scholarly journals KONDISI EKSTERNAL (PANJANG DAN BERAT TUBUH) DAN INTERNAL (Usus, POHON RESPIRASI DAN GONAD) TERIPANG GAMAT BATU Stichopus horrens SETELAH EVISERASI DAN PEMOTONGAN

2021 ◽  
Vol 7 (2) ◽  
pp. 7-13
Author(s):  
Edwin Oscar Langi ◽  
Jetti Treslah Saselah
Keyword(s):  
Sea Cucumber ◽  
Defense Mechanism ◽  
Stomach Contents ◽  
The Body ◽  
Body Parts ◽  
Internal Organs ◽  
Self Defense ◽  
End Products ◽  
The Individual ◽  
Stichopus Horrens

Mekanisme pertahanan diri organisme adalah salah satu upaya untuk hidup di habitatnya. Pada kelompok hewan berduri Echinodermata: dikenal dengan istilah autotomi, yaitu proses melepaskan organ tubuh secara spontan sebagai respons terhadap suatu rangsangan yang membuat biota tersebut stres. Biota ini mampu melakukan eviserasi, fission dan regenerasi setelah proses pemutusan.  Produk akhirnya adalah organ internal dan individu baru.  Penelitian ini dilakukan di Teluk Tahuna selama 28 hari.  Hasilnya Teripang Gamat Batu Stichopus horrens yang eviserasi dan pemotongan melintang ternyata mengalami penyusutan ukuran yang cukup besar.  Tidak ada spesimen yang bertambah ukurannya.  Jika terjadi eviserasi bagian tubuh yang dibuang adalah isi perut, yaitu kotoran, dan sebagian usus.  Bagian tubuh yang tersisa pada spesimen yang dipotong adalah yang melekat pada bagian anterior, yaitu pangkal tenggorokan, lambung dan sebagian usus. Sedangkan bagian posterior tidak pernah ditemukan gonad, hanya sebagian usus dan pohon respirasi yang berpangkal pada bagian kloaka.  Kondisi organ internal (pencernaan, pohon respirasi dan gonad) setelah eviserasi maupun pemotongan melintang menyusut ukurannya, baik saat tebar awal sampai hari ke-28.  Sehingga memberikan arti bahwa pada 4 minggu pertama individu teripang ini setelah belum melakukan regenerasi organ internal.   The organism's self-defense mechanism is an attempt to live in its habitat. In the group of spiny animals Echinoderm: known as autotomy, which is the process of spontaneously releasing organs in response to a stimulus that stresses the biota. This biota is capable of evisceration, fission and regeneration after the transverse fission. The end products are internal organs and new individuals. This research was conducted in Tahuna Bay for 28 days. The result was that the sea cucumber Gama Batu or Stichopus horrens was revised and that the transverse fission actually experienced a significant reduction in size. There is no specimen that increased in size. If there is evisceration, the parts of the body that are removed are the stomach contents, namely feces, and part of the intestines. The body parts remaining in the transeverse fission specimen are those attached to the anterior, namely the larynx, stomach and a portion of the intestines. Parts of the body are missing. While the posterior gonads have never been found, only a part of the intestine and respiration tree originates from the cloaca. The condition of the internal organs (intestines, respiration tree and gonads) which were eviscerated and the transverse fission experienced a reduction in size, both during initial stocking until the 28th day. It means that in the first 4 weeks the individual these sea cucumber had not regenerated the internal organs.

Study on Pramana Shareera in relation to Prakriti

2016 ◽  
Vol 2 (3) ◽  
Author(s):  
Rajendra Pai N. ◽  
U. Govindaraju
Keyword(s):  
Observational Study ◽  
Upper Limb ◽  
Lower Limb ◽  
Characteristic Property ◽  
The Body ◽  
Artificial Limbs ◽  
Body Parts ◽  
Unit Of Measurement ◽  
The Individual ◽  
Different Parts

Ayurveda in its principle has given importance to individualistic approach rather than generalize. Application of this examination can be clearly seem like even though two patients suffering from same disease, the treatment modality may change depending upon the results of Dashvidha Pariksha. Prakruti and Pramana both used in Dashvidha Pariksha. Both determine the health of the individual and Bala (strength) of Rogi (Patient). Ayurveda followed Swa-angula Pramana as the unit of measurement for measuring the different parts of the body which is prime step assessing patient before treatment. Sushruta and Charaka had stated different Angula Pramana of each Pratyanga (body parts). Specificity is the characteristic property of Swa-angula Pramana. This can be applicable in present era for example artificial limbs. A scientific research includes collection, compilation, analysis and lastly scrutiny of entire findings to arrive at a conclusion. Study of Pramana and its relation with Prakruti was conducted in 1000 volunteers using Prakruti Parkishan proforma with an objective of evaluation of Anguli Pramana in various Prakriti. It was observed co-relating Pramana in each Prakruti and Granthokta Pramana that there is no vast difference in measurement of head, upper limb and lower limb. The observational study shows closer relation of features with classical texts.

scholarly journals alienated human

2021 ◽  
Vol 5 (1) ◽  
pp. 247-262
Author(s):  
Nguyen Anh Quoc ◽  
Nguyen Minh Tri ◽  
Nguyen Anh Thuong ◽  
Dinh The Hoang ◽  
Nguyen Van Bung
Keyword(s):  
Spare Parts ◽  
The Body ◽  
Body Parts ◽  
Human Beings ◽  
Internal Organs ◽  
Man And Nature ◽  
The Senses ◽  
And Behavior

Man and nature is a unity between body and individual in behavior. Humans are liberty, creative, happy subjects in behavior and labor. By behavior and labor, humans produce tools, spare parts, machines, and robots to replace internal organs, lengthen the senses, and lengthen defective body parts. Evolution is no longer a mutation in the body but the assembly of accessories into organs, senses, and body parts when needed. People use devices that are manufactured to be used for what people want depending on specific conditions and circumstances. Labor and behavior make objectification of people, but alienated behavior and alienated labor make humanize the object. The time to enjoy liberty, creativity, and happiness is human, and the time to perform alienated behavior and alienated labor is the time to live for the non-human. People are corrupted into slavery to standards, money. It is the process of self-torture, torturing oneself; and the nobility of standards, the wealth of money is the unhappy product of life. Humans are liberty, creative and happy subjects; alienated human beings are all helpless, unhappy, deceit. Money, standards are products of helplessness, unhappiness, lies. Standards, money remove people from life.

scholarly journals El Cuerpo como Fábrica y el Cirujano como su Arquitecto / The Body as a Factory and the Surgeon as its Architect

2012 ◽  
Vol 1 (1) ◽  
Author(s):  
Cristóbal Pera
Keyword(s):  
Foreign Body ◽  
Human Body ◽  
El Paso ◽  
The Body ◽  
Body Parts ◽  
Expiration Date ◽  
Internal Organs ◽  
The Subject ◽  
The Way

ABSTRACTIf the human body is really a fabric, should surgeons be considered architects, as some surgeons describe themselves today? The author raises and analyzes this question, and he concludes that vsurgeons cannot be considered as such: the architect is the creator of his work —fabric or building—, but the surgeon is not the creator of this complex biological fabric —vulnerable and subject to deterioration and with an expiration date— which is the human body. This body is the object upon which his hands and instruments operate. The surgeon cures and heals wounds, immobilizes and aligns fractured bones in order to facilitate their good and timely repair, and cuts open the body’s surface in order to reach its internal organs. He also explores the body with his hands or instruments, destroys and reconstructs its ailing parts, substitutes vital organs taken from a donor’s foreign body, designs devices or prostheses, and replaces body parts, such as arteries and joints, that are damaged or worn out. In today’s culture, dominated by the desire to perfect the body, other surgeons keep retouching its aging façade, looking for an iconic and timeless beauty. This longing can drive, sometimes, to surgical madness. The surgeon is not capable of putting into motion, from scratch, a biological fabric such as the human body. Thus, he can’t create the subject of his work in the way that an architect can create a building. In contrast, the surgeon restores the body’s deteriorated or damaged parts and modifies the appearance of the body’s façade.RESUMEN¿Si el cuerpo humano fuera realmente una fábrica, podría el cirujano ser considerado su arquitecto, como algunos se pregonan en estos tiempos? Esta es la cuestión planteada por el autor y, a tenor de lo discurrido, su respuesta es negativa: porque así como el arquitecto es el artífice de su obra —fábrica o edificio— el cirujano no es el artífice de la complejísima fábrica biológica —vulnerable, deteriorable y caducable— que es el cuerpo humano, la cual le es dada como objeto de las acciones de sus manos y de sus instrumentos. El cirujano cura y restaña sus heridas, alinea e inmoviliza sus huesos fracturados para que su reparación llegue a buen término, penetra por sus orificios naturales o dibuja sobre la superficie corporal incisiones que le permitan llegar a sus entrañas, las explora con sus manos o mediante instrumentos, destruye y reconstruye sus partes enfermas, sustituye órganos vitales que no le ayudan a vivir por los extraídos de cuerpos donantes, y concibe, diseña y hace fabricar artefactos o prótesis, como recambio fragmentos corporales deteriorados o desgastados, como arterias o articulaciones. Otros cirujanos, en la predominante cultura de la modificación del cuerpo, retocan una y otra vez su fachada envejecida ineludiblemente por el paso del tiempo, empeñados en la búsqueda incesante de una belleza icónica y mediática e intemporal, una pretensión que puede conducir, y a veces conduce, al desvarío quirúrgico. En definitiva, el cirujano es incapaz de poner de pie, ex novo, una fábrica biológica como la del cuerpo humano y, por lo tanto, no puede ser su artífice, como lo es el arquitecto de su edificio. A lo sumo, es el restaurador de sus entrañas deterioradas y el modificador de su fachada, de su apariencia.

Body and emotion

2002 ◽  
Vol 10 (1-2) ◽  
pp. 341-367 ◽  
Author(s):  
Ning Yu
Keyword(s):  
Semantic Analysis ◽  
Cultural Models ◽  
Body Part ◽  
The Body ◽  
Body Parts ◽  
Emotional Experiences ◽  
Emotional Symptoms ◽  
Internal Organs ◽  
Internal Body ◽  
External Body

This study presents a semantic analysis of how emotions and emotional experiences are described in Chinese. It focuses on conventionalized expressions in Chinese, namely compounds and idioms, which contain body-part terms. The body-part terms are divided into two classes: those denoting external body parts and those denoting internal body parts or organs. It is found that, with a few exceptions, the expressions involving external body parts are originally metonymic, describing emotions in terms of their externally observable bodily events and processes. However, once conventionalized, these expressions are also used metaphorically regardless of emotional symptoms or gestures. The expressions involving internal organs evoke imaginary bodily images that are primarily metaphorical. It is found that the metaphors, though imaginary in nature, are not really all arbitrary. They seem to have a bodily or psychological basis, although they are inevitably influenced by cultural models.

scholarly journals Patientens kropp

Budkavlen ◽  
2020 ◽  
Vol 98 ◽  
pp. 122-137
Author(s):  
Markus Idvall
Keyword(s):  
Deceased Donor ◽  
Phenomenological Approach ◽  
Field Studies ◽  
The Body ◽  
Body Parts ◽  
Modern Times ◽  
Medical Gaze ◽  
Analytical Perspective ◽  
Uncertain Future ◽  
The Individual

The Body of the Patient Emotions, power and reciprocity in the world of transplantation   Markus Idvall   Transplantation has been a part of human culture and imagination over centuries. In modern times, from the mid-20th century on, transplantation of solid organs and cells has become part of clinical practice. In this article, I focus on field studies with 1) individuals who have donated a kidney to a relative (living donors) and 2) individuals who have received a kidney from a deceased donor. Transplantation is problematized as a form of inter-corporality and a performative meeting between a recipient, a donor and medical intermediaries in the shape of doctors and nurses. By focusing on the body of the patient we learn about the aspects of emotions, power, and reciprocity in which the transplantation takes place. The empirical discussion starts with a phenomenological approach towards what it means to have a transplant. In the narrative of one of the interview subjects a specific landscape – a forest – appears as a symbol for the individual body’s transformation or even “rebirth”. The embodiment of the forest signifies both hope and an uncertain future for the individual. In a similar way, individuals who donate one of their kidneys to a relative, also incorporate the patient’s room in the hospital as being a space representing the pain which an individual living donor experiences when temporarily becoming a patient. In the second part of the article, a bio-political, power-related perspective is included in the analysis. The medical gaze that identifies donors and recipients is discussed in relation to how the human body and body-parts become a form of a national resource in the transplant context. Donor pools and waiting lists for transplants are in this respect tools for realizing a transplant industry on a national and global basis. At the end of the article, reciprocity is introduced as an analytical perspective. By distinguishing the transplant as a gift, emotions, power relations and the multifaceted body of the patient can be seen as inter-connected.

scholarly journals Commodity examination of the Lena sturgeon after the use of the feed additive "Reasil ® Humic Health" in the diet

2021 ◽  
pp. 74-77
Author(s):  
Oksana Yuryevna Turenko ◽  
Alexey Alekseevich Vasiliev ◽  
Yulia Anatolyevna Guseva
Keyword(s):  
Chemical Analysis ◽  
Humic Acids ◽  
Muscle Tissue ◽  
Growth And Development ◽  
Dry Matter ◽  
The Body ◽  
Feed Additive ◽  
Body Parts ◽  
Internal Organs ◽  
Positive Effect

The article presents studies on the evaluation of the commercial qualities of the Lena sturgeon when using the feed additive "Reasil ® Humic Health" in its diet. The obtained data allow us to conclude that the addition of the Reasil ® Humic Health feed additive based on unmodified microporous humic acids from leonardite to the granulated compound feed has a positive effect on the growth and development of the Lena sturgeon and increases their yield of edible body parts by 1.74 %, while not adversely affecting the anatomical state of the internal organs of the fish and contributing to the development of the internal organs of the Lena sturgeon. The results of the chemical analysis allow us to say about the intensive metabolism in the body of fish that received a feed additive and the deposition of a larger amount of dry matter in their muscle tissue.

scholarly journals Individual and social immune mechanisms of the honey bee (Apis mellifera)

2018 ◽  
Vol 74 (1) ◽  
pp. 6013-2018
Author(s):  
ANETA STRACHECKA ◽  
ALEKSANDRA ŁOŚ ◽  
JOANNA FILIPCZUK ◽  
MICHAŁ SCHULZ
Keyword(s):  
Apis Mellifera ◽  
Defense Mechanism ◽  
Resistance Mechanisms ◽  
The Body ◽  
Natural Resistance ◽  
Cell Mediated Immunity ◽  
Individual Level ◽  
Immune Mechanisms ◽  
Rebel Workers ◽  
The Individual

Honey bees (Apis mellifera) are constantly exposed to contact with many types of pathogens. However, during evolution they developed a number of immune mechanisms. At the individual level, they comprise 1) resistance mechanisms associated with anatomical and physiological barriers of the body, 2) cell-mediated immunity involving hemocytes (including plasmocytes, lamellocytes, and granulocytes), 3a) congenital humoral resistance related to the activity of lysozyme (N-acetylmuramylhydrolase), the prophenylooxidase system (ProPO) and hemagglutinins (lectins), and 3b) induced humoral resistence based on the action of antimicrobial peptides: apidicines, hymenoptecin, and defensins. In addition to the individual resistance of each bee, there is also a defense mechanism activated at the colony level. Shared secretion resistance is connected with the presence of antipathogenic compounds in secreta and in bee products. Social immunity is associated with hygienic and nursing behaviors, as well as with age polyethism in the colony, swarming (and the emergence of rebel workers), and the changing behavior of sick individuals. Many aspects and interactions between different types of resistance and immunity still remain unexplored. However, current research trends revolve around clarifying uncertainties so as to strengthen the natural resistance of bees and fight against pathogens that threaten the insects..

scholarly journals Oral Rehabilitation Using the Lip Muscle Trainer: A Narrative Review

2021 ◽  
Vol 11 (3) ◽  
pp. 139-144
Author(s):  
Ali Mohamed Ali Ismail ◽  
Keyword(s):  
Defense Mechanism ◽  
The Elderly ◽  
The Body ◽  
Narrative Review ◽  
Body Parts ◽  
First Line ◽  
Oral Rehabilitation ◽  
Future Studies ◽  
Instructions For Use

A lot of time is spent on exercising the body parts while the lips are neglected, despite the evidence on the wide-ranging effects of lips on overall health and quality of life. Oral rehabilitation by Patakara lip muscle trainer leads to a strong lip closure which can stand as the first-line defense mechanism against many oral dysfunctions related to aging. In the absence of a narrative review presented on this trainer, this paper focuses on the components, instructions for use, and oral health indications of the Patakara lip muscle trainer. This trainer could enhance many oral dysfunctions in the elderly as oral breathing, snoring, halitosis, dry mouth, and oral/gastrointestinal dysfunction, but future studies are needed in this field.

scholarly journals Cevik’s three-cycle acupuncture (CTCA)

2021 ◽  
Vol 6 (1) ◽  
pp. 061-069
Author(s):  
Cemal Cevik
Keyword(s):  
Chinese Medicine ◽  
Organ System ◽  
The Body ◽  
Chinese Traditional Medicine ◽  
Body Parts ◽  
Internal Organs ◽  
Energy Flows ◽  
Optimal Health ◽  
Diagnosis Method

Three-cycle acupuncture is a new acupuncture practice. This application is an objective patient-oriented application instead of subjective methods used in diagnosing acupuncture. Thus, the diagnosis and treatment of acupuncture are enlightened and made easier. The proper flow and quality of Chi are fundamental to treatment and optimal health in Chinese medicine. In the body, the channels of energy known as meridians connect to the internal organs so that the qi of the organs flows to its associated body parts. In Chinese Traditional Medicine, energy flows through our 12 main meridians or energetic pathways, in two-hour blocks. Chi begins its daily flow in the Lungs and traverses to the Large Intestine before continuing to its next destination. It finally stops at the Liver, before it begins again. If the chi is blocked in a certain organ, it will not be able to completely activate that organ or continue its journey with enough intensity to fully benefit the next organ system. If we provide the flow of Chi in the pathological cycle, the cycle starts and the complaints disappear. With this acceptance, we introduced the concept of three-cycle acupuncture. Thus, we can only perform treatment without the need for another diagnosis method. We used the Yuan points of the organs belonging to the pathological cycle to remove the obstruction. The method was very effective and we got very good answers. We have been using the method in our polyclinics for five years.

Medicine

2009 ◽  
pp. 551-568
Author(s):  
Brooke Holmes
Keyword(s):  
Medical History ◽  
The Body ◽  
Body Parts ◽  
Medical Texts ◽  
Internal Organs ◽  
History Of

This article attempts to characterize a secular tradition of medicine, and focuses on approaches to the body and theories of causation. It seems that, just like the street philosophers, magicians were more individualistic and charismatic than the writers of systematic treatises, and yet they too sometimes relied on texts. It is important to remain open to possible connections between magic and medicine. For example, in the course of medical history, dissection and investigation of the interior of the body gradually became more prominent; similarly, ancient curses, spells, and binds became increasingly specific about the body parts and internal organs they targeted. The wider context of society is relevant here: magical and medical texts are affected by the history of torture, and of vivisection.

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