scholarly journals Posiciones en disputa frente a la regulación de las TRHA: el caso argentino (Positions in dispute against the regulation of ARTS: the Argentinian case)

2020 ◽  
Vol 10 (4) ◽  
pp. 850-875
Author(s):  
María Cecilia Johnson

Las Técnicas de Reproducción Humana Asistida (TRHA) constituyen innovaciones que, en el espacio social, dan cuenta de los procesos de gobernabilidad reproductiva, tensionando definiciones de reproducción, familia, parentesco y persona. En el caso argentino, estas definiciones, por su acceso, se dirimieron en gran medida en el escenario jurídico y legislativo. Tomando el debate legislativo argentino, este artículo analiza las argumentaciones de las posiciones a favor y de las oposiciones conservadoras a la hora de regular el acceso de la población a las TRHA. Mediante una metodología cualitativa, se realiza un análisis de contenido de documentos y versiones taquigráficas del debate legislativo por la regulación de las TRHA (2012-2013) en el Congreso de la Nación Argentina, retomando los principales ejes de debate: las nociones de sexualidad, de familia y de reproducción, así como las disputas sobre el estatus del embrión producto de estas técnicas. The Assisted Reproduction Techniques (ARTs) constitute innovations that in the social space account for the processes of reproductive governance, stressing definitions of reproduction, family, kinship, and person. In the Argentine case, these definitions for their access were primarily resolved in the legal and legislative scenarios. From the Argentine legislative debate, this article analyzes the arguments of positions in favor and conservative oppositions, when regulating the access of the population to the ARTs. Through a qualitative methodology, analysis of the content of documents, and shorthand versions of the legislative debate for the regulation of the ARTs (2012-2013) in the Argentine National Congress. This is carried out taking up the principal axes of discussion: the notions of sexuality, of family, reproduction as well as disputes about the status of the embryo product of these techniques.

2017 ◽  
Vol 6 (1) ◽  
Author(s):  
Tony Valberg

Being-with is an artistically based research project aimed at applying and studying participatory and relational practices within the arts as well as addressing the esthetical and ethical questions that such practices generate. The participants in Being-with – researchers and artists as well as children, parents, grandparents, siblings and other residents in the small town of Høvåg in Norway – gathered weekly for half a year to experience how aesthetic production may interact with social space and vice versa. The article reflects on what consequences such interaction may have for the conception of art, and its arenas and agendas … when we consider art not only as a reflection of our lives, but also as an agent shaping our lives and changing the social surroundings we are part of. The article relates discourses of aesthetics penned by continental philosophers over the last 50 years to a specific setting in a Nordic contemporary art practice.


Family Law ◽  
2019 ◽  
pp. 611-681
Author(s):  
Joanna Miles ◽  
Rob George ◽  
Sonia Harris-Short

All books in this flagship series contain carefully selected substantial extracts from key cases, legislation, and academic debate, providing able students with a stand-alone resource. This chapter examines how the status of ‘legal parenthood’ is acquired under English law. It considers different concepts of parenthood and possible approaches to determining legal parenthood; the current legal framework for identifying a child’s legal parents where a child is conceived through natural procreation; and the problems and challenges raised by the use of assisted reproduction techniques and surrogacy.


1994 ◽  
Vol 13 ◽  
pp. 171-198 ◽  
Author(s):  
Margaret M. McGowan

The conditions of artistic production in late sixteenth-century France required musicians and poets, composers and painters, choreographers and performers to work together. They shared the same objectives and they worked from the same aesthetic principles. Their common experience suggests that, as historians and analysts, we can enlighten the study of one art form – music or the dance, for example – by placing it within the context of others, assessing their interaction and their shared purpose. If this assumption is accepted we must consider issues of production, that is those practical matters concerning technique and the varied conditions of performance; we must examine the audience's expectations of those events which drew together the arts into a single spectacle or in a sequence of festivals and which relied for their inspiration on intellectual currents nourished through renewed acquaintance with ancient sources; and we need to assess the nature of the works themselves, their impact on the status of the artist (broadly defined), and on the social and political benefit for the patrons. There is inevitably much overlap across these three areas of production, expectation and outcomes, yet, in the discussion which follows, attempts will be made to keep them separate.


Author(s):  
Estelle Tarica

Indigenismo is a term that refers to a broad grouping of discourses—in politics, the social sciences, literature, and the arts—concerned with the status of “the Indian” in Latin American societies. The term derives from the word “indígena,” often the preferred term over “indio” because of the pejorative connotations that have accrued to the latter in some contexts, and is not to be confused with the English word “indigenism.” The origins of modern indigenismo date to the 16th century and to the humanist work of Bartolomé de las Casas, dubbed “Defender of the Indians” for his efforts to expose the violence committed against native populations by Spanish colonizers. Indeed indigenismo generally connotes a stance of defense of Indians against abuse by non-Indians, such as criollos and mestizos, and although this defense can take a variety of often-contradictory forms, it stems from a recognition that indigenous peoples in colonial and modern Latin America have suffered injustice. Another important precursor to modern indigenismo is 19th-century “Indianismo.” In the wake of Independence, creole elites made the figure of “the Indian” a recurring feature of Latin American republican and nationalist thought as the region sought to secure an identity distinct from the colonial powers. The period 1910–1970 marks the heyday of modern indigenismo. Marked by Las Casas’s stance of defense toward indigenous people and by creole nationalists’ “Indianization” of national identity, the modernizing indigenismo of the 20th century contains three important additional dimensions: it places the so-called “problem of the Indian” at the center of national modernization efforts and of national revolution and renewal; it is, or seeks to become, a matter of state policy; and it draws on contemporary social theories—positivist, eugenicist, relativist, Marxist—to make its claims about how best to solve the “Indian problem.” Though its presence can be found in many Latin American countries, indigenismo reached its most substantive and influential forms in Mexico and Peru; Bolivia and Brazil also saw significant indigenista activity. Anthropologists played a central role in the development of modern indigenismo, and indigenismo flourished in literature and the performing and visual arts. In the late 20th century, indigenous social movements as well as scholars from across the disciplines criticized indigenismo for its paternalist attitude toward Indians and for promoting Indians’ cultural assimilation; the state-centric integrationist ideology of indigenismo has largely given way to pluri-culturalism.


2019 ◽  
Vol 64 (2) ◽  
pp. 109-140
Author(s):  
Marius Lazăr

Abstract In this article, I analyse the transformations of the Romanian post-communist intellectual elites, using as a case study the disputes in the cultural press in Romania from 2002 to 2004, disagreements that influenced the repositioning of the Romanian public intellectuals through ideological alignments. Those debates gave birth afterwards to a cohesive Conservative pole and to anti-conservative tendencies of diverse political orientations, which constitutes the origin of the current divisions of the intellectual space. The analysis combines the Bourdieusian perspective on the social field and the theory of social networks with the purpose to formulate a hypothesis concerning the competitions meant to produce and preserve the prestige of the status groups in the social space that generate conflicting ideological positions. It outlines an alternative form of reassessing the “reputation economy” outside the space of the commodity exchange economy, starting instead with symbolic exchanges. The study describes the social rationale behind status production, as a source of strategies for maintaining dominant positions in a social field.


Pelícano ◽  
2019 ◽  
Vol 5 ◽  
pp. 035-055
Author(s):  
María Cecilia Johnson

“Poner el cuerpo”: Gender Inequalities in The Experience of Assisted Reproduction Techniques Users ResumenDesde un análisis teórico-empírico este trabajo de investigación se propone comprender las maneras en que el poder biomédico se hace cuerpo en las experiencias de mujeres usuarias de Técnicas de Reproducción Humana Asistida (TRHA). Las TRHA abren alternativas reproductivas pero al mismo tiempo suponen crecientes procesos de patologización y medicalización de la reproducción de las mujeres.Desde un enfoque biográfico, mediante entrevistas realizadas a mujeres usuarias de la ciudad de Córdoba, este artículo explora las diferentes formas en que el poder biomédico opera en los cuerpos de las usuarias, partiendo de los sentidos subjetivos de la experiencia con TRHA. La fragmentación, la alienación, la maleabilidad y la performatividad del cuerpo resultan vivencias que forman parte de la experiencia subjetiva con las TRHA. Así mismo el género aparece como una categoría central que da cuenta de las desigualdades en el tratamiento. AbstractFrom a theoretical-empirical analysis, this research seeks to understand the ways the biomedical power is embodied in the experiences of women using Assisted Reproduction Techniques (ART). The ARTs brings reproductive alternatives but at the same time they involve increasing processes of pathologization and medicalization of the reproduction of women.From a biographical approach, through interviews with female users of Córdoba city, and analyzing the corporal and subjective senses of the experience with ARTs, this article explores the different ways the biomedical power relationships are implicated in the biographical experiences of users. The fragmentation, alienation, malleability and the performativity of the body are part of the subjective experience with the ART. In addition, gender appears as a central category showing the inequalities during the treatment. Key words: Assisted Reproduction, Gender, Biographies, Medicalization


Author(s):  
Sonia Harris-Short ◽  
Joanna Miles ◽  
Rob George

All books in this flagship series contain carefully selected substantial extracts from key cases, legislation, and academic debate, providing able students with a stand-alone resource. This chapter examines how the status of ‘legal parenthood’ is acquired under English law. It considers different concepts of parenthood and possible approaches to determining legal parenthood; the current legal framework for identifying a child's legal parents where a child is conceived through natural procreation; the problems and challenges raised by the use of assisted reproduction techniques and surrogacy; and adoption, a unique means of acquiring the legal status of parenthood under English law.


2021 ◽  
Vol 37 (1) ◽  
Author(s):  
Rachele Bezzini ◽  
Gilles De Rapper ◽  
Ana Cristina Irian

The Albanian town of Gjirokastër is located 30 kilometers from the Greek border. While this proximity has inevitably contributed to directing migration flows to Greece, the focus of this article is to understand the characteristics of migration from Gjirokastër to Italy – the second destination for Albanian migrants after Greece. Findings will show how, despite its marginality, migration from Gjirokastër to Italy plays a significant role in remaking the symbolic boundaries within the social space under consideration. Based on a short period of ethnographic fieldwork undertaken in the summer of 2015, this research follows the ties and traces of migration from Gjirokastër to Italy through an experimental analysis of the town’s visual landscape and soundscape and that of the narratives which emerged from photo-elicitation sessions and face-to-face interviews with individuals related to Albanian migrants in Italy. Thanks to the analysis of both these public and private spheres, the article specifically proposes an understanding of the migration phenomenon which focuses on its transformative role within the place of origin, its categories and its hierarchies.In particular, we will see how migration to Italy may become a way to transform the status of Muslim Albanians vis-à-vis Orthodox Albanians in Gjirokastër through religious conversion to Catholicism, as well as as through the opportunities provided by learning the Italian language. In fact, both language learning and religious conversion – either before or after migration – seem to act as tools for social mobility on an individual basis. This concerns not only migrants, but also their kin and, more extensively, the local population of Gjirokastër through infrastructures (church, honorary consulate, school, etc.) indirectly linked with migration to Italy.


1970 ◽  
pp. 53-57
Author(s):  
Azza Charara Baydoun

Women today are considered to be outside the political and administrative power structures and their participation in the decision-making process is non-existent. As far as their participation in the political life is concerned they are still on the margins. The existence of patriarchal society in Lebanon as well as the absence of governmental policies and procedures that aim at helping women and enhancing their political participation has made it very difficult for women to be accepted as leaders and to be granted votes in elections (UNIFEM, 2002).This above quote is taken from a report that was prepared to assess the progress made regarding the status of Lebanese women both on the social and governmental levels in light of the Beijing Platform for Action – the name given to the provisions of the Fourth Conference on Women held in Beijing in 1995. The above quote describes the slow progress achieved by Lebanese women in view of the ambitious goal that requires that the proportion of women occupying administrative or political positions in Lebanon should reach 30 percent of thetotal by the year 2005!


Author(s):  
Yaroslav Skoromnyy ◽  

The article reveals the conceptual foundations of the social responsibility of the court as an important prerequisite for the legal responsibility of a judge. It has been established that the problem of court and judge liability is regulated by the following international and Ukrainian documents, such as: 1) European Charter on the Law «On the Status of Judges» adopted by the Council of Europe; 2) The Law of Ukraine «On the Judicial System and the Status of Judges»; 3) the Constitution of Ukraine; 4) The Code of Judicial Ethics, approved by the Decision of the XI (regular) Congress of Judges of Ukraine; 5) Recommendation CM/Rec (2010) 12 of the Cabinet of Ministers of the Council of Europe to member states regarding judges: independence, efficiency and responsibilities; 6) Bangalore Principles of Judicial Conduct. The results of a survey conducted by the Democratic Initiatives Foundation and the Razumkov Center, the Council of Judges of Ukraine and the Center for Judicial Studios with the support of the Swiss Agency for Development and Cooperation based on the «Monitoring of the State of Independence of Judges in Ukraine – 2012» as part of the study of the level of trust in the modern system were considered and analyzed, justice, judges and courts. It is determined that a judge has both a legal and a moral duty to impartially, independently, in a timely manner and comprehensively consider court cases and make fair judicial decisions, administering justice on the basis of legislative norms. Based on the study of the practice of litigation, it has been proven that judges must skillfully operate with various instruments of protection from public influence. It has been established that in order to ensure the protection of judges from the public, it is necessary to create special units that will function as part of judicial self-government bodies. It was proposed that the Council of Judges of Ukraine, which acts as the highest body of judicial self- government in our state (in Ukraine), legislate the provision on ensuring the protection of the procedural independence of judges.


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