scholarly journals Il recupero del sé attraverso l'autobiografia

2005 ◽  
Author(s):  
Leonardo Trisciuzzi ◽  
Barbara Sandrucci ◽  
Tamara Zappaterra

The request for a precise definition of memory would put any serious academic into difficulty. To provide a synthetic response, we could define memory as a marvellous mechanism, a means for taking us back in time. Memory is, therefore, a mental activity which connects us over time and gives a meaning to existence. Telling one's story, one's autobiography, signifies primarily taking stock of the state of one's own identity; it signifies communication, communicating who we are to ourselves and others. It means transforming the interior monologue into dialogue with the other; it means scanning and modulating our emotions through the representation of the events of our lives.

2020 ◽  
pp. 1-37
Author(s):  
MANISHA SETHI

Abstract A bitter debate broke out in the Digambar Jain community in the middle of the twentieth century following the passage of the Bombay Harijan Temple Entry Act in 1947, which continued until well after the promulgation of the Untouchability (Offences) Act 1955. These laws included Jains in the definition of ‘Hindu’, and thus threw open the doors of Jain temples to formerly Untouchable castes. In the eyes of its Jain opponents, this was a frontal and terrible assault on the integrity and sanctity of the Jain dharma. Those who called themselves reformists, on the other hand, insisted on the closeness between Jainism and Hinduism. Temple entry laws and the public debates over caste became occasions for the Jains not only to examine their distance—or closeness—to Hinduism, but also the relationship between their community and the state, which came to be imagined as predominantly Hindu. This article, by focusing on the Jains and this forgotten episode, hopes to illuminate the civilizational categories underlying state practices and the fraught relationship between nationalism and minorities.


Author(s):  
Liliana María Favre

This chapter discusses software evolution, challenges and strategic directions in the context of MDA. Various authors agreed that it is difficult to define completely software and then, software evolution. Software is certainly more that bits stored in a file, it is an abstract idea that encompasses the concepts, algorithms embodied in the implementation as well as all its associated artifacts and processes. Research seems to confirm that computer software and process software have much in common. Osterweil (2003) assures that software processes are software too. In other paper (Osterweil, 2007), he suggests analyzing the nature of software and proposes to define taxonomies for exploring characteristics and approaches to the development, verification of qualities and software evolution. The exploration of these questions is an important current of software engineering research. On the other hand, evolution is defined as a process of gradual change and development from fewer and simpler forms to higher, more complex, or better ones. In biology, evolution is related to develop over time often many generations, into forms that are better adapted to survive changes in their environment. Thus, evolution captures the notion of something improving and changes occur in species in successive generations, i.e. individuals get old and species evolve. Jazayeri (2005) analyzes the definition of software evolution. The concept of “specie” in software may be associated to meta-levels describing families (species) of software systems. These meta-levels or architectures are created as improvements to previous existing ones and describe evolved families of software systems.


2019 ◽  
Vol 91 ◽  
pp. 08071 ◽  
Author(s):  
Uliana Filatova ◽  
Nina Semeryanova ◽  
Svetlana Suslova ◽  
Alena Gabudina ◽  
Anna Kopytova

The article discusses the main issues of definition of social entrepreneurship, both from economic and legal point of view. Since Russian legislature is only at the beginning of the way to create legal framework for activities, legislation on social entrepreneurship seems fragmentary and inconsistent. All of that adversely affects development of social entrepreneurship. Official city statistics (Nizhnevartovsk) show that less than a third of all entrepreneurs are interested in this type of activity; entrepreneurs who already have business in the field of social entrepreneurship mostly do not plan to expand current activities in this area. Analysis can contribute to creation of developed socio-economic relations in Russia. It can be achieved by building effective relations between social entrepreneurs and beneficiaries on the one hand, and also between social entrepreneurs and the state on the other.


Polar Record ◽  
2012 ◽  
Vol 48 (3) ◽  
pp. 229-235 ◽  
Author(s):  
Sidsel Saugestad

ABSTRACTThis paper addresses two processes of social and cultural mobilisation. The first example is a regional movement, as manifested in social and cultural expressions of a north Norwegian identity that was particularly marked in the 1970s and early 80s. The other is the Saami movement, coming out strongly at about the same time, and being part of a global process of indigenous mobilisation. It is argued that although they are similar in the way they articulate a sense of identity and belonging in contrast to an overarching and encompassing state, they are different in their stated objectives, in their relation to the state and the type of achievements gained. The north Norwegian regional movement strived for inclusion into a wider national cultural tradition, and integration has been achieved by broadening the definition of what is considered Norwegian culture. The objective of the Saami movement was the opposite: to gain recognition as a people with a distinct culture, different from but equal in value with the Norwegian culture. The article is introduced by a theoretical discussion of the issues involved, framing the analysis of communicative strategies.


Author(s):  
Zainab Taleb Salman ◽  
Noura Kattaf Hidan

Corruption in the current stage of the most prominent phenomena that invade the state in all joints, especially vital and strategic; because it became a culture more common than the theories and trends of study and even become a large part of the various social life, economic, political and even cultural and moral, and despite calls from different The need to eliminate corruption and reduce it, but over time rather than weaken and decompose, and ends up increasing strength and immunity, and in this sense, this research includes the definition of corruption and types and causes, and frameworks for study in order to know the weaknesses, Rhea in order to eliminate it and strengths in order to weaken and break through its extensions and perform In order to weaken them, and to break the path of its extensions and to reduce it and eradicate it from its roots. Accordingly, our research, which is characterized by; (corruption as one of the obstacles to political stability in Iraq), was divided into three sections, the first defining the roots of corruption, the second focusing on its causes and forms, and the third dealing with visions and mechanisms to combat corruption in Iraq.


2020 ◽  
Vol 87 (S1) ◽  
pp. 101-107
Author(s):  
John P. Kent

AbstractThe relationship between the cow and calf develops over time after birth. The behavioural mechanisms underlying its development are important and comparisons with other species may increase our understanding. In nature the cow will separate herself from the herd to give birth and then the cow–calf relationship will develop with the ability to recognise each other. While twinning levels are low in cows, they do rear their twin calves. If the calf is lost at or after birth the cow can be responsive towards other calves and in specific circumstances the cow can develop a maternal bond with an alien calf, i.e. foster. In this Research Reflection a distinction is made between the development of, on the one hand, maternal responsiveness (the tendency of the cow to care for a calf which occurs before birth) and, on the other hand, the development of the maternal–filial bond or relationship which is reciprocal, occurs after birth and is characterised by the ability to discriminate the mother's own calf from alien calves. These processes can overlap and the relationship between cow and calf in this ‘hider’ species is more plastic than in some other mammals. For example, a cow might form an attachment with an alien calf before she gives birth. After the cow has given birth the loss of her own calf may result in the state of maternal responsiveness being maintained, such that developing a maternal bond with one or several appropriate alien calves is possible. Viable fostering techniques are possible. If a maternal relationship to the mother's own calf has developed then fostering will be more difficult. If the cow's relationship with her own calf is not exclusive, and she is in a state of maternal responsiveness then fostering of calves of an appropriate age and status can be achieved.


2019 ◽  
Vol 1 ◽  
pp. 145-162
Author(s):  
Viktoria Serzhanova

The hereby paper takes up the analysis of the constitutional position of the Finnish parliament Eduskunta from the moment of its establishment and as a result of its development during the centuries, with a special attention paid to the present normative state and on the basis of the hitherto constitutional practice. It aims at deriving the origin and presenting the evolution of this authority at the Finnish lands, which in consequence leads to reliable conclusions in the scope of determining its current constitutional position in the system of the supreme state authorities of Finland. The subject of the paper focuses on the analysis of the beginnings of Eduskunta’s formation and Finnish parliamentarianism, its further evolution, current composition, internal structure, functions and competences presented on the basis of the exegesis of the provisions of the binding basic law of 1999 and the parliament’s rules of procedure. The constitutional principles referring to the parliament and the analysis of Eduskunta’s relations with the other supreme state authorities, which determine the state’s form of government, seem to be of particular significance in this context, as they contribute to a more precise definition of Eduskunta’s constitutional position, as well as to pointing out its originality and dissimilarity regarding other contemporary democratic states.


Slavic Review ◽  
1983 ◽  
Vol 42 (4) ◽  
pp. 601-619 ◽  
Author(s):  
Charles Jelavich

As is well known, the Kingdom of the Serbs, Croats, and Slovenes, which was founded on December 1,1918, did not achieve the success envisaged for it. It is generally assumed that the state was the direct product of Yugoslavism, a Croatian concept formulated in the nineteenth century, which found adherents among the Serbs and Slovenes. Although there is no consensus among scholars concerning the precise definition of Yugoslavism, in its basic terms the concept called for the union of the Serbs, Croats, and Slovenes in one state. The proponents of Yugoslavism argued that as long as the three nations remained separate they were subject to domination by their stronger neighbors, whereas united they would be in a better position to determine their own future. These proponents never agreed on the exact political organization of the union, whether it should be a centralized or federalized state, but they assumed that the kingdom would have one army and a single foreign and trade policy, and that each nation would retain considerable local autonomy, for example, in education, religious affairs, and police jurisdiction. Yet the ultimate success of Yugoslavism was dependent on the acceptance by Serbs, Croats, and Slovenes of the basic premise that they were in essence one people, and that eventually they would no longer give primacy to their Serbianism, Croatianism, and Slovenianism but would offer their undivided loyalty to the larger Yugoslav concept.


1979 ◽  
Vol 48 (1-4) ◽  
pp. 139-141

AbstractThe main subject of the debate was whether or not it is advisable to extend the concept of refugee beyond the present strict legal definitions and include more humanitarian concerns as suggested by Poul Hartling. On the one hand it was maintained in alia that — an extension of the international concept would create a discrepancy between the national concepts and the international concept — the concept of refugee applicable at the time of passing legislation concerning refugees still pertains — the quota-systems require strict adherence to legal definitions — the unsuccessful conference on territorial asylum proved the difficulty of adopting common norms of a broad humanitarian nature wrich is at the same time acceptable to governments - it was easier for the UNHCR in his pragmatic international work of a humanitarian administrative and social nature to adopt a wide concept, whereas the national refugee agencies whose problems is primarily that of issuing residence permits have to apply a more precise and narrow definition. Others took the view that — even in international law the concept of refugee is not totally static; in this respect it was mentioned that in spite of unmerous laws on refugees in Sweden, a precise definition has never been found - a liberal interpretation of existing written norms was called for rather than attempts to establish totally new definitions in a legally binding form - humanitarian concerns are not opposed to legal concepts; on the contrary, the legal concepts emerge from humanitarian and other political concerns — the definition in international law is to be considered a minimum norm. It was suggested that the refugee concept could be much wider in the field of assistance rather than in the field of protection. The dichotomy of having two refugee concepts, an international and a national come out as a practical problem when it comes to recognizing the refugee status. Theoretically, the dichotomy does not create serious problems, because the recognition is declaratory, not constitutive. In practical terms, there is a problem, however, because there is only one (effective) recognition of refugee status, the national recognition. It was noted that the High Commissioner often responded spontaneously to emergency situations involving wholely or in part groups of people falling beyond or on the verge of his mandate. The UN General Assembly, however, never failed to welcome such action thereby accepting a wider definition of UNCHR's mandate. The problems of de facto refugees were discussed. Reluctance was expressed towards extending the number of categories of refugees, e.g. by adding C and D categories to the A and B categories existing in the Nordic countries. It was preferable to extend the general definition of refugee in the manner of e.g. the Netherlands, Switzerland, or Sweden. A consequence of recognizing de facto refugees explicitly one way or the other was that the concept of de facto refugee would disappear. A common international definition which includes de facto refugees was called for. On the other hand, a warning was issued against adopting a very precise definition thereby creating new limits and new categories of people needing humanitarian assistance or protection but falling outside accepted categories. The problem of lacking international sanctions against countries which do not apply the international minimum standards was mentioned. It was pointed out, however, that the good offices and diplomatic initiatives of the High Commissioner often proved highly effective. Finally, a number of participants invited the High Commissioner to engage deeper into regional arrangements and to open a regional office in the Nordic countries.


Author(s):  
Wieteke van Dijk ◽  
Marjan J. Meinders ◽  
Marit A.C. Tanke ◽  
Gert P. Westert ◽  
Patrick P.T. Jeurissen

Background: Medicalization has been a topic of discussion and research for over four decades. It is a known concept to researchers from a broad range of disciplines. Medicalization appears to be a concept that speaks to all, suggesting a shared understanding of what it constitutes. However, conceptually, the definition of medicalization has evolved over time. It is unknown how the concept is applied in empirical research, therefore following research question was answered: How is medicalization defined in empirical research and how do the definitions differ from each other? Methods: We performed a scoping review on the empirical research on medicalization. The 5 steps of a scoping review were followed: (1) Identifying the research question; (2) Identifying relevant studies; (3) Inclusion and exclusion criteria; (4) Charting the data; and (5) Collating, summarizing and reporting the results. The screening of 3027 papers resulted in the inclusion of 50 empirical studies in the review. Results: The application of the concept of medicalization within empirical studies proved quite diverse. The used conceptual definitions could be divided into 10 categories, which differed from each other subtly though importantly. The ten categories could be placed in a framework, containing two axes. The one axe represents a continuum from value neutral definitions to value laden definitions. The other axe represents a continuum from a micro to a macro perspective on medicalization. Conclusion: This review shows that empirical research on medicalization is quite heterogeneous in its definition of the concept. This reveals the richness and complexity of medicalization, once more, but also hinders the comparability of studies. Future empirical research should pay more attention to the choice made with regard to the definition of medialization and its applicability to the context of the study.


Sign in / Sign up

Export Citation Format

Share Document