C. S. Lewis and the Truth about Angels

2013 ◽  
Vol 3 (2) ◽  
pp. 97-110
Author(s):  
Janice Brown

Lewis’s perspective on angels is apparent in The Discarded Image, his scholarly work on medieval and Renaissance literature. His preface to The Screwtape Letters reveals the seriousness with which he approaches the subject: it proposes that a mistaken view of angelic beings is more dangerous than ignorance of them. The space trilogy seeks to avert that danger. In it we are confronted by angelic eldila—inscrutable and holy beings inhabiting “deep space” who relentlessly accomplish the purposes of the Almighty. Characterized by absolute goodness and archetypal charity, they are serene yet they pulsate with energy. Lewis’s intense interest in angels is further apparent in a number of his poems. Throughout his work he depicts angels as real beings, inhabiting an actual universe, who actually participate our lives. They represent mysterious eternal realities, yet they are part of God’s daily providence.

Back in the late 1950s, C.P. Snow famously defined science negatively by separating it from what it was not, namely literature. Such polarization, however, creates more problems than it solves. By contrast, the two co-editors of the book have adopted a dialectical approach to the subject, and to the numerous readers who keep asking themselves “what is science?”, we provide an answer from an early modern perspective, whereby “science” actually includes such various intellectual pursuits as history, poetry, occultism, or philosophy. Each essay illustrates one particular aspect of Shakespeare’s works and links science with the promise of the spectacular. This volume aims at bridging the gap between Renaissance literature and early modern science, focusing as it does on a complex intellectual territory, situated at the point of juncture between humanism, natural magic and craftsmanship. We assume that science and literature constantly interacted with one another, making clear the fact that what we now call “literature” and what we choose to see as “science” were not clearly separated in Shakespeare’s days but rather part of a common intellectual territory.


2019 ◽  
Vol 3 ◽  
pp. 7-17
Author(s):  
Srdan Durica

In this paper, I conceptualize ‘universal jurisdiction’ along three axes: rights, authority, and workability to reduce the compendium of scholarly work on the subject into three prominent focus areas. I then review the longstanding debates between critics and supports, and ultimately show the vitality of this debate and persuasiveness of each side’s sets of arguments. By using these three axes as a sort of methodological filter, one can develop a richer understanding of universal jurisdiction, its theoretical pillars, practical barriers, and the core areas of contention that form the contemporary state of knowledge.


2007 ◽  
Vol 91 (522) ◽  
pp. 453-461 ◽  
Author(s):  
Peter Shiu

Individuals who excel in mathematics have always enjoyed a well deserved high reputation. Nevertheless, a few hundred years back, as an honourable occupation with means to social advancement, such an individual would need a patron in order to sustain the creative activities over a long period. Leonhard Euler (1707-1783) had the fortune of being supported successively by Peter the Great (1672-1725), Frederich the Great (1712-1786) and the Great Empress Catherine (1729-1791), enabling him to become the leading mathematician who dominated much of the eighteenth century. In this note celebrating his tercentenary, I shall mention his work in number theory which extended over some fifty years. Although it makes up only a small part of his immense scientific output (it occupies only four volumes out of more than seventy of his complete work) it is mostly through his research in number theory that he will be remembered as a mathematician, and it is clear that arithmetic gave him the most satisfaction and also much frustration. Gazette readers will be familiar with many of his results which are very well explained in H. Davenport's famous text [1], and those who want to know more about the historic background, together with the rest of the subject matter itself, should consult A. Weil's definitive scholarly work [2], on which much of what I write is based. Some of the topics being mentioned here are also set out in Euler's own Introductio in analysin infinitorum (1748), which has now been translated into English [3].


2018 ◽  
Vol 28 (7) ◽  
pp. 2295-2299
Author(s):  
Ivana Koteva ◽  
Mahmut Celik

The subject of our interest in the research that preceded this scholarly work was the life and creative path of Ilhami Emin, that is, his contribution to the development of Turkish literature in the Republic of Macedonia. For the purpose we consulted with literary works that offer many data, that is, they talk about the period in which he lived and created "the poet of the Turkish people". Beginning from his birth in the city of Radovis, his tumultuous school years to his work and successful acting in various cultural areas, we once again prove his great merit for the development of Turkish literature in our region. Ilhami Emin conveyed another important feature in his creation, which is bilingualism. Namely, he creates and publishes in parallel both in Turkish and in the Macedonian language, that is, his works are published in the Republic of Macedonia and the Republic of Turkey, which is why we can say that Emin has in range and aesthetically charged both the Turkish and the Macedonian literature.


Author(s):  
Heike Peckruhn

Chapter 2 investigates the manner in which feminist theologies employ experience as a source for theology, particularly sensory experience. It highlights scholarly work that seeks to overcome body-mind dualisms by appealing to perception and analyzes where and how these attempts fall short. Perception in the theological works surveyed is either conceived in an empiricist or intellectualist fashion, which upholds the very body-mind dualism sought to move beyond. The chapter proposes that we are our bodies, and we experience the world as we are in the world through our bodies, as body-subjects. This leaves no room for an ontological separation of the subject “I” and the body of the subject.


Author(s):  
David Botterill ◽  
Trevor Jones

We began this book with a review of the development of two hitherto relatively separate domains of study that we feel have much to learn from each other. To date, scholarly work on the social phenomena of crime and tourism have largely eschewed cross-disciplinary engagement. The chapters that followed have attempted to bring together the scant research literature that does exist on the subjects of crime and tourism, whilst examining different forms of victimisation against tourists, various types of offending or deviant behaviour by tourists, and responses to crimes by/against tourists by the authorities. Given the paucity of available literature, it is inevitable that these chapters have relied primarily on writing from the distinct perspectives of criminology or tourism studies respectively, depending on the subject expertise of the author. However, many contributing authors have bravely accepted our challenge to attempt to step into each others’ world and open up the crime and tourism nexus. To all our contributors we owe a considerable debt of gratitude for beginning what we hope will be an ongoing and productive dialogue between these subject domains. It is our intention in this final chapter to outline briefly the markers of a research agenda for new scholarship in the two subjects and for potential areas of research collaboration.


Author(s):  
Florence E. Babb

This chapter discusses two decades of scholarly work on women marketers. When the author began her research on the subject, there were just a few pioneering studies to guide her. Ester Boserup’s well-known Woman’s Role in Economic Development had noted that “in no other field do ideas about the proper role of women contrast more vividly than in the case of market trade,” and studies began to appear by Judith-Maria Buechler, Beverly Chiñas, Niara Sudarkasa, and Sidney Mintz. The approaches of the 1970s ranged from functionalist to structuralist, but in general they were critical of the historical impact of Western development on women’s marketing. Studies of market women in the 1980s and 1990s built upon the early works, but they also benefited from the growth of feminist analysis, and they reflected changing currents in anthropology and related fields. The author considers the emphasis on history and political economy through the eighties and the turn toward cultural analysis in the 1990s and traces several currents in research of that time. She concludes by offering remarks concerning her own changing perspective over twenty years of conducting research among market women in the Peruvian Andes.


2018 ◽  
Vol 24 (3) ◽  
pp. 343-357 ◽  
Author(s):  
Ivana Marková ◽  
Jorge Correia Jesuino

Gustav Jahoda’s research on children’s development of ideas and concepts constitutes a fundamental contribution to social psychology as a developmental and cultural discipline. Jahoda conceived humans in their interdependent relations with socio-cultural and historical environments in which they live, attain knowledge and act. Jahoda’s research on the diversities of thought and agency in children was the subject of meticulous conceptual and methodological rigour. His scholarly work crossed several social and human sciences. This tribute focuses on Jahoda’s early studies of children’s ‘social thinking’ about nationality and economic systems that he carried out in Glasgow. Later in his life Jahoda pursued his ideas on children’s thinking in a close dialogue with other scholars among whom Jean Piaget, Lucien Lévy-Bruhl and Serge Moscovici assumed particular relevance.


1968 ◽  
Vol 11 (02) ◽  
pp. 217-220 ◽  
Author(s):  
David M. Foley

Students interested in the history of Liberia have been hampered by the dearth of serious studies on Africa's first republic. With few noteworthy exceptions, published works on Liberia can be grouped into two rather broad categories. The first consists of works which tend to be too journalistic in concept and execution to satisfy the demands of serious scholarship. The second includes a variety of memoir-like collections of reminiscences and observations recorded by individuals stationed at one time or another in Liberia while engaged in educational, missionary, or developmental programs. Much of the published material in both categories is useful, and indeed quite valuable, for it provides a good deal of information not readily found elsewhere. Yet, while informative, these books do not constitute a body of scholarly work which the serious student of West Africa would wish to have available. One work which must have a place on the relatively brief list of trust-worthy books of reference relating to Liberia is the exhaustive compilation of basic documents prepared by the distinguished international jurist, C. H. Huberich. Paradoxically, it appears that it was this important work which discouraged many historians from searching further for basic source materials, for Huberich noted that most official Liberian documents were destroyed during a violent storm in Monrovia. Writers on Liberian affairs who accepted Huberich's statement as the final word on the subject seem not to have attempted to utilize unpublished Liberian government papers in their research. Even those researchers who have, in recent years, had sufficient interest to probe into this alleged disappearance of the Liberian archives, or who were desirous of determining the extent of archival materials which might have survived the disaster, were undoubtedly discouraged by ambiguous replies from Monrovia in response to their inquiries.


Synthesis ◽  
2018 ◽  
Vol 25 (2) ◽  
pp. e042
Author(s):  
Antonio Orlando Dourado Lopes

In this paper, I propose a general interpretation of images showing the physical exhaustion and apotheosis of Heracles that were produced during the Classical period. These images appear on or take the form of coins, jewels, vase paintings, and sculptures. Building on the major scholarly work on the subject since the late 19th century, I suggest that the iconography of Heracles shows the influence of new religious and philosophical conceptions of his myth, in particular relating to Pythagoreanism, Orphism, and mystery cults, as well as the intellectual climate of 5th century Athens. Rather than appearing as an example of infinite toil and excess in the manner of earlier literary and iconographic representations, Heracles is presented in the Classical period as a model of virtue and self-restraint and a symbol of the triumph of merit over adversity and divine persecution.


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