  
Urban Landscape ◽  
City Centre ◽  
Local Identity ◽  
Cultural Meanings ◽  
South West ◽  
The People ◽  
The Right ◽  
The City ◽  
Maritime Museum

A museum ship as a political argument In Turku, South-West Finland, the Forum Marinum, a local maritime museum and maritime centre, wished to move a museum ship, the Suomen Joutsen, from a quay where she has been stationary since 1960 to a quay in front of the museum. The museum argued, that the ship would be better preserved in a new place with less air pollution and deeper water, would be easier to take care of and demand lower investment. However, the ship is owned by the municipality and decisions concerning it are made by politicians, who were neither willing to discuss nor make a decision about changing her moring. This behaviour was influenced by the imminent elections. The Suomen Joutsen is of great national interest and is expected to arouse passionate reactions.The article discusses how a museum piece, a museum ship, can become a political apparatus, a means for achieving personal or political goals. We can analyse the discussion about the ship’s moring on the River Aura by asking, who is constructing and defining cultural meanings and for what end. At the same time we can see how the presence of the ship can strengthen local identity, and how cultural values and objects can be used to achieve personal goals and simultaneously question the views of the researchers. But it has to be remembered that the museum is a part of the community and also uses its power. Finally, the ship celebrated her centenary in the summer of 2002, and the local museum received permission to move her temporarily to the quay in front of the museum to join the other stationary museum ships already there.The inhabitants reacted. Some people thought that the ship looked nice and it was all right to move her, others claimed that the ship was no longer visible in the city centre where she belonged. They also claimed that she was a part of the urban landscape which her removal had ruined. They used the argument that a line had been drawn between other Finns and the people in the city. Only the people in the city had the right to say anything about the Suomen Joutsen. When it was time to return the ship back to her old moring, the water level was too low. While waiting for it to rise, the politicians decided to leave the ship in front of the museum for another year. Some people were disappointed and called the politicians traitors. 

scholarly journals Women in the social life of a medieval town (based on the material of London in the 14th–15th centuries)

2021 ◽  
Vol 21 (3) ◽  
pp. 320-329
Author(s):  
Larisa N. Chernova ◽  
Keyword(s):  
Social Life ◽  
Social Activity ◽  
The Public ◽  
The Social ◽  
The Status ◽  
New Type ◽  
The Public Sphere ◽  
The Right ◽  
The City

The article examines the place and role of women in the social life of London in the 14th–15th centuries based on the material of the original sources. It is shown that, despite the restrictions fixed by custom and laws on the social activity of women, the range of occupations of the townsmen –wives and widows – was unusually wide. It is craft and trade, including the right to take apprentices, real estate transactions, and financial deals. Women did not just help men in the craft or trade shops, but also worked independently. The status of women, especially married women, who chose to participate in trade or in town production as their main occupation, was never fully developed. A significant degradation in the position of women in the public sphere in London occurred in the 16th century. The author concludes that, despite all the difficulties, a new type of woman was gradually developed in the city – energetic, enterprising, educated, who acts in society as an independent head of the family and business.

PERILAKU PEDAGANG MUSLIM DALAM TINJAUAN ETIKA BISNIS ISLAM (KASUS DI PASAR LOAK JAGALAN KEDIRI)

2019 ◽  
Vol 2 (1) ◽  
Author(s):  
Alwi Musa Muzaiyin
Keyword(s):  
Business Ethics ◽  
Key Words ◽  
Luxury Goods ◽  
The World ◽  
Goods Market ◽  
Islamic Business Ethics ◽  
New Goods ◽  
The Many ◽  
Used Goods ◽  
The City

Trade is a form of business that is run by many people around the world, ranging from trading various kinds of daily necessities or primary needs, to selling the need for luxury goods for human satisfaction. For that, to overcome the many needs of life, they try to outsmart them buy products that are useful, economical and efficient. One of the markets they aim at is the second-hand market or the so-called trashy market. As for a trader at a trashy market, they aim to sell in the used goods market with a variety of reasons. These reasons include; first, because it is indeed to fulfill their needs. Second, the capital needed to trade at trashy markets is much smaller than opening a business where the products come from new goods. Third, used goods are easily available and easily sold to buyer. Here the researcher will discuss the behavior of Muslim traders in a review of Islamic business ethics (the case in the Jagalan Kediri Trashy Market). Kediri Jagalan Trashy Market is central to the sale of used goods in the city of Kediri. Where every day there are more than 300 used merchants who trade in the market. The focus of this research is how the behavior of Muslim traders in the Jagalan Kediri Trashy Market in general. Then, from the large number of traders, of course not all traders have behavior in accordance with Islamic business ethics, as well as traders who are in accordance with the rules of Islamic business ethics. This study aims to determine how the behavior of Muslim traders in the Jagalan Kediri Trashy Market in buying and selling transactions and to find out how the behavior of Muslim traders in the Jagalan Kediri Trashy Market in reviewing Islamic business ethics. Key Words: Trade, loak market, Islamic business

Drezno w relacjach polskich osiemnastowiecznych peregrynantów. Rekonesans .

2020 ◽  
Vol 36 ◽  
pp. 26-43
Author(s):  
Marcin Pliszka
Keyword(s):  
Eighteenth Century ◽  
Social Life ◽  
The City ◽  
The Way

The article analyses descriptions, memories, and notes on Dresden found in eighteenth-century accounts of Polish travellers. The overarching research objective is to capture the specificity of the way of presenting the city. The ways that Dresden is described are determined by genological diversity of texts, different ways of narration, the use of rhetorical repertoire, and the time of their creation. There are two dominant ways of presenting the city: the first one foregrounds the architectural and historical values, the second one revolves around social life and various kinds of games (redoubts, performances).

The Calculation of Turbulent Diffusion Coefficients in Aquatic Ecosystems

2019 ◽  
Vol 70 (11) ◽  
pp. 3903-3907
Author(s):  
Galina Marusic ◽  
Valeriu Panaitescu
Keyword(s):  
Transport Equation ◽  
Turbulent Diffusion ◽  
Diffusion Coefficients ◽  
Aquatic Ecosystems ◽  
Specific Area ◽  
Left Bank ◽  
The Right ◽  
Prut River

The paper deals with the issues related to the pollution of aquatic ecosystems. The influence of turbulence on the transport and dispersion of pollutants in the mentioned systems, as well as the calculation of the turbulent diffusion coefficients are studied. A case study on the determination of turbulent diffusion coefficients for some sectors of the Prut River is presented. A new method is proposed for the determination of the turbulent diffusion coefficients in the pollutant transport equation for specific sectors of a river, according to the associated number of P�clet, calculated for each specific area: the left bank, the right bank and the middle of the river.

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