THE FIRST MAJOR CHALLENGE AGAINST THE BRITISH COLONIALISM BY THE NAGAS: 1879-1880 A CRITICAL APPRAISAL

2021 ◽  
pp. 29-31
Author(s):  
Talichuba Walling
Keyword(s):  
British Empire ◽  
Critical Appraisal ◽  
The Other ◽  
British Colonialism ◽  
State Of Nature ◽  
Promised Land ◽  
The World

The Nagas since time immemorial were never under any foreign powers. They lived in a state of nature where any principality that ever encompassed them was rudimentary, unscathed and the purest that nature could provide them. Their primordial worlds had endured for generations until the modern century without being bothered and unaware of what was happening around them. British Colonialism had shaken the world entirely right to its core; altering every fundamental structures in it. Nagas however continued to live in a state of perpetual bliss on this side of the 'promised land'. Not before long, the ray of the British Empire inltrated into the Naga territory and disturbed their ethnic environment. What another considered as a convenient expansion of power; turn out to be the abrogation of existence for the other. In the light of this argument, we shall pursue in studying and observing the underlying factors that led to the Nagas challenging the powerful British authority over the Naga Hills, and the consequences that followed

scholarly journals Three Mothers (2006) by Dina Zvi-Riklis: The Repressed Israeli Trauma of Immigration

Arts ◽  
2020 ◽  
Vol 9 (2) ◽  
pp. 71
Author(s):  
Yael Munk
Keyword(s):  
The Other ◽  
Jewish Family ◽  
Outstanding Achievement ◽  
Left Behind ◽  
The Past ◽  
Promised Land ◽  
Complex Approach ◽  
The World ◽  
The Individual ◽  
Jewish Religion

This article relates to the complex approach of Dina Zvi-Riklis’ film Three Mothers (2006) to immigration, an issue that is central to both the Jewish religion and Israeli identity. While for both, reaching the land of Israel means arriving in the promised land, they are quite dissimilar, in that one is a religious command, while the other is an ideological imperative. Both instruct the individual to opt for the obliteration of his past. However, this system does not apply to the protagonists of Three Mothers, a film which follows the extraordinary trajectory of triplet sisters, born to a rich Jewish family in Alexandria, who are forced to leave Egypt after King Farouk’s abdication and immigrate to Israel. This article will demonstrate that Three Mothers represents an outstanding achievement, because it dares to deal with its protagonists’ longing for the world left behind and the complexity of integrating the past into the present. Following Nicholas Bourriaud’s radicant theory, designating an organism that grows roots and adds new ones as it advances, this article will argue that, although the protagonists of Three Mothers never avow their longing for Egypt, the film’s narrative succeeds in revealing a subversive démarche, through which the sisters succeed in integrating Egypt into their present.

Z. K. Sentongo and the Indian Question in East Africa

1997 ◽  
Vol 24 ◽  
pp. 309-336 ◽  
Author(s):  
Michael Twaddle
Keyword(s):  
World War I ◽  
East Africa ◽  
British Empire ◽  
Residential Segregation ◽  
Agricultural Land ◽  
Test Case ◽  
British Colonialism ◽  
World War ◽  
Public Meetings ◽  
The World

East Africa is really what one may call a ‘test case’ for Great Britain. If Indians cannot be treated as equals in a vacant or almost vacant part of the world where they were the first in occupation—a part of the world which is on the equator—it seems that the so-called freedom of the British Empire is a sham and a delusion.The Indian question in East Africa during the early 1920s can hardly be said to have been neglected by subsequent scholars. There is an abundant literature on it and the purpose here is not simply to run over the ground yet again, resurrecting past passions on the British, white settler and Indian sides. Instead, more will be said about the African side, especially the expatriate educated African side, during the controversy in Kenya immediately after World War I, when residential segregation, legislative rights, access to agricultural land, and future immigration by Indians were hotly debated in parliament, press, private letters, and at public meetings. For not only were educated and expatriate Africans in postwar Kenya by no means wholly “dumb,” as one eminent historian of the British Empire has since suggested, but their comments in newspaper articles at the time can be seen in retrospect to have had a seminal importance in articulating both contemporary fears and subsequent “imagined communities,” to employ Benedict Anderson's felicitous phrase—those nationalisms which were to have such controversial significance during the struggle for independence from British colonialism in Uganda as well as Kenya during the middle years of this century.

The Space between Us: Opening Remarks on the Concept of Dwelling

10.1068/d365t ◽  
2007 ◽  
Vol 25 (4) ◽  
pp. 625-647 ◽  
Author(s):  
Paul Harrison
Keyword(s):  
Martin Heidegger ◽  
Emmanuel Levinas ◽  
Critical Appraisal ◽  
The Other ◽  
Central Importance ◽  
Double Reading ◽  
The World ◽  
At Home

Somewhat surprisingly the concept of dwelling remains largely unconsidered within contemporary geographical thought. Despite signs of a renewed interest in the term it remains all but bereft of a sustained critical appraisal and as a consequence firmly tied to the name and writing of Martin Heidegger. The aim of this paper is to begin to open the concept up beyond this attachment and to provide a rationale for its reassessment. Through a double reading of dwelling, once via Heidegger and again via Emmanuel Levinas, I offer a twofold consideration of how the concept can be assembled, orientated, and organised. Where Heidegger organises and articulates the concept around an enclosed figure being-at-home-in-the-world for Levinas dwelling gains its significance from a constitutive openness to the incoming of the other. These are two accounts, then, which differ radically in their apprehension of the concept and in the unfolding of its implications but which agree on the central importance of the concept in the determination, figuring, and phrasing of subjectivity, sociality, and signification. Ultimately, what emerges from these opening remarks is a depiction of two attempts to make thought respond to and reckon with the event of space: two attempts to bring to thought the space between us.

scholarly journals Is English a Killer Language or an International Auxiliary? Its Use and Function in a Globalised World

2012 ◽  
Vol 1 ◽  
pp. 9 ◽  
Author(s):  
Nick Ceramella
Keyword(s):  
British Empire ◽  
English Language ◽  
Mother Tongue ◽  
The Other ◽  
Font Size ◽  
Long Run ◽  
The World ◽  
The Usa ◽  
And Function

<strong><strong></strong></strong><p align="LEFT">I<span style="font-family: DejaVuSerifCondensed; font-size: small;">n the Introduction to this article, I deal with the importance of speaking one’s </span>own language as a way to assert one’s identity. Then I pass on to the evolution of the English language from its start as Old English, spoken by only a few thousand Angles and Saxons.</p><p align="LEFT"><span style="font-family: DejaVuSerifCondensed; font-size: small;">I remark how, at fi rst, it was contaminated by thousands of </span>Latin, French and Scandinavian words, of which contemporary English still bears many clear traces, but nobody has ever thought that English was ever in danger of disappearing. By contrast, in the long run, it became the mother tongue of the speakers in comparatively newly founded countries, such as the USA, Australia, and New Zealand, and owing to the spread of the British Empire, it has dramatically increased its appeal becoming the most spoken and infl uential language in the world. Thus, according to some linguists, it has led several languages virtually to the verge of disappearance. Therefore, I argue whether English has really vampirised them, or has simply contributed to make people understand each other, sometimes even in the same country where lots of diff erent tongues are spoken (e.g. Nigeria).</p><p align="LEFT">It is self-evident that English has gradually been taking the role of a common unifying factor in our globalised world. In this view, I envisage a scenario where English may even become the offi cial l anguage o f the E U with the c ontributions &amp; coming, though in varying doses, from all the speakers of the other EU languages.</p>

Accepting Dominion Status as a Way of Reconciliation of British-Irish Disputes?

2021 ◽  
Vol 14 (1) ◽  
pp. 1-21
Author(s):  
Jaroslav Valkoun
Keyword(s):  
British Empire ◽  
Precise Determination ◽  
Point Of View ◽  
British Colonialism ◽  
The World ◽  
Political Scene

The article is focused on an analysis of British-Irish relations in 1921. From the British point of view, the best solution to the conflict seemed to be the granting of Dominion status. It was based on the assumption that the British Empire represented the largest community of free sister nations in the world. On the contrary, Irish officials did not have the confidence to participate in various colonial or imperial projects because they considered themselves a victim of British colonialism. The question of the accepting of the Dominion status divided the Irish political scene into supporters and opponents of the Anglo-Irish treaty. Supporters of the agreement calmed their own sympathizers by claiming that freedom and equality derive directly from Dominion status. However, the lack of precise determination of the rights and duties of the Dominions was a complication of the situation. The question arises as to whether negotiations on reconciliation between Britain and Ireland led from the British and Irish perspectives, in the context of the then unclear situation of what precisely it means to be a Dominion, to a fair solution to the British-Irish Disputes.

Thank Goodness that's Over

Philosophy ◽  
1959 ◽  
Vol 34 (128) ◽  
pp. 12-17 ◽  
Author(s):  
A. N. Prior
Keyword(s):  
Life Histories ◽  
Space Time ◽  
The Other ◽  
Sinai Peninsula ◽  
Promised Land ◽  
The World

In a pair of very important papers, namely “Space, Time and Individuals” (STI) in the Journal of Philosophy for October 1955 and “The Indestructibility and Immutability of Substances” (IIS) in Philosophical Studies for April 1956, Professor N. L. Wilson began something which badly needed beginning, namely the construction of a logically rigorous “substance-language” in which we talk about enduring and changing individuals as we do in common speech, as opposed to the “space-time” language favoured by very many mathematical logicians, perhaps most notably by Quine. This enterprise of Wilson's is one with which I could hardly sympathize more heartily than I do; and one wishes for this logically rigorous “substance-language” not only when one is reading Quine but also when one is reading many other people. How fantastic it is, for instance, that Kotarbinski1 should call his metaphysics “Reism” when the very last kind of entity it has room for is things—instead of them it just has the world-lines or life-histories of things; “fourdimensional worms”, as Wilson says. Wilson, moreover, has at least one point of superiority to another rebel against space-time talk, P. F. Strawson; namely he (Wilson) does seriously attempt to meet formalism with formalism—to show that logical rigour is not a monopoly of the other side. At another point, however, Strawson seems to me to see further than Wilson; he (Strawson) is aware that substance-talk cannot be carried on without tenses, whereas Wilson tries (vainly, as I hope to show) to do without them. Wilson, in short, has indeed brought us out of Egypt; but as yet has us still wandering about the Sinai Peninsula; the Promised Land is a little further on than he has taken us.

Dream of a World Without Borders

2017 ◽  
Vol 27 (2) ◽  
pp. 219-235
Author(s):  
Anjali Gera Roy
Keyword(s):  
British Empire ◽  
The Other ◽  
Free Movement ◽  
British Government ◽  
Global Village ◽  
Contemporary World ◽  
The World

This essay revisits the ‘Komagata Maru’ incident of 1914 to investigate the legalities that have complicated migration from some parts of the world to others since the era of apparently porous colonial borders to the highly bordered contemporary world that is differentially porous. It shows that the promise of free movement in the global village is undercut by the reality of legislation and juridical issues that continue to regulate the movements of people from one part of the world to the other. It focuses on legal borders that restrict the movement of people in the contemporary world by returning to an earlier moment when several of these issues were foregrounded. The essay draws on Hardt and Negri’s (2000) Empire and Foucault’s notion of governmentality to identify the juridical procedures, tactics, apparatuses of security and machineries of surveillance that the British government employed against imperial subjects during the Komagata Maru episode of 1914. It argues that the national and supranational organisms united under the single logic of the sovereignty of the British Empire, through which state-centric imperialism obstructed the mobility of the passengers on the Komagata Maru, make it resemble the new Empire.

Perish or Prosper: The Law and Convict Transportation in the British Empire, 1700–1850

2003 ◽  
Vol 21 (3) ◽  
pp. 527-584 ◽  
Author(s):  
Bruce Kercher
Keyword(s):  
Eighteenth Century ◽  
North America ◽  
British Empire ◽  
The Other ◽  
Primary Method ◽  
Serious Crime ◽  
The World ◽  
Convict Transportation ◽  
The Caribbean ◽  
Fundamental Law

For over 150 years from the early eighteenth century, convict transportation was a primary method of punishing serious crime in Britain and Ireland. Convicts were first sent to the colonies in North America and the Caribbean and then to three newly established Australian colonies on the other side of the world. Conditions were very different between the two locations, yet the fundamental law of transportation remained the same for decades after the process began in Australia.

Treacherous Minds, Submissive Bodies

2018 ◽  
pp. 47-70
Author(s):  
Chandak Sengoopta
Keyword(s):  
Knowledge Transfer ◽  
British Empire ◽  
Second Life ◽  
Racial Difference ◽  
The Other ◽  
Colonial Medicine ◽  
British India ◽  
The World

Whilst historians have extensively explored how hospitals, asylums or sanitation projects in British India reflected colonial ideas of racial difference, we know rather less about the influence of racial theories and stereotypes on technologies such as fingerprinting—evolved in colonial Bengal as an administrative tool but found applicable across the world—or, at the other extreme, ‘mesmeric surgery’, discarded in the metropole but experiencing a brief second life in colonial Bengal. Exploring these contrasting projects, both grounded in British theories about the nature of the bodies and minds of ‘natives’, the chapter suggests that the historiography of colonial medicine needs to expand its scope to include issues related to governmentality, corporeal technologies and knowledge transfer within and beyond the British Empire.

III. Foreign Policy in Latin America Historically considered

1925 ◽  
Vol 1 (3) ◽  
pp. 284-294
Author(s):  
Don Agustin Edwards
Keyword(s):  
Foreign Policy ◽  
Latin America ◽  
British Empire ◽  
League Of Nations ◽  
The Other ◽  
Great War ◽  
World Power ◽  
The World ◽  
The Great War ◽  
Limited Period

Foreign policy is an extremely elastic term. It may mean a great deal or very little: it may embrace the most vital interests of the world at large—humanity's very right to live and prosper—if it be the Foreign Policy of a World Power like the British Empire; or it may merely concern the interests of a particular country from a certain angle, that is to say, in so far as such interests may conflict with those of another nation or nations. These two aspects of Foreign Policy, the world and the regional, were clearly distinguished and defined after the Great War, when at the Conference which culminated in the Versailles Treaty the nations were classified as countries with world interests and countries with limited interests. It was, furthermore, given juridical expression in the composition of the Council of the League of Nations, in which World Powers were given permanent seats and the other members of the League were assigned an equal number of elective seats which they were to occupy for a limited period of time.

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