scholarly journals PEMBINAAN KETAHANAN PERNIKAHAN DAN KEHARMONISAN KELUARGA DENGAN TEMA “THE FAMILY RELATIONSHIP AND INTIMACY

2019 ◽  
Vol 1 (2) ◽  
pp. 179-185
Author(s):  
Bernadetha Nadeak ◽  
Evi Deliviana ◽  
Elferida Sormin ◽  
Lamhot Naibaho ◽  
Citra Puspa Juwita
Keyword(s):  
Reproductive Health ◽  
Family Relationships ◽  
Married Couple ◽  
Family Relationship ◽  
Health Science ◽  
Family Welfare ◽  
Marriage Age ◽  
The Family ◽  
Relationship Intimacy ◽  
Family Harmony

Abstrak Kegiatan pengabdian pada masyarakat dalam rangka Pembinaan Ketahanan Pernikahan dan Keharmonisan Keluarga dengan Tema “The Family Relationship and Intimacy” bekerjasama dengan Gereja HKBP Sutoyo Jakarta Timur. Kegiatan ini berawal dari adanya permintaan dari pengurus Gereja HKBP Sutoyo melalui seksi Pendidikan ke Universitas Kristen Indonesia Jakarta untuk memberikan edukasi kepada jemaat secara khusus untuk pasangan muda tentang bagaimana pentingnya menjaga dan membina hubungan keluarga yang sehat dan intim sehingga menjadi keluarga yang kokoh, utuh dan bahagia. Adapun sasaran kegiatan ini adalah keluarga yang terdiri dari pasangan suami dan istri dengan tujuan untuk membina ketahanan pernikahan dan keharmonisan keluarga melalui pendekatan ilmu kesehatan dan ilmu psikologis. Melalui ilmu kesehatan, pasangan suami istri diedukasi tentang “Keluarga Sejahtera dan Sehat Reproduksi”, sedangkan dari psikologis disampaikan bahwa “mengungkapkan perasaan secara terbuka kepada pasangan dan juga anggota keluarga yang lain merupakan salah satu wujud pengasuhan dengan cinta”. Peserta sosialisasi terdiri dari pasangan suami/istri dengan usia pernikahan 1 s.d 15 tahun. Para peserta sangat antusias mengikuti sosialisasi dan aktif pada saat sesi diskusi. Berbagai permasalahan dalam keluarga menjadi topik diskusi yang akhirnya sampai kepada pencarian solusi. Pihak Gereja HKBP Sutoyo yang diwakilkan oleh Pendeta menyatakan kepuasan dan ucapan terimakasih atas kegiatan yang dinilai sangat bermanfaat guna mencegah terjadinya ketidakharmonisan dalam keluarga jemaat yang berujung pada perceraian.   Kata Kunci : Ketahanan Pernikahan; Keharmonisan Keluarga; Family Relationship; Intimacy; Keluarga Sejahtera; Sehat Reproduksi.  Abstract  Community service activities in the context of fostering marital endurance and family harmony with the theme "The Family Relationship and Intimacy" in collaboration with the HKBP Church, Sutoyo, East Jakarta. This activity originated from a request from the management of the Sutoyo HKBP Church through the Education section to the Indonesian Christian University in Jakarta to provide education to the congregation specifically for young couples about how important it is to maintain and foster healthy and intimate family relationships so as to become a strong, whole and happy family . The target of this activity is a family consisting of husband and wife couples with the aim of fostering marital endurance and family harmony through health science and psychological science approaches. Through health science, a married couple is educated about "Family Welfare and Reproductive Health", while psychologically speaking that "expressing feelings openly to the couple and also other family members is one form of caring with love". Participants in the socialization program consist of husband / wife couples with marriage age of 1 to 15 years. The participants were very enthusiastic about participating in the socialization and were active during the discussion session. Various problems in the family became the topic of discussion which finally reached the search for solutions. The Sutoyo HKBP Church, represented by the Pastor, expressed satisfaction and gratitude for the activities that were considered to be very useful in preventing disharmony in the congregation family that led to divorce.  Keywords: marital endurance; family harmony; Family Relationship; Intimacy; Family Welfare; Reproductive Health

COMMON OWNERSHIP OF SPOUSES (Analysis of the Georgian Civil Law)

Law and World ◽  
2020 ◽  
Vol 14 (1) ◽  
pp. 163-177
Keyword(s):  
Family Relationships ◽  
Civil Law ◽  
Family Relationship ◽  
Legal Regulation ◽  
Legal Literature ◽  
Common Ownership ◽  
Personal Rights ◽  
The Family ◽  
Inner World ◽  
Legal Fact

The research shows that one of the legal relations in civil matters is the family relationship, having an extensive content. It includes Family Law and the actual family relationships. While there are factual elements in the family relationships, only marriage registration gives rise to the property and personal rights between spouses since marriage is a legal fact of law. However, it has been stated correctly in the legal literature that the actual co-existence of partners is such a family relationship, in which couples enter into marriage without registration. The inner world of unmarried couples is significantly free from legal regulation. Family relationships, by their characteristics, are inconceivable without the personal and intimate aspects contained in certain factual foundations and found in family relationships.

Peran Kantor Urusan Agama dalam Menciptakan Keluarga Sakinah

Al-Mizan ◽  
2021 ◽  
Vol 17 (1) ◽  
pp. 1-26
Author(s):  
Palwi Rakhman
Keyword(s):  
Religious Education ◽  
Married Couple ◽  
Family Counseling ◽  
Educational Institutions ◽  
Marriage Age ◽  
Home Life ◽  
Library Research ◽  
The Family ◽  
Qualitative Descriptive

Every married couple hopes that their home life will be created as a family that is confident and full of love. This article will discuss the role of the Office of Religious Affairs (KUA) in creating happy families. This research is library research which is analyzed by qualitative descriptive. The approach used is a sociological legal approach. The results showed that the Office of Religious Affairs (KUA) made efforts to foster happy families through religious education in the family, religious education in the community, religious education through educational institutions, bridal brokering courses, family counseling, fostering adolescents of marriage age, empowering family economies and improving nutrition. family.

Winner of the SLS Annual Conference Best Paper Prize 2015: Towards an understanding of the basis of obligation and commitment in family law

Legal Studies ◽  
2016 ◽  
Vol 36 (1) ◽  
pp. 1-19 ◽  
Author(s):  
Gillian Douglas
Keyword(s):  
Family Relationships ◽  
Family Law ◽  
Family Relationship ◽  
Annual Conference ◽  
Legal Obligations ◽  
The Family ◽  
Different Types ◽  
Legal Consequences

Much family law scholarship in recent years has been focused on the recognition of different types of family relationship. Often, the rationale for the grant of rights and duties to new forms of relationship is said to be because the parties have shown commitment, or the same degree of commitment, as those in formally recognised unions, such as marriage. But there has been relatively little consideration of why or how commitment can provide an adequate rationale for the imposition of legal consequences, in particular, legal obligations, especially when such commitment may be lacking on the part of one of the parties, or comes to an end. This paper explores the meanings of obligation and commitment within the family and questions whether commitment provides a necessary or sufficient justification for the imposition of legal obligations in family relationships.

scholarly journals ANALISIS USIA IDEAL PERKAWINAN DALAM PERSPEKTIF MAQASID SYARI’AH

2019 ◽  
Vol 1 (1) ◽  
Author(s):  
Teguh Anshori
Keyword(s):  
Child Protection ◽  
Positive Impact ◽  
Family Welfare ◽  
Marriage Age ◽  
Formal Program ◽  
The Family ◽  
Age Limit ◽  
The Right ◽  
Age Of Marriage ◽  
The Ideal

AbstractThis study departs from a juridical confusion regarding the age limit of marriage with other provisions regarding age. Article 7 Paragraph 1 of Law No. 1 of 1974 concerning Marriage, states that marriage is only permitted if the male has reached the age of 19 (nineteen) years and the female has reached the age of 16 (sixteen) years. Law Number 23 the Year 2002 concerning Child Protection states that what is called a 'child' is a person who is under 18 years of age. As for Law Number 26 of 2000 concerning the Human Rights Court, it is explained that an adult category is a person who is 18 years old. The Marriage Age Maturing Program (PUP) offers a solution, namely the ideal age of marriage seen from various perspectives is a minimum of 20 years for women and 25 years for men. Departing from this, this study seeks to explore why the need for an ideal marriage age limit according to Maqasid Sharia, as well as how to analyze Maqasid Sharia against the provisions of the ideal age limit of marriage in Mating the Age of Marriage (PUP). To answer this question, this study uses Maqasid Sharia theory with the basic assumptions of the theory, namely the protection of religion, soul, reason, descent, and property. The normative-empirical approach in this study refers to the study of the formal aspects of the Marriage Age Maturity (PUP) program.This study found that the existence of an ideal marriage age limit in Maqasid Sharia theory can have a variety of positive impacts when applied. The positive impact is in the form of increasing the ideal age of marriage; increasing family welfare; improved education; increased understanding related to the importance of the ideal age of marriage; and parents increasingly understand the importance of the ideal age of marriage when they want to marry their children. The provisions of the ideal marriage limit in Maturing Marriage Age (PUP) are at least 20 years for women and 25 years for men. Sharia Maqasid's analysis results in this study indicate that the ideal age provisions applied in the Marriage Age Maturing (PUP) program are the right solution in creating a good Sharia Maqasid family. The application of these provisions can regulate relations between men and women; look after offspring; creating sakinah, mawaddah, warahmah families; maintain lineage; maintain diversity in the family; set the pattern of good relationships in the family and regulate financial aspects in the family.Keywords: Maqasid Sharia, Maturity Maturity (PUP). AbstrakPenelitian ini berangkat dari sebuah kerancuan yuridis mengenai batas usia perkawinan dengan ketentuan lain mengenai usia. Pasal 7 Ayat 1 UU Nomor 1 Tahun 1974 tentang Perkawinan, menyebutkan bahwa perkawinan hanya diizinkan apabila pihak laki-laki telah mencapai umur 19 (sembilan belas) tahun dan pihak perempuan sudah mencapai usia 16 (enam belas) tahun. Undang-Undang Nomor 23 Tahun 2002 tentang Perlindungan Anak menyebutkan bahwa yang disebut dengan ‘anak’ adalah orang yang masih berusia di bawah 18 tahun. Adapun dalam Undang-Undang Nomor 26 Tahun 2000 tentang Pengadilan Hak Asasi Manusia, dijelaskan bahwa kategori dewasa adalah orang yang berumur 18 tahun. Program Pendewasaan Usia Perkawinan (PUP) menawarkan solusi, yaitu usia ideal perkawinan dilihat dari berbagai perspektif adalah minimal 20 tahun bagi perempuan dan 25 tahun bagi laki-laki. Berangkat dari hal tersebut, penelitian ini berusaha menelusuri mengapa perlunya batas usia ideal perkawinan menurut Maqasid Syariah, serta bagaimana analisis Maqasid Syariah terhadap ketentuan batas usia ideal perkawinan dalam Pendewasaan Usia Perkawinan (PUP). Untuk menjawab pertanyaan tersebut, penelitian ini menggunakan teori Maqasid Syariah dengan asumsi dasar teori yaitu perlindungan terhadap agama, jiwa, akal, keturunan, dan harta. Pendekatan normatif-empiris dalam penelitian ini mengacu pada kajian aspek formal program Pendewasaan Usia Perkawinan (PUP).Penelitian ini menemukan bahwa adanya batas usia ideal perkawinan dalam teori Maqasid Syariah dapat memberikan berbagai dampak positif apabila diterapkan. Dampak positif tersebut berupa meningkatnya usia ideal perkawinan; meningkatnya keluarga sejahtera; meningkatnya pendidikan; meningkatnya pemahaman terkait pentingnya usia ideal perkawinan; serta orang tua semakin memahami pentingnya usia ideal perkawinan ketika hendak menikahkan anaknya. Adapun ketentuan batas ideal perkawinan dalam Pendewasaan Usia Perkawinan (PUP) yaitu minimal 20 tahun bagi perempuan dan 25 tahun bagi laki-laki. Hasil analisis Maqasid Syariah dalam penelitian ini menunjukkan bahwa ketentuan usia ideal yang diterapkan dalam program Pendewasaan Usia Perkawinan (PUP) merupakan solusi tepat dalam menciptakan Maqasid Syariah keluarga yang baik. Penerapan ketentuan tersebut mampu mengatur hubungan antara laki-laki dan perempuan; menjaga keturunan; menciptakan keluarga sakinah, mawaddah, warahmah; menjaga garis keturunan; menjaga keberagamaan dalam keluarga; mengatur pola hubungan yang baik dalam keluarga dan mengatur aspek finansial dalam keluarga.

scholarly journals Contemporary Historical Literature on Family and Motherhood in Postwar Decades (1945–1965)

2020 ◽  
pp. 45-55
Author(s):  
Lyudmila Vavulinskaya
Keyword(s):  
Rural Communities ◽  
Family Relationships ◽  
Family Policy ◽  
Work Load ◽  
Private Life ◽  
Value Systems ◽  
Family Welfare ◽  
The Family ◽  
The Subject ◽  
Post War

Introduction. The paper offers an analysis of historical studies on family and motherhood in post-war decades published in the 21st century, gives an account of the achievements of modern historiography on the subject, outlines the tasks for further studies. These topics have become compelling because of the declining value of motherhood and a prolonged demographic crisis in Russia. Methods. The historiographic analysis in this article is based on the thematic-chronological method supplemented with the systemic, typological and comparative-historical techniques permitting the literature available on the subject to be systematized and analyzed. The article primarily focuses on publications by Russian historians. Analysis. The main specific areas of research on family and motherhood are characterized. It is remarked that the pool of sources available has increased, and new research approaches and practices have been introduced. Contemporary authors have focused their attention on the analysis of the ideological background and principles of the Soviet gender policy, on the machinery of constructing the myth about equality of Soviet women. New aspects have been addressed, such as family private life, domestics role in its functioning, family conflict resolution practices, change in womans biological status over time, socio-ethical meaning of government awards for women, womans image reconstruction in post-war Soviet press. Researchers characterized the various stages in the Soviet family policy, marriage and family relationships in urban and rural communities. Studies on the legislative regulation of the family policy, social support to motherhood and childhood in postwar decades continued. The significance of the measures taken in this period to establish a system of medical aid and social guarantees and benefits for mothers was emphasized. The authors, however, remarked the persistent double work load on women, inequalities in payment rates and career. Results. The substantial progress has been achieved in the coverage of the issue of family and motherhood in two post-war decades. The tendency for multidisciplinary research has been growing; new aspects of the problem have been investigated. At the same time, the issue of the organization of the family welfare system, womens value systems, their attitudes towards the social policy and methods of adaptation to the living conditions should be addressed in more detail.

scholarly journals Family relationships in the social network for young male homosexuals

2020 ◽  
Vol 73 (6) ◽  
Author(s):  
Nadynne Pastoriza dos Santos ◽  
Paula Daniella de Abreu ◽  
Ednaldo Cavalcante de Araújo ◽  
Natália Oliveira de Freitas ◽  
Hulda Vale de Araújo ◽  
...  
Keyword(s):  
Social Network ◽  
Family Relationships ◽  
Learning Experience ◽  
Family Relationship ◽  
Young Male ◽  
Social Dimension ◽  
The Social ◽  
The Family ◽  
Qualitative Descriptive ◽  
Male Homosexuals

ABSTRACT Objective: To evaluate the family relationships in the social network for young male homosexuals. Methods: this is a qualitative, descriptive, exploratory study anchored in the theoretical framework Social Network and including 20 male homosexuals selected by the Snowball technique through semi-structured script interview. The IRaMuTeQ software was analyzed by Similitude Analysis. Results: the primary social network was configured in the elements: 1 – Family affective ties: the center of the social network, 2 - Binding family relationship and religiosity. Final considerations: it was evaluated that the primary social network has been rooted to fragile relationships of socialization and solidarity, and that the social dimension is also rooted on conservatism, sexism/bigotry, and violence. When it comes to address this issue creates the contribution to the visibility of the homosexual youth family dynamics, since it represents the central core and first learning experience that will determine the development and ability to deal with adversities.

scholarly journals Influence of Major Public Health Emergencies on Family Relationship and Humanistic Geographical Characteristics of China

2021 ◽  
Vol 18 (8) ◽  
pp. 3879
Author(s):  
Xiaojia Guo ◽  
Jingzhong Li ◽  
Yexin Gao ◽  
Fang Su ◽  
Bing Xue
Keyword(s):  
Public Health ◽  
Family Relationships ◽  
Family Relations ◽  
Family Relationship ◽  
Education Level ◽  
Psychological State ◽  
Public Events ◽  
Public Health Emergencies ◽  
The Family ◽  
The Impact

Harmonious and stable family relations are undoubtedly an important component of victory in terms of epidemic prevention. Take the COVID-2019 (2019 new crown pneumonia epidemic) as the major public events background; 24,188 national samples were obtained based on a network survey. We selected gender, education level, occupation type, family scale, neighborhood relationship and psychological state as independent variables, and adopted multiple logistic models to assess the impact of major public events on family relationships and the characteristics of humanistic–regional attributes. The findings are as follows: (1) During the epidemic period, major public health emergencies effectively promoted the national residents’ family relationships. (2) The family relationships of national residents presented a high level in central China and a low level in the border areas of China, which is consistent with the spread of COVID-2019 in January and February. (3) Family relationship level averages between 2.201~2.507 among different groups when divided by occupation, age and education. The family relationship has improved, but the change is not drastic and the gap between various groups is not significant, so there is essentially no difference. (4) The impact of major public health emergencies on all families is nearly sudden and instant, so that family relationship changes are often also abrupt. (5) Educational level, family size and gender have a positive effect on the change in family relations, but this effect is weakened as family education level increases; while the anxiety of the interviewees and the neighborhood had a negative effect on the change in family relationship, this indicates that the better the neighborhood relations are, the more harmonious a family relationship is. The above research can provide an important scientific support and decision-making basis for the government to carry out community prevention work, respond to major public health emergencies and construct a family support social policy system in the future.

scholarly journals THE AGE OF MARRIAGE ON INTERDISIPLINARY ISLAMIC LAW PERSPECTIVES

2020 ◽  
Vol 7 (1) ◽  
pp. 1
Author(s):  
Iwan Romadhan Sitorus ◽  
Yusmita Yusmita
Keyword(s):  
Family Relationships ◽  
Islamic Law ◽  
Marriage Age ◽  
Marriage Ceremony ◽  
The Family ◽  
Age Limit ◽  
Religious Aspects ◽  
Age Of Marriage ◽  
Husband And Wife

Law Number 16 Year 2019 in article 7 provides an age limit for each person who will marry at the age of 19 years for men- and 19 years for women. The age limit given by the law does not look comprehensively in biological, sociological readiness, and so on. The modified law should be able to realize the benefit of the husband and wife in fostering the household. Determination of marriage age aims to protect offspring, create a family that is sawah mawaddah wa rahmah, maintain lineage, maintain family relationships, maintain diversity in the family, and prepare for maturity in the economy by paying attention to various aspects, both aspects, psychological, sociological, biological and certainly religious aspects. so that it can create a family in accordance with the marriage ceremony

scholarly journals Kesehatan Reproduksi Dalam Perspektif Alqur'an (KAJIAN Ayat-Ayat Kebidanan)

2018 ◽  
Vol 13 (2) ◽  
pp. 141-149
Author(s):  
Islamiyatur Rokhmah
Keyword(s):  
Reproductive Health ◽  
Family Relationships ◽  
Research Method ◽  
Family Process ◽  
Literary Research ◽  
The Family ◽  
Relationship Of ◽  
The Relationship

In this research will be studied about reproductive health in the perspective of the Qur’an, the verses that will be discussed thistime include reproduction health verses both biologically and sociologically, which is related to the relationship of family relationships in the family process of reproductive health. The research method used in this study is a literary research that examines the verses of Alqur’an on reproductive health, by looking at various views of contemporary and classical mufassir. 

scholarly journals Elder family financial exploitation: Family relationships are never the same

2021 ◽  
Vol 5 (Supplement_1) ◽  
pp. 770-771
Author(s):  
Athena Chung Yin Chan ◽  
Marlene Stum
Keyword(s):  
Family Relationships ◽  
Healing Process ◽  
Family Relationship ◽  
Family Members ◽  
Systems Perspective ◽  
Relationship Themes ◽  
Financial Exploitation ◽  
The Family ◽  
Depth Interviews

Abstract Millions of families are affected by elder family financial exploitation (EFFE), but the consequences for lifelong intergenerational family relationships and family functioning remain largely unexamined (i.e., parent/child, siblings). This study examines the consequences of experiencing EFFE on the quality of family relationships from the perspective of non-victim, non-perpetrator concerned family members (CFMs). Data from a larger EFFE mixed-methods study were utilized. A voluntary sample of 28 CFMs who had experienced EFFE participated in semi-structured, in-depth interviews and brief surveys. Analysis included identifying quality of family relationship themes from data related to differences EFFE has made in their family. Participating CFMs were primarily adult children of older victims, and siblings of the primary perpetrators. The findings reflect three patterns of changes in quality of family relationships between the CFMs and other family members, including: (a) Restoring trust and recovery within the family, (b) Alliances and taking sides, and (c) Estrangement and cutoff. While families were never the same after experiencing the exploitation, for some was a healing process to accept the family situation and restore and repair trust. Redefining who would be family moving forward was a focus for some families when perpetrators and CFMs took sides and formed allies with others. In the most dramatic changes, siblings, parents and others became cutoff and isolated from other family members. While a loss of relationship quality was common, strengthening of relationships also occurred. Understanding EFFE from an ecological family systems perspective can help to inform needed EFFE interventions, both processes and outcomes.

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