Fragmentos da autoria feminina no cinema brasileiro: considerações sobre o cinema de Gilda de Abreu (1904 - 1979)

Author(s):  
Regina Glória Andrade ◽  
Jose Francisco Serafim ◽  
Sandra Straccialano Coelho

In the context of a growing interest in the investigation and rescue of different places occupied by women in the history of cinema, this paper proposes the specific consideration of one of its pioneers in Brazil: filmmaker, writer and lyric singer Gilda de Abreu (1904 - 1979), screenwriter and director of three feature films made between the ‘40s and’ 50s of the twentieth century. From the consideration of selected excerpts from the films O Ébrio (1946), Pinguinho de Gente (1949) and Coração materno (1951), this paper aims not only to contribute to a desired visibility of the trajectory of the artist - fundamental to a necessary revisionism of the history of cinema - but also to promote a close look at the audiovisual elements of these films capable of calling the debate about the very notion of an authorship in the feminine at the moment when such works were made.

Author(s):  
Aneta Drożdż

This paper presents a short history of Polish formations protecting the governing bodies of the state, starting from the moment Poland regained independence at the end of the twentieth century. The considerations are presented against the rules and principles of the functioning of the state security system, with particular emphasis on the control subsystem. This paper demonstrates the need to research attitudes to safety in the past, in order to develop and apply effective contemporary solutions. The considerations contained in it also concern the existing threats to the management of state organs. They may contribute to further discussions on the purpose and rules of operation of the formation which is supposed to protect the most important people in the state.


Author(s):  
Uday Singh Mehta

Decolonization of the European empires in the twentieth century was spurred by the colonized based on two purposes: the desire for independence, and the desire to build a sovereign political identity. The most obvious feature of the first intention was the formation of anti-imperialist movements, organised under the banner ‘they must leave’. The latter was characterized by the establishment of constitutional government, which highlighted the identity of a novice country in a political and unified form and which featured a central source of power. These two purposes share a complex relationship. For power to be sovereign, independence must be gained first. Power cannot be obligated to the wishes of another power or constrained by the laws of another regime. The struggle for independence of European empires did not readily create the conditions for the exercise of a sovereign power. It was elusive at the moment of independence. This chapter discusses some of the implications of these two purposes, with emphasis on the second purpose and the Indian experience. It addresses questions such as: what is the meaning of collective identity to those newly independent countries in the context of politics; what were the pressures on the claims to political identity and unity; how did these pressures encourage a revolutionary mindset in the conceptualization of constitutional provisions and political power; and how does the struggle for political identity relate to the history of nation and its struggle for independence?


2018 ◽  
pp. 1
Author(s):  
Daniel Díez Martínez

Resumen En enero de 1945 Arts & Architecture puso en marcha el programa CaseStudy House, un experimento ideado por John Entenza que les reservaríaa él y a su revista un lugar importante en la historia de la arquitectura moderna del siglo XX. Desde que asumió la dirección de Arts & Architectureen 1940, Entenza supo rodearse de creadores y artistas como Alvin Lustig,Ray y Charles Eames, Herbert Matter o Julius Shulman, que contribuyerona elevar el estándar gráfico de su publicación y le confirieron una identidadinnovadora que respaldaba visualmente el discurso intelectual vanguardista de compromiso con la arquitectura y el diseño modernos que defendía en sus páginas. Este artículo analiza los orígenes, las estrategias de trasformación y los nombres propios que hicieron realidad una revista que, cincuenta años después de su desaparición en 1967, sigue resultando tan atractiva y radical como cuando se editaba.AbstractIn January 1945 Arts & Architecture launched the Case Study House program, an experiment devised by John Entenza that would reserve for him and his magazine an important place in the history of modern architecture of the twentieth century. From the moment he took over the direction of Arts & Architecture in 1940, Entenza knew how to seduce creators and artists such as Alvin Lustig, Ray and Charles Eames, Herbert Matter and Julius Shulman, who contributed to raise the graphic standard of his publication and gave it an innovative identity that visually supported the avant-garde intellectual discourse of commitment to modern architecture and design that it defended in its pages. This article analyzesthe origins, the strategies of transformation and the proper names that made the magazine a reality that, fifty years after its disappearance in 1967, continues to be as attractive and radical as when it was published.


Cahiers ERTA ◽  
2020 ◽  
pp. 10-25
Author(s):  
Claire Salles

Words made of hair. Women’s reappropriations of writing through embroidery Contemporary pieces of embroidery showing words made of human hair open up reflections upon how women artists challenge the traditional partition between the needle (for women) and the pen (for men). The article offers a synthesis on the historical construction of this gendered assignation of needlework to women, from Renaissance to the early twentieth century. The idea of physical and moral coercion appears in the feminine history of needlework as well as in the history of the access of young women to reading and writing. Finally, if embroidery was for a long time excluded from metaphorical descriptions of literature, unlike weaving, the article ends up showing how the crossroads between writing and embroidery can be seen as a part of women’s emancipation.


2019 ◽  
pp. 152747641988196
Author(s):  
Jennifer Porst

Roy Rogers and Gene Autry were two hugely successful stars in the mid-twentieth century who moved between the mediums of radio, television, and film. Their attempts to build multimedia empires, and, in particular, their lawsuits against Republic Studios in order to prevent their older feature films from appearing on television, were seminal in the history of the relationship between film and television. A closer look at their lawsuits helps illuminate that important period in media history and even overturns some long-held beliefs about that time. It shows how all periods of disruption are influenced by many persons with a wide range of diverse interests, and how amidst that tangled web of agendas, two actors from B-westerns could hold the film and television industries in suspense for years.


1970 ◽  
Vol 21 (1) ◽  
pp. 11-27
Author(s):  
Ragnar M. Bergem

This article concerns the nature of reason in the work of the Twentieth Century Catholic theologian Erich Przywara and Georg Wilhelm Friedrich Hegel. The discussion centers on three interlocking issues: (a) the question whether proper thinking submits to or transgresses the principle of non-contradiction; (b) the relationship between reason and history; (c) the theological concern with distinguishing the “history of reason” and the divine life. It is argued that both Hegel and Przywara give an account of reason where there are moments of contradiction, and that this is a necessary feature of historical existence. Further, while Przywara and others are concerned with Hegel’s making reason’s reconciliation of contradiction in history identical with the divine life, I argue that although this is a real concern, Hegel’s account is more equivocal than normally admitted. Finally, I argue that the distinguishing feature between Przywara and Hegel is what happens after the moment of contradiction; that is where we see the most important difference between an analogical and a dialectical account of reason.


2020 ◽  
pp. 1-10
Author(s):  
Melanie C. Hawthorne

The coming out of Ellen Degeneres in the 1990s marked a significant moment in the history of gay pride, and analysis of an episode of her controversial sitcom featuring Emma Thompson shows how, at the end of the twentieth century, shame was shifting from being associated with revelations about sexual orientation to questions of national origin. However, the moment underscores the continued close connection between perceptions about sexual types and national types in popular thinking that informs the core of Women, Citizenship, and Sexuality.


2016 ◽  
Author(s):  
Patricia Pisters

Louis Van Gasteren was one of the most prolific filmmakers in the history of the Netherlands, with a resume that includes nearly eighty documentaries and two feature films-to say nothing of artworks and books. Filming for the Future offers an extended exploration of Van Gasteren's work and audio-visual world. Patricia Pisters introduces us to a filmmaker who always had his camera ready and was relentless in filming a wide range of topics and events of national and international importance. Fascinated by technology, deeply engaged with politics, and intensely occupied by the traumatic effects of war, Van Gasteren assembled an unparalleled record of life in twentieth-century Amsterdam and beyond. Filming for the Future will be an invaluable source of documentation and analysis of one of the key filmmakers of our time. The book is accompanied by 3 DVDs by 7 films by Van Gasteren: A New Village on New Land (1960), The House (1961), A Matter of Level (1990), The Price of Survival (2003), Hans Life before Death (1983), Changing Track (2009) and Nema Aviona za Zagreb (2012).


2006 ◽  
Vol 6 (1) ◽  
pp. 41-50 ◽  
Author(s):  
wendy wall

This study compares the symbolic meanings of gelatin in two eras-the early modern period and the twentieth century. Rather than offering a detailed history of changes in the process of gelatin-making and use over the centuries, I focus on the shifting cultural meanings of this foodstuff at its most dramatic historical divide, the moment when it became a mass produced product and was widely reinterpreted for the public through advertising. In Shakespeare's day, gelatin took meaning from two primary contexts: household labor practices (namely, the violent and highly visible process by which it was made in the kitchen) and contemporary Galenic medical theory, which dictated that extreme emotions could make the body transform into "jelly." As such, gelatin symbolized the frightening alterability of the flesh made visible in daily practice. In the twentieth century, however, Jell-O's plasticity was transformed into a positive virtue, one signaling childhood pleasures, creative potentiality, even patriotism. Its alterability became a hallmark feature linking this edible to dominant myths about the modern American subject.


Doxa ◽  
2021 ◽  
pp. 24-31
Author(s):  
Yevheniia Butsykina

The commentary is devoted to the Ukrainian translation of «Inner Experience» work by Georges Bataille, the famous French intellectual of the twentieth century. The paper outlines a short history of publications and extensions of «Inner Experience», which is a certain difficulty for the translator and the initial condition for incomplete translation of the work, which was not published in full while its author was alive. The paper is devoted to analysis of the key philosophical terms, the translation of which was problematic: in particular, such concepts as «angoisse» (anxiety), «supplice» (torment), «communication» (communication), «discourse» (discourse), «esprit» (mind),» entendement (understanding), «intelligence» (intelligence), «savoir» (knowledge), «connaissance» (knowledge), «ipse» (not translated) and «ipseité» (self). The concept of «anguish» provides an opportunity to fit Bataille into the existing existentialist-phenomenological tradition (understanding «anguish» as the «anxiety», a key concept in Kierkegaard, Heidegger and Sartre works). The concept of supplice is also rich in connotations: it is primarily about the experience of the crucified Christ at the moment of his cry «in eli lama sabachtani» («why have you forsaken me?»). Bataille refers to this biblical story in order to illustrate the inner experience, but not of Christ himself, but of the Christian, who is filled with the Savior’s suffering, both physical and spiritual. Emphasis was placed on anti-discoursiveness and poeticism as key characteristics of Bataille’s writing, which also contributed to the complication of such a task as the translation of the work «Inner Experience». It is stated that both the translator and the reader of «Inner Experience» should come to terms with the style of wasting words, terms, and connotations in this work. This sacrifice was performed by Bataille repeatedly, and not aimlessly: after all, a new generation of philosophers (among whom J. Baudrillard, J. Derrida, J. Kristeva and M. Foucault) found in him a source of inspiration.


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