scholarly journals The body in museology as expression of identity in contemporary thought

2020 ◽  
pp. 167-187
Author(s):  
Sara Freitas

In the present article we seek to reflect, within the scope of an PhD investigation in ULHT, Sociomuseology department, about tattoo as an artistic expression for cotemporary museology, where we try to give visibility to a process of identity, to a mapping of experiences and of affirmation of a territory that belongs to each one of us – our body. If on one hand, we seek to answer to one of the problems that we consider important in the today’s world, we also seek to reflect about some issues that concern the Museology and the Museums. Throughout this investigation we also seek, through fieldwork expressed by interviews with the tattooed, to highlight the importance of the subject, in the museological processes, through self-knowledge, self-esteem and self-criticism, in which the subject is at the same time a museological object, considered as a work of art. Then the tattooed subject then shares many of the problems that are also common to the Sociomuseological universe: he is the subject and object of memory and forgetfulness - mapping his territory; he is also a subject of power, of his body; it is a point of heritage identification through its aesthetics; it is the search for an identity or a difference in its territory, and it is the result of the phenomenological processes of modernity. These are just some of the points that will be discussed in this text. Key words: Sociomuseology; Identity; Power; Artistic Expression; Postmodernity

2019 ◽  
Vol 7 (12) ◽  
pp. 96-110
Author(s):  
Gonzalo Ignacio Rojas

The present article will analyze the voice of the narrator from the rhizomatic figure (Deleuze and Guattari) to determine its non-place in the construction of narrative scenes in the new performative forms of literary expression. Therefore, this condition will be reviewed from two Benjaminian notions, the allegory and the quotation to determine that the idea of the body is -centrally concentrated in L. Illuminated- a correlation between language and subject: the disappearance of the subject is the disappearance of his / her language, epistemological symmetry that gives rise in Chilean narrative to a performative writing.


2021 ◽  
Vol 34 (72) ◽  
pp. 1123-1140
Author(s):  
Wojciech Starzynski

L’admiration comme principe phénoménologique de la subjectivité humaine Résumé: Le texte est une tentative d'analyse phénoménologique (principalement inspiré de Ricœur) du thème de l'admiration, que Descartes dans les Passions de l’âme décrit comme passion première et principale. Envisagé comme principe de la subjectivité, cette passion expliquerait l'accès non théorique au monde et à soi-même, et permet de comprendre la constitution du sujet passionnel. En analysant ce sujet, appelé par Descartes l'union de l'âme et du corps, les catégories traditionnelles d'attention, d'imagination et enfin de volonté et de temporalité se trouvent profondément reformulées. Dans le mode admiratif spécifique d’un tel sujet, qui se caractérise par interaction dynamique de l'âme et du corps, on peut parler des étapes successives de la vie passionnée, au sein de laquelle émergent les autres passions “principales” (l'amour, la haine, le désir, la joie et la tristesse), pour trouver enfin son accomplissement dans une expérience éthique de la générosité. Mots-clés: passion; admiration; union de l’âme et du corps; Descartes; Ricoeur. A admiração como princípio fenomenológico da subjetividade Resumo: O texto é uma tentativa de análise fenomenológica (principalmente inspirada por Ricoeur) do tema da admiração, que Descartes n’As paixões da alma descreve como paixão primeira e principal. Considerado como princípio da subjetividade, essa paixão explicaria o acesso não teórico ao mundo e a si mesmo, e permite compreender a constituição do sujeito passional. Analisando esse sujeito, chamado por Descartes a união da alma e do corpo, as categorias tradicionais de atenção, imaginação e, enfim, de vontade e temporalidade se encontram profundamente reformuladas. No modo admirativo específico de um tal sujeito, que se caracteriza pela interação dinâmica da alma e do corpo, podemos falar das etapas sucessivas da vida apaixonada, ao seio da qual emergem as outras paixões « principais » (o amor, o ódio, o desejo, a alegriae a tristeza), para encontrar, enfim, sua realização numa experiência ética da generosidadade. Palavras-chave : paixão; admiração ; união da alma e do corpo ; Descartes ; Ricoeur. Admiration as a phenomenological principle of human subjectivity  Abstract: The text is a phenomenological analysis (mainly inspired by Ricœur) of the theme of admiration, which Descartes in the  Passions of the Soul describes as a first and main passion.  Considered  as a principle of subjectivity, this passion would explain the non-theoretical access to the world and to oneself, and allows us to understand the constitution of such passionate subject. Analyzing this subject, called by Descartes the union of the soul and the body, the traditional categories of attention, imagination and finally, those of will and temporality are  deeply  reformulated. In the specific admiring mode of the  subject, which is characterized by dynamic interaction of the soul and body, we can speak of the successive stages of passionate life, in which emerge the other “principal  passions"  (love, hatred, desire, joy and sadness),  to  finally find its culmination in an ethical experience of generosity. Key words: passion; admiration; union of the soul and body; Descartes; Ricoeur. Data de registro: 17/11/2020 Data de aceite: 30/12/2020


2019 ◽  
pp. 40-57
Author(s):  
Boris Hennig

Following two key themes in Karl Marx's thought—estrangement and political economy, in their relation to human self-knowledge—labor mediates the social metabolism. In this schema, organic (or functional) metabolism is distinguished from extended metabolism (or social organization). Socially extended metabolism gives rise to shared values and concepts in the same way that organic metabolism gives rise to life. On this basis, I suggest that both the subject and object of human self-knowledge is a socially extended self, which can connect to itself only when humans freely participate in socially extended metabolism—that is, economy, science, and industry. Estrangement, in contrast, is seen to result from a disruption within socially extended metabolism.


Author(s):  
Febin Vijay ◽  
Priyanka Tripathi

The present article begins with a brief historical account of the exclusionary politics of Western crime fiction, with most of the works representing the East as ‘exotic other’ while assuming the subject position themselves. A post-colonial analysis of Abir Mukherjee’s A Rising Man (2016) is conducted to study how the novel deals with questions of justice and racial politics, and further encompasses a brief inquiry into it can be positioned as an anti-colonial text which advocates a move towards decolonization. The text can be seen as representing the body of work by writers who give voice to the oppressed within colonial contexts and vehemently refuse the idea of being inferior.


Author(s):  
Érica Pierini ◽  
Flávia Fernanda de Oliveira Assunção

Introduction: Burns are injuries to the tissue lining of the body, caused by thermal, chemical, electrical or radioactive agents, which may totally or partially destroying the skin and its annexes, and to reach deeper layers as muscles, tendons and bones. The local response to cellular injury include the release of vasoactive agents (histamine, serotonin, bradykinin, prostaglandins, leukotrienes, platelet activating factors) and an immediate increase in osmolarity of the interstitial being classified into first, second, third and fourth grade (electrical burn ) which involves the complete destruction of all tissues, the specific injury takes varying proportions, depending on the exposure time and the type of the causative agent, the extent and depth of the damaged area. Objective: To investigate and gather through literature Bibliographic aesthetic features that help in the prevention and improvement of sequelae caused by burn injuries. Method: This is a search for bibliographic and descriptive review, consisting of scientific articles and books on the subject aesthetic resources for ‘‘burn injuries’’. The realization of this research was carried out by consulting the papers, looking for topics as ''burn'' and ''aesthetic resources for burn injuries''. To survey the material searches were conducted through the portals: SCIELO; UNIFIA; HSVP; FACISA; ASSETS and PORTALBIOCURSOS and with cross between the words:Burns, injuries and aesthetic resources. Results: eight articles and fifteen books including twenty-three references in this research, published between 1967-2010 found. Ultrasound, manual therapies, Electro resources (Microcurrent, Transcutaneous electrical nerve termination, excitomotor current) and laser therapy: Among the four studies aesthetic features which have good results when applied to burn injuries, they being found. Conclusions: The findings contribute to the understanding and application of aesthetic resources in burn injuries, in order to improve the quality of scars, skin suppleness, increasing self-esteem and quality of life.


Psicoespacios ◽  
2015 ◽  
Vol 9 (15) ◽  
pp. 350
Author(s):  
Esteban Ruiz Moreno

Psychoanalysis and cinema, therapeutics and possibilities sublimation.ResumenSi bien el psicoanálisis, en su articulación con el arte, puede producir efectos terapéuticos en los sujetos que participan de expresiones artísticas determinadas, es necesario interrogar por los efectos sublimatorios que puedan alcanzarse en determinados contextos. En el caso concreto del cine, se retoma al sujeto que observa la escena cinematográfica para determinar qué ocurre en el plano de las pasiones, así como lo que se experimenta al nivel del cuerpo. En este contexto, se analizan las condiciones en las cuales se podría hablar de sublimación, tal como Freud la ha especificado en su análisis de la pulsión, o de las características con las cuales puede hablarse de satisfacción al nivel de la pulsión y lo que ello implica en la enseñanza de Jacques Lacan. Los ejes teóricos del Seminario 11, Los cuatro conceptos fundamentales del psicoanálisis: cuadro, Otro, mirada, objeto a, goce, permitirán definir las posibilidades de la sublimación o las condiciones de la satisfacción. Palabras clave: Psicoanálisis, cine, sublimación, satisfacción. AbtractWhile psychoanalysis, in its connection with the art, can produce therapeutic effects in subject who participate in specific artistic expressions, it is necessary to interrogate the sublimatory effects than can be achieved in certain contexts. In case concrete of cinema, it takes the subject who watches the film scene to determinate what happens at the plane of passions, and what is experienced at the level of the body. In this context, the conditions under which could speak of sublimation are analyzed, as Freud specified in its analysis of drive, or the characteristics which can speak with satisfaction at the level of drive and what it implies in the teaching of Jacques Lacan. Theoretical shafts of Seminar 11, The four fundamental concepts of psychoanalysis: picture, Other, look, object a, joussance, allow to identify the possibilities of sublimation or conditions of satisfaction. Key words: Psicoanálisis, cine, sublimación, satisfacción.


2019 ◽  
pp. 158-169
Author(s):  

The article analyzes the development of the regulatory framework of the institution of certification, starting with the Lithuanian charters to the present day. It is noted that at various historical stages, the definition of the content of the medical examination as a means of obtaining information about the crime and the person who committed it was approached in different ways, but it was always considered in connection with the examination. This emphasizes the affinity of the methods that were used during the examination and medical examination. The specificity of the examination was determined by the subject of inspection – the body of a living person. Sometimes examination was called inspection of objects and a corpse, and in some cases, the tasks of the examination included determining the state of the human body, its age, etc. Analysis of the regulatory regulation of the examination at various stages shows that standards have always been provided to ensure the rights and interests of the person being examined. In the first place, this concerned the examination of persons of a different gender than the investigator, referred to persons who could carry it out, in order to protect the honor and dignity of the person being examined. The article analyzes the legislation of different periods in the history of the USSR and some countries that emerged after its collapse in terms of the purpose of the medical examination. It is noted that the purpose of certification in the Code of Criminal Procedure of these states is not determined equally. In some, as in Ukraine, the goal is to establish on the human body traces of crime and special signs. In others, the objectives of the examination include the establishment of a state of intoxication or other properties that are relevant to the criminal case. Article examines the issue of the possibility of compulsory examination of the person; the opinions of various groups of authors and their justification are given; Additional arguments are given about the necessity and possibility of compulsory examination of a suspect, victim, witness who refuse to voluntarily pass it, after using the available means and methods of persuasion. Attention is drawn to the fact that the investigator or the prosecutor should not be deprived of the opportunity to establish the truth and protect the rights and interests of the victim of the crime, due to the fact that for some reason he does not want this. Key words: examination, regulation, subject of examination, human properties.


2018 ◽  
Vol 28 (2) ◽  
pp. 257-277 ◽  
Author(s):  
Peter Adamson

AbstractAlongside his much-discussed theory that humans are permanently, if only tacitly, self-aware, Avicenna proposed that in actively conscious self-knowers the subject and object of thought are identical. He applies to both humans and God the slogan that the self-knower is “intellect, intellecting, and object of intellection (‘aql, ‘āqil, ma‘qūl)”. This paper examines reactions to this idea in the Islamic East from the 12th-13th centuries. A wide range of philosophers such as Abū l-Barakāt al-Baghdādī, Faḫr al-Dīn al-Rāzī, al-Šahrastānī, Šaraf al-Dīn al-Mas‘ūdī, al-Abharī, al-Āmidī, and Naṣīr al-Dīn al-Ṭūsī raised and countered objections to Avicenna's position. One central problem was that on widely accepted definitions of knowledge – according to which knowledge is representational or consists in a relation – it seems impossible for the subject and object of knowledge to be the same. Responses to this difficulty included the idea that a self-knower is “present” to itself, or that here subject and object are different only in “aspect (i‘tibār)”.


2021 ◽  
Vol 66 (2 supplement) ◽  
pp. 15-24
Author(s):  
Patricia Apostol

"From Embodied Cognition to the Cognitivised Body. The construction of meaning, before being a linguistic or neuronal phenomenon, is a sensitive phenomenon, indebted to the bodily experience of the world, the lived body. Varela’s neurophenomenological approach, which is inspired by the intertwining of the subject and the world as proposed by Merleau-Ponty, can only take in charge an ordinary production of meaning. What about when one produces a concept or a work of art? In other words, how does the body-mind relationship function in the act of creation? If the construction of meaning starts from the subject, in the sense that it is the subject who by his embodied cognitive activity produces meaning, the construction of a concept or a work of art solicits a super-personal force that engenders the subject himself: a heccéité, in the sense of Deleuze. What does this engendering of the subject mean and how does it intervene in the act of creation? In other words, why must the subject be somehow “recreated” in order to create? It is only when thought is destabilized by a point of crisis that it becomes a creative device that plays out between the chaotic intensities from which it tears itself away and the composition of a consistency. The starting point of the creative thought is the stopping of the thought and its continuation on another plane: a thought that leaves the field of cognition and recognition and derails, carried away by a sensitive line of flight, produced in the body, towards the inorganic and impersonal plane of a super-personal power. With the act of creation, the embodied cognition swings towards a de-subjectivation: the cognition becomes then a “chaognition”, an impersonal faculty mobilizing the power of passivity. Keywords: cognition, embodiment, subject, meaning, creation, heccéité, de-subjectivation. "


2016 ◽  
Vol 5 ◽  
pp. 36-54 ◽  
Author(s):  
Anne Rueggemeier

In contrast to a long scholarly tradition that “separated subject from object, mind from matter” (Hodder 2012, p. 15), current writers of autobiography do no longer ignore the fact that “the content of our so-called inner lives comes heavily freighted with material from outer sources” (Eakin 2009, p. 102). The focus on things runs counter to internal and essential concepts of selfhood as they are rooted in Western thinking and rather make visible the material world, the body and the environment as formative factors of selfhood. It thereby contrasts the Cartesian concept of self founded on thought and reflection with a concept of self based on materiality. Drawing on Nancy K. Miller’s autobiography What They Saved: Pieces of a Jewish Past (2011) this paper will demonstrate that autobiographical objects foster a relational concept of self that is situated in the in-betweenness of subject and object, ego and autre as well as between the biographical and the autobiographical. Thus, the integration of objects highlights the fact that existence is not an individual affair, but that an autobiographical self emerges through and as part of his/her entangledness. Connected to this is the observation that objects function as a form of resistance against the processes of mind based epistemology and make a plea for “situated knowledges” (Haraway 1988).Finally, the essay takes a glimpse at some contemporary autobiographies from Britain, Sweden and Germany to illustrate that object-based life writing and the specific epistemology connected to it are worthy of further investigation. This article was submitted to the European Journal of Life Writing on May 6th 2015 and published on March 5th 2016.


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