scholarly journals The way of life that shows Nambiyaga Porul

2021 ◽  
Vol 3 (3) ◽  
pp. 108-113
Author(s):  
Chennappan M
Keyword(s):  
Way Of Life ◽  
New Developments ◽  
Literary Style ◽  
The People ◽  
Definition Of ◽  
New Tradition ◽  
The Way

The development of grammatical literature is constantly changing according to the context in which it appears. On that basis, each of the Tamil grammar books records the biographical elements of the people who lived in the respective period. Nambiyaga Porul is the book that expands the internal grammar after the Iraiyanar Kalaviyalurai who gives grammar to the internal subject in the line of grammar. In that sense, the autobiographical grammar of Tholkappiyar grammar and Chandor's literature, which adapts it, expands the internal grammar and sets it up as a story show, showing new developments. The description of the inner branch was first known in this book. Karuporul ettu. He was fourteen. He also mentions the events leading up to the marriage in the area of handwriting and drawing people. The description of the inner branch was first known in this book. The karpiyal nattrai thirteen people were found to have marked the day along with the learner. It is the only object of faith in grammar texts that standardize internal traditions and describe them as fields. Tholkappiyar refers to events only as claims. Theft classification has been categorized as possible up to chastity and has been divided into various claims in 32 fields. Theft and chastity have been categorized and elaborated, and charitable standing has been summarized into seven categories, which have been extensively discussed in two areas, internal and graphical. Beliefs such as the Tholkappiyam have five physical distinctions: introspection, theology, graphics, pedagogy, and annihilation. The grammatical definition of thirukkovaiyar is also interpreted as the concept of intuition. The text is based on the amount, type, and spread. Literary songs such as Thanjai Vanan Kovai songs, Sangam literary songs, Thinaimozhi Iympadhu, Thinaimaalai Nootruiympadhu, thirukkovaiyar have also been taken as evidence songs. It explores lifestyles that show a special optimism with a theatrical style and literary style that arose from the old and new tradition.

Need of Human Rights as a Better Way of Life

Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 72-83
Author(s):  
Tushar Kadian
Keyword(s):  
Human Rights ◽  
Basic Needs ◽  
Research Paper ◽  
Human Being ◽  
Way Of Life ◽  
Labour Unions ◽  
The People ◽  
The Subject ◽  
Definition Of ◽  
Made In

Actually, basic needs postulates securing of the elementary conditions of existence to every human being. Despite of the practical and theoretical importance of the subject the greatest irony is non- availability of any universal preliminary definition of the concept of basic needs. Moreover, this becomes the reason for unpredictability of various political programmes aiming at providing basic needs to the people. The shift is necessary for development of this or any other conception. No labour reforms could be made in history till labours were treated as objects. Its only after they were started being treating as subjects, labour unions were allowed to represent themselves in strategy formulations that labour reforms could become a reality. The present research paper highlights the basic needs of Human Rights in life.

scholarly journals FORKLÆDTE PENGE: En diskussion af brugerbetaling i en gratis nicaraguansk folkeskole

2018 ◽  
Author(s):  
Clara Rübner Jørgensen
Keyword(s):  
Social Consequences ◽  
Economic Aspects ◽  
School Expenditures ◽  
The People ◽  
The Status ◽  
Definition Of ◽  
The City ◽  
The Way ◽  
Marginalized Families

On the basis of data collected during fieldwork in the city of León, Nicaragua, this article discusses the paradox of many Nicaraguan parents describing their children’s school as being free of charge despite the fact that they are frequently asked to pay for it. The article shows that, in spite of the constitutional definition of education as free and equal for all Nicaraguans, parents are often asked for economic contributions. By analysing the values surrounding the school I suggest that values of responsibility and solidarity influence the way that parents conceptualize their school expenditures and, in relation to this, confirm the status of the school as free. Furthermore, the article describes how Nicaraguan parents often compare the school to their home and describe the relation between teacher and students by using family terms. Inspired by the theory of the American sociologist James Carrier, I argue that this comparison, in addition to the values of responsibility and solidarity, further influences the way Nicaraguan parents and children experience their economic contributions. Finally, I argue that even though the users of the school describe it as free of charge, it remains necessary to recognize its economic aspects, since a lack of recognition can turn out to have important individual and social consequences for the people involved, especially, for the most economically marginalized families.  

scholarly journals Introduction: phonetics in phonology

Phonology ◽  
2001 ◽  
Vol 18 (1) ◽  
pp. 1-6 ◽  
Author(s):  
Carlos Gussenhoven ◽  
René Kager
Keyword(s):  
Criminal Law ◽  
Criminal Code ◽  
The Internet ◽  
Social Perceptions ◽  
Lexical Representations ◽  
The People ◽  
Use Of The Internet ◽  
Surface Representations ◽  
Definition Of ◽  
The Way

If there is such a person as the average phonologist, he might have a conception of the relation between phonetics and phonology that comes close to the relation between social perceptions of crimes and a Code of Criminal Law. The Code's definition of various types of crimes and the penalty each type carries ultimately reflect, to put it crudely, the feelings of the people. Also, the Code's development will reflect social change. Criminal codes will typically incorporate the changing perceptions of the general public, and will now begin to include articles devoted to the use of the Internet, for instance. But at the end of the day, what counts in a law suit is what is in the Criminal Code, not the feelings of the people. So it is with phonology. It is easy to show that lexical forms are frequently related to functional (ergonomic) considerations, and that the way the grammar processes them into surface representations will amount to a reasonable articulatory task for the speaker, while equally the acoustic result will enable the listener to recognise these forms with reasonable ease. However, ultimately we say things the way we do because our lexical representations are the way they are, and our phonological grammar is the way it is.

scholarly journals MODERNITY IN THE FRAME OF MULLAH AUTHORITIES IN DAUDI BOHRA DENOMINATION

ALQALAM ◽  
2019 ◽  
Vol 28 (3) ◽  
pp. 449
Author(s):  
E. ZAENAL MUTTAQIN
Keyword(s):  
The Other ◽  
Way Of Life ◽  
The People ◽  
Islamic Society ◽  
The Way

Daudi Bohras as a prominent Shiite Ismaili sect in India has been recognized as a modern Islamic society. Despite their traditional Islamic Shiite custom which is brought up from their ancestry, yet the people of Bohras has a distinct perspective toward Islam as the way of life. Unlike the other Shiite sects that put themselves on a distance to the modernity, Bohras people are able to cooperate within the modern issues in the frame of traditional. Mullah, or Da'i Mutlaq played an important role as a top cleric leader in guiding his people according to their rules. Indeed, Da'i Mutlaq, who is recognized as a representative of imam (leader of Shiite Islam), has successfully combined the outlook of his people in defining Islam in their cultural frame. Therefore, it is an intriguing phenomenon to be observed This paper is, as a matter of fact, Jonah Blanks anthropological work used as a main reference. Keywords: Daudi Bohra, Shiite, India

scholarly journals NILAI BUDAYA DALAM PERIBAHASA KEI TENTANG PENGELOLAAN WILAYAH PESISIR

2012 ◽  
Vol 6 (2) ◽  
Author(s):  
Wilma Akihary
Keyword(s):  
Cultural Values ◽  
Coastal Area ◽  
World View ◽  
Way Of Life ◽  
Mutual Assistance ◽  
The People ◽  
The World ◽  
Way Of Thinking ◽  
The Way

The cultural values that are covered in the way of life is manifested in men’s activities. The cultural values themselves are symbolized through the proverbs. As the expression, the proverb is basically the principle guideline of behavior. Within the proverb is contained a profound experience of the world view as well as the life wisdom that is tightly integrated to the society to which the language belongs. The proverb - known as misil-masal, liat daliat and sukat sarang - is still well recorded and used by Kei community as Kei language speaker.  The people who live in the coastal area especially at the Kei Besar Island are generally the fishermen and farmers.  However, in this research it will  focus on the Kei Besar people’s view in managing their coastal area through the proverbs they use. The uses of words as the expression is closely related to the sea and their way of life especially in connected with fish and boat.  The proverbs which are used by the people in Kei is the summary of their way of thinking about the values of life.  The cultural values in these proverbs are firmness, strength, simplicity, mutual assistance, respect for the elders and leaders, wisdom, thinking before doing, and obedience.<br /><br />Keywords: Nilai Budaya, Peribahasa, Wilayah Pesisir<br /><br />

scholarly journals History of Dezful City

2021 ◽  
Vol 2 (2) ◽  
pp. 123-127
Author(s):  
Samira Bashiri
Keyword(s):  
Present Article ◽  
Way Of Life ◽  
The People ◽  
History Of ◽  
The City ◽  
The Way

In the present article, an attempt has been made to present a picture of the city of Dezful and to describe the details of the city and the way of life of the people using first-hand sources, and this description, geographical and historical conditions and type of economy And it encompasses the livelihood of the people and provides an overview of the city of Dezful.

The Goals of Philosophy of Religion: A Reply to Ireneusz Zieminski

2019 ◽  
Vol 11 (1) ◽  
pp. 187
Author(s):  
Kirk Lougheed
Keyword(s):  
Conceptual Analysis ◽  
Recent Article ◽  
Philosophy Of Religion ◽  
Way Of Life ◽  
Epistemic Standard ◽  
Religious Traditions ◽  
Truth Value ◽  
Definition Of ◽  
Essentialist Definition ◽  
The Way

In a recent article, Ireneusz Zieminski (2018) argues that the main goals of philosophy of religion are to (i) define religion; (ii) assess the truth value of religion and; (iii) assess the rationality of a religious way of life. Zieminski shows that each of these goals are difficult, if not impossible, to achieve. Hence, philosophy of religion leads to scepticism. He concludes that the conceptual tools philosophers of religion employ are best suited to study specific religious traditions, rather than religion more broadly construed. But it’s unclear whether the goals Zieminski attributes to philosophy of religion are accurate or even necessary for successful inquiry. I argue that an essentialist definition of religion isn’t necessary for philosophy of religion and that philosophers of religion already use the conceptual analysis in the way Zieminski suggests that they should. Finally, the epistemic standard Zieminski has in view is often obscure. And when it is clear, it is unrealistically high. Contemporary philosophers of religion rarely, if ever, claim to be offering certainty, or even evidence as strong as that found in the empirical sciences.

Is the Way of the Humane Authority a Good Thing?

2012 ◽  
Author(s):  
Wang Shaoguang
Keyword(s):  
Social Welfare ◽  
Political System ◽  
Political Legitimacy ◽  
Good Thing ◽  
The Political ◽  
Political Reality ◽  
The People ◽  
Definition Of ◽  
Moral Philosophers ◽  
The Way

This chapter criticizes the emphasis on privatization, the destruction of the Maoist-style emphasis on social welfare, and the growing gap between rich and poor. It argues that more needs to be done to combat the inequalities generated by capitalist modernization in China. Political legitimacy is not something to be defined by moral philosophers in total abstraction from the political reality. Rather, it is a matter of whether or not a political system faces a crisis of legitimacy depends on whether the people who live there doubt the rightness of its power, and whether they consider it the appropriate system for their country. The chapter ultimately endorses a definition of legitimacy as the legitimacy of the popular will.

Spinoza’s Moral Realism

2019 ◽  
pp. 40-60
Author(s):  
Youpa Andrew
Keyword(s):  
Human Nature ◽  
Moral Realism ◽  
Human Beings ◽  
Way Of Life ◽  
Moral Realist ◽  
Definition Of ◽  
Objective Property ◽  
The Way

This chapter shows that Spinoza is committed to a type of moral realism. By “moral realism” is meant a theory of the way of life that is best for us as human beings, a theory based on a view on which good and bad are objective properties. By “objective property” is meant a property whose instance(s) does (do) not directly depend on anyone’s desires, emotions, or beliefs about its existence and nature. The author argues that, for Spinoza, the properties of goodness and badness are objective properties. Instances of goodness do not directly depend on someone’s desires, emotions, and beliefs about the existence and nature of goodness. The same holds for badness. His argument for this reading hinges on the conception of human nature that Spinoza appeals to in his definition of “virtue” (4D8). This conception of human nature serves as the foundation for the objectivity of the properties of goodness and badness, and the author contends that it is this that makes Spinoza a type of moral realist.

The people of Jabuticabeira II: reconstruction of the way of life in a Brazilian shellmound

HOMO ◽  
2005 ◽  
Vol 55 (3) ◽  
pp. 263-281 ◽  
Author(s):  
M.M.M. Okumura ◽  
S. Eggers
Keyword(s):  
Way Of Life ◽  
The People ◽  
The Way
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