scholarly journals Contributions to the nation's scientists in the Quran sciences through Covenant Albuehi

2018 ◽  
Vol 214 (1) ◽  
pp. 113-134
Author(s):  
Dr. Shaima Fadil Abdul Hamid Anbuge

     After the completion of this research is marked with (per nation's scientists in the Quran sciences through Covenant Albuehi), concluded that some of the results, namely: Despite the interest built tin science all, especially the Koran Science and encourage a large number of scientists, Vmnhohm freedom of intellectual and ideological and doctrinal wide, but that science did not witness what is distinctive and accomplished through Albuehi Testament as what we compare other religious science, as scientists continued mimicking his scientists who them and focused effort, mostly on the subject of the readings, but their efforts are no longer something extraordinary is striking, strange subject that most interested in the science of the readings were linguists or Nhoyen, as some of them did not is a specialist knowledge of the Koran .. The two sects are working side by side to show studies and achievements in the science of the Quran, and have had good outcomes and attempts are ok, because the bulk of the attention of scientists focused on theology and jurisprudence, the Koran, Hadith They were as much as possible follow the two approach conversations sayings of the Prophet and the companions and followers, they did not follow the mental approach of dealing in them, but this was the practice in other sciences curriculum (whether verbal or fiqh). A search Przna Koran scholars names of the year and the most important realizations taxonomic or Altalevah in the field of science of the Quran, as we found that they have great freedom in scientific achievement despite the doctrine built tin, and this brings us to the built tin Their goal was not to suppress talent, but they work various ways to contribute to the seriousness in the field of cognitive sciences and all the terms of reference .. wanted to perpetuate their existence and their role through the promotion of science and supplement the Islamic civilization, what is new.  However these were not the contributions of scientists and other contributions to the level of other religious sciences.

2017 ◽  
pp. 35-46
Author(s):  
Beata Guczalska

Andrzej Wajda was one of those directors who created their actors in the way he allowed them to truly shape his films and theatre performances. The presence of his actors is striking in Wajda’s work, not only in the professional sense but also the human element. On numerous occasions Wajda emphasised that the only moment of true inspiration in his work is in the process of casting. While selecting actors he stayed extremely close to the characters, and in his quest for the right person he asked: “Who, in today’s social and existential situation, should play this character?” In his work he afforded his actors great freedom, which enabled them to develop their talents to the full. However, realising he could not always meet expectations with tried and tested actors, he sought out new faces and made radical changes to his team, which was often a source of frustration for actors. Aware of this lack of fulfillment, Wajda sometimes made it the subject of his films, sometimes returning to actors cast aside years earlier.


Philosophy ◽  
1985 ◽  
Vol 60 (233) ◽  
pp. 389-391
Author(s):  
Bryan Magee

In any field it is common practice for an editor who is sent a book for review to put it into the hands of a reviewer who has published a book on the same subject. The reasons are self—vident: not only does the reviewer have specialist knowledge, he is known by the journal's readers to have it, and is likely therefore to be accepted by them as an authority. However, there are arguments against the practice which, though less often considered, deserve to carry the day more often than they do. The mere fact that the new author has written his bookat all means or ought to mean, that he thinks existing books on the subject leave something to be desiredhypenif he has nothing new to say he should have kept silent. But this in turn means that his book is in conflict with or goes beyond, what his reviewer has published on the same subject, and in that sense contains implicit criticism of the reviewer's work. It is this fact that creates the problem. For if the reviewer lets such elements in the book pass he will appear to readers who know his own work to be either conceding arguments or condoning what he ought to regard as error, while if he praises them he may appear to be recanting his own positions. In the circumstances what he tends to do is come down heavily on those aspects of the book that differ from his own, and criticize them. Thus it comes about that the sub-text of many a hostile review is less an impartial assessment of the author's work than an oblique defence of the reviewer's. To say this is not to impute bad motives to the reviewer: on the contrary, my point is that it is in the logic of the situation


Author(s):  
Haniefa Nuruddienil Fithriy ◽  
Didin Sirojudin

The limited allocation of time, which is only 2 hours per week, the curricula that often change, the stereotypes about the History of Islamic Civilization (Sejarah Kebudayaan Islam or SKI) as a merely complementary and a boring subject, are among significant obstacles for SKI teachers to deliver the learning of the subject with demands for changes in the students’ cognitive, affective, and psycho-motoric aspects,. This paper aims at studying the strategies employed by the SKI teacher at the Islamic Junior High School (Madrasah Tsanawiyah or MTs) “Bahrul Ulum” Gadingmangu – Perak – Jombang in learning the subject to the students. The study is qualitative field research and the data was analyzed using the descriptive method. The findings show that the teacher’s good preparation and mastery of the subject, the Small Group Work (SGW) technique, and self-habituation activities have helped much in overcoming obstacles in the SKI learning as well as helping students to obtain good achievement both academically and non-academically.


Author(s):  
Ali Yiğit ◽  
Aşkın Yaşar

Manuscripts, containing thousands of years of information and experiences about the treatment of diseases of other animal species, mostly horses, are known by different names such as baitarname, esbname, haylname and bazname. These authentic works, which were also established during the Islamic Civilization period, also bear the traces of different civilizations such as Ancient Egypt, Ancient India and Ancient Greek. With this study, it was aimed to shed light on the evaluation of these manuscripts which have thousands of years of knowledge in terms of treatment and preventive medicine in organic animal production. The main material of the work is originated of a manuscript work conducted as a doctoral thesis and of information on the subject. In addition, books, theses, researches and compilation studies that can be reached within the scope of the subject and which were studied before were also evaluated. In these study, it is observed that the use of herbal, animal and mineral resources as medicines in the treatment, as well as the applications of phlebotomization and cauterization are among the treatment methods. Increased pharmacological, toxicological and clinical trials on herbal, animal and mineral drugs, which are accepted as a complementary role even if they are not alternative, could be a valuable source of organic animal production for which artificial drug use is prohibited or restricted.


2014 ◽  
Vol 3 (1) ◽  
pp. 39 ◽  
Author(s):  
Djamel Dilmi

The Islamic art have played a significant role in the development of Muslim Chinese community in China, it was<br />developed through time in response to cultural needs of the minority Muslim groups in China. The Islamic<br />calligraphy was widely used in architecture, especially in interior and exterior decoration of mosques and<br />other religious buildings. The aim of this study is to interpret the Islamic art and architecture in China through<br />application of Sino-Arabic script on mosques and crafts produced by Muslim minority in China in relation to the<br />Islamic civilization and Chinese civilization, in order to suggest some guidelines for the preservation of this<br />forgotten Islamic heritage. To achieve the aim of this paper the Sino-Arabic inscriptions will be examined in<br />order to determine their characteristics and the nature of the effects to which they have been subjected. A<br />broad range of information was collected from various sources and through a field survey that was carried out<br />in Xi’an Great Mosque in China. The collected information from field work will be analyzed with particular<br />regard to the special character of Chinese Islamic art and architecture. This study is an attempt to address<br />the important topic of Islamic calligraphy and its application on architectural buildings in China as part of<br />issues of Islamic architectural heritage and its integration with local tradition that have been occurred in the<br />Muslim world and it is hoped that it is going to be a significant contribution to the subject of Islamic art and<br />architecture in China as well as revival and preservation of this forgotten heritage. Detailed conclusion will be<br />arrived at the end and specific suggestions are intended to assist in examining the topic in depth and helping in<br />developing guidelines for regional expansion and adaptation of Islamic art and architecture with local<br />environmental condition to contribute more for the future of Muslim heritage and civilization.


2021 ◽  
Vol 32 (2) ◽  
pp. 1-19
Author(s):  
Omar Saadi Abbas

The human being is the basis of philosophy, and this concept has crystallized mainly in most philosophical currents. Therefore, we see that these trends fall into one subject, which is (man), and every philosophy of these philosophies and currents or philosophical trends tries to set a concept for the human being of its own, and therefore we see a clear difference in Interpretations of these conflicting philosophical currents among themselves, which consider the human being and problems are the core of the topics of their thinking and with this research which is (the human being in the philosophical thought), so we see that Jaroudi's cognitive, philosophical and cultural system is poured into one topic, which is the human being, and this is what we found when talking about the concept of the human in Marxist thought, which was embodied in the principle of freedom, equality and respect for the other, then moving to the concept of man in existential philosophy, with its atheistic and believing parts, and its characterization of the human being because it is considered the fundamental difficulty in existential philosophy, and after that, Jarudi moved to the study of man to the personal philosophy of Jean Lacroix and Monet, which emphasizes the individual's responsibility and emphasis On a position on nature and history, and finally he studied man in structural philosophy. We see that the research began with a general introduction in which the human being is its main focus, and many researchers attribute their writing on the subject of man and humanity to Abu Hayyan al-Tawhidi and Ibn Miskawayh, as two of the flags of humanism in the Islamic civilization, and how these successive currents have looked at the human being and have been interested in all aspects of man Not only what he is aware of and what he thinks about or what he intends, because there are things in him that always go beyond awareness, thought and intent, and we see from the important results at the beginning of the conversation the consequences of studying a person from the deep crisis that he lived with all his conscience due to his presence in a concerned world, a world from which there is no way out. Likewise, Arkoun stems from the necessity of re-regard for philology as an indispensable approach in establishing the scientific approach to texts as a primary entry point for dropping sacredness from it and thus liberating the Islamic mind from the mythical thought that was associated with it with the Islamic vision of the phenomenon of revelation. On the other hand, existential philosophy emphasized the ability of man to conquer reality, transcend it and give it a special meaning.


Istoriya ◽  
2021 ◽  
Vol 12 (8 (106)) ◽  
pp. 0
Author(s):  
George Shpak

The article deals with the main concepts developed within the framework of cognitive disciplines, focused on the interaction with the images of space and the past, which in psychobiological terms are equal. An attempt is made to compare the development of concepts determining the interaction of consciousness and “external” images in Geography and History. Based on the review of the subject of cognitive research, it is concluded that scholars engaged in the development of the issue of representation should establish interdisciplinary connections, which will enrich both cognitive history and cognitive geography.


2010 ◽  
Vol 16 (2) ◽  
pp. 280-298
Author(s):  
Tim O'Shannassy

AbstractThe interplay of the board of directors (BOD) and the chief executive officer (CEO) in strategy-making has been the subject of some debate in the literature. Some experts argue the BOD should take a strong role in strategy-making while the alternative point of view is that the CEO is the key man or woman. In a qualitative study with 16 interviews of leading Australian industry figures, the CEO is found to be the key player in modern strategy-making. The findings identify how the BOD, individual directors and the CEO can combine to add value to the organization, in particular how these organization members can team up and interact to achieve a faster, more flexible strategy cycle. The modern organization focus needs to be on giving more emphasis to the empowerment, interaction and creativity of the CEO and top management team. The BOD should focus on questioning, criticizing, refining and enabling the strategy proposed by the professional managers. However, the study indicates these findings are subject to exception and variation in relation to factors including specialist knowledge, track record of performance, personality attributes, personal power, and political and influencing skills. The major focus of attention of the BOD and CEO is the strategic-thinking related activities in strategy-making. Strategic planning still has an important role in formalizing strategy content, usually in a regular cycle.


Author(s):  
Ali Yiğit ◽  
Aşkın Yaşar

Manuscripts, containing thousands of years of information and experiences about the treatment of diseases of other animal species, mostly horses, are known by different names such as baitarname, esbname, haylname and bazname. These authentic works, which were also established during the Islamic Civilization period, also bear the traces of different civilizations such as Ancient Egypt, Ancient India and Ancient Greek. With this study, it was aimed to shed light on the evaluation of these manuscripts which have thousands of years of knowledge in terms of treatment and preventive medicine in organic animal production. The main material of the work is originated of a manuscript work conducted as a doctoral thesis and of information on the subject. In addition, books, theses, researches and compilation studies that can be reached within the scope of the subject and which were studied before were also evaluated. In these study, it is observed that the use of herbal, animal and mineral resources as medicines in the treatment, as well as the applications of phlebotomization and cauterization are among the treatment methods. Increased pharmacological, toxicological and clinical trials on herbal, animal and mineral drugs, which are accepted as a complementary role even if they are not alternative, could be a valuable source of organic animal production for which artificial drug use is prohibited or restricted.


2021 ◽  
Vol 11 (2) ◽  
pp. 1-18
Author(s):  
Necmettin Kızılkaya

Animal treatment has a comprehensive connotation and far-reaching implications in Islamic civilization. The rationes leges for this broader meaning in human-animal relations are the principles laid out in the two foundational sources of Islam, i.e., the Qurʾān and the Sunnah of the Prophet Muḥammad. While dealing with the subject of animals, different disciplines carried the framework drawn in these two sources to a more abstract level,thereby becoming the very basis for practices in societies’ daily life. One of these disciplines, Islamic jurisprudence deals with how people are to preserve the God-given rights of animals while extracting benefit from in different chapters. In this article, I will first provide a brief introduction to animal welfare and protection in Islamic civilization. I will then focus on how scholars have interpreted the Qurʾānic concept of community (ummah, plural:umam) in exegetical literature. After that, I will show how the Prophet Muḥammad’s approach of gentleness (rifq) and excellence (iḥsān) manifested in his treatment of animals through several examples from the ḥadīth literature.Finally, I will attempt to demonstrate how Islamic jurisprudence embodies this theoretical framework through the concept of harm. In conclusion, I will show that there are important concepts and examples in Islamic thought that shed light on scholarship in the field of animal studies.


Sign in / Sign up

Export Citation Format

Share Document