scholarly journals Respons Seniman Malaysia Dekad 1970-an terhadap Dasar Kebudayaan Kebangsaan: Satu Analisis Awal Pameran "Towards a Mystical Reality" (1974) dan "Rupa dan Jiwa" (1979)

2020 ◽  
Vol 13 (2) ◽  
pp. 173-198
Author(s):  
Siti Nur Balqis Abdul Halim ◽  
◽  
Sarena Abdullah

Art exhibitions play an important role in developing and supporting art activities in Malaysia and are often used as platforms to showcase works of the visual arts to the public. The National Cultural Policy (NCP) (1971) had a profound impact on the development of the visual arts in Malaysia. This policy is the country’s official attempt to establish a Malaysian identity, especially in the arts. Indirectly, it also challenged the boundaries of the definition of art in terms of philosophy, sociology, and aesthetics, in the context of exhibition practices. This paper discusses two local art exhibitions— Towards a Mystical Reality (TMR) (1974) and Rupa dan Jiwa (1979). This paper discusses both exhibitions in the contexts of the NCP, particularly by focusing on the aspect of (Malay) nativism, and through the introduction of new ideas and concepts with an intellectual component.

2003 ◽  
Vol 358 (1435) ◽  
pp. 1241-1249 ◽  
Author(s):  
Bernard Gortais

In a given social context, artistic creation comprises a set of processes, which relate to the activity of the artist and the activity of the spectator. Through these processes we see and understand that the world is vaster than it is said to be. Artistic processes are mediated experiences that open up the world. A successful work of art expresses a reality beyond actual reality: it suggests an unknown world using the means and the signs of the known world. Artistic practices incorporate the means of creation developed by science and technology and change forms as they change. Artists and the public follow different processes of abstraction at different levels, in the definition of the means of creation, of representation and of perception of a work of art. This paper examines how the processes of abstraction are used within the framework of the visual arts and abstract painting, which appeared during a period of growing importance for the processes of abstraction in science and technology, at the beginning of the twentieth century. The development of digital platforms and new man–machine interfaces allow multimedia creations. This is performed under the constraint of phases of multidisciplinary conceptualization using generic representation languages, which tend to abolish traditional frontiers between the arts: visual arts, drama, dance and music.


2018 ◽  
Vol 6 (1) ◽  
pp. 44-88
Author(s):  
Alice Anne Eden

This article is a scholarly reflection on a recent collaborative art project entitled Enchanted Community, which took place in Coventry and Leamington, 1 May - 31 July 2017. The project sought to communicate art historical scholarship to the wider community through innovative methods: using art and craft activities combined with education, inter-disciplinary framing and collaborative working. Experiences of communicating art historical research and engaging the public with regard to the themes of art and enchantment were both rewarding and surprising. The article summarises the key aspects of the project: its events, outcomes, challenges and successes including outputs and feedback statements from attendees. The article is framed by a number of scholarly perspectives. I survey historical ideas of art and enchantment which inspired the project. I also consider academic debates concerning outreach, public engagement, community art activities and impact through the arts and humanities. The project provided the opportunity to reflect on these areas of historical scholarship alongside methodological issues while developing pathways and contacts for further activities.


2010 ◽  
Vol 21 (2) ◽  
pp. 293-308
Author(s):  
Stefan Ristic

The paper intends to determine the identity of the work of art in visual arts, music and literature. The discussion is of ontological nature. Particular attention is given to the problem of imitation of works of art in different arts, making a distinction between two types of imitation: fakes and forgeries. The first type is found only within the arts where the work of art is a singular physical object, i.e. with the so called autographic arts, whereas the second type can also be found in other, allographic arts, although less commonly. The problem of the imitation of works of art is closely related with the issue concerning the possibility of reducing the work of art to a formal symbolic system which would serve as a definition of the work of art. The discussion shows that a consistent analysis of the ontological status of the work of art in different art forms provides results that may seem at the first glance unintuitive and surprising.


Author(s):  
Carl M. Colonna

The intent of this study is not to defend a preconceived notion that either the market or the public sector is more defensible, but to inform the reader of the public support of the arts.  The issue at hand, is whether or not public support of art activities can generate economic development and revenue in an urban regional economy.  The scope of this paper will concentrate on the performing and visual artists.Before proceeding into the investigative background, it is important to establish a protocol statement as to “What Art Is.”  In western societies, it has been argued that the core of art includes literature, the media, performing and visual art.  The fundamental difference in the performing artist and the visual artist is that the former is rewarded with abundance, where the latter by scarcity.  There are several reasons why art would be supported.  They are as follows:1. Art is not necessarily a daily part of our conscious lives.  However, large amounts of primary satisfaction received from art can lead to abstractions and ideas that are distributed and used in all parts of the economy.  For example, the influence color tones may have on a particular advertising campaign of a particular product line.2. Art is basic to all human endeavors, collectively and individually.  It is a link with the past, present and future.  Art thus acts as education does—to influence, move, stimulate, and sustain us.3. If in fact art plays such an important part of our cultural heritage, we do not want our society to experience a deficit in art supply.Baumol and Bowen, in Performing Arts: The Economics Dilemma, make the argument that the labor intensity of the performing arts and its production cannot maintain the proper tempo with the continuous increase in technology in an industrial economy.  Thus the performing arts face the stoic reality that operating costs will continue to be above earned revenue.  They maintain that investments in performing arts tend to be labor intensive, therefore having the effect of widening the gap between earned revenue and operating costs.Barton Weisbrod, of the University of Illinois, claims that economics of the arts yield an “option value.”  He defines “option value” as the value assigned to an option to consume, which we may not plan to consume in the near future.  This creates a scenario that art works and products would have value to a person who may not personally participate.  The myopia nature of the market mechanism may very well fail to allocate and distribute works, which would share these characteristics.Cultural capital, like real capital, is a stock variable and is subject to depletion.  Art is a part of cultural capital, but must be preserved and replenished.  Art as cultural capital can and does stimulate cultural tourism.  Thus, cultural capital can and should be used as a possible generator of economic activity.A Heuristic database will be established showing the impact of cultural capital on the growth of art activities, jobs, spending and tourism in urban areas.  It is particularly interesting to note that cultural activities may flourish in urban areas while the urban area itself may not flourish economically.Demand and supply economies such as those generated by cultural capital can generate economic development through broadening the economic base of an urban area.  A recent study showed the impact of forty-five art organizations in Washington, D.C.  These organizations accounted for $619 million dollars or for every one dollar invested, the art community returned an estimated five dollars and ninety cents into the economy.  Thus the art community, and support for it, act as an incubator of broad-based demand and supply economies.Public support of cultural capital may very well be providing funds for high participation rates in art endeavors, as well as seed monies for low participation rates of art endeavors.  The dilemma for the funding of cultural capital in the arts industry is that there has been a significant cut at the federal, state and local levels.  This has forced the arts industry to face the need for expanding viewership and private funding.  It can be argued that the lure of a clean, productive and community enhancing industry, such as the arts industry, would certainly be aggressively sought by any urban economics development agency.


Author(s):  
James J. Sheehan

This chapter begins by sketching the principal ingredients of what Paul Kristeller called ‘the modern system of the arts’: the concept of art itself; art as created by an artist; and art as public. It then examines the condition of the visual arts at the beginning of the nineteenth century, that is, in the middle of the great revolutionary era that began in 1789. In talking about the arts, a Tocquevillian sense of continuity between old regime and revolution is wholly appropriate. The revolution changed the modern art world in several important ways. Three of these changes are discussed. The first has to do with the social setting of art and artists, and especially with artists' changing relationship to patrons and the public. The second concerns the geographical location of art, particularly the shift in the visual arts' centre of gravity away from Italy to Paris, which would remain the artistic capital of Europe for the next century. The third theme is about the complex relationship of national values and national themes to European art, especially painting.


Author(s):  
Angela Vanhaelen

This chapter considers the seeming impossibility of reconciling Reformed interdictions with a burgeoning of the arts. Pictures proliferated in post-Reformation Europe. In spite—or perhaps because—of Reformed Protestant prohibitions, the visual arts flourished even in places that embraced Calvinism, with its noted distrust of the image. In the Dutch Republic, for instance, the Reformed faith was adopted as the public confession, yet a lively and prosperous art market was a dominant feature of the so-called Golden Age of cultural and economic vibrancy. The central claim of this chapter is that Calvinism generated an art of evasion and, in so doing, it brought about significant—and often unanticipated—changes to cultural life.


Author(s):  
Vivian Y. Li

This article explores the prominent role of the amateur artist in the conception of communist visual culture in China during the Maoist years (1949–1976). Focusing on two groups of amateur art manuals for the promotion of producing visual arts and meishuzi by the nonartists of the general public, this study reveals the dynamic process of changing authorship and the public nature of the amateur arts in the People’s Republic. In offering detailed explanations of core artistic concepts, techniques, and model examples, the manuals reflect an institutional management of the amateur artists and their creative impulses. Authored by professional artists, but intended for amateurs, the manuals speak of ideological tensions at play in the communist effort of bringing the arts to the people.


Arts ◽  
2019 ◽  
Vol 8 (3) ◽  
pp. 120
Author(s):  
Bessette ◽  
Fol Leymarie ◽  
Smith

With the goal of casting a spotlight on the posture of the creative community at this crucial moment in human technological history, we present herein a thematic overview of the 23 articles published in the recent Arts Special Issues “The Machine as Art (in the 20th Century)” and “The Machine as Artist (for the 21st Century)”. Surprisingly, several of the themes that had been suggested in our two introductory essays as representing shared and positive points of departure—in particular, (a) the visual arts as a longstanding touchstone of human culture, (b) the visual arts (with the example of John James Audubon) as having a unique ability to rally the public to the environmental cause, and (c) computer and robotic proficiency in the arts as leading to a friendlier artificial intelligence—received less than the expected amount of attention. Instead, it was another of the suggested themes (albeit also of a positive and forward-looking nature) around which our authors coalesced, as expressed in the following phrase: the “vast expansion of the creative sphere” which technology has made possible, or in other words, the idea that technology is not only providing new horizons for the professional artist but is also providing new avenues for the non-professional to discover his or her creative potential. In light, furthermore, of the marked enthusiasm for this theme, we suggest in our conclusion the need for a corresponding expansion of the venues available to both professional and non-professional techno-art practitioners.


Muzikologija ◽  
2019 ◽  
pp. 125-140
Author(s):  
Andras Ranki

In the 1960s, the quantity of publications on aesthetics of music significantly increased in Hungary. The variability of the subjects, the approaches and the opinions are result of an explicit ideological reordering based on the consequently articulated politics of anti-Stalinism. By the mid-sixties the economic founding and sustainability of socialism and its optimized operation became the crucial problem for the power, hence the importance of natural and social sciences increased in the public discourses. The arts were no longer treated as mere illustrations of the political power and its intentions. I focus on the main contributions to aesthetics of music of the so-called creative Marxism written by three internationally acknowledged Hungarian scholars of this period: Jozsef Ujfalussy, Denes Zoltai and Janos Marothy. Selected texts are analized from theoretical points of view and interpreted in the context of the Hungarian cultural policy and the national and international career of their authors as well.


1970 ◽  
pp. 98
Author(s):  
Vuokko Harma

There is a growing commitment within cultural institutions such as museums and galleries to develop exhibitions that attract the public to engage with art. Digital technological innovations play an important role in this regard, enabling visitors to experience artworks in new ways. Contemporary museums and galleries have become increasingly concerned with promoting public engagement through the consumption of interactive installations, as opposed to the traditional approach of housing static curiosities and authentic pieces. In this article, I will explore the visitors’ responses to the technologically mediated artworks and the new forms of interaction(s) that arise in exhibition areas. The changed forms of interaction are twofold: participation with artworks creates interaction with the exhibit as well as with fellow visitors and members of staff. These new forms of interactions are linked to the individuals’ performance and thereafter to their subjective experience of the art exhibition. This article approaches the museum visit from a sociological perspective in order to find out what exactly happens in interactive digital exhibitions. The analysis addresses the ways in which these different forms of interactions affect the experience of visiting a museum, as well as perceptions of the arts and culture. 


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