scholarly journals Literary Correspondences: Bernardin de Saint-Pierre and Mme de Genlis

2015 ◽  
Vol 54 (2) ◽  
pp. 181-193
Author(s):  
Rebecca Ford
Keyword(s):  
Eighteenth Century ◽  
Subject Matter ◽  
Adult Life ◽  
Reading And Writing ◽  
Ethical Implications ◽  
Late Eighteenth Century ◽  
Cultural Life ◽  
Wide Range ◽  
Late Eighteenth ◽  
The Relationship

Although Bernardin's correspondence spans most of his adult life and involves a wide range of correspondents and subject matter, there is a marked increase in the number of correspondents and frequency of correspondence from the time he begins to enjoy real literary success. Indeed, the relationship between the reading and writing of letters and the writing and reading of Bernardin's published works is a close and multi-faceted one. The focus for this article is the correspondence between Bernardin and Mme de Genlis, one of the most significant literary figures in Bernardin's correspondence network. Their correspondence casts light on Bernardin's place in late eighteenth-century literary and cultural life and his developing identity as an author. Bernardin's correspondence with Mme de Genlis helps him to deal with practical issues surrounding the publication of his works, and to explore the moral and ethical implications of authorship; but it also reveals the difficulties inherent in the act of correspondence itself.

scholarly journals La Población De La Jurisdicción De Ixmiquilpan A Través Del Padrón De Revillagigedo,1791

Xihmai ◽  
2013 ◽  
Vol 7 (13) ◽  
Author(s):  
Verenice Cipatli Ramí­rez Calva
Keyword(s):  
Eighteenth Century ◽  
Ethnic Composition ◽  
Economic Activities ◽  
Sheep Breeding ◽  
Late Eighteenth Century ◽  
Palabras Clave ◽  
Late Eighteenth ◽  
Main Activity ◽  
The Relationship ◽  
Los Grupos

Resumen Durante los siglos XVI y XVII la población de la jurisdicción de Ixmiquilpan tení­a dos actividades económicas importantes: la crí­a de ganado menor y el cultivo. Este panorama se transforma radicalmente hacia finales del siglo XVIII; para entonces eran contados los pueblos que se dedicaban a la agricultura, en cambio, abundaban los asentamientos cuya principal actividad era la arrierí­a. En las zonas cercanas a las minas los oficios principales eran los de jornalero, minero o arriero de metales; mientras que en los lugares donde no habí­a cultivos ni posibilidades de vender la fuerza de trabajo en labores agrí­colas o mineras, una opción viable era el tallado y tejido de la lechuguilla. El estudio del padrón 1791 nos permite adentrarnos en estos aspectos e, incluso, conocer la composición étnica, el parentesco entre los miembros y edades de los grupos domésticos. Palabras clave: Ixmiquilpan, padrones, siglo XVIII, economí­a.   Abstract During the sixteenth and seventeenth centuries, the population of the jurisdiction of Ixmiquilpan had two major economic activities: sheep breeding and farming. This view changed radically in the late eighteenth century, by which time there were few people engaged in farming, however, there were many settlements whose main activity was the mule driving. In areas near the mines were the main occupations of laborers, miners, or carriers of metals, while in places where there was no chance of selling crops or the labor force in agriculture or mining, an option was the carving and lettuce tissue.   The study of the 1791 census allows us to get into these issues and even know the ethnic composition, the relationship between members and ages of family groups. Keywords: Ixmiquilpan, census, century  XVIII, economy.

scholarly journals Interpretations of Emanuel Swedenborg’s image of the afterlife in the novel Oneiron by Laura Lindstedt

2020 ◽  
Vol 29 ◽  
Author(s):  
Tiina Mahlamäki ◽  
Tomas Mansikka
Keyword(s):  
Eighteenth Century ◽  
Western Culture ◽  
First Century ◽  
The Novel ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
Twenty First Century ◽  
Postmodern Novel ◽  
Western Esotericism ◽  
The Relationship

This article discusses the relationship between Western esotericism and literature. As an example of a secular author who uses and benefits from esoteric texts, ideas and thoughts as resources in creating a literary artwork, the article analyses Laura Lindstedt’s novel Oneiron. A Fantasy About the Seconds After Death (2015). It contextualises the novel within the frames of Western esotericism and literature, focusing on Emanuel Swedenborg’s impact on discourses of the afterlife in literature. Laura Lindstedt’s postmodern novel indicates various ways that esoteric ideas, themes, and texts can work as resources for authors of fiction in twenty-first century Finland. Since the late eighteenth century Swedenborg’s influence has been evident in literature and among artists, especially in providing resources for other-worldly imagery. Oneiron proves that the ideas of Swedenborg are still part of the memory of Western culture and literature.

Introduction

2020 ◽  
pp. 1-20
Keyword(s):  
Eighteenth Century ◽  
Historical Context ◽  
Philosophy And Literature ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
The Relationship

This introductory chapter provides context for the volume’s subsequent contributions on Goethe’s Wilhelm Meister’s Apprenticeship on a variety of levels. It begins by explaining its aims with regard to the relationship between philosophy and literature. It then locates Goethe’s novel within this set of aims in three ways: first, by providing a brief outline of Goethe’s career; second, by locating his novel in the literary-historical context of late eighteenth-century Europe; and third, by outlining the connections between the Goethe of Wilhelm Meister and specific philosophers and thinkers who influenced his thought and for whom his work was in turn influential.

A Discussion of Kathryn Sikkink's Evidence for Hope: Making Human Rights Work in the 21st Century

2019 ◽  
Vol 17 (3) ◽  
pp. 818-819
Author(s):  
Alison Brysk
Keyword(s):  
Eighteenth Century ◽  
Human Rights ◽  
International Relations ◽  
21St Century ◽  
Individual Rights ◽  
Late Eighteenth Century ◽  
Wide Range ◽  
Late Eighteenth ◽  
Universal Human Rights

Since their emergence in the late eighteenth century, doctrines of universal individual rights have been variously criticized as philosophically confused, politically inefficacious, ideologically particular, and Eurocentric. Nevertheless, today the discourse of universal human rights is more internationally widespread and influential than ever. In Evidence for Hope, leading international relations scholar Kathryn Sikkink argues that this is because human rights laws and institutions work. Sikkink rejects the notion that human rights are a Western imposition and points to a wide range of evidence that she claims demonstrates the effectiveness of human rights in bringing about a world that is appreciably improved in many ways from what it was previously. We have invited a broad range of scholars to assess Sikkink’s challenging claims.

The Eye of his Master: Children and Charity Schools

1994 ◽  
Vol 31 ◽  
pp. 363-377 ◽  
Author(s):  
W. M. Jacob
Keyword(s):  
Eighteenth Century ◽  
Sixteenth Century ◽  
Mortality Rate ◽  
Physical Punishment ◽  
Late Eighteenth Century ◽  
Children And Parents ◽  
Late Eighteenth ◽  
Values And Beliefs ◽  
The Relationship ◽  
Very High

The aim of this paper is to examine the evidence from a number of charity schools, for attitudes towards the childhood of the ‘poorer sort’ in the early eighteenth century. Conventionally it has been claimed that lack of affection, and even brutality, characterized the relationship between parents, especially fathers, and their children. Lawrence Stone, in particular, has promoted the view that, as a result of the very high mortality rate among children until the late eighteenth century, parents did not invest much affection in them in order to insulate themselves from the sorrow resulting from their likely deaths before reaching adulthood. This view was also taken by Ivy Pinchbeck and Margaret Hewitt. They pointed out the formality of address seen in letters between children and parents of the upper classes, and suggested that cruelty to children and flogging was commonplace at all levels of society. These views have been challenged by Linda Pollock, who has suggested that, when examined carefully, the evidence suggests that, from the sixteenth century at least, nearly all children seem to have been wanted, loved, and cared for. She claims that the majority of children were not subject to brutality, and that physical punishment was used relatively infrequently and as a last resort. Pollock suggests that from the eighteenth century onwards parents were much concerned with ‘training’ a child in order to ensure that he or she absorbed correct values and beliefs and would grow into a model citizen.

Jean-Baptiste Lamarck's Quest for Natural Species

1996 ◽  
Vol 9 (4) ◽  
pp. 541-553
Author(s):  
Alexandre Métraux
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Natural Philosophy ◽  
Adult Life ◽  
Early Nineteenth Century ◽  
Late Eighteenth Century ◽  
Late Eighteenth

Jean-Baptiste Lamarck (1744–1829) was a prolific writer, a multifaceted naturalist, and a zoologist by second profession. Throughout his adult life he lived up to his passion of politely contributing to the advancement of natural philosophy by publishing more than 30,000 pages, probably too much for even the most scrupulous (and persevering) historians of science who seek to reconstruct his theories and to shed some light on the role he played in late eighteenth-century and early nineteenth-century biology.

scholarly journals Héroes nacionales como vehículos emocionales de conceptos / National Heroes as Emotional Vehicles of Political Concepts

2017 ◽  
pp. 12 ◽  
Author(s):  
Ana Isabel González Manso
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Comparative Analysis ◽  
Intellectual History ◽  
The Past ◽  
Late Eighteenth Century ◽  
Historical Figures ◽  
Late Eighteenth ◽  
Siglo Xix ◽  
The Relationship

This article deals with the relationship between concepts, heroes and emotions. To that purpose it propounds an explicative mechanism through the comparative analysis of the use of heroes in Spanish politics in the late eighteenth century and the first half of the nineteenth century. The spread of some political concepts was facilitated by their association with heroes of the past, which not only provide legitimacy but also a strong emotional burden in terms of the values they represented. The proposed methodology is applied to the examination of political uses of two historical figures: Padilla and Pelayo.Key WordsEmotions, national heroes, intellectual history, nineteenth centuryResumenEl presente artículo examina la relación entre conceptos, héroes y emociones. Para ello propone un mecanismo que se sirve del análisis comparado del uso de héroes en la política española de finales del siglo XVIII y de la primera mitad del XIX. La difusión de ciertos conceptos políticos se vio facilitada por su asociación con héroes del pasado que no solo aportaban legitimidad y prestigio sino también una fuerte carga emocional dado los valores que estos héroes representaban. Las consideraciones metodológicas se aplican al análisis de los usos políticos de dos personajes históricos: Padilla y Pelayo.Palabras claveEmociones, héroes nacionales, historia intelectual, siglo XIX

A Discussion of Kathryn Sikkink's Evidence for Hope: Making Human Rights Work in the 21st Century

2019 ◽  
Vol 17 (3) ◽  
pp. 816-817
Author(s):  
Samuel Moyn
Keyword(s):  
Eighteenth Century ◽  
Human Rights ◽  
International Relations ◽  
21St Century ◽  
Individual Rights ◽  
Late Eighteenth Century ◽  
Wide Range ◽  
Late Eighteenth ◽  
Universal Human Rights

Since their emergence in the late eighteenth century, doctrines of universal individual rights have been variously criticized as philosophically confused, politically inefficacious, ideologically particular, and Eurocentric. Nevertheless, today the discourse of universal human rights is more internationally widespread and influential than ever. In Evidence for Hope, leading international relations scholar Kathryn Sikkink argues that this is because human rights laws and institutions work. Sikkink rejects the notion that human rights are a Western imposition and points to a wide range of evidence that she claims demonstrates the effectiveness of human rights in bringing about a world that is appreciably improved in many ways from what it was previously. We have invited a broad range of scholars to assess Sikkink’s challenging claims.

The Gothic as a Theory of Symbolic Exchange

2019 ◽  
pp. 203-219
Author(s):  
David Collings
Keyword(s):  
Eighteenth Century ◽  
Human Being ◽  
Late Eighteenth Century ◽  
Wide Range ◽  
Late Eighteenth ◽  
Sexual Transgression ◽  
The Status ◽  
Symbolic Exchange ◽  
Active Individual ◽  
Cultural Shifts

Inheriting longstanding norms that require reciprocation between the living and the dead, the Gothic interprets the cultural shifts of the late eighteenth century as a breach in such reciprocation, a breach that it hopes to address through its own account of symbolic exchange. In a wide range of scenarios - ghost tales, stories of sexual transgression, accounts of unborn and undead figures - it proposes that a body, a corpse, or a sexually active individual is inexplicable, out of place, haunting, until it receives the status of human being through a symbolic act. In some tales, it even provides counterfactual narratives of interchanges with supernatural figures - Satan, Dracula - to conceive of how symbolic exchange with the inhuman might cut across, replicate, or disturb human reciprocation. The Gothic thus attempts to redress the conditions of a certain modernity by calling upon -- and theorizing -- the fundamental imperatives of symbolic exchange.

‘The traveller of taste, … the naturalist, and the antiquary’

2020 ◽  
pp. 16-49
Author(s):  
Simon Bainbridge
Keyword(s):  
Eighteenth Century ◽  
Scientific Research ◽  
Large Section ◽  
Late Eighteenth Century ◽  
Wide Range ◽  
Late Eighteenth ◽  
Eighteenth Century Britain ◽  
Leisure Pursuit

This chapter traces mountaineering’s evolution from one-off ascents, usually undertaken for a specific utilitarian purpose, into a leisure pursuit participated in by an increasingly large section of society. It examines how the practice of climbing developed out of three cultures that were well established in late eighteenth-century Britain: scientific research, antiquarianism, and picturesque travel. Investigating a wide range of writing from these three cultures (with key texts including Horace Bénédict de Saussure’s Voyages dans les Alpes, Thomas Pennant’s Journey to Snowdon, and Thomas West’s A Guide to the Lakes), the chapter shows how the summit became appreciated for the role it played in these pursuits, as an elevated viewing station, an observatory, a source of scientific specimens, and even as an outdoor laboratory.

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