scholarly journals NEGARA KESEJAHTERAAN (WELFARE STATE) DALAM KONTEKS KEBIJAKAN POLITIK EKONOMI ISLAM DI INDONESIA

2021 ◽  
Vol 1 (2) ◽  
pp. 65
Author(s):  
Irpan Jamil

ABSTRAKDalam konteks keislaman, Islam adalah ajaran yang komprehensif yang didalamnya memiliki konsep negara, pemerintahan, kesejahteraan ekonomi dan lain-lain. Dalam pandangan Islam, negara tidak bisa lepas dari konsep kolektif yang didalamnya termasuk landasan moral dan syariah Islam. Dalam konteks sekarang, negara kesejahteraan (Welfare State) merupakan sesuatu yang sangat penting dan mempunyai nilai yang strategis, mengingat bahwa negara kesejahteraan dianggap sebagai salah satu  jawaban yang paling tepat atas bentuk keterlibatan negara dalam mengubah kesejahteraan rakyat. Dalam konteks keindonesiaan cita-cita mewujudkan negara kesejahteraan sudah direncanakan jauh sejak negara ini didirikan, walaupun dalam perjalanannya menemui banyak permasalahan dan tantangan, bahkan ketika upaya-upaya yang berkaitan dengan perangkat untuk menuju konsep tersebut sudah tersedia termasuk didalamnya aturan-aturan yang telah disusun dalam bentuk perundangan ataupun kebijakan politik. ABSTRACTIn the context of Islam, Islam is a comprehensive teaching which includes the concept of the state, government, economic welfare and others. In the view of Islam, the state cannot be separated from the collective concept which includes the moral foundation and Islamic sharia. In the current context, the welfare state is something that is very important and has strategic value, considering that the welfare state is considered as one of the most appropriate answers to the form of state involvement in changing people's welfare. In the Indonesian context, the ideals of realizing a welfare state have been planned long since this country was founded, although along the way it encounters many problems and challenges, even when efforts related to the tools to achieve this concept are already in place, including the rules that have been compiled in form of legislation or political policy.

Humaniora ◽  
2012 ◽  
Vol 3 (1) ◽  
pp. 194
Author(s):  
Tukino Tukino

The goal of the article was to remind the state authorities in order to realize that Indonesia was set up aiming for the welfare of the people. Qualitative research was conducted. Data obtained from literature studies and field observations. The analytical method used was descriptive analysis. The results indicate that Indonesia are often far from people's expectations. Authorities, especially of late just thinking about state power without thinking about the lives of the people in general. Indeed, attention to the people of Indonesia by a regime that ever existed up and down sometimes. However, in recent times with the number of cases that exist in the country of Indonesia plus the slogan 'the autopilot' illustrates that the country further and further away from the people themselves. Therefore, the need for Indonesia to return the State Government to be more focused on the welfare of the people widely in the framework towards the welfare state because that is true the goals of Indonesia country was built.  


2018 ◽  
Vol 6 (3) ◽  
pp. 162-171 ◽  
Author(s):  
Synnøve Bendixsen

Controlling mobility and borders has become a central, defining feature of the state today. Using the Norwegian welfare state as a case study, I argue that the differentiation of rights depending on status categories is an important way in which the state deals with irregular migration. It is also an integral element of border construction and how mobility is managed. How is the Norwegian welfare state differentiating the rights to work, health care, and economic welfare benefits and through which argumentations does the state legitimate these differentiations? This article argues that the practice of differentiation contributes to establishing hierarchies of belonging and enforces the nexus of welfare rights–migration management. Further, the exclusion of certain categories of people from accessing basic welfare services and, consequently, creating precarious lives, is legitimized by the discourse of humanitarian exceptionalism, through which migrants gain some support outside the welfare state system. This facilitates policies and regulations that are “tough on migration”, and produces the irregular subject as apolitical, a victim, and unwanted. The differentiation of rights and the discourses that the state uses to legitimate these differentiations are keys in the negotiation of who should be entitled to which rights in the future.


Author(s):  
Jordanna Bailkin

This chapter asks how refugee camps transformed people as well as spaces, altering the identities of the individuals and communities who lived in and near them. It considers how camps forged and fractured economic, religious, and ethnic identities, constructing different kinds of unity and disunity. Camps had unpredictable effects on how refugees and Britons thought of themselves, and how they saw their relationship to upward and downward mobility. As the impoverished Briton emerged more clearly in the imagination of the welfare state, the refugee was his constant companion and critic. The state struggled to determine whether refugees required the same care as the poor, or if they warranted their own structures of aid.


2021 ◽  
Vol 10 (2) ◽  
pp. 182
Author(s):  
Tatang Sudrajat

<p><em>The state has provided a lot of welfare to the citizens of rural communities, who make up the largest part of this nation. Socio-economic welfare as a public interest has been pursued by the state with its authority, including in the form of a policy to establish Village Owned Enterprises (BUM Desa). The issuance of Law Number 6 of 2014, PP Number 43 of 2014 and the Village Regulation of PDTT Number 4 of 2015 relating to the interests of the village community, became a strong foundation for the establishment of BUM Desa. In Karawang Regency, this was followed up with the issuance of Regional Regulation Number 4 of 2019 and Perbup Number 35 of 2020. One of the problems when public policy was implemented started from the substance of policies that were bad policy, unclear, not operational/incomplete, ambiguous, and contradictory.</em><em> </em><em>The research uses normative juridical methods and literature review. The results of the study indicate that the issue of welfare of rural communities is embodied in various state/government regulations. There is a relationship between the local government as an operational policy maker and the policy environment as well as a hierarchical relationship with policy makers regarding BUM Desa at the national level. There are several policy substances that are considered bad policies, because they are unclear, not operational/incomplete, ambiguous and contradictory. This will have implications for the ineffective implementation of BUM Desa policies by implementers at the lowest level of government.</em></p><p><strong><em>Keywords</em></strong><em> : evaluation, public policy, village-owned enterprises</em></p>


2021 ◽  
Vol 11 (5) ◽  
pp. 269-276
Author(s):  
Doğa Başar Sariipek ◽  
Gökçe Cerev ◽  
Bora Yenihan

The focus of this paper is the interaction between social innovation and restructuring welfare state. Modern welfare states have been reconfiguring their welfare mixes through social innovation. This includes a productive integration of formal and informal actors with support and leading role of the state. This collaboration becomes significantly important since it means the integration of not only the actors, but also their capabilities and resources in today’s world where new social risks and new social challenges have emerged and no actor can overcome these by its own. Therefore, social innovation is a useful tool in the new role sharing within the welfare mix in order to reach higher levels of satisfaction and success in welfare provision. The main point here is that this is not a zero-sum competition; gaining more power of the actors other than the state – the market, civil society organisations and the family – does not necessarily mean that the state lost its leading role and power. This is rather a new type of cooperation among actors and their capabilities as well as their resources in welfare provision. In this sense, social innovation may contribute well to the debates over the financial crisis of the welfare state since it may lead to the more wisely use of existing resources of welfare actors. Thanks to social innovative programs, not only the NGOs, but also market forces as well as citizens are more active to access welfare provisions and social protection in the broadest sense. Thus, social innovative strategies are definitely a solid step taken towards “enabling” or “active” welfare state.


2021 ◽  
pp. 1-33
Author(s):  
Benjamin Kohlmann

The Introduction begins to outline a literary prehistory of the welfare state in Britain around 1900 by turning to a period that forces us to look beyond the connotations associated with the terms reform and revolution today. The chapter presents the book’s two intertwined goals, one reconstructive and literary-historical, the other conceptual and theoretical. First, British Literature and the Life of Institutions reconstructs the emergence of a reformist literary mode around 1900 by exploring how literary texts responded and adapted to the elongated rhythms of institutional change that characterized the emergence of new state structures in this period. But the book also, secondly, aims to make visible a reformist idiom which pervades literary, philosophical, political, and social writing of the period, and which insists that we need to think about the state as an idea, as a speculative figure, rather than as a set of administrative procedures and bureaucratic processes.


2000 ◽  
Vol 45 ◽  
pp. 105-120
Author(s):  
Melanie Phillips

Once upon a time, there was a consensus in this country that the welfare state was the jewel in the crown of the post-war settlement. It was a national badge of moral worth. It was held to embody certain virtues that people told themselves were the hallmark of a civilised society: altruism, equity, dignity, fellowship. It defined Britain as a co-operative exercise which bound us together into a cohesive society. Or so we told ourselves.


2003 ◽  
Vol 49 (1) ◽  
pp. 135-145 ◽  
Author(s):  
Paul Ryan

1998 ◽  
Vol 31 (1) ◽  
pp. 113-142 ◽  
Author(s):  
Gérard Boismenu ◽  
Pascale Dufour

AbstractThis article underlines three principles of reference that renew discourse on and comprehension of the role of the state in social protection towards unemployed people. At a certain level of abstraction, those principles of reference are present in many countries. They lead to label and to understand situations in different terms of which we were familiar during the Welfare State apogee. At the same time, they permit and open up to various political orientations and mechanisms of implementation. This dualism is emphasized. Four countries are referenced for this discussion: Canada, France, Germany and Sweden. The study considers the way in which problems are stated in their principles and the implementation of programmes. Policies and programmes implemented reveal logics of intervention which suggest different ways to consider the articulation between the « integrated area » and the « excluded area » of the society.


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