scholarly journals Telaah Kritis terhadap Fungsionalitas Gereja Toraja Berdasarkan Kritik Sosio-Religi Karl Marx

Author(s):  
Yakob Sampe Rante

This study aims to critique and evaluate the church's functionality, namely the church in its social function. The Toraja Church is still not here to carry out its real social function. As a result, various kinds of social injustice that are produced from culture settle right within the sphere of the church. The church exists only as a producer of the imagination: directing the imagination, without fixing problems on earth. This study uses a qualitative method with a literature observation approach. As a basis, the theory used in this research is Karl Marx's socio-religious criticism theory. The essence of this criticism is not rejection of religion, but rejection of religious practices which merely produce illusions, so as not to solve the problems experienced by society, especially Christians, as a result, society becomes alienated. The Toraja Church is required not to solve problems through imagined solutions, but instead to bring concrete liberating solutions in society. The church should be a real medicine where there is a sick soul due to the chaos of the world. With the revival of church functionality, the church has become a strong fortress for the community towards peace.

2019 ◽  
Vol 20 (10) ◽  
pp. 3-16
Author(s):  
Albert I Ketut Deni Wijaya

A catechist can be called a missionary and saint. This call is very appropriate considering their role in the missionary work of the Church. This research will answer two questions: (1) What is the role of catechists in the missionary work of the Church? (2) What is the professional catechism model in the midst of the needs of the world today? This study uses a qualitative method of literature study. Through this paper, it will be explained that in the mission of the Church, the catechist acts as a spokesman for the Christian congregation, a prophet, an educator and a witness. Where as the professional catechists needed are catechists who always present the Holy Spirit as their soul and missionary spirit while equipping themselves with skills and knowledge.


2021 ◽  
Vol 4 (1) ◽  
Author(s):  
Yonatan Alex Arifianto

Abstrak Gereja pada zaman ini mulai kehilangan esensi dan tujuan utamanya untuk memberitakan Injil. Salah satu faktor yang menyebabkan gereja kurang optimal dalam pemberitaan Injil adalah lemahnya kepemimpinan misi yang dimiliki. Kepemimpinan misi adalah kemampuan seseorang untuk mempengaruhi dan menggerakan orang supaya terlibat aktif dalam misi Allah. Salah satu tokoh besar dalam kegerakan misi di dunia adalah Rasul Paulus. Oleh sebab itu, penilitian ini bertujuan untuk mengetahui karakter kepemimpinan misi yang dilakukan oleh Paulus dan menghubungkan menjadi implikasi bagi pemimpin pada misi kini. Metode penelitian yang digunakan adalah metode kualitatif dengan pendekatan studi kepustakaan. Hasil dari penelitian ini adalah adanya 5 prinsip kepemimpinan misi Paulus yang dapat diimplikasikan bagi pemimpin masa kini, yaitu berdoa dan terlibat aktif dalam pengabaran Injil (Integritas). Lalu mendidik jemaat dan mencetak pemimpin lokal. Dan menentukan standar misionaris.serta mempersiapkan misionaris untuk diutus. Dan yang selanjutnya mendukung misionaris melalui doa, motivasi, dan pencarian solusi atas setiap persoalan. Lalu yang terakhir di atas semua strategi yang Paulus lakukan, Paulus selalu bergantung kepada Allah.   Abstract The church today begins to lose its essence and main purpose to preach the gospel. One of the factors that causes the church to be less than optimal in preaching the gospel is the weakness of its mission leadership. Mission leadership is a person's ability to influence and move people to be actively involved in God's mission. One of the great figures in the missionary movement in the world was the Apostle Paul. Therefore, this study aims to determine the character of mission leadership carried out by Paul and link it to the implications for leaders on current missions. The research method used is a qualitative method with a literature study approach. The result of this research is that there are 5 principles of Paul's mission leadership that can be implicated for today's leaders, namely praying and being actively involved in preaching the gospel (Integrity). Then educate the congregation and produce local leaders. And setting missionary standards and preparing missionaries to be sent. And that further supports missionaries through prayer, motivation, and finding solutions to every problem. Then the last, above all the strategies that Paul did, Paul always depended on God  


Kurios ◽  
2018 ◽  
Vol 4 (2) ◽  
pp. 157
Author(s):  
Handreas Hartono

Great comission is a mandate that Jesus gave to His disciples before He ascent to the heaven. This mandate has often been implemented to be a mere act of evangelization, how to make people believe in Jesus for their salvation sake. The world where church lived today has changed by applying advanced technology in all human life aspect, for generally called the era of digitalization. There were some different challenges and needs of todays church with the early church who received that mandate in the first century. Thus this is an article aimed to explain how to actualize a great commission according to Matthew 28:19-20 in a different world today, which called the era of digital. This article used a qualitative method with an analytical approach to the text of Matthew 28:19-20, and a descriptive of the era of digital today as a context of actualizing that great commission. As a conclusion, the church ought to apply the advanced technology with digitization to reach out people in the world where unreached yet.AbstrakAmanat agung merupakan sebuah mandat yang Yesus berikan kepada murid-murid-Nya sebelum Ia naik ke surga. Perintah ini sering diimplementasikan dengan sekadar tindakan penginjilan, bagaimana membuat orang menjadi percaya Yesus demi keselamatannya. Dunia di mana gereja hidup sekarang telah berubah oleh karena kemajuan teknolgi yang merambah seluruh aspek hidup manusia, yang biasa disebut dengan era digitalisasi. Oleh sebab itu ada perbedaan tantangan dan kebutuhan yang dialami oleh gereja sekarang dengan gereja mula-mula di abad pertama. Maka dengan demikian, artikel ini bertujuan untuk menjelaskan bagaimana mengaktualisasikan amanat agung dalam Matius 28:19-20 dalam konteks dunia di era digital. Artikel ini merupakan penelitian kualitatif dengan pendekatan analisis atas teks Matius 28:19-20, dan deskriptif atas konsep dunia di era digital sebagai konteks untuk mengaktualisasikan amanat agung tersebut. Sebagai kesimpulan, gereja harus mengaplikasikan kemajuan teknologi digitalnya untuk menjangkau orang-orang yang selama ini belum terjangkau.


2018 ◽  
Vol 9 (03) ◽  
pp. 20628-20638
Author(s):  
Anik Yuesti ◽  
I Made Dwi Adnyana

One of the things that are often highlighted in the world of spirituality is a matter of sexual scandal. But lately, the focus of the spiritual world is financial transparency and accountability. Financial scandals began to arise in the Church, as was the case in the Protestant Christian Church of Bukti Doa Nusa Dua Congregation in Bali. The scandal involved clergy and even some church leaders. This study aims to describe how the conflict occurred because of financial scandals in the Church. The method used in this study is the Ontic dialectic. Based on this research, the conflict in the Bukit Doa Church is a conflict caused by an internal financial scandal. The scandal resulted in fairly widespread conflict in the various lines of the organization. It led to the issuance of the Dismissal Decrees of the church pastor and also one of the members of Financial Supervisory Council. This conflict has also resulted in the leadership of the church had violated human rights. Source of conflict is not resolved in a fair, but more concerned with political interests and groups. Thus, the source of the problem is still attached to its original place.


2020 ◽  
Vol 2 (1) ◽  
pp. 23-37
Author(s):  
Syarifudin Syarifudin

Each religious sect has its own characteristics, whether fundamental, radical, or religious. One of them is Insan Al-Kamil Congregation, which is in Cijati, South Cikareo Village, Wado District, Sumedang Regency. This congregation is Sufism with the concept of self-purification as the subject of its teachings. So, the purpose of this study is to reveal how the origin of Insan Al-Kamil Congregation, the concept of its purification, and the procedures of achieving its purification. This research uses a descriptive qualitative method with a normative theological approach as the blade of analysis. In addition, the data generated is the result of observation, interviews, and document studies. From the collected data, Jamaah Insan Al-Kamil adheres to the core teachings of Islam and is the tenth regeneration of Islam Teachings, which refers to the Prophet Muhammad SAW. According to this congregation, self-perfection becomes an obligation that must be achieved by human beings in order to remember Allah when life is done. The process of self-purification is done when human beings still live in the world by knowing His God. Therefore, the peak of self-purification is called Insan Kamil. 


2019 ◽  
Vol 3 (1-2) ◽  
pp. 149-163
Author(s):  
Jeffrey S. Kirch

Both Pope Francis and Robert Schreiter recognize that the world has been profoundly affected by conflict, globalization, and the breakdown of relationships on multiple levels. They also assert that the Church must address these situations. The ecclesiologies of both Schreiter and Francis offer effective tools for this work. This article will examine several key, shared concepts within their ecclesiologies. Specifically, their understandings of the missionary nature of the Church and their robust understanding of catholicity prove to be key concepts in the Church's response to a world marred by sin.


2014 ◽  
Vol 39 (1) ◽  
Author(s):  
Jan Kurowiak

AbstractAs a work of propaganda, graphics Austroseraphicum Coelum Paulus Pontius should create a new reality, make appearances. The main impression while seeing the graphics is the admiration for the power of Habsburgs, which interacts with the power of the Mother of God. She, in turn, refers the viewer to God, as well as Franciscans placed on the graphic, they become a symbol of the Church. This is a starting point for further interpretation of the drawing. By the presence of certain characters, allegories, symbols, we can see references to a particular political situation in the Netherlands - the war with the northern provinces of Spain. The message of the graphic is: the Spanish Habsburgs, commissioned by the mission of God, they are able to fight all of the enemies, especially Protestants, with the help of Immaculate and the Franciscans. The main aim of the graphic is to convince the viewer that this will happen and to create in his mind a vision of the new reality. But Spain was in the seventeenth century nothing but a shadow of former itself (in the time of Philip IV the general condition of Spain get worse). That was the reason why they wanted to hold the belief that the empire continues unwavering. The form of this work (graphics), also allowed to export them around the world, and the ambiguity of the symbolic system, its contents relate to different contexts, and as a result, the Habsburgs, not only Spanish, they could promote their strength everywhere. Therefore it was used very well as a single work of propaganda, as well as a part of a broader campaign


ARTic ◽  
2019 ◽  
Vol 4 ◽  
pp. 167-176
Author(s):  
Risti Puspita Sari Hunowu

This research is aimed at studying the Hunto Sultan Amay Mosque located in Gorontalo City. Hunto Sultan Amay Mosque is the oldest mosque in the city of Gorontalo The Hunto Sultan Amay Mosque was built as proof of Sultan Amay's love for a daughter and is a representation of Islam in Gorontalo. Researchers will investigate the visual form of the Hunto Sultan Amay Mosque which was originally like an ancient mosque in the archipelago. can be seen from the shape of the roof which initially used an overlapping roof and then converted into a dome as well as mosques in the world, we can be sure the Hunto Sultan Amay Mosque uses a dome roof after the arrival of Dutch Colonial. The researcher used a qualitative method by observing the existing form in detail from the building of the mosque with an aesthetic approach, reviewing objects and selecting the selected ornament giving a classification of the shapes, so that the section became a reference for the author as research material. Based on the analysis of this thesis, the form  of the Hunto Sultan Amay mosque as well as the mosques located in the archipelago and the existence of ornaments in the Hunto Sultan Amay Mosque as a decorative structure support the grandeur of a mosque. On the other hand, Hunto Mosque ornaments reveal a teaching. The form of a teaching is manifested in the form of motives and does not depict living beings in a realist or naturalist manner. the decorative forms of the Hunto Sultan Sultan Mosque in general tend to lead to a form of flora, geometric ornaments, and ornament of calligraphy dominated by the distinctive colors of Islam, namely gold, white, red, yellow and green.


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