scholarly journals Patientens kropp

Budkavlen ◽  
2020 ◽  
Vol 98 ◽  
pp. 122-137
Author(s):  
Markus Idvall

The Body of the Patient Emotions, power and reciprocity in the world of transplantation   Markus Idvall   Transplantation has been a part of human culture and imagination over centuries. In modern times, from the mid-20th century on, transplantation of solid organs and cells has become part of clinical practice. In this article, I focus on field studies with 1) individuals who have donated a kidney to a relative (living donors) and 2) individuals who have received a kidney from a deceased donor. Transplantation is problematized as a form of inter-corporality and a performative meeting between a recipient, a donor and medical intermediaries in the shape of doctors and nurses. By focusing on the body of the patient we learn about the aspects of emotions, power, and reciprocity in which the transplantation takes place. The empirical discussion starts with a phenomenological approach towards what it means to have a transplant. In the narrative of one of the interview subjects a specific landscape – a forest – appears as a symbol for the individual body’s transformation or even “rebirth”. The embodiment of the forest signifies both hope and an uncertain future for the individual. In a similar way, individuals who donate one of their kidneys to a relative, also incorporate the patient’s room in the hospital as being a space representing the pain which an individual living donor experiences when temporarily becoming a patient. In the second part of the article, a bio-political, power-related perspective is included in the analysis. The medical gaze that identifies donors and recipients is discussed in relation to how the human body and body-parts become a form of a national resource in the transplant context. Donor pools and waiting lists for transplants are in this respect tools for realizing a transplant industry on a national and global basis. At the end of the article, reciprocity is introduced as an analytical perspective. By distinguishing the transplant as a gift, emotions, power relations and the multifaceted body of the patient can be seen as inter-connected.

Author(s):  
Rajendra Pai N. ◽  
U. Govindaraju

Ayurveda in its principle has given importance to individualistic approach rather than generalize. Application of this examination can be clearly seem like even though two patients suffering from same disease, the treatment modality may change depending upon the results of Dashvidha Pariksha. Prakruti and Pramana both used in Dashvidha Pariksha. Both determine the health of the individual and Bala (strength) of Rogi (Patient). Ayurveda followed Swa-angula Pramana as the unit of measurement for measuring the different parts of the body which is prime step assessing patient before treatment. Sushruta and Charaka had stated different Angula Pramana of each Pratyanga (body parts). Specificity is the characteristic property of Swa-angula Pramana. This can be applicable in present era for example artificial limbs. A scientific research includes collection, compilation, analysis and lastly scrutiny of entire findings to arrive at a conclusion. Study of Pramana and its relation with Prakruti was conducted in 1000 volunteers using Prakruti Parkishan proforma with an objective of evaluation of Anguli Pramana in various Prakriti. It was observed co-relating Pramana in each Prakruti and Granthokta Pramana that there is no vast difference in measurement of head, upper limb and lower limb. The observational study shows closer relation of features with classical texts.


Author(s):  
Brandon Shaw

Romeo’s well-known excuse that he cannot dance because he has soles of lead is demonstrative of the autonomous volitional quality Shakespeare ascribes to body parts, his utilization of humoral somatic psychology, and the horizontally divided body according to early modern dance practice and theory. This chapter considers the autonomy of and disagreement between the body parts and the unruliness of the humors within Shakespeare’s dramas, particularly Romeo and Juliet. An understanding of the body as a house of conflicting parts can be applied to the feet of the dancing body in early modern times, as is evinced not only by literary texts, but dance manuals as well. The visuality dominating the dance floor provided opportunity for social advancement as well as ridicule, as contemporary sources document. Dance practice is compared with early modern swordplay in their shared approaches to the training and social significance of bodily proportion and rhythm.


2021 ◽  
Author(s):  
Parama Nawa Yoga ◽  
Hutomo Wahyu Adi Santoso ◽  
Ujang Tommy

Ilegal wildlife trade is a serious threat to the conservation of wildlife in Indonesia. Wildlife illegally traded based on the facts found in the wield are mostly caught from the wild, instead of breeding. Natural Resources Conservation Center as an institution that has an important role in rescue efforts are strategic and Endangered species protection of law number 5 of 1990 on Conservation of Biological Resources and Ecosystem. The problem in this study is whether the factors causing the perpetrators to commit criminal acts trade the body parts of the protected animals, and how they are accountable and what efforts to overcome them. Juridical normative and empirical research methods, using secondary and primary data, obtained from library studies and field studies. Based on the results of research and discussion, it is known that the factors causing the perpetrators to commit criminal acts trade the body parts of protected animals, namely economic factors, environmental factors, and factors of public knowledge of the prohibition. The responsibility of the perpetrator of the crime of trading the body parts of the protected animal has been decided by the defendant proven guilty and sentenced to imprisonment for: 3 (three) years and a fine of Rp. 50,000,000 (fifty million rupiah). One of the factors that caused the criminal act to trade the body parts of the protected animals was due to the lack of socialization or knowledge of the community against the prohibition on killing / selling wild animals.


2016 ◽  
Vol 6 (10) ◽  
pp. 2052
Author(s):  
Robab Beheshti ◽  
Mahdi Shafieyan

This article presents a Foucauldian reading of Dennis Lehane’s Shutter Island. Depicting modern medical facilities, the book demonstrates disciplinary system and power manipulation on psychotic patients who are confined to cellular spaces, and are subjugated under medical gaze. Despite the patients’ resistance to the power, they are ultimately expected to be dominated and normalized. The ideas presented in the novel are in line with Foucault’s notion of “docile body”, discussed in his Discipline and Punish, which are considered as the key concepts of the research and are explored within the designated novels. Power as a penetrating force transforms the individual into a docile being which refers to a submissive and dynamic body; surveillance acts as physics of power and holds a constant gaze on the individual in a way that he is subjugated by the invisible observing power; confinement along with cellular distribution turns the individual to an analytical body. This research aims to explore the docilizing elements and achieved level of normalization within the novel of the study; it tries to investigate the extent to which the gaze held on the patients performs a positive result as discussed by Foucault. The study inspects the response of the body to disciplinary techniques and reveals that in Lehane’s novel, the effect of power manipulation is displayed as possibly counter-productive and repressive in docilizing the body which is contradictory to Foucault’s positive view of power.


2021 ◽  
Vol 7 (2) ◽  
pp. 7-13
Author(s):  
Edwin Oscar Langi ◽  
Jetti Treslah Saselah

Mekanisme pertahanan diri organisme adalah salah satu upaya untuk hidup di habitatnya. Pada kelompok hewan berduri Echinodermata: dikenal dengan istilah autotomi, yaitu proses melepaskan organ tubuh secara spontan sebagai respons terhadap suatu rangsangan yang membuat biota tersebut stres. Biota ini mampu melakukan eviserasi, fission dan regenerasi setelah proses pemutusan.  Produk akhirnya adalah organ internal dan individu baru.  Penelitian ini dilakukan di Teluk Tahuna selama 28 hari.  Hasilnya Teripang Gamat Batu Stichopus horrens yang eviserasi dan pemotongan melintang ternyata mengalami penyusutan ukuran yang cukup besar.  Tidak ada spesimen yang bertambah ukurannya.  Jika terjadi eviserasi bagian tubuh yang dibuang adalah isi perut, yaitu kotoran, dan sebagian usus.  Bagian tubuh yang tersisa pada spesimen yang dipotong adalah yang melekat pada bagian anterior, yaitu pangkal tenggorokan, lambung dan sebagian usus. Sedangkan bagian posterior tidak pernah ditemukan gonad, hanya sebagian usus dan pohon respirasi yang berpangkal pada bagian kloaka.  Kondisi organ internal (pencernaan, pohon respirasi dan gonad) setelah eviserasi maupun pemotongan melintang menyusut ukurannya, baik saat tebar awal sampai hari ke-28.  Sehingga memberikan arti bahwa pada 4 minggu pertama individu teripang ini setelah belum melakukan regenerasi organ internal.   The organism's self-defense mechanism is an attempt to live in its habitat. In the group of spiny animals Echinoderm: known as autotomy, which is the process of spontaneously releasing organs in response to a stimulus that stresses the biota. This biota is capable of evisceration, fission and regeneration after the transverse fission. The end products are internal organs and new individuals. This research was conducted in Tahuna Bay for 28 days. The result was that the sea cucumber Gama Batu or Stichopus horrens was revised and that the transverse fission actually experienced a significant reduction in size. There is no specimen that increased in size. If there is evisceration, the parts of the body that are removed are the stomach contents, namely feces, and part of the intestines. The body parts remaining in the transeverse fission specimen are those attached to the anterior, namely the larynx, stomach and a portion of the intestines. Parts of the body are missing. While the posterior gonads have never been found, only a part of the intestine and respiration tree originates from the cloaca. The condition of the internal organs (intestines, respiration tree and gonads) which were eviscerated and the transverse fission experienced a reduction in size, both during initial stocking until the 28th day. It means that in the first 4 weeks the individual these sea cucumber had not regenerated the internal organs.


2021 ◽  
Author(s):  
Anastasia Copeland

Feminist media scholars have historically centered gender and identity on the body and visual texts, with the voice exercised as metaphor - immaterial or interpreted solely as the words spoken. Representative of agency, the voice gets defined as what is being said rather than how one is saying it. My thesis addresses this gap through an earoriented analysis of women’s voice within the Canadian radio and podcasting industry. Centred on the experiences of individual women in Toronto’s broadcast soundscape, I bring a feminist phenomenological approach to my work to explore the intersection of voice as both material sound -an extension of the body and thus individual identities- and the weight of the women’s voice as politically and historically coded. I aim to expand my work beyond the individual experiences of the women within the broadcast industry and into the broader discourse surrounding gendered representation for the future of our Canadian media soundscape.


Author(s):  
Osman Sirj Aldeen ◽  
Rasha Abdel Rahman

The relationship among the body, soul and society is not new, but an old relationship as the humanity itself. There are many studies dealt with the body in relation to various sciences, including psychology, sociology and anthropology. In the modern era, the interest in the sociology and physiology of the body has become a research trend that includes many fields such as communication sciences, folklore and arts. The body has important, expressive and fundamental connotations in expression and nonverbal communication with others, including various movements and gestures as well as the tattoos drawn on different body parts. These have various psychological, cultural and social implications. Thus, the body represents the other ego of the individual through which he expresses his individual and societal components, and implications that reflect the social and cultural context. The football game is one of the most popular in the world, followed by many people from different social classes as well as different ages and nationalities. This game has a large audience not only watching the matches, but also follow the movements and emotions of the player and is affected by them as well as follow the details of their personal lives.


2021 ◽  
Author(s):  
Anastasia Copeland

Feminist media scholars have historically centered gender and identity on the body and visual texts, with the voice exercised as metaphor - immaterial or interpreted solely as the words spoken. Representative of agency, the voice gets defined as what is being said rather than how one is saying it. My thesis addresses this gap through an earoriented analysis of women’s voice within the Canadian radio and podcasting industry. Centred on the experiences of individual women in Toronto’s broadcast soundscape, I bring a feminist phenomenological approach to my work to explore the intersection of voice as both material sound -an extension of the body and thus individual identities- and the weight of the women’s voice as politically and historically coded. I aim to expand my work beyond the individual experiences of the women within the broadcast industry and into the broader discourse surrounding gendered representation for the future of our Canadian media soundscape.


2019 ◽  
Vol 3 (4) ◽  
pp. 37-47 ◽  
Author(s):  
Taras Chetverzhuk ◽  
Oleg Zabolotnyi ◽  
Viktor Sychuk ◽  
Roman Polinkevych ◽  
Anatolii Tkachuk

This paper describes a developed new method of body parts force displacements calculation of metal-cutting machine tools using combination of CAD and CAE technologies. It was carried out the analysis of analytical methods and the method of finite elements of body parts force displacements calculation of metal-cutting machine tools. On the basis of it the requirements to the method of calculation of compound errors of processing and deviations of the form of the processed surfaces due to deformations of the body parts of metal-cutting machines are established. The method of designing metal-cutting machines is grounded, which is based on mathematical modeling of different processes. It gives an opportunity to evaluate the accuracy of the machine and the impact on it of the individual assembly already in the initial stages of designing. The calculation methodology was implemented using ANSYS finite element analysis. This technique was used in the calculations on the example of high-precision lathes.


1999 ◽  
Vol 17 (2) ◽  
Author(s):  
Anne Puuronen

Theories of anorexia nervosa have mainly been dominated by psychiatry and concentrate upon its physiological aspects, both in diagnosis and treatment. This has led to a search for organic causes behind anorectic conditions, instead of seeing it as molded and shaped both by the individual and the socio-cultural context. This "medicalisation" has been an impediment to a more complete conceptualisation of the experience of discipline and of the ascetic modes of action in anorexia. The intension is to approach anorexia as lived process. The focus is not in explaining what cause anorexia, but is centered on the contents of living experience as such. Thus, the author proposes a phenomenological approach to anorexia as a methodological alternative compared to the dominant medico-psychological approaches to anorexia of today. If we consider the body of an anorectic person as an intersection in which the subject's relationship to social reality will be materialized and verified, we are able to see first how accurate a picture of the dual meanings, double bindings and paradoxical commitments of our present culture and its relation to a woman's body anorexia will draw up. Also, because the fact is that anorexia is a predominantly "women's" illness we have to take in account that the construction of subjectivity and in this context the construction of a lived anorectic experience of discipline, is not a gender-neutral process.


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