ETHNOPOLITICAL PROCESSES IN THE NORTH CAUCASUS IN THE POST-SOVIET PERIOD

2020 ◽  
pp. 99-100
Author(s):  
Irina Vladimirovna Paschenko
2020 ◽  
pp. 357-369
Author(s):  
S. G. Ktsoeva

The issue of Abrahamic borrowings in the ethnic religion of Ossetians (the only Iranian-speaking ethnic group in the North Caucasus, which is an ethnic descendant of Scythians-Sarmatians-Alans) is considered, which is a synthesis of monotheism and ancient polytheism. It has survived to this day and even survives a peculiar, renaissance in the post-Soviet period, which explains the relevance of the study. An analysis of the possible presence of Abrahamic reminiscences in the image, characteristics and functions of one of the subjects of the Ossetian ethno-religious pantheon - Safa is made. It is noted that this image is by far the most complex object in relation to both the identification of the theonym and the origin of the sacred subject itself, due to which there is no consensus in science on this issue. A historiographic analysis of scientific positions on the problem is carried out. An attempt to identify the sacred subject is made, and its main possible options are given. The author’s development of archival material - an unpublished article by B. A. Alborov on Safa is presented for the first time. One of the possible options for identifying theonym and characteristics of Safa - Arab-Islamic is introduced into the modern scientific discourse.


Islamovedenie ◽  
2020 ◽  
Vol 11 (4) ◽  
pp. 40-46
Author(s):  
Suleymanov Rais Ravkatovich ◽  

The article deals with the investigation of religious revival processes, observed in the post-Soviet period. The process of religious revival took place among the Muslims on the territory of the Volga region, accompanied by the emergence of new religious movements of Islamic origin, many of which had their spiritual centers in the Middle East. It is stated that alongside the emergence of Salafi groups, recognized as extremist and terrorist or-ganizations in the 2000s, the followers of various Sufi jamaats from Turkey also appeared – Ismail Agha is supposed to be one of the most pronounced. The peak of its activity in the region begins with Kamil Samigullin’s coming to the post of Tatarstan mufti in 2013, belonging to this Sufi community. He begins to appoint Ismail Agha murids to the posts of imams and mukhtasibs, simultaneously expanding his influence outside Tatarstan, meeting some resistance, both from the Muslim clergy and from government agencies in charge of the religious sphere in the region. At the same time, the process of strengthening the influence of this particular Sufi brother-hood is taking place against the background of a general shift towards Sufism in the Middle Volga region: today different branches of the Naqshbandi Tariqa are represented in the region, and there are also groups of murids of the Qadiri and Shazili tariqas. Such a variety of Sufism in the Muslim Ummah of the Volga region is caused by the fact that different centers of its historical area (Turkey, Central Asia and the North Caucasus) exert influ-ence through their murids. At the same time, the Sufis themselves are in no hurry to openly advertise their pres-ence, largely due to the minimization of conflicts with the Salafists, whose influence in the Islamic Ummah of Tatarstan is noticeably preserved.


2021 ◽  
Vol 39 (3) ◽  
pp. 9-13
Author(s):  
M. M. Aibatov ◽  

This article reveals the features and main trends of the process of democratization of the statepolitical system in the North Caucasus republics in the post-Soviet period. It is noted that the state-political systems of the North Caucasus republics are characterized by both democratic and authoritarian tendencies. The author emphasizes that in recent decades, the opportunities for democratic change of the political elite in the North Caucasus region have been significantly limited, which is primarily due to changes in legislation at the Russian and regional levels, primarily related to the actual abolition of direct national elections of heads of republics and municipalities. The national republics of the North Caucasus are characterized by a high concentration of power in the hands of top officials, which is due to the poorly established work of government bodies with appeals from citizens, the inefficiency of public chambers, the underdevelopment of the middle class, the unstructured civil society, and the lack of an effective multi-party system that can form a real opposition.


Kavkazologiya ◽  
2021 ◽  
pp. 233-245
Author(s):  
A.A. TATAROV ◽  

Since the 1990s, the North Caucasus has experienced various conflicts between state and religious actors, sometimes with dreadful consequences. A comprehensive perspective on these outbursts of conflict is often constrained by the sole focus on the revival and internal dynamics of Islam in the post-Soviet period. The changes in the Russian state since the 2000s, which were in the nature of recentralization and strengthening of the state’s monopoly over violence and the state’s control over organizations, can be considered as an important factor influencing the legal existence of opposition groups or organizations. The case study of Kabardino-Balkaria, traditionally a stable republic of the North Caucasus, contributes to understandings of how the transformation of the state in Russia since the late 1990s influenced the development of religious conflict and the institutionalization of Islam.


Author(s):  
Sergei Sushchiy

The article analyzes the geo-demographic dynamics of the Russian population of the republics of the North Caucasus in the post-Soviet period, registering the pace of reduction for each republic and studying the central role of migration in this depopulation process. Currently, the Russian population of the North Caucasus has returned to the level of the mid-1930s. The Republics of Chechnya and Ingushetia have lost almost all of their Russian population, while Dagestan has lost a significant part of its, too. Although demographic losses in other republics of the region have not been so great, a rapid reduction in the number of Russians has become a steady trend of the entire North Caucasus. In order to determine the corridor of the most likely demographic dynamics of Russians in the region up until 2050, a series of calculations was carried out, establishing that by 2030 the number of Russians in the North Caucasus will be reduced to 690-780 thousand people, and by mid-century – to 490-700 thousand. No less a threat will come from the deterioration of the age distribution of the local Russian population, which could lead to its demographic "collapse" in the period 2060-2070.


2020 ◽  
Vol 2020 (12-1) ◽  
pp. 150-167
Author(s):  
Alexey Grishchenko

The article tells about the life path and research work of the Don agricultural historian P.G. Chernopitsky. The stages of scientific creativity are determined, the main scientific works in the context of the era are considered, its position on the debatable problems of the Don and North Caucasus history, in particular, on the essence and stages of decossackization is determined. The contribution of P. G. Chernopitsky to the study of the socio -economic history of the Soviet pre -collective farm village, collectivization, the famine of 1932-1933 in the North Caucasus, the history of the Don Cossacks in the Soviet period is demonstrated. Relations with colleagues at Rostov State University are highlighted.


2020 ◽  
Vol 16 (47) ◽  
pp. 84-110
Author(s):  
Elena Malaya ◽  

The article is devoted to ideas about the Soviet era, widespread in а village in the north-east of Crimea. The paper offers an analysis of how the community, formed around a partially preserved state farm, builds its own picture of historical time, expands the imaginary boundaries of the Soviet period, and also thinks of it not so much as the past, but as the past future. Particular attention is paid to the object that organizes its temporality — а time capsule, which was laid twice in the studied village (in 1967 and in 2017), as well as its connection with the teleology of modernism. The article compares letters to descendants, sealed in two time capsules, as well as additional documents sent to the future. The text of the 1967 letter is based on a progressive narrative and contains a list of economic indicators of the success of the Soviet economy. By contrast, the 2017 text creates a picture of an unstable time of change, in which the focus is not on the predictable future, but on the vague past and present. The author of the article explains the nostalgia for the Soviet era in the studied community by the reaction to the changes and crises of the post-Soviet period, and suggests using temporal logic in the research of post-socialism.


Author(s):  
Tatˈjana Aleksandrovna Nevskaja ◽  
Alla S. Kondrasheva

In the article, the authors attempted to consider changes in the general concept of the Caucasian war during the 20th and beginning of the 21st centuries, depending on the political and ideological attitudes inherent in various historical stages. The key moments of this complex and ambiguous phenomenon are analyzed, which still cause heated discussions in science and society (name, dating, reasons, Caucasian muridism, problems of Muhajirism).It is indicated that historiography of the beginning of the twentieth century, as in the earlier period, did not dispute the legality of the establishment of Russian orders in the region. It is shown that in the Soviet period, the assessment of the movement of highlanders in the East and West Caucasus depended not only on a change in the historical paradigm, but also on a change in the general direction of state policy in the field of ideology (“national liberation struggle against tsarism”, “Shamil is a protege of Sultan Turkey and British colonialists","the struggle against the colonial policy of tsarism and against their own feudal lords"). Attention is drawn to the fact that the collapse of the USSR, the destruction of the Marxist concept of history, the development of national and separatist movements, the beginning of the Islamic revival in the North Caucasus contributed to the beginning of the active process of revising the assessments and events of the Caucasian War, which was the most striking event in the history of many peoples.The article concludes that, despite the abundance of work, scientists have not only yet to illuminate the little-studied aspects of the Caucasian war, but also to give an objective interpretation to many of its stages, based on scientific approaches, and not following political orders for the sake of one or another ideology.


Slavic Review ◽  
2012 ◽  
Vol 71 (4) ◽  
pp. 873-899 ◽  
Author(s):  
Stephen Hutchings ◽  
Vera Tolz

This article analyzes Russian television news accounts of the December 2010 Manezhnaia riots that followed an ethnic Russian football fan's murder by a group of men from the North Caucasus. It focuses on the narrative struggle to reconcile official nation-building rhetoric with grassroots realities and broadcasters' own assumptions. Using the tools of media discourse analysis, Stephen Hutchings and Vera Tolz demonstrate that national television's conceptual apparatus consists of a multifaceted amalgam in which interpretations of the Soviet period are modified through the influences of late imperial Russian intellectual traditions and western interpretations of societal diversity. Hutchings and Tolz show how the essentialization of ethnic boundaries within this apparatus leads both to the overinterpretation of interethnic aspects of the crisis, and to their occlusion. Rather than submitting to a univocal state machine, post-Manezhnaia broadcasting reveals fault lines whose partial convergence around a single narrative reflects the restricted logic of the conceptual apparatus and a perceived need to reflect the public mood.


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