scholarly journals ON THE CONTRADICTIONS IN THE PROLETKULT

2020 ◽  
pp. 43-46
Author(s):  
Yevgeniy Ye. Abekhtikov
Keyword(s):  
Communist Party ◽  
Theoretical Basis ◽  
State Institution ◽  
The Political ◽  
Practical Implementation ◽  
Soviet State ◽  
History Of ◽  
The Creation ◽  
Relationship Of ◽  
The Relationship

The article is devoted to the problem of proletarian culture, the history of the creation and functioning of the Proletkult organisation. The author considers its theoretical basis, the practical implementation of which proved to be problematic. The work shows that all Marxist intellectuals believed that proletarian culture has nothing to do with the bourgeois one. Alexander Bogdanov, the most infl uential ideologist of the Proletkult, believed that the proletarian culture is developed by the newest proletariat, which he called «industrial». An analysis of the majority of his statements shows that the intelligentsia and peasantry was not even considered to be involved in the creation of the new culture by Alexander Bogdanov. However, during its heyday, the Proletkult was a refuge for intellectuals who devoted themselves to the service of Revolution and the Communist Party. The article also draws attention to the problem of the relationship of the creators and organisers of the Proletkult with the Soviet state and the Bolshevik Party. The Proletkult claimed autonomy in the sphere of culture, completely rejecting the idea of submission to any state institution. However, Lenin evaluated the Proletkult negatively, considering it to be not only useless, but also harmful. Part of Lenin’s problem with the Proletkult was Alexander Bogdanov personally, as he would be the rival of the former at one time and, possibly, could be the political rival in future, using the Proletkult as an organisational base

Kajian Sosiologis Terhadap Tema Lakon ‘Domba-domba Revolusi’ Karya Bambang Soelarto

Panggung ◽  
2014 ◽  
Vol 24 (1) ◽  
Author(s):  
Nur Sahid
Keyword(s):  
Sociological Theory ◽  
Essential Element ◽  
Literary Work ◽  
The Political ◽  
Basic Principles ◽  
Historical Figures ◽  
Sociology Of Art ◽  
The Creation ◽  
Relationship Of ◽  
The Relationship

ABSTRACTRevolutionary struggle in order to compete for the independence of Indonesia has been a source of inspiration Indonesian artists, including Bambang Soelarto who wrote drama Domba-domba Re- volusi (DDR). DDR studied drama is quite interesting because it tries to criticize the freedom fight- ers. This study aims to: first to know the theme and the problem plays DDR; second to determine the relationship of the socio - historical struggle in 1948 with the sociological elements of drama DDR themes and issues. This study uses sociological theory of art. The basic principles of the sociology of art is the fact that the creation of works of art influenced by the historical social conditions where the work was created. Research using content analysis of Krippendorf, the methods used to examine the symbolic phenomena with the aim to explore and express the observed phenomenon which is the content, meaning, and an essential element of the literary work. Based results of this research is that Bambang Soelarto as the author tries to capture di?erence between fighters during the struggle for the political aspirations for 1948 are expressed in a work of drama. Historical events inspired the creation of drama DDR. Soelarto want to respond to the political aspirations of the di?erence between historical figures and wanted to provide an assessment and outlook through DDR.Keywords: themes, drama, sociology of art, social historical ABSTRAKRevolusi perjuangan dalam rangka memperebutkan kemerdekaan Indonesia telah men- jadi sumber inspirasi para seniman Indonesia, termasuk Bambang Soelarto yang menulis drama Domba-domba Revolusi (DDR). Drama DDR cukup menarik diteliti karena mencoba mengkritisi para pejuang kemerdekaan. Penelitian ini bertujuan untuk: pertama, mengeta- hui tema dan permasalah drama DDR; kedua, mengetahui hubungan kondisi sosio-histo- ris perjuangan pada tahun 1948 dengan unsur-unsur sosiologis terimplisir pada unsur tema dan masalah drama DDR. Penelitian ini menggunakan teori sosiologi seni. Prinsip dasar dari sosiologi seni adalah adanya fakta bahwa penciptaan karya seni dipengaruhi oleh kon- disi sosial historis tempat karya itu diciptakan. Penelitian ini menggunakan metode con- tent analysis dari Krippendorf, yakni metode yang dipergunakan untuk meneliti fenome- na-fenomena simbolik dengan tujuan untuk menggali dan mengungkapkan fenomena yang teramati yang merupakan isi, makna, dan unsur esensial karya sastra. Berdasarkan hasil penelitian dapat diketahui bahwa Bambang Soelarto sebagai penulis mencoba un- tuk menangkap perbedaan antara pejuang aspirasi politik selama perjuangan tahun 1948 untuk diekspresikan dalam sebuah karya drama. Peristiwa sejarah mengilhami penciptaan drama DDR. Soelarto ingin menanggapi aspirasi politik perbedaan antara tokoh-tokoh se- jarah dan ingin memberikan penilaian dan pandangan pandangannnya melalui DDR.Kata kunci: tema, drama, sosiologi seni, sosial historis

scholarly journals The General Intonation in the Performance of “Boris Godunov” of Vsevolod Meyerhold — Sergei Prokofiev

ICONI ◽  
2019 ◽  
pp. 36-48
Author(s):  
Ivan D. Porshnev ◽  
Keyword(s):  
Communist Party ◽  
Collaborative Work ◽  
Central Committee ◽  
Semantic Content ◽  
Sergei Prokofiev ◽  
Soviet State ◽  
History Of ◽  
Centennial Anniversary ◽  
The Creation ◽  
Boris Godunov

The article dwells upon the process of the artistic cooperation between Vsevolod Meyerhold and Sergei Prokofi ev by the example of their collaborative work on Alexander Pushkin’s play “Boris Godunov.” The preparation for the actualization of the conception had started long before the main rehearsing period — in 1934, after the issuance of the edict of the Politburo of the Central Committee of the VKP(b) (Communist Party) “Concerning the Foundation of the All-Union Pushkin Committee in connection with the centennial anniversary of the death of Alexander Sergeyevich Pushkin.” The performance was supposed to have become the appropriate response to the festivities of the Pushkin jubilee, but it never got round to being performed at that time. The peculiarities of the interpretation of the drama in the dialogue of the two Masters are examined on the basis of the materials connected with the history of the creation of the performance and the music to it. Analysis is made of the semantic content of the musical numbers (“The Song of the Lonely Wanderer” and the “Songs of Loneliness”), which carry out the function of the through leit-motifs and indirectly characterize Boris Godunov and the Pretender, and also play an important role in the formation of the “general intonation” of the performance. The conclusion is arrived at that the “politically saturated” production of Vsevolod Meyerhold and Sergei Prokofi ev touched upon the prohibited “territory of meanings”: the denoted implication unwittingly projected itself on the personal fate of the ruler of the Soviet state.

Commentary on the New Charity Undertakings Law

2017 ◽  
Vol 9 (2) ◽  
pp. 273-309 ◽  
Author(s):  
Larry Catá Backer
Keyword(s):  
Civil Society ◽  
Communist Party ◽  
National Development ◽  
The Political ◽  
Unique Contribution ◽  
Political Policy ◽  
Relationship Of ◽  
The Relationship ◽  
Theoretical Considerations

Abstract China’s new Charity Law represents the culmination of over a decade of planning for the appropriate development of the productive forces of the charity sector in aid of socialist modernization. Together with the related Foreign ngo Management Law, it represents an important advance in the organization of the civil society sector within emerging structures of Socialist Rule of Law principles. While both Charity and Foreign ngo Management Laws could profitably be considered as parts of a whole, each merits discussion for its own unique contribution to national development. Moreover, while analysis tends to focus on legal conformity of the Charity Law to the state constitution, little work has been done to analyze the relationship of the Charity Law to the political constitution of China. This essay seeks to fill that gap by considering the role of the Charity Law through the lens of the Constitution of the Communist Party of China. More specifically, the essay examines the extent to which the provisions of the Charity Law, and its underlying policies, contribute to the implementation and realization of the Chinese Communist Party (ccp) Basic Line and in the context of the overall political policy of “socialist modernization which has served as the core of the political line of the ccp since the last decades of the 20th century. The essay is organized as follows: Section ii considers the specific provisions of the Charity Law, with some reference to changes between the first draft and the final version of the Charity Law. Section iii then considers some of the more theoretical considerations that suggest a framework for understanding the great contribution of the Charity Law as well as the challenges that remain for the development of the productive forces of the civil society sector at this historical stage of China’s development.

The Comintern

2013 ◽  
Author(s):  
Alexander Vatlin ◽  
Stephen A. Smith
Keyword(s):  
Communist Party ◽  
Popular Front ◽  
Linguistic Communication ◽  
Policy Conflict ◽  
Labour Movement ◽  
The Third ◽  
Soviet Foreign Policy ◽  
History Of ◽  
Relationship Of ◽  
The Relationship

The essay falls into two sections. The first examines the history of the Third International (Comintern) from its creation in 1919 to its dissolution in 1943, looking at the imposition of the Twenty-One Conditions on parties wishing to join the new International in 1920, the move from a perspective of splitting the labour movement to one of a united front in the early 1920s, the shift to the sectarian ‘third period’ strategy in 1928, and the gradual emergence of the popular front strategy in the mid-1930s. It examines the institutions of the Comintern and the Stalinization of national communist parties. The second section looks at some issues in the historiography of the Comintern, including the extent to which it was a tool of Soviet foreign policy, conflict over policy within the Executive Committee of the Comintern (ECCI), and the relationship of ECCI to ‘national sections’, with a particular focus on the Vietnamese Communist Party. Finally, it discusses problems of cultural and linguistic communication within the Comintern.

scholarly journals A review of the memoirs of the Governor of the Samara region Konstantin Alekseevich Titov in the journal Samara Destinies. Samara, 2019, no. 9

2021 ◽  
Vol 27 (4) ◽  
pp. 190-193
Author(s):  
S. N. Abrashkin
Keyword(s):  
Russian Federation ◽  
Personal Characteristics ◽  
Political Elite ◽  
The Political ◽  
Modern History ◽  
Political Career ◽  
History Of ◽  
The Russian Federation ◽  
Relationship Of ◽  
The Relationship

The review analyzes the memoirs of the first governor of the Samara region in the modern history of Russia Konstantin Alekseevich Titov. The ex-governor recorded the most important events of his political career, presented the personal characteristics of statesmen of the period of the 1990-s and early 2000-s. As a result of the study, it was found that in the memoirs of K.A.Titov, the relationship of the Samara governor with statesmen and representatives of the political elite of the Russian Federation is presented and fragmented his activities as a regional head of one of the largest regions of the Russian Federation.

scholarly journals GENDER IN THE HISTORY OF EARLY MODERN POLITICAL THOUGHT

2017 ◽  
Vol 60 (4) ◽  
pp. 843-863 ◽  
Author(s):  
ANNA BECKER
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Political Thought ◽  
The Political ◽  
History Of Political Thought ◽  
The Public ◽  
Modern Politics ◽  
History Of ◽  
Relationship Of ◽  
The Relationship

AbstractIn the history of early modern political thought, gender is not well established as a subject. It seems that early modern politics and its philosophical underpinnings are characterized by an exclusion of women from the political sphere. This article shows that it is indeed possible to write a gendered history of early modern political thought that transcends questions of the structural exclusion of women from political participation. Through a nuanced reading of fifteenth- and sixteenth-century commentaries on Aristotle's practical philosophy, it deconstructs notions on the public/political and private/apolitical divide and reconstructs that early modern thinkers saw the relationship of husband and wife as deeply political. The article argues that it is both necessary and possible to write gender in and into the history of political thought in a historically sound and firmly contextual way that avoids anachronisms, and it shows – as Joan Scott has suggested – that gender is indeed a ‘useful category’ in the history of political thought.

scholarly journals A MALAYSIA OF CITIZENS: ETHNICITY, MEMBERSHIP AND POLITICS OF MERGER

2018 ◽  
Vol 2 (2) ◽  
pp. 75
Author(s):  
Ong Argo Victoria
Keyword(s):  
Political Identity ◽  
Political History ◽  
Political Community ◽  
The Political ◽  
Political Sphere ◽  
History Of ◽  
Political Dimensions ◽  
Sphere Of Influence ◽  
Relationship Of ◽  
The Relationship

This paper examines the political history of the relationship between Malaysia and Singapore, focusing on the notion of citizenship and its ethnic, civic and political dimensions. It analyses the extent to which the merger of Singapore with Malaysia redefined the citizenship boundaries of the Malaysian national political identity. The incorporation of Singaporean citizens into the Malaysian political community was controversial, as it was closely related to electoral stakes. The ruling People’s Action Party and the Alliance Party attempted to delineate the political sphere of the population of each political unit through the demarcation between ‘citizenship’ and ‘nationality’. However, the citizenship crisis continued to trouble the relationship of these states to the point that both parties breached the perceived agreement not to interfere with the other’s political sphere of influence. This sphere of influence was delineated on the basis of race, thus cutting across political territory rather than territorial attributes. The ideological clashes over the meaning of citizenship that arose during the political merger of Singapore and Malaya, show that a truly Malaysian citizenship could not be developed-only a Malaysia of citizens.

scholarly journals Eastern policy of Mengu-Timur (1266-1282)

2020 ◽  
pp. 66-75
Author(s):  
Igor' Vladimirovich Antonov
Keyword(s):  
The Political ◽  
Right Wing ◽  
Chronological Order ◽  
Sequence Of Events ◽  
History Of ◽  
The Subject ◽  
Mongol Empire ◽  
The Right ◽  
Relationship Of ◽  
The Relationship

The object of this research is the political history of the Ulus of Jochi as a part of the Great Mongol Empire. The subject of this is the Eastern policy of Mengu-Timur – the 6th ruler of the Ulus of Jochi (1266-1282). The author examines such aspects of the topic as the relationship of Mengu-Timur with the rulers of the uluses of Hulagu – Abaga, Chagatay – Borak, Ugedei – Kaidu, decisions made by the representatives of the uluses of Jochi, Chagatay and Ugedei in Talas Kurultai. Special attention is given to the analysis of relationship between Mengu-Timur and the ruler of the Central Ulus of Kublai, who founded the Yuan Empire. Comparative analysis is conducted on the written sources and scientific works on the topic. The sequence of events is reconstructed in chronological order. The author agrees with his predecessors that Mengu-Timur became the first sovereign ruler of the Ulus of Jochi. The scientific novelty consists in the conclusion that entitlement of Mengu-Timur as independent monarch was not a decision of Talas Kurultai. In Talas Kurultai in 1269 Kaidu was recognized as the leader of the right wing of the Mongol Empire, which included the Ulus of Jochi, Chagatay and Ugedei. The relations with the Great Khan in Kurultai were not settled, and the independence of uluses was not proclaimed. In the early 1370s, Mengu-Timur was named qayan, i.e. the supreme ruler above the khan. In 1277, Kublai's sons Numugan and Kukju were caught by the rebels, who sent them to Mengu-Timur. He did not support the rebels, but kept the son of Kublai. Since that moment, Mengu-Timur did was not subordinate to Kublai or Haidu, did not interfere into the conflict between them, restraining both of them from military clashes. Although Mengu-Timur maintained peaceful relations with other uluses, he was qayan title was not recognized.

Light unto the Nations

2020 ◽  
pp. 157-200
Author(s):  
Adam Sutcliffe
Keyword(s):  
Twentieth Century ◽  
Political Life ◽  
The Political ◽  
Nation State ◽  
Jewish State ◽  
History Of ◽  
Relationship Of ◽  
The Relationship ◽  
Century Thought

This chapter focuses on the purpose of the Jews in relation to the potential and meaning of nationhood, in both Zionist and non-Zionist contexts. It talks about Moses Hess, a writer in Germany in the 1860s, who linked a profoundly negative view of the Jews' diasporic role as arch-capitalists to his irenic view of the role of the Jews in his Zionist vision of the future. It explains how a Zionist grappling with the idea of Jewish exemplarity runs through the twentieth-century history of the movement. This chapter also highlights the cultural Zionism of Ahad Ha'am and the political rhetoric of David Ben-Gurion, who repeatedly invoked Isaiah's “light unto the nations” as his vision for the Jewish state. It analyzes the relationship of Jewish exemplarity and purpose to the broader political life of the nation state that became a rich and complicated seam of debate within twentieth century thought.

1 Maccabees

2021 ◽  
pp. 149-168
Author(s):  
Doron Mendels
Keyword(s):  
Jewish Identity ◽  
Significant Role ◽  
The Political ◽  
Main Theme ◽  
Main Subject ◽  
The Creation ◽  
Relationship Of ◽  
The Relationship ◽  
The Temple ◽  
Land Of Israel

The main theme of the book of 1 Maccabees is the war of the Hasmonaean family against the Seleucids and their gradual participation in the political games of the neighboring Hellenistic kings and claimants to kingship, until the declaration of Jewish independence by Simeon and its aftermath. Subthemes are interwoven in the main subject of the book, which play a significant role within the narrative and are closely related to it. They are the conquest of parts of the Land of Israel, the refoundation of the Temple and its renovation, the relationship of the first Hasmonaeans with their neighboring kings and princes as well as with more remote but important states (Sparta and Rome), and various ethical and theological issues that seem to have had a major role in the creation of a new Jewish identity in Palestine. The book’s climax is the Jewish independence in the land of Israel achieved by Simeon; its anticlimax is the death of the latter.

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