scholarly journals DINASTI POLITIK PADA KEPEMIMPINAN PRESIDEN JOKOWI AKIBAT KONTESTASI POLITIK LOKAL GIBRAN-BOBBY

2020 ◽  
Vol 3 (3) ◽  
pp. 289
Author(s):  
Aan Suryatwan

After the new order, general elections (Pemilu) were directly elected by the people in the reform era. Nevertheless, the phenomenon of political dynasties did not just disappear. A ruler with the hand of his power can still do much. Although he is not the one who directly elects public positions, maintaining his power can influence the political process, including local political contestation. In this study using descriptive qualitative through the study of literature with the aim that researchers can explore the potential of President Jokowi's political dynasty. The nomination of Gibran and Bobby presented criticisms of President Jokowi's image, political ethics, and leadership. Political officials born from political dynasties usually do not perform well. That can happen to Gibran and Bobby if elected to political contestation.

2020 ◽  
Vol 14 (1) ◽  
pp. 49-95 ◽  
Author(s):  
Tarunabh Khaitan

AbstractMany concerned citizens, including judges, bureaucrats, politicians, activists, journalists, and academics, have been claiming that Indian democracy has been imperilled under the premiership of Narendra Modi, which began in 2014. To examine this claim, the Article sets up an analytic framework for accountability mechanisms liberal democratic constitutions put in place to provide a check on the political executive. The assumption is that only if this framework is dismantled in a systemic manner can we claim that democracy itself is in peril. This framework helps distinguish between actions that one may disagree with ideologically but are nonetheless permitted by an elected government, from actions that strike at the heart of liberal democratic constitutionalism. Liberal democratic constitutions typically adopt three ways of making accountability demands on the political executive: vertically, by demanding electoral accountability to the people; horizontally, by subjecting it to accountability demands of other state institutions like the judiciary and fourth branch institutions; and diagonally, by requiring discursive accountability by the media, the academy, and civil society. This framework assures democracy over time – i.e. it guarantees democratic governance not only to the people today, but to all future peoples of India. Each elected government has the mandate to implement its policies over a wide range of matters. However, seeking to entrench the ruling party’s stranglehold on power in ways that are inimical to the continued operation of democracy cannot be one of them. The Article finds that the first Modi government in power between 2014 and 2019 did indeed seek to undermine each of these three strands of executive accountability. Unlike the assault on democratic norms during India Gandhi’s Emergency in the 1970s, there is little evidence of a direct or full-frontal attack during this period. The Bharatiya Janata Party government’s mode of operation was subtle, indirect, and incremental, but also systemic. Hence, the Article characterizes the phenomenon as “killing a constitution by a thousand cuts.” The incremental assaults on democratic governance were typically justified by a combination of a managerial rhetoric of efficiency and good governance (made plausible by the undeniable imperfection of our institutions) and a divisive rhetoric of hyper-nationalism (which brands political opponents of the party as traitors of the state). Since its resounding victory in the 2019 general elections, the Modi government appears to have moved into consolidation mode. No longer constrained by the demands of coalition partners, early signs suggest that it may abandon the incrementalist approach for a more direct assault on democratic constitutionalism.


2018 ◽  
Vol 6 (3) ◽  
pp. 479
Author(s):  
Rakhmat Hidayat

After May 1998, Indonesia began the transition from centralization to the era of autonomy. During 32 years, Soeharto’s New Order regime (1966-1998) demonstrated authoritarian regime in many sectors, like politics, economics, social, especially in education. The political freedom of the Reform era has opened up an opportunity for the revival of social movements in Indonesia. Reform has enabled more open political structure, including a friendlier political atmosphere for the teacher movement. The purpose of this research is to explain how teacher movement in Indonesia made transformation from authoritarian which close movement to liberal with open movement. In New Order regime with authoritarian performance, Persatuan Guru Republik Indonesia (Teacher Union in Indonesia) is as the single actor. The paper discussed three main aspects: (1) the explanation of the emerging of teacher movements in the process of democratic citizenship (2) the dynamics of teacher movement in developing teacher capacity in era of decentralization of Indonesia (3) the relations of teacher movement between the civil societies in era of decentralization. The teacher movement influences Indonesia’s democratization process. Teacher movement has contributed substantially in increasing participation and democracy in Indonesia, building the legal and institutional infrastructure for democracy, and providing voice and educational advocacy in supporting the reform.


2021 ◽  
Author(s):  
Renan Barbosa de Morais ◽  
Mário César San Felice ◽  
Pedro Henrique Del Bianco Hokama ◽  
Gabriel Ávila Casalecchi

Proportionality in political representation is an essential theme forrepresentative democracy. In Brazil, this debate appears in the contextof non-proportionality between a federative unit’s populationsize and its number of representatives in the Chamber of Deputies.In other words, the number of deputies in a state is not proportionalto its number of inhabitants, which violates the "one man, one vote"principle.Discussions around this disproportionality have motivated scholarsto develop empirical research that aims to identify the causesand consequences of the phenomenon and to analyze the impactthat the rule introduces in the political process. This article seeksto contribute to this debate by measuring the effective power ofeach Brazilian federation’s entity and proposing alternatives ofdistribution for the Brazilian Chamber of Deputies.To this end, we use a mathematical concept from game theory,called Power Index, which allows quantifying the existing representationaldiscrepancies. After evaluating several distributions, wesolved the Inverse Power Index Problem (IPIP) to obtain a distributionof chairs that reduces such disparities. To solve the IPIP, whichis computationally hard, we use an evolutionary heuristic. As anobjective function to minimize the discrepancy, we use the linearShapley rule, in which the power index of each state is proportionalto its population.


Author(s):  
Liubov Prokopenko

The article examines the problem of growing politicization in some religious confessions, primarily Christianity, in the process of democratization that began in Zambia in the early 1990s. Zambia is one of the African countries whose religious leaders have played a prominent role in social life throughout their history. It is especially noted that the proclamation of Zambia a Christian nation in 1991 by President Frederick Chiluba contributed greatly to the strengthening of mutual influence between politics and religion. In modern Zambia religious organizations adhere generally to neutrality, the liberal part of all confessional groups seeing their task in solving primary social problems. In recent decades there have been no pronounced ethnic and religious contradictions in the country which could contribute to an emergence of open bloody conflicts threatening internal security and stability. The article shows that with Edgar Lungu’s (Patriotic Front, PF) coming to power in 2015, Zambia was proclaimed a Christian nation again, which was enshrined in the new edition of its Constitution. The campaigns for presidential elections in 2015 and for general elec-tions in 2016 have shown that “religion-politics” discourse has become relevant in the political process, regarding primarily multiple rela-tionships between religion, ethnicity and politics. The country is on the eve of new general elections due in August 2021. In a difficult economic situation, exacerbated by the COVID-19 pandemics, Zambian government and Church officials are calling on voters to ensure peaceful electoral process.


Author(s):  
Mary Elizabeth Fitts

According to the model of coalescence discussed in chapter 4, the political process of merging previously distinct communities should result in the integration of labor and collective identities. In this chapter, mid-eighteenth-century Catawba pottery and items of personal adornment are enlisted to assess whether this was the case for the people living around Nation Ford. Ceramic analysis is used to delineate constellations of practice, thereby providing information about the size of the work groups making pottery as well as the character of interaction between them. Next, patterns in the distribution of artifacts associated with mid-eighteenth-century Catawba adornment, including glass beads and metal fasteners, are examined in an effort to determine if they were being used to communicate generalized Southeastern Indian identities, matrilocal community identities, or both.


Author(s):  
Richard Bradley

How would someone who had been brought up in a roundhouse adapt to life in a rectangular world? The experience of a servant working for a family in Malawi shows how difficult it could be. Her predicament is described in a book entitled Women’s Work in Heathen Lands, published in 1886. Jan Deregowski quotes the following extract:… In laying the table there is trouble for the girl. At home her house is round; a straight line and the right angle are unknown to her or her parents before her. Day after day therefore she will lay the cloth with the folds anything but parallel with one edge of the table. Plates, knives and forks are set down in a confusing manner, and it is only after lessons often repeated and much annoyance that she begins to see how things might be done (Laws 1886, quoted by Deregowski 1973: 180–1)… That simple story introduces a larger issue. Under what circumstances did people make the transition from a world of circular structures to one of squares and rectangles, and how were their lives affected by that process? It is surprising how much attention had been paid to structural changes among ancient buildings and how little to the political and social circumstances in which they happened. One way of approaching this topic is not only studying the advantages offered by new styles of architecture, but also asking which important features might be lost. That is too rarely considered. Many of the approaches described in Chapter 2 emphasized the possibilities offered by the change from circular to rectangular buildings. Houses could be larger and could accommodate more people; they would be easier to maintain; they could be expanded as the number of inhabitants increased and space was subdivided; in many cases rectilinear dwellings could be inhabited over longer periods than roundhouses. None of those arguments is unsatisfactory in itself, but all are incomplete because they do not take into account the motives of the people who chose to live there. Chapter 2 also showed how houses could be used to emphasize subtle distinctions among their inhabitants: differences that were based on age, gender, and social standing.


2011 ◽  
Vol 39 (5) ◽  
pp. 652-673 ◽  
Author(s):  
Adam Tyson

Abstract From 1998 onwards Indonesia’s reform era (reformasi) has captured the imagination of growing numbers of observers, experts and scholars. Policies of decentralisation and enhanced public participation projects have reawakened old debates surrounding indigenous rights, power and status. This article examines the dilemma of special rights, particularly those related to the political revival of customs and traditions (adat istiadat). Calls for exigent recognition and redistributive rights for particular groups and ‘unique’ village communities frequently take the form of indirect regulatory negotiations and direct struggles for land. Case studies from Sulawesi are therefore used to examine heavily contested processes of decentralisation and local autonomy, which in many respects enable the revival of local adat. Distinctions are made between static and fluid views of adat, between being special by virtue of birthright on the one hand, and becoming indigenous by way of deliberate political intervention and mobilisation on the other.


2000 ◽  
Vol 17 (1) ◽  
pp. 181-202 ◽  
Author(s):  
William Nelson

A theory of democratic institutions should provide us with a coherent combination of definition and justification. It should explain how it defines democratic institutions and also how they will or should function; but it also should explain why democracy, so understood, is desirable. We are all familiar with stories about the fiscal excesses to which democracies are prone, stories about the ignorance of voters, and stories about the venality of legislators. Some of us may also be suspicious of concepts such as “consent” or “the will of the people” associated with traditional arguments for democracy. Against this background, the current interest in deliberative democracy seems promising. This conception of democracy does not rely, for example, on the idea of rational and knowledgeable voters satisfying preferences they have independent of the political process. Nor does it rely on any notion of an independent popular will. Instead, it offers a picture of the democratic process as one in which men and women engage in constructive discussion, seeking a principled resolution of their differences and developing, over time, a conception of the terms on which they will live with one another.


2012 ◽  
Vol 106 (1) ◽  
pp. 188-203 ◽  
Author(s):  
MELVIN L. ROGERS

In recent decades, the concept of “the people” has received sustained theoretical attention. Unfortunately, political theorists have said very little about its explicit or implicit use in thinking about the expansion of the American polity along racial lines. The purpose of this article in taking up this issue is twofold: first, to provide a substantive account of the meaning of “the people”—what I call its descriptive and aspirational dimensions—and second, to use that description as a framework for understanding the rhetorical character of W.E.B. Du Bois's classic work,The Souls of Black Folk, and its relationship to what one might call the cognitive–affective dimension of judgment. In doing so, I argue that as a work of political theory,Soulsdraws a connection between rhetoric, on the one hand, and emotional states such as sympathy and shame, on the other, to enlarge America's political and ethical imagination regarding the status of African-Americans.


1925 ◽  
Vol 19 (2) ◽  
pp. 362-370
Author(s):  
Elmer D. Graper

Although two general elections were held in Germany during 1924, the political situation remained confused. The election of May resulted in gains for both the extreme right and the extreme left; the one of December registered a reaction against both extremes. However, neither of these contests was sufficiently conclusive to indicate clearly the direction in which the currents of public opinion were moving. The result has been a remarkable series of cabinet crises, the latest of which it took more than a month to settle.


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