scholarly journals The influence of poetic and musical rhythm on the perception and comprehension of an educational text by an Ancient Greek student

Author(s):  
Alexandr М. Kolyshko

The article presents the results of the historical and psychological reconstruction of educational reading in an Ancient Greek school. The purpose of this reconstruction was to identify the psychological mechanisms of influence of the musical and poetic rhythm on the student's personality, to determine the pedagogic potential of the poetic text as a means of raising, to reveal the psychological mechanisms of the activity of the text as a subject of educational reading. The educational effects of the rhythm of the mythological and poetic text in the context of the formation of the socio-cultural identity of an Ancient Greek student are revealed. The psychological mechanisms of the participation of poetic and musical rhythm in the organisation of the practice of reading in an Ancient Greek school are described. It is noted that the poetic rhythm of the text suggests a special way of participating in the teacher's educational reading. Based on the reconstruction, it is concluded that the rhythmically intense educational mythological and poetic text has the ability to evoke an emotional response in the student, influence his unconscious attitudes, and impose emotional and semantic dominants of perception and understanding of what is written. The most important task of modern education is found in the formation of student's sense of rhythm in the process of educational reading. It is noted that this sense of rhythm in a modern school can be formed by referring to educational texts and texts used in youth culture.

Author(s):  
Е.Е. Луцькая

критическое мышление считается одной ключевых компетенций современного образования, и современные студенты безусловно нуждаются в его развитии, поскольку особенности современного школьного образования и тенденции развития массового общества не дают ему развиться адекватно потребностям быстро изменяющейся социальной реальности. В статье на примере курса общей социологии показан процесс развития критического мышления в университете. Для формирования критического мышления привлекаются работы Ч.Р. Миллса, З. Баумана, Х. Ортеги-и-Гассета и др. critical thinking is considered one of the key competencies of modern education, and modern students certainly need to develop it, since the features of modern school education and the development trends of mass society do not allow it to develop adequately to the needs of rapidly changing social reality. This article uses the example of a General sociology course to show the process of developing critical thinking at the University. The works of Ch.R. Mills, Z. Bauman, J. Ortega y Gasset, and others are used to form critical thinking.


Author(s):  
Frank Burch Brown

Music has often been regarded as the most directly emotional of the arts and the art most intimately involved with religious and spiritual life. In the endeavor to understand music's relation to emotion and religion, a variety of approaches and disciplines are relevant. There are, for example, scientific and psychological studies that can yield insight into the character of musical and emotional response, and of music's access to the affective life. Thus, multiple disciplines are pertinent, from musicology (including ethnomusicology) and history to philosophy, psychology, and various branches of religious studies, particularly theology and comparative religions. This essay deals with historical perspectives, major theories, and current issues regarding music, emotion, and religion. It begins by considering classic and exceptionally enduring images and ideas of music, including the ancient Greek myth of Orpheus. It then considers musical ethics and metaphysics in the West from antiquity through the Renaissance. The essay also examines remaining issues and unresolved tensions about music, emotion, and religion.


Author(s):  
Page DuBois

This article addresses the issue of slavery. Where society operates to give cultural shape to biological facts in the case of sexuality, it denies cultural identity or cultural significance to slaves, who become ‘mere’ bodies. Most of the written evidence from Greek antiquity comes from the perspective of slave-owners. People cannot know what ancient Greek slaves might have had to say about their experiences of enslavement. There are various ways to address this matter: one is by using the analogy of slaves from other historical circumstances who did write about such experiences, in the form, for example, of the slave narratives of ante- and post-bellum America. Other strategies for imagining or representing ancient slaves' experience involve extrapolating from silence, supplying the other side of a one-sided dialogue between master and slave.


2012 ◽  
Vol 253-255 ◽  
pp. 41-44
Author(s):  
Ji Wei Pang ◽  
Ying Wang

Based on the analysis of the Provincial Third Middle School of Shanxi, the author demonstrates that these pre-modern school buildings are an excellent example of the rapid development of Shanxi pre-modern education and are a unique building complex among pre-modern school architectures in Shanxi, proving that the buildings themselves are of prominent historical value and are inspiring for contemporary architectural design.


2016 ◽  
Vol 19 ◽  
pp. 5-14
Author(s):  
Michał Bzinkowski ◽  
Rita Winiarska

The imagery of fragmentary sculptures, statues and stones appears often in Modern Greek Poetry in connection with the question of Modern Greeks’ relation to ancient Greek past and legacy. Many famous poets such as the first Nobel Prize winner in literature, George Seferis (1900-1971), as well as Yannis Ritsos (1909-1990) frequently use sculptural imagery in order to allude to, among other things, though in different approaches, the classical past and its existence in modern conscience as a part of cultural identity. In the present paper we focus on some selected poems by a well-known Cretan poet Giorgis Manousakis (1933-2008) from his collection “Broken Sculptures and Bitter Plants” (Σπασμένα αγάλματα και πικροβότανα, 2005), trying to shed some light on his very peculiar usage of sculpture imagery in comparison with the earlier Greek poets. We attempt to categorize Manousakis’ metaphors and allusions regarding the symbolism of sculptures in correlation with existential motives of his poetry and the poet’s attitude to the classical legacy.


2018 ◽  
Vol 21 (10) ◽  
pp. 156-163
Author(s):  
V. B. Okorokov

Is the thought a gift or bloody hell of the person? Involving in a discourse of «another» is accompanied by forming of a field of own senses. Senses come, but they are not born by own «I». But «a science way» (connected with external language games) or a self-immersing way (connected with meditational practice’s), actually, eliminated our own «I». The way (as would tell the Buddha, Moisej or the Christ, and presently M. Heidegger or M. Moss) is a gift. Such gift allows to reconstruct own human nature and to open «passes» (ways) to different measurement of existence of the person. All transitions between measurements connected systems of signs (or languages). In particular, the system of signs allows to transfer the Messiah gift to historical space by means of a myth or mythical and poetic text. Actually, those who put myths or established names, always occupied exclusive position in a society. Interpreters of Ancient Greek mythology asserted that the main gift of gods is fire; however, main gift of gods was the word and a name (language).In «Being and time» of M. Heidegger language is the house of being. The main thought consists that being is structured as language. According to the modern version of J. Lacan, unconscious is structured as language, and unconscious acts as hidden (unconscious) presence of another (or Another as higher Father-god), so language is found out as universal unity, the universal topos, connecting mental and, probably, spiritual space. Not only unconscious, but also spiritual (and mental) it is structured as language. S. Freud and J. Lacan have found out only private forms of a certain universal principle in which specifies creativity of structuralists and poststructuralists: all actively existing (living) is structured as language or is functional in the field of signs and symbols (in the field of language). Leaning Gegel’s and Neohegelians creativity, it can be asserted that Spirit, generating the dialectic negation – a matter, does not disappear, it is not transformed, and continues process of naming, being in other measurement. But the spirit is structured as another in the creation-naming. The mono-spirit is not enough for a birth of the world, the act of naming means presence of another.In search of a nature bases of modern philosophy A. Badiou tried to find a way of realisation of patrimonial procedures in synchronous (adhered to the present) space of human thought and open the essence modern (postmodern) multiplane and polymorphic culture and thought. Proceeding from A. Badiou’s creativity it is possible to conclude, errors in act of naming is very cost much to mankind.


2003 ◽  
Vol 6 (1) ◽  
pp. 28-34 ◽  
Author(s):  
Almudena Giménez de la Peña ◽  
Jesús M. Canto Ortiz ◽  
Pablo Fernández Berrocal ◽  
Martyn Barrett

Social psychologists have shown a profound interest in intergroup relationships, but there are very few papers focusing on the developmental aspects that explain the psychological mechanisms involved in the construction of group and cultural identity. Our research aims to explore how the self-categorization of Andalusian children evolves. We tried to assess the degree to which they self-identify as Andalusian, Spanish, and European, and how this identification changes with age. We were also interested in the affective evaluation of different groups (French, Italian, English, German, Spanish, Catalonian, and Andalusian) made by Andalusian children. Furthermore, we analyzed the relationship between self-categorization and the evaluation of these groups. Results show that the development of national (autonomous community) identity in these children is influenced by their cognitive development, as well as by the relationships among the regional communities of Spain and the relationships between Spain and other countries. The peculiarity of Andalusians as a group is that they assume both identities: Spanish and Andalusian, from a very early age. In-group favoritism is an extended phenomenon at all ages, and Andalusian children have a negative stereotype of the other Spanish groups and other European communities.


2020 ◽  
Vol 29 (2) ◽  
pp. 139-162
Author(s):  
Christopher Cheng

In the early 20th century, modern school curricula and new-style schools mushroomed in the Chinese remittance landscape of southern China. Breaking away from the two-and-a-half millennia of Confucian tradition, their creation marked a pivotal point of departure between the nation’s past and future. Since overseas migration and modern education both provide a fruitful context for the circulation of new objects and a cross-fertilization of ideas, new schools serve as barometers of social-material change. Research in the present-day cities of Zhongshan and Zhuhai (formerly Heung San County) suggests that diaspora-funded schools were beacons of modern learning within the China–Australia corridor. Both their physical structures and material manifestations invited a new engagement with the modern world.


Author(s):  
Bima Prana Chitra ◽  
Ikhwanuddin Nasution ◽  
Asmyta Surbakti ◽  
Muhizar Muchtar

The research aims to implement the theory of Counterhegemonic discourse with two points of discussion:  the Dutch Colonial’s Social Exclusivism and Reintroducing Indonesian Cultural Identity in Mabuk, a lyric poem written by Tengku Amir Hamzah during the Dutch colonialization of Indonesia (Dutch East Indies). The poem consists of both traditional Malay rhyming scheme and modern Indonesian language structure that embody Tengku Amir Hamzah’s emotional response, as well as his romantic expressions towards the state of a drunken person in metaphorical nuance with the points of inciting nationalism. The study was conducted by means of descriptive qualitative method utilizing critical discourse analysis (CDA) method with the support of deconstruction theory and phenomenological approach. The result shows that Mabuk is a Counterhegemonic poem revealing the standing of the Dutch during the colonialization era and the fading of cultural identity which is to be restored in order to get harmony in national existence.


Author(s):  
Dirk Michael Hennrich

This chapter displays an ideal landscape of Europe by interpreting the painting Landscape with the Fall of Icarus from Pieter Brueghel the Elder, giving hint to a constellation of concepts that circumscribe the European identity through the poetic metaphor of the Western World as the archipelago of the sunset referring at the same time to a constellation of Ancient Greek myth, which represents the basic tales of Europe conceived as a geopolitical, linguistic, and cultural problem. However, it acquires a deeper connotation and meaning if it is looked from a metaphorical point of view, considering Europe as an ideal landscape with a peculiar mood or disposition. Europe as a cultural identity consolidated since Renaissance, along the maritime explorations and the emergence of the concept of landscape, which developed from the fields of painting and literature into the scientific description of different world regions up to a new philosophical discipline called the philosophy of landscape.


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