scholarly journals RELIGIOSITY OF TRANS-BAIKAL BURYATS IN THE CONDITIONS OF ANTIRELIGIOUS POLICY OF THE SOVIET STATE IN THE 1950s - EARLY 1960s

Author(s):  
E.V. Drobotushenko

In the article, on the basis of archival documents, the features of official, institutionalized religiosity of Transbaikal Buryats in the second half of the 1950s - early 1960s are characterized. The author says that at present the problem stated in the title of the article is practically not studied. Transbaikalia at the time in question is the territory of two subjects of the RSFSR, the Buryat-Mongolian (Buryat) Autonomous Soviet Socialist Republic and the Chita region. Data on the religiosity of the population of Transbaikalia, in the period under review, can be obtained mainly from the reports of the authorized Councils for religious cults and the affairs of the Russian Orthodox Church, and since 1965, the Council for religious affairs under the Council of Ministers of the USSR. The degree of religiosity of society can be assessed by two components: institutionalized one - officially registered religious institutions, such as religious associations, priests and existing buildings of religious purpose, and non-institutionalized one, i.e. unofficial religious structures. Markers of the measurement of the religious component are: the number of registered religious associations, buildings of religious purpose, priests, their territorial location, the number of registered believers-parishioners, the amounts received from different sources for the needs of religious associations, sacred places, pilgrimages, etc. For the Buryat population of Transbaikalia, religiosity was manifested, for the most part, in the Northern branch of Buddhism - Lamaism. It is noted that, despite the serious antireligious orientation of the Soviet government, the Buryat population largely remained religious. There were registered religious associations, religious buildings, there was a significant number of parishioners.

Author(s):  
Ruslan Rustamovich Ibragimov ◽  
Aivaz Minnegosmanovich Fazliev ◽  
Chulpan Khamitovna Samatova

The paper discusses the situation of confessional associations in the Autonomous Soviet Socialist Republic of Tatar during the period of mass political repressions de in the late 1930s. The methodological basis was the civilizational approach, as well as the principles of objectivity, historicism, and social focus, which allowed the most effective development of the issue raised. The specificity of the period and the object of study are determined by the heyday of Stalinist repression and religious consciousness, which was carried by believers and clergy, and was not correlate with communist ideology. The very fact of the existence of the aforementioned believers and the clergy and the presence of Orthodox churches, mosques, Catholic churches and functioning religious buildings of other religions was fundamentally in line with the goals and objectives that the state authorities established during this period. By way of conclusion, the authors provide detailed statistical information (in support of their scientific arguments and conclusions) on the dynamics of the number of prayer buildings in the republic during the study period and at the same time account of the general conditions of mass repression that characterize the historical context.


2020 ◽  
Vol 53 (1) ◽  
pp. 80-99
Author(s):  
Olesia Rozovyk

This article, based on archival documents, reveals resettlement processes in the Ukrainian Soviet Socialist Republic in 1932–34, which were conditioned by the repressive policy of the Soviet power. The process of resettlement into those regions of the Soviet Ukraine where the population died from hunger most, and which was approved by the authorities, is described in detail. It is noted that about 90,000 people moved from the northern oblasts of the Ukrainian SSR to the southern part of the republic. About 127,000 people arrived in Soviet Ukraine from the Byelorussian Soviet Socialist Republic (BSSR) and the western oblasts of the Russian Soviet Federative Socialist Republic (RSFSR). The material conditions of their residence and the reasons for the return of settlers to their previous places of inhabitance are described. I conclude that the resettlement policy of the authorities during 1932–34 changed the social and national composition of the eastern and southern oblasts of Ukraine.


Kavkaz-forum ◽  
2021 ◽  
Author(s):  
Е.И. КОБАХИДЗЕ

В статье предлагается анализ Конституции Северо-Осетинской АССР 1978 г., отразившей этап развития ее государственности в советский период. Научное осмысление правовых аспектов истории Северной Осетии в статусе автономной республики, анализ ее места и роли в системе советской государственности во многом объясняет противоречия в реализации органами государственной власти республики функций политического самоуправления в эпоху «застоя» и «кризиса социализма». Анализ показывает, что декретированный ранней советской властью национальный суверенитет народов, населяющих советскую Россию, не нашел правового подтверждения в Конституции СССР 1977 г., на основе и в соответствии с которой были разработаны и приняты Конституции РСФСР и входящих в нее автономных республик, в том числе и СОАССР. Фиксация статуса автономной республики в качестве государственного образования без признания ее государственного суверенитета ограничивало пределы компетенции республиканских органов власти и управления и ставило их в фактическую зависимость от вышестоящих властно-управленческих структур даже в решении вопросов, отнесенных к ведению автономной республики. Все это вместе взятое превращало автономную республику в «квазигосударственное образование», высшие государственные органы которой действовали в режиме «местной власти». Противоречивые конституционные положения 1977-1978 гг., закрепленные в Основных законах СССР, РСФСР и СОАССР, стали одним из факторов деструкции советской власти и социалистической системы и последующего затем «парада суверенитетов» бывших автономных образований в пределах РСФСР. The article analyzes the 1978 Constitution of the North Ossetian Autonomous Soviet Socialist Republic, which reflected the stage of development of its statehood relevant to the Soviet period. Scientific comprehension of the legal aspects of the history of North Ossetia in the status of an autonomous republic, an analysis of its place and role within the system of the Soviet statehood largely accounts for the contradictions in the implementation by the republican state institutions of the functions of political self-government in the era of "stagnation" and "crisis of socialism". Analysis shows that the national sovereignty of the peoples inhabiting Soviet Russia, that was decreed by the early Soviet government, did not find legal confirmation in the USSR Constitution of 1977, on the basis and in accordance with which the Constitution of the RSFSR and its autonomous republics, including NOASSR, were elaborated and adopted. Fixing the status of the autonomous republic as a state entity without recognizing its state sovereignty limited the competence of the republican authorities and made them in fact dependent on the higher power structures even in resolving issues attributed to the jurisdiction of the autonomous republic. All this taken together turned the autonomous republic into a "quasi-state entity", the highest state bodies of which operated in the regime of "local power". Contradictory constitutional provisions of 1977-1978, enshrined in the Fundamental Laws of the USSR, RSFSR and NOASSR, became one of the factors of the destruction of the Soviet power and the socialist system and the subsequent “parade of sovereignties” of the former autonomous entities within the RSFSR.


2012 ◽  
Vol 36 (3) ◽  
pp. 222-238 ◽  
Author(s):  
Liutauras Nekrošius

The trends in Palanga architecture of the second half of the 19th – first half of the 20th century are represented in the National Cultural Heritage List by 10 villas, 14 residential houses, two hotels (Kurhauses of Nemirseta and Palanga), a pharmacy, a spa building, a ship rescue station and a bus station. But such heritage objects reflect the stages in the town development only partially. If the cultural heritage list of Palanga town is treated as a coherent and continuous collection reflecting different stages in architecture and culture of this town (as it should be), it would be relevant to add a few more samples of the mid and second half of the 20th century architecture to the list. Taking into consideration the presence of exclusive Soviet period architectural objects on the list (made according to recommendations of different professional and social communities), and recommendations of the list founders, the following two educational institutions realized less than 50 years ago that these may as well be enrolled as examples of specific historic period and acknowledged artistic style or trend, and as most progressive and/or artistic architectural solutions of the time, to be protected for public information and use purposes: the music school designed by architect I. Likšienė,1981, (Maironio St.8; see Fig. 1) and former Pioneers’ Palace designed by I. Likšienė and G. P. Likša,1985, (now the elementary school, at the address Virbališkės Takas 4; see Fig. 2). These buildings are distinctive examples of contemporary architecture development. At present managed by the local municipality, they are in good physical state, with retained initial qualities of space and volume structure, use of materials, environment and purpose. In the category of accommodation buildings the following may be marked out: the early architectural design works by A. Lėckas, namely, the Žilvinas hotel (Kęstučio St. 34; see Fig. 4, a.), designed and implemented in 1968 as a rest house for 45 guests (21 apartment) on commission of the Council of Ministers of the Soviet Socialist Republic of Lithuania and the Žilvinėlis apartment building for 24 guests implemented in 1970 (Birutės al. 44; see Fig. 4, b.). These objects still owned by the state have been prepared for privatization. Before privatization it is suggested to enroll them on the Cultural Heritage List, identify their valuable qualities, character and level of significance and perform any other required procedures. It is also recommended to make agreements for protection of cultural heritage objects with the new owners of such buildings. The initial protection is also needed for the Rąžė book shop and café building (Vytauto St.84; see Fig. 5) designed by R. V. Kraniauskas in 1967 and considered mature in the artistic sense. The building has retained its small scale, which is characteristic for the resort town, and thus enriches the spatial perspective of the street. Considering its physical shape, functional and aesthetical qualities and the use character, it is also highly recommended to grant the heritage protection status to the administration building Komprojektas (Gintaro St.30,30A; see Fig. 6) designed by G. P. and I. Likša in 1988. The collection of Palanga architecture may also be enriched by the conserved pavilions of the summer reading hall of the National Martynas Mažvydas Library (Vytauto St.72, (1968); see Fig. 7) and Kupeta (S.Daukanto/ S.Dariaus and S.Girėno St., (1969); see Fig. 8) designed by architect A. Čepys; an example of the original concrete plastics, the coffee shop Banga (J. Basanavičius St. 2; see Fig. 10) designed by G. J. Telksnys in 1976–77 and realized in 1979. The present shape and use character of these buildings cause serious threat to their preservation. There is little probability that within the context of the on-going reconstructions traditional acts for enrollment on the heritage list could somehow contribute to the conservation of values of the Vanagupė resort center, the laureate (1984) of prestigious prize by the USSR Council of Ministers (architects A. Lėckas, S. Šarkinas and L. Merkinas; see Fig. 3); the resthouse Guboja implemented only partially in 1976 (in Šventoji, Jūros St 65A., architect. R. Buivydas); resthouse Auska (presently, hotel, Vytauto St.11; architect J. Šipalis, 1977); and the resthouse Šiaulių Tauras (Vytauto St.116, architect G. P. Likša,1983). Nevertheless, the identified architectural, urban, landscape and engineering values of objects and analyzed possible forms for their conservation (ex-situ and in-situ) could become a basis for scientific study of contemporary architecture and urban planning in Palanga resort. Based on their design material, the initial concepts of such objects should be identified and their present as well planned for the future transformations should be analyzed. Such study to be presented publicly (for example, on the National Cultural Heritage List database) could ensure conditions for better understanding of past and present values of the objects, for both, specialists and public at large, and be a highly valuable source of information describing the architecture of the time to be used for information, scientific and professional purposes. Such study may also become a stimulus for preparation of complex regeneration design projects of objects and landscapes, which would comprise the conservation and development needs and add new artistic values. Santrauka Dėl pakitusių politinių, ekonominių ir kultūrinių sąlygų XX a. II pusės architektūros ir urbanistikos kūriniai dažnai nebeatitinka šiandienos naudotojų poreikių ir keliamų reikalavimų. Todėl apleidžiami, griaunami ar reikšmingai kinta. Dėl to ryškėja iniciatyvos siūlyti į KVR įtraukti kuo daugiau šio laikmečio kūrinių. Tačiau XX a. IX dešimtmetyje kultūros paminklais tapę naujosios architektūros kūriniai dėl neraiškios saugojimo strategijos, žmogiškųjų ir finansinių išteklių tvarkybai stokos vis tiek nyksta. Todėl kyla abejonių ar registro plėtra bus veiksminga. Straipsnyje Palangos miesto pavyzdžiu nagrinėjamos galimybės sudaryti vėlyvojo modernizmo architektūros kolekciją. Manoma, kad sistemingas kultūriškai vertingų architektūros objektų rinkinys formuojamas apjungiant skirtingus saugojimo metodus gali paskatinti atsakingas institucijas, vietos ir profesines bendruomenes susitelkti atsakingam architektūros paveldo puoselėjimo ir tvaraus naudojimo procesui.


2016 ◽  
Vol 37 ◽  
pp. 25-88
Author(s):  
Łarysa Briuchowecka

POLAND IN UKRAINIAN CINEMAMultinational Ukraine in the time of Ukrainization conducted a policy which was supportive of the national identity, allowed the possibility of the cultural development of, among others, Jews, Crimean Tatars, and Poles. Cinema was exemplary of such policy, in 1925 through to the 1930s a number of films on Jewish and Crimean Tatar topics were released by Odessa and Yalta Film Studios. However, the Polish topic, which enjoyed most attention, was heavily politicized due to tensions between the USSR and the Second Commonwealth of Poland; the Soviet government could not forgive Poland the refusal to follow the Bolshevik path. The Polish topic was particularly painful for the Ukrainian Soviet Socialist Republic due to the fact that the Western fringe of Ukrainian lands became a part of Poland according to the Treaty of Riga which was signed between Poland and Soviet Russia. This explains why Polish society was constantly denounced in the Ukrainian Soviet films The Shadows of Belvedere, 1927, Behind the Wall, 1928. Particular propagandistic significance in this case was allotted to the film PKP Piłsudski Kupyv Petliuru, Piłsudski Bought Petliura, 1926, which showed Poland subverting the stability of the Ukrainian SSR and reconstructed the episode of joint battles of Ukrainians and Poles against the Bolsheviks in the summer of 1920 as well as the Winter Campaign. The episodes of Ukrainian history were also shown on the screen during this favorable for cinema time, particularly in films Zvenyhora 1927 by Oleksandr Dovzhenko and a historical epopee Taras Triasylo 1927. The 1930s totalitarian cinema presented human being as an ideological construct. Dovzhenko strived to oppose this tendency in Shchors 1939 where head of the division Mykola Shchors is shown as a successor of Ivan Bohun, specifically in the scene set in the castle in which he fights with Polish warriors. Dovzhenko was also assigned by Soviet power to document the events of the autumn of 1939, when Soviet troops invaded Poland and annexed Western Ukraine. The episodes of “popular dedications” such as demonstrations, meetings, and elections constituted his journalistic documentary film Liberation 1940. A Russian filmmaker Abram Room while working in Kyiv Film Studios on the film Wind from the East 1941 did not spare on dark tones to denunciate Polish “exploiters” impersonated by countess Janina Pszezynska in her relation to Ukrainian peasant Khoma Habrys. Ihor Savchenko interpreted events of the 17th century according to the topic of that time in his historical film Bohdan Khmelnitsky 1941 where Poles and their acolytes were depicted as cruel and irreconcilable enemies of Ukrainian people both in terms of story and visual language, so that the national liberation war lead by Khmelnytsky appeared as a revenge against the oppressors. The Polish topic virtually disappeared from Ukrainian cinema from the post-war time up until the collapse of the Soviet Union. The minor exclusions from this tendency are Zigmund Kolossovsky, a film about a brave Polish secret service agent shot during the evacuation in 1945 and the later time adaptations of the theatre pieces The Morality of Mrs Dulska 1956 and Cracovians and Highlanders 1976. Filmmakers were able to return to the common Polish-Ukrainian history during the time of independence despite the economic decline of film production. A historical film Bohdan Zinoviy Khmelnitsky by Mykola Mashchenko was released in 2008. It follows the line of interpretation given to Khmelnitsky’s struggle with Polish powers by Norman Davies, according to whom the cause of this appraisal was the peasant fury combined with the actual social, political and religious injustices to Eastern provinces. The film shows how Khmelnitsky was able to win the battles but failed to govern and protect the independence of Hetmanate which he had founded. The tragedies experienced by Poland and Ukraine during the Second World War were shown in a feature film Iron Hundred 2004 by Oles Yanchuk based on the memoirs of Yuri Borets UPA in a Swirl of Struggle as well as in documentaries Bereza Kartuzka 2007, Volyn. The Sign of Disaster 2003 among others.Translated by Larisa Briuchowecka


Author(s):  
M. A. Akhmetova ◽  
◽  
A. R. Nurutdinova ◽  

The year 2020 in the Republic of Tatarstan is declared the year of the 100th anniversary of the formation of the Tatar Autonomous Soviet Socialist Republic. The purpose of the article is a versatile study of archival and record-keeping documents, statistical information and materials of the periodical press, which contribute to the development and arrangement of modern accents and views on the history of the republic. Using the possibilities of scientific work at the intersection of various sciences, the authors of the article have the prospect of an absolutely new approach to the disclosure of the topic being studied. To work with archival documents, the task of statistical and analytical processing of data is set in order to identify significant factors and correlations.


Author(s):  
В.Д. Дзидзоев

В статье рассматриваются некоторые дискуссионные вопросы возникновения, развития и распада Горской АССР. Создана уже целая истори- ография, посвященная различным аспектам Горской АССР. Хотя многие иссле- дователи не приходят к единой точке зрения, как по вопросам ее возникновения, так и по причинам ее распада в 1924 г. Автор предлагает свое видение соот- ветствующих процессов на основе всестороннего анализа архивных докумен- тов и исторических источников по этим проблемам. The article discusses certain controversial issues of the origin, development and disintegration of the Mountainous ASSR. An entire historiography devoted to various aspects of the Mountainous ASSR has already been created. Although many researchers do not come to a single point of view, both on the issues of its occurrence and on the reasons of its collapse in 1924. The author makes his explanations on the basis of a comprehensive analysis of archival documents and historical sources on these problems.


Author(s):  
Sergey V. Khomyakov

Purposeful struggle against religion became one of the most important directions in the ideology of the Soviet country in the 1920s. For Old Believers, who had been living in settlements along the Selenga River (near the City of Verkhneudinsk) since the 1760s, this meant a continuation of the conflict situation in communication and interaction with the contemporary government. The Old Believers, who for decades had been trying to preserve the specifics of the old Orthodox religion, fulfilled the entire list of economic and military duties, but resisted the decisions of the tsarist administration to eliminate the schism (sealing chapels, monitoring the activities of preceptors, conversion in coreligionism etc.). The Soviet power, established in the 1920s in Buryatia, demonstrated continuity in the perception of the Old Believer religion as a problem. Hence, the article sets a task of characterisation of the methods of the struggle of the Soviet government against the Old Believer religion in the 1920s. The goal of the research is an attempt to study the anti-religious campaign of the Bolsheviks in the settlements of the Old Believers of the Buryat-Mongol autonomous Soviet Socialist Republic, which can complete the ideas about their way of life, the attitude to the authorities in the turning point of the early Soviet power. The object of the study is the Old Believers’ population of the Buryat-Mongol ASSR, the subject is the religious and cultural policy of the Soviet power. In the long-term planning of the Bolsheviks was the complete suppression of the religious worldview among the population rather than elimination of the schism in the Orthodox Church (as before), hence the methods of achieving the goal were completely different – defamation of character of the preceptors, in many ways identical with the practices of working with other religions, promotion ideas that religion is the main reason for their ignorance and lack of freedom, etc., among the Old Believer youth. In the 1920s (in contrast to the next decade of repressive politics) the authorities approached religion with caution, their methods were mainly aimed at creating a negative information background and supporting that part of the Old Believers who sought changes in their lives.


Author(s):  
Alexey Kapliev

The article characterizes the formation of the healthcare management system during the establishment of the Bolsheviks power in Belarus in the 1917–1921s. The prerequisites, conditions and stages of development of the Soviet administrative medical authorities, their structure and competence have been identified on the basis of analysis carried out with the help of archival documents, periodicals of the studied period and personal sources. It is proved that the approval of the Soviet principles of qualification, accessibility and free medical care was complicated by the German-occupated Belarus in 1918 and the adverse epidemiological situation caused by refugees’ migration during the First World War. After the retreat of the German troops the governments of the Soviet Socialist Republic of Belarus and the Soviet Socialist Republic of Lithuania and Belarus formed the People’s Commissariat of Healthcare as a supreme medical management body. However, the permanent changes in the government and its relocation during the advance of Polish troops determined the low efficiency of measures for the public health protection and anti-epidemic activities. In the conditions of disintegration of these state entities, their authorities and executive bodies, the local administrative structures such as provincial and county healthcare departments had acquired a leading role in providing medical care to the population. The final formation of the healthcare management system refers to the end of the hostilities of the Polish-Soviet War, when, along with the restoration of the Soviet Socialist Republic of Belarus, its People’s Commissariat of Healthcare was recreated.


2021 ◽  
pp. 106-143
Author(s):  
Krista A. Goff

This chapter provides an exploration of the afterlife of early Soviet nationality policies and wartime territorial disputes. It reviews historiographical debates about Soviet citizenship, the depth and social meaning of Khrushchev's Thaw, and post-Stalin Soviet society and governance. It also recounts the new leadership cohort led by Mirza Ibragimov, Imam Mustafayev, and Sadykh Ragimov that took charge of Azerbaijan after Joseph Stalin's death in 1953. The chapter describes how Ibragimov, Mustafayev, and Ragimov pursued a nationalizing course that contributed to their respective dismissals at the close of the decade. It incorporates nontitularminorities into the history of Azeri nation-building in the 1950s.


Sign in / Sign up

Export Citation Format

Share Document